Results for 'Piper T. Grandjean'

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  1.  86
    The Meta-Ethical Grounding of Our Moral Beliefs: Evidence for Meta-Ethical Pluralism.Jennifer C. Wright, Piper T. Grandjean & Cullen B. McWhite - 2013 - Philosophical Psychology 26 (3):336-361.
    Recent scholarship (Goodwin & Darley, 2008) on the meta-ethical debate between objectivism and relativism has found people to be mixed: they are objectivists about some issues, but relativists about others. The studies discussed here sought to explore this further. Study 1 explored whether giving people the ability to identify moral issues for themselves would reveal them to be more globally objectivist. Study 2 explored people's meta-ethical commitments more deeply, asking them to provide verbal explanations for their judgments. This revealed that (...)
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  2. The Cognitive Mechanisms of Intolerance.Jennifer C. Wright, Cullen B. McWhite & Piper T. Grandjean - 2014 - In Joshua Knobe, Tania Lombrozo & Shaun Nichols (eds.), Oxford Studies in Experimental Philosophy, Volume 1. Oxford.
    The new field of experimental philosophy has emerged as the methods of psychological science have been brought to bear on traditional philosophical issues. Oxford Studies in Experimental Philosophy will be the place to go to see outstanding new work in the field. It will feature papers by philosophers, papers by psychologists, and papers co-authored by people in both disciplines. The series heralds the emergence of a truly interdisciplinary field in which people from different disciplines are working together to address a (...)
     
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  3. Commentary.T. Piper - 2004 - Journal of Medical Ethics 30 (5):475-477.
    Mitnovetski and Nicol provide a stimulating and thorough discussion of patenting of medical methods of treatment— an area of law that interests patent lawyers, medical practitioners, and the public. However, a consideration of alternative perspectives to their account of the exclusion of medical methods of treatment from patentability undermines the rhetorical force of their conclusion that there are “strong ordre public and morality reasons and “generally convenient” reasons to justify the existence of such patents”. I set out below four counter (...)
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  4.  14
    Grandjean Y. With Wurch-Kozelj M. And Kozelj T. Le Rempart de Thasos (Études Thasiennes 22). Athens: École Française d'Athènes, 2011. Pp. 651, Illus. €120. 97828-69582286. [REVIEW]Silke Mueth - 2013 - Journal of Hellenic Studies 133:267-269.
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  5.  15
    Don't Touch! The Educational Story of a Panic ‐ By Heather Piper and Ian Stronach.Frank Furedi - 2009 - British Journal of Educational Studies 57 (4):442-443.
  6.  96
    You Can't Eat Causal Cake with an Abstract Fork: An Argument Against Computational Theories of Consciousness.Matthew Stuart Piper - 2012 - Journal of Consciousness Studies 19 (11-12):154-90.
    Two of the most important concepts in contemporary philosophy of mind are computation and consciousness. This paper explores whether there is a strong relationship between these concepts in the following sense: is a computational theory of consciousness possible? That is, is the right kind of computation sufficient for the instantiation of consciousness. In this paper, I argue that the abstract nature of computational processes precludes computations from instantiating the concrete properties constitutive of consciousness. If this is correct, then not only (...)
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  7. Testing the Efficacy of the Red-Light Purple-Light Games in Preprimary Classrooms in Kenya.Michael T. Willoughby, Benjamin Piper, Katherine Merseth King, Tabitha Nduku, Catherine Henny & Sarah Zimmermann - 2021 - Frontiers in Psychology 12.
    This study adapted and tested the efficacy of the Red-Light Purple-Light games for improving executive function skills in preprimary classrooms in Nairobi, Kenya. A cluster randomized controlled trial was used to evaluate the efficacy of the adapted RLPL intervention. Specifically, 24 centers were randomized to the RLPL or a wait-list control condition. Consistent with previous studies, participating classrooms delivered 16 lessons across an 8-week intervention period. A total of 479 children were recruited into the study. After exclusions based on child (...)
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  8.  3
    La responsabilidad de pensar por sí mismo H. Arendt, Was heißt persönliche Verantwortung in einer Diktatur?, München, Piper, 2018, 93 pp. [REVIEW]Luis Aarón González Hernández - 2020 - Laguna 47:143-145.
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  9.  9
    Christopher Peacocke: The Primacy of Metaphysics. [REVIEW]Vincent Grandjean - 2021 - Revue de Métaphysique et de Morale 2:266-267.
    Dans The Primacy of Metaphysics, paru chez Oxford University Press (2019), Christopher Peacocke interroge la relation entre la métaphysique d’un domaine et les concepts (ou, plus généralement, les façons de nous représenter les éléments) de ce domaine. Nos concepts sont-ils plus fondamentaux que la métaphysique elle-même ? Ou est-ce l’inverse ? Ou alors y-a-t-il une relation d’interdépendance entre ces deux objets ?
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  10. Kant's Intelligible Standpoint on Action.Adrian M. S. Piper - 2001 - In Hans-Ulrich Baumgarten & Carsten Held (eds.), Systematische Ethik mit Kant. Alber.
    This essay attempts to render intelligible (you will pardon the pun) Kant's peculiar claims about the intelligible at A 539/B 567 – A 541/B 569 in the first Critique, in which he asserts that (1) ... [t]his acting subject would now, in conformity with his intelligible character, stand under no temporal conditions, because time is only a condition of appearances, but not of things in themselves. In him no action would begin or cease. Consequently it would not be subjected to (...)
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  11. Kant on the Objectivity of the Moral Law (1994).Adrian M. S. Piper - 1997 - In Andrews Reath, Barbara Herman & Christine Korsgaard (eds.), Reclaiming the History of Ethics: Essays for John Rawls. Cambridge University Press.
    In 1951 John Rawls expressed these convictions about the fundamental issues in metaethics: [T]he objectivity or the subjectivity of moral knowledge turns, not on the question whether ideal value entities exist or whether moral judgments are caused by emotions or whether there is a variety of moral codes the world over, but simply on the question: does there exist a reasonable method for validating and invalidating given or proposed moral rules and those decisions made on the basis of them? For (...)
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  12. The Rationality of Military Service (1981).Adrian M. S. Piper - 1983 - In Robert K. Fullinwider (ed.), Conscripts and Volunteers: Military Requirements, Social Justice, and the All-Volunteer Force. Rowman & Allenheld.
    The aim of this discussion is twofold.* First, I shall scrutinize certain prevailing rationales for enlisting for military service and show that these justifications are inadequate to meet the military’s recruiting needs. Larger numbers of enlistees who are fully equipped, both in technical skills and morale, for combat readiness are in great demand, but the arguments used to recruit potential enlistees are self-defeating. I shall show how and why they attract volunteers who are rendered singularly unfit to meet these demands (...)
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  13. Mill: Earlier Utilitarianism and its Critics.Mark Piper - 2011 - Philosophical Forum 42 (3):322-323.
    A critical review of Chapter 79 of T. Irwin, The Development of Ethics.
     
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  14. Author Reply: We Don’T Yet Know What Emotions Are.Ralph Adolphs & Daniel Andler - 2018 - Emotion Review 10 (3):233-236.
    Our approach to emotion emphasized three key ingredients. We do not yet have a mature science of emotion, or even a consensus view—in this respect we are more hesitant than Sander, Grandjean, and Scherer or Luiz Pessoa. Relatedly, a science of emotion needs to be highly interdisciplinary, including ecology, psychology, neuroscience, and philosophy. We recommend a functionalist view that brackets conscious experiences and that essentially treats emotions as latent variables inferred from a number of measures. But our version of (...)
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  15. Feminism and Tradition in Aesthetics "Introduction".Carolyn Korsmeyer (ed.) - 1995 - Pennsylvania State University Press.
    Feminism and Tradition in Aesthetics takes a fresh look at the history of aesthetics and at current debates within the philosophy of art by exploring the ways in which gender informs notions of art and creativity, evaluation and interpretation, and concepts of aesthetic value. Multiple intellectual traditions have formed this field, and the discussions herein range from consideration of eighteenth century legacies of ideas about taste, beauty, and sublimity to debates about the relevance of postmodern analyses for feminist aesthetics. Forward (...)
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  16. Leibniz's Solution to the Problem of Evil: Franklin Leibniz on Evil.James Franklin - 2003 - Think 2 (5):97-101.
    • It would be a moral disgrace for God (if he existed) to allow the many evils in the world, in the same way it would be for a parent to allow a nursery to be infested with criminals who abused the children. • There is a contradiction in asserting all three of the propositions: God is perfectly good; God is perfectly powerful; evil exists (since if God wanted to remove the evils and could, he would). • The religious believer (...)
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  17. Feminism and Tradition in Aesthetics.Peg Zeglin Brand Weiser & Carolyn Korsmeyer (eds.) - 1995 - Pennsylvania State University Press.
    Feminism and Tradition in Aesthetics takes a fresh look at the history of aesthetics and at current debates within the philosophy of art by exploring the ways in which gender informs notions of art and creativity, evaluation and interpretation, and concepts of aesthetic value. Multiple intellectual traditions have formed this field, and the discussions herein range from consideration of eighteenth century legacies of ideas about taste, beauty, and sublimity to debates about the relevance of postmodern analyses for feminist aesthetics. Forward (...)
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  18. T'ujaeng hanŭn chungdo: kŭkchung ŭi chungdo kaehyŏkchuŭi, kŭ ch'ŏrhak kwa pijŏn = The fighting centre: the reform-minded centrism in the extreme centre, its philosophy and vision.T'ae-yŏn Hwang - 2020 - Sŏul-si: Nexen Media.
     
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  19. T'ongil kwa in'gan chungsim ŭi chŏngch'ihak: kaein minjujuŭi wa chiptan minjujuŭi ŭi kyŏrhap ŭl.T'ae-gu No - 2020 - Sŏul: Puk'o.
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  20. Wŏnhyo ŭi t'ongsŏp ch'ŏrhak: ch'iyu ch'ŏrhak ŭrosŏŭi tokpŏp.T'ae-wŏn Pak - 2021 - Sŏul T'ŭkpyŏlsi: Sech'ang Ch'ulp'ansa.
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  21. PENELHUM, T. - "Religion and Rationality. An Introduction to the Philosophy of Religion". [REVIEW]T. Mcpherson - 1973 - Mind 82:630.
     
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  22. LAGUNA, T. DE.-Introduction to the Study of Ethics. [REVIEW]A. E. T. - 1915 - Mind 24:421.
     
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  23.  7
    T.H. Green's Theory of Punishment.T. Brooks - 2003 - History of Political Thought 24 (4):685-702.
    Green agrees with Kant on the abstract character of moral law as categorical imperatives and that intentional dispositions are central to a moral justification of punishment. The central problem with Kant's account is that we are unable to know these dispositions beyond a reasonable estimate. Green offers a practical alternative, positing moral law as an ideal to be achieved, but not immediately enforceable through positive law. Moral and positive law are bridged by Green's theory of the common good through the (...)
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  24.  18
    The T&T Clark Handbook of Analytic Theology.James Arcadi & James T. Turner (eds.) - 2021 - New York: T&T Clark/Bloomsbury.
    The T&T Clark Handbook of Analytic Theology provides theological and philosophical resources that demonstrate analytic theology's unique contribution to the task of theology. Analytic theology is a recent movement at the nexus of theology, biblical studies, and philosophy that marshals resources from the analytic philosophical tradition for constructive theological work. Paying attention to the Christian tradition, the development of doctrine, and solid biblical studies, analytic theology prizes clarity, brevity, and logical rigour in its exposition of Christian teaching. Each contribution in (...)
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  25. Nagel, T.-Other Minds.T. Szubka - 1997 - Philosophical Books 38:123-124.
  26. T. Case, Physical Realism. [REVIEW]T. Whittaker - 1889 - Mind 14:267.
     
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  27. Regan, T., "Bloomsbury's Prophet". [REVIEW]T. Baldwin - 1988 - Mind 97:129.
     
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  28. McPHERSON, T. - "Political Obligation". [REVIEW]T. Honderich - 1970 - Mind 79:313.
     
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  29. Hsin-T'i Yu Hsing-T'i [Mind and Human Nature].T. S. Mou - 1970 - In Charles Alexander Moore (ed.), Philosophy--East and West. Freeport, N.Y., Books for Libraries Press. pp. 20--1968.
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  30. T. Pesch, Institutiones Philosophice Naturalis Secundum Principia S. Thomae Aquinatis Ad Usum Scholasticum. [REVIEW]T. Davidson - 1882 - Mind 7:424.
     
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  31. René Girard, Theology, and Pop Culture / [Edited by] Ryan G. Duns and T. Derrick Witherington.Ryan G. Duns & T. Derrick Witherington (eds.) - 2021 - Lanham: Lexington Books/Fortress Academic.
    René Girard, Theology, and Pop Culture provides a fresh and engaging introduction to and the application of René Girard's mimetic theory. From movies to social media, television to graphic novels, the contributors explore popular culture's theological depths and challenge readers to consider what culture reveals about them.
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  32. The T-Schema is Not a Logical Truth.R. T. Cook - 2012 - Analysis 72 (2):231-239.
    It is shown that the logical truth of instances of the T-schema is incompatible with the formal nature of logical truth. In particular, since the formality of logical truth entails that the set of logical truths is closed under substitution, the logical truth of T-schema instances entails that all sentences are logical truths.
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  33. Subul wa-masārāt falsafīyah.ʻIzz al-Dīn Khaṭṭābī - 2018 - al-Dār al-Bayḍāʼ: Muʼminūn bi-lā Ḥudūd lil-Nashr wa-al-Tawzīʻ.
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  34. Kim T Aeg-Yong Chonjip.T. Aeg-Yong Kim & Han Gukhak Munhon Yon Guso - 1978 - Asea Munhwasa.
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  35.  38
    I_– _T. M. Scanlon.T. M. Scanlon - 2000 - Aristotelian Society Supplementary Volume 74 (1):301-317.
  36. Grandjean de Fouchy, D'Alembert et Condorcet : Tracasseries et arrangements des secrétaires perpétuels.Irène Passeron - 2008 - Revue d'Histoire des Sciences 1 (1):165-180.
    En avril 1775, alors que le ministère Turgot rencontre les plus vives oppositions et attaques et va devoir affronter les émeutes liées au prix du blé, les amis de Turgot, D'Alembert et Condorcet, sont à des postes clés de la cité savante : le premier comme secrétaire perpétuel de l'Académie française, le second comme adjoint du secrétaire perpétuel de l'académie royale des sciences de Paris, Grandjean de Fouchy, dont le retrait est attendu. Dans une lettre à Joseph-Louis de Lagrange, (...)
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  37. NUNN, T. P. -The Aim and Achievements of Scientific Method. [REVIEW]L. T. L. T. - 1908 - Mind 17:274.
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  38. Une asymétrie temporelle: passé fermé et futur ouvert.Vincent Grandjean - 2020 - Philosophie de la Connaissance.
    Nous partageons, au sujet de la nature du temps, l’intuition fondamentale selon laquelle le futur est ouvert tandis que le passé est fermé. Par exemple, alors que nous pensons pouvoir influencer le cours du futur, nous savons qu’aucune de nos actions ne peut influencer le cours du passé. Cependant, bien que cette intuition soit largement partagée, identifier la nature de l’asymétrie qu’elle reflète n’est pas chose aisée. Dans cet article, j’explore différentes manières de caractériser l’asymétrie entre le ‘futur ouvert’ et (...)
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  39.  44
    Locating Consciousness: Why Experience Can't Be Objectified.T. W. Clark - 2019 - Journal of Consciousness Studies 26 (11-12):60-85.
    The world appears to conscious creatures in terms of experienced sensory qualities, but science doesn't find sensory experience in that world, only physical objects and properties. I argue that the failure to locate consciousness in the world is a function of our necessarily representational relation to reality as knowers: we won't discover the terms in which reality is represented by us in the world as it appears in those terms. Qualia -- arguably a type of representational content -- will therefore (...)
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  40.  14
    Adrian Piper's Aesthetic Agency: Photography as Catalysis for Resisting Neo-Liberal Competitive Paradigms.Gerlinde Van Puymbroeck - 2019 - Philosophy of Photography 10 (1):41-58.
    Contemporary neo-liberal society is ruled by the market. Davies, Chen and Lentin and Titley show that its objectification and categorization founds a competitive notion of agency that disables subjective construction of self and intersubjective understanding of the world. As the market's rules and norms are set by white patriarchy, its competitive paradigm structurally disadvantages others. Art too is objectified and categorized by neo-liberal institutions, equally embedded in white patriarchal market structures and severely limiting democratic public access to a diverse artistic (...)
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  41. How at&T Plans to Reach Out and Touch Everyone.T. Mccarroll - 1993 - In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Hackett Pub. Co.. pp. 142--1.
     
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  42. Origin of Temporal (T > 0) Universe: Connecting with Relativity, Entropy, Communication and Quantum Mechanics.Francis T. S. Yu - 2019 - Boca Raton, FL: CRC Press/Taylor & Francis Group.
    The essence of temporal universe creation is that any analytical solution has to comply with the boundary condition of our universe; dimensionality and causality constraints. The essence of this book is to show that everything has a price within our temporal (t > 0) universe; energy and time.
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  43.  22
    Holbach. PH T. Baron De. 226 Hook. S. 179. 181 Horiheimer. M.. 2.T. Adorno, L. Althusser, T. Amott, P. Anderson, P. V. Annenkov, G. Babeuf, F. Bacon, B. Barry, D. Bell & I. Berlin - 1984 - In T. Ball & J. Farr (eds.), After Marx. Cambridge University Press.
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  44.  24
    Perception T. Schirren: Aisthesis vor Platon. Eine semantisch-systematische Untersuchung zum Problem der Wahrnehmung . Pp. xxvi + 286. Stuttgart and Leipzig: B. G. Teubner, 1998. Cased. ISBN: 3-519-107666-. [REVIEW]T. K. Johansen - 2001 - The Classical Review 51 (02):304-.
  45. Kant als Historiker der Metaphysik : ein Fortschritt ohne Geschichte.Antoine Grandjean - 2017 - In Andree Hahmann & Bernd Ludwig (eds.), Über die Fortschritte der kritischen Metaphysik: Beiträge zu System und Architektonik der kantischen Philosophie. Felix Meiner Verlag.
     
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  46.  24
    Can’T Philosophers Tell the Difference Between Science and Religion?: Demarcation Revisited.Robert T. Pennock - 2011 - Synthese 178 (2):177-206.
    In the 2005 Kitzmiller v Dover Area School Board case, a federal district court ruled that Intelligent Design creationism was not science, but a disguised religious view and that teaching it in public schools is unconstitutional. But creationists contend that it is illegitimate to distinguish science and religion, citing philosophers Quinn and especially Laudan, who had criticized a similar ruling in the 1981 McLean v. Arkansas creation-science case on the grounds that no necessary and sufficient demarcation criterion was possible and (...)
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  47. Philosopher's Can't Jump: Reflections on Living Time and Space in Basketball.T. Elcombe - 2007 - In Jerry L. Walls & Gregory Bassham (eds.), Basketball and Philosophy. University of Kentucky Press. pp. 207--219.
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  48. O'HAGAN, T.-Rousseau.T. B. Strong - 2001 - Philosophical Books 42 (3):207-208.
     
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  49. Archiwalia J. i T. Kotarbińskich.T. D. Woyciechowska - 2001 - Ruch Filozoficzny 3 (3-4).
     
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  50.  21
    The Power of Negativity: Selected Writings on the Dialectic in Hegel and Marx Raya Dunayevskaya. [REVIEW]Eric Piper - 2005 - Historical Materialism 13 (3):305-316.
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