Results for 'Raman Sukumar'

132 found
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  1. Elephants in Time and Space : Evolution and Ecology.Raman Sukumar - 2008 - In Christen M. Wemmer & Catherine A. Christen (eds.), Elephants and Ethics: Toward a Morality of Coexistence. Johns Hopkins University Press.
  2.  6
    Integrative Live Case: A Contemporary Business Ethics Pedagogy.G. Venkat Raman, Swapnil Garg & Sneha Thapliyal - 2019 - Journal of Business Ethics 155 (4):1009-1032.
    Disparate attempts exist to identify the key components that make an ethics pedagogy more effective and efficient. To integrate these attempts, a review of 408 articles published in leading journals is conducted. The key foci of extant literature are categorized into three domains labeled as approach, content, and delivery, and a comprehensive framework for ethics pedagogy developed. Within each of these domains, binaries that reflect two alternatives are identified. Approach, the philosophical standpoint, can be theory-laden or real-world connected. Content, the (...)
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  3. Hinduism and Science: Some Reflections.Varadaraja V. Raman - 2012 - Zygon 47 (3):549-574.
    Abstract In recent decades scholars in every major religious tradition have been commenting on the relationship between their own tradition and science. The subject in the context of Hinduism is complex because there is no central institutionalized authority to dictate what is acceptable Hindu belief and what is not. This has resulted in a variety of perspectives that are touched upon here. Historical factors in the introduction of modern science in the Hindu world have also influenced the subject. The reflections (...)
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  4.  41
    Redefining Neuromarketing as an Integrated Science of Influence.Hans C. Breiter, Martin Block, Anne J. Blood, Bobby Calder, Laura Chamberlain, Nick Lee, Sherri Livengood, Frank J. Mulhern, Kalyan Raman, Don Schultz, Daniel B. Stern, Vijay Viswanathan & Fengqing Zhang - 2014 - Frontiers in Human Neuroscience 8.
  5.  33
    Age-Related Striatal BOLD Changes Without Changes in Behavioral Loss Aversion.Vijay Viswanathan, Sang Lee, Jodi M. Gilman, Byoung Woo Kim, Nick Lee, Laura Chamberlain, Sherri L. Livengood, Kalyan Raman, Myung Joo Lee, Jake Kuster, Daniel B. Stern, Bobby Calder, Frank J. Mulhern, Anne J. Blood & Hans C. Breiter - 2015 - Frontiers in Human Neuroscience 9.
  6.  57
    Food: Its Many Aspects in Science, Religion, and Culture.Varadaraja V. Raman - 2014 - Zygon 49 (4):958-976.
    Food is a sine qua non for life on Earth. It has more significance than nutrition and sustenance, more variety than many aspects of human culture. Food has religious as well as historical dimensions. The complexity of the food chain and of the related ecological balance is one of the wonders of the biological world. In the human context, food has found countless expressions and regional richness. Food has provoked feasts, as its lack and maldistribution have caused famines. While being (...)
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  7. Science and Religion: Some Demarcation Criteria.Varadaraja V. Raman - 2001 - Zygon 36 (3):541-556.
    Discussions on the congruence, compatibility, and contradictions between science and religion have been going on since the rise of modern science. In our own times, there are many efforts to build bridges of harmony between the two. Most of these are anchored to particular religious traditions or denominations and also to specific disciplines, notably cosmology, physics, and biology. Though these discussions serve commendable purposes for members of specific faiths and/or disciplines, they are also, for precisely this reason, of restricted appeal. (...)
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  8. Science and Religion in the Twenty‐First Century.Varadaraja V. Raman - 2004 - Zygon 39 (2):397-399.
    . To achieve peace on our planet we must bridge the gap not only between science and religion but also among faith traditions. Accepting the doctrine of multiple paths can reduce interreligious tensions. Every view of the Divine is partial, every faith system rests upon supreme spiritual experiences, and each one provides fulfillment in the yearning to connect with the Cosmic Mystery.
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  9.  49
    Improving Legal Information Retrieval Using an Ontological Framework.M. Saravanan, B. Ravindran & S. Raman - 2009 - Artificial Intelligence and Law 17 (2):101-124.
    A variety of legal documents are increasingly being made available in electronic format. Automatic Information Search and Retrieval algorithms play a key role in enabling efficient access to such digitized documents. Although keyword-based search is the traditional method used for text retrieval, they perform poorly when literal term matching is done for query processing, due to synonymy and ambivalence of words. To overcome these drawbacks, an ontological framework to enhance the user’s query for retrieval of truly relevant legal judgments has (...)
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  10.  16
    A Social Licence for Science: Capturing the Public or Co-Constructing Research?Sujatha Raman & Alison Mohr - 2014 - Social Epistemology 28 (3-4):258-276.
    The “social licence to operate” has been invoked in science policy discussions including the 2007 Universal Ethical Code for scientists issued by the UK Government Office for Science. Drawing from sociological research on social licence and STS interventions in science policy, the authors explore the relevance of expectations of a social licence for scientific research and scientific contributions to public decision-making, and what might be involved in seeking to create one. The process of seeking a social licence is not the (...)
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  11. Relational and Contextual Reasoning: Philosophical and Logical Aspects.Varadaraja V. Raman - 2003 - Zygon 38 (2):451-458.
    This essay is a commentary on Helmut Reich’s recently published book on relational and contextual reasoning (RCR). Reich’s ideas are relevant in contexts of conflict, and they enable us to consider the notion of objectivity differently. He makes us see the constraints in individual perspectives. His book also can enable people to formulate problems of human concern in a wider and richer framework, which may lead to solutions not obtainable on the basis of binary logic.
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  12. The Atom in a Molecule as a Mereological Construct in Chemistry.N. Sukumar - 2013 - Foundations of Chemistry 15 (3):303-309.
    In this paper I discuss some consequences and manifestations of a mereology of structured wholes in chemistry, with particular reference to the concept of atoms in molecules.
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  13.  6
    The night the Queens sky exploded.Nikita Raman - 2019 - Journal of Medical Humanities 40 (4):627-628.
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  14. Faith and Doubt in Science and Religion.Varadaraja V. Raman - 2004 - Zygon 39 (4):941-956.
  15.  56
    Science and the Spiritual Vision: A Hindu Perspective.Varadaraja V. Raman - 2002 - Zygon 37 (1):83-94.
  16.  47
    Hindu Perspectives on the Thirst for Transcendence.Varadaraja V. Raman - 2003 - Zygon 38 (4):821-837.
  17.  14
    Tamil, Vaisnava, Vaidika: Kirusnacuvami Aiyaakar, Iramanuja Tatacariyar and Modern Tamil Literary History.Srilata Raman - 2011 - Journal of Indian Philosophy 39 (6):647-676.
    The writing of literary histories of Tamil literature coincided with the practice of history itself as a discipline starting in the late nineteenth century. The historiographical practices conflated Tamil literary history, religious history, as well as notions of the Tamil nation, which led to such works becoming vitally important legitimising narratives that established the claim of self-defining groups within a new Tamil modernity. The absence of such a narrative also meant the erasure of a particular group, identifying itself as a (...)
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  18.  18
    Tamil, Vaiṣṇava, Vaidika: Kiruṣṇacuvāmi Aiyaṅkār, Irāmānuja Tātācāriyār and Modern Tamil Literary History. [REVIEW]Srilata Raman - 2011 - Journal of Indian Philosophy 39 (6):647-676.
    The writing of literary histories of Tamil literature coincided with the practice of history itself as a discipline starting in the late nineteenth century. The historiographical practices conflated Tamil literary history, religious history, as well as notions of the Tamil nation, which led to such works becoming vitally important legitimising narratives that established the claim of self-defining groups within a new Tamil modernity. The absence of such a narrative also meant the erasure of a particular group, identifying itself as a (...)
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  19.  51
    The Chemist’s Concept of Molecular Structure.N. Sukumar - 2008 - Foundations of Chemistry 11 (1):7-20.
    The concept of molecular structure is fundamental to the practice and understanding of chemistry, but the meaning of this term has evolved and is still evolving. The Born–Oppenheimer separation of electronic and nuclear motions lies at the heart of most modern quantum chemical models of molecular structure. While this separation introduces a great computational and practical simplification, it is neither essential to the conceptual formulation of molecular structure nor universally valid. Going beyond the Born–Oppenheimer approximation introduces new paradigms, bringing fresh (...)
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  20. Self-Surrender to God in Shrivaishnavism: Tamil Cats or Sanskrit Monkeys?Srilata Raman - 2007 - Routledge.
    Filling the most glaring gap in Shrivaishnava scholarship, this book deals with the history of interpretation of a theological concept of self-surrender-prapatti in late twelfth and thirteenth century religious texts of the Shrivaishnava community of South India. This original study shows that medieval sectarian formation in its theological dimension is a fluid and ambivalent enterprise, where conflict and differentiation are presaged on "sharing", whether of a common canon, saint or rituals or two languages, or of a "meta-social" arena such as (...)
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  21.  33
    Some Hindu Insights on a Global Ethic in the Context of Diseases and Epidemics.Varadaraja V. Raman - 2003 - Zygon 38 (1):141-145.
  22.  61
    The Commodification of Knowledge About Knowledge: Knowledge Management and the Reification of Epistemology.Tomas Hellström & Sujatha Raman - 2001 - Social Epistemology 15 (3):139-154.
  23.  29
    Delegitimizing Science: Risk or Opportunity?Sujatha Raman - 2005 - Social Epistemology 19 (1):49 – 62.
    This response argues that the delegitimization of scientific authority provides a much-needed opportunity to examine the ethics, pragmatics and metaphysics of science's relationship to other forms of knowledge. While sharing Nanda's concerns about an unreflexive valorizaion of indigenous knowledge particularly as it applies to Hindu-nationalist justifications of its own reactionary project, I suggest that the political implications of science critique can only be evaluated fairly through an understanding of what is at stake in specific contexts. Rather than rejecting STS approaches (...)
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  24.  72
    The Grand Design by Stephen Hawking and Leonard Mlodinow.Varadaraja V. Raman - 2011 - Zygon 46 (1):246-247.
  25.  40
    Techno-Secularism: Comments and Reflections.Varadaraja V. Raman - 2005 - Zygon 40 (4):823-834.
  26.  9
    Sex Differences in Emotion Recognition and Working Memory Tasks.Rahmi Saylik, Evren Raman & Andre J. Szameitat - 2018 - Frontiers in Psychology 9.
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  27.  57
    There's More to Time Than Ticking Away.Varadaraja V. Raman - 2009 - Zygon 44 (4):965-975.
    Time is an element that each of us experiences in the core of our being. Yet it also is one of the great mysteries in our conceptual grasp of reality. The notion of time has therefore been reflected upon and explored by thinkers and scientists since ancient times. In this essay I relate the multiple ways in which Antje's Jackelén's scholarly and stimulating work Time and Eternity analyzes the historical, philosophical, theological, and scientific perspectives on the notion of time lived (...)
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  28.  14
    Computational Homogenization of Material Layers with Micromorphic Mesostructure.C. B. Hirschberger, N. Sukumar & P. Steinmann - 2008 - Philosophical Magazine 88 (30-32):3603-3631.
  29.  38
    Book Reviews and Notices. [REVIEW]Sita Anantha Raman, Robert Nichols Richard, Joshua Searle-White, Heather T. Frazer, Timothy Lubin, Robin Rinehart, Joel R. Smith, Andrea Pinkney, David Gordon White, John Powers, Phyllis Herman, Lawrence A. Babb, Carl Olson, June McDaniel, Knut A. Jacobsen, John E. Cort, Gregory P. Fields & Jeffrey J. Kripal - 2000 - International Journal of Hindu Studies 4 (2):185-216.
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  30.  16
    Maintaining Research Integrity While Balancing Cultural Sensitivity: A Case Study and Lessons From the Field.Rebekah Sibbald, Bethina Loiseau, Benedict Darren, Salem A. Raman, Helen Dimaras & Lawrence C. Loh - 2016 - Developing World Bioethics 16 (1):55-60.
    Contemporary emphasis on creating culturally relevant and context specific knowledge increasingly drives researchers to conduct their work in settings outside their home country. This often requires researchers to build relationships with various stakeholders who may have a vested interest in the research. This case study examines the tension between relationship development with stakeholders and maintaining study integrity, in the context of potential harms, data credibility and cultural sensitivity. We describe an ethical breach in the conduct of global health research by (...)
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  31.  20
    Proctor's Value-Free Science?Sujatha Raman - 1993 - Social Epistemology 7 (3):313 – 321.
  32.  14
    Justifying Filicide: Ramalinga Swamigal, the Periyapuāṇram, and Tamil Religious Modernity.Srilata Raman - 2014 - International Journal of Hindu Studies 18 (1):33-66.
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  33.  1
    Partial Visual Loss Affects Self-Reports of Hearing Abilities Measured Using a Modified Version of the Speech, Spatial, and Qualities of Hearing Questionnaire.Andrew J. Kolarik, Rajiv Raman, Brian C. J. Moore, Silvia Cirstea, Sarika Gopalakrishnan & Shahina Pardhan - 2017 - Frontiers in Psychology 8.
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  34.  17
    Professing Change: Of Seductive Endings and Homely Beginnings.Sujatha Raman - 1998 - Social Epistemology 12 (1):95 – 102.
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  35.  18
    Popular Pūjas in Public Places: Lay Rituals in South Indian Temples. [REVIEW]Sita Anantha Raman - 2001 - International Journal of Hindu Studies 5 (2):165-198.
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  36.  4
    Resistance of Nanocrystalline Vis-À-Vis Microcrystalline Fe–Cr Alloys to Environmental Degradation and Challenges to Their Synthesis.R. K. Singh Raman, Rajeev K. Gupta & Carl C. Koch - 2010 - Philosophical Magazine 90 (23):3233-3260.
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  37. Science and the Politics of Openness : Here Be Monsters.Sarah Hartley, Sujatha Raman, Alexander Smith & Brigitte Nerlich (eds.) - 2018 - Manchester University Press.
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  38. Science and the Religions—a Symposium.Philip Hefner, James F. Moore, Solomon H. Katz, Vlggo Mortensen, Varadaraja V. Raman, C. Mackenzie Brown & Pinit Ratanakul - 2002 - Zygon 37 (1-2):229.
  39. A Symposium—Global Ethics on Hiv/Aids: Perspectives From the Religions and the Sciences.James F. Moore, Norbert M. Samuelson, Varadaraja V. Raman, Gordon D. Kaufman, Gayle E. Woloschak, Barbara Ann Strassberg & Philip Hefner - 2003 - Zygon 38 (1-2):202.
  40. Chance and Determinism in Physical and Social Sciences.Nss Raman - 1992 - In Jayant Vishnu Narlikar, Indu Banga & Chhanda Gupta (eds.), Philosophy of Science: Perspectives From Natural and Social Sciences. Munshiram Manoharlal Publishers. pp. 40--164.
     
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  41. Encounter of Hinduism with Islam in Islamic Countries.Nss Raman - 1994 - Journal of Dharma 19 (2):166-174.
     
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  42. Problems of Interpretation and Translation of Philosophical and Religious Texts.N. S. S. Raman - 2004 - Indian Institute of Advanced Study.
     
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  43. Some Critical Remarks on the Comparative Method in Philosophy and Religion.Nss Raman - 1995 - In Sibajiban Bhattacharyya & Ashok Vohra (eds.), The Philosophy of K. Satchidananda Murty. Indian Book Centre. pp. 197.
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  44. Some Problems of Interpretation of Mahayana Texts with Special Reference to Nagarjuna.N. S. S. Raman - 2005 - In G. Kamalakar & M. Veerender (eds.), Buddhism: Art, Architecture, Literature & Philosophy. Sharada Pub. House. pp. 1--303.
     
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  45. The New Physics.C. V. Raman - 1952 - Philosophy of Science 19 (2):181-182.
  46. Translating Process Philosophy Into Educational Practice for the Emerging Global Society.Pattabi S. Raman - 2009 - Tattva - Journal of Philosophy 1 (2):33-44.
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  47.  63
    Approche de la Corrosion d'Analogues Archéologiques Ferreux Par Spectroscopie Raman Et Méthodes Électrochimiques'.E. Pons, S. Joiret, A. Hugot-Le-Goff, D. David & C. Lemaître - 2003 - Techne 18:94-100.
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  48. Truth and Tension in Science and Religion. By Varadaraja V. Raman.Paul H. Carr - 2010 - Zygon 45 (2):527-528.
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  49.  7
    RAMAN, C. V. "The New Physics". [REVIEW]Brian Coffey - 1951 - Modern Schoolman 29:152.
  50.  7
    Investigating the Mechanisms of Diamond Polishing Using Raman Spectroscopy. Hird Jr, M. Bloomfield & I. P. Hayward - 2007 - Philosophical Magazine 87 (2):267-280.
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