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Samuel C. Wheeler [28]Stephen M. Wheeler [6]S. Wheeler [6]Sally Wheeler [5]
Stephen Wheeler [5]Sondra Ely Wheeler [3]Sondra Wheeler [3]Stanton Wheeler [3]

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Samuel C. Wheeler III
University of Connecticut
  1. Attributives and Their Modifiers.Samuel C. Wheeler - 1972 - Noûs 6 (4):310-334.
     
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  2.  85
    On That Which is Not.Samuel C. Wheeler - 1979 - Synthese 41 (2):155 - 173.
  3. Deconstruction as Analytic Philosophy.Samuel Wheeler - 2000 - Stanford University Press.
    In this collection of essays Samuel Wheeler discusses Derrida and other “deconstructive” thinkers from the perspective of an analytic philosopher willing to treat deconstruction as philosophy, taking it seriously enough to look for and analyze its arguments. The essays focus on the theory of meaning, truth, interpretation, metaphor, and the relationship of language to the world. Wheeler links the thought of Derrida to that of Davidson and argues for close affinities among Derrida, Quine, de Man, and Wittgenstein. He also demonstrates (...)
     
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  4.  55
    Self-Defense: Rights and Coerced Risk-Acceptance.Samuel C. Wheeler - 1997 - Public Affairs Quarterly 11 (4):431-443.
  5.  76
    Arms as Insurance.Samuel C. Wheeler - 1999 - Public Affairs Quarterly 13 (2):111-129.
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  6.  45
    Reference and Vagueness.Samuel C. Wheeler - 1975 - Synthese 30 (3-4):367--80.
  7.  19
    Quine, Davidson, Relative Essentialism and the Question of Being.Samuel C. Wheeler - 2018 - Open Philosophy 1 (1):115-128.
    Relative essentialism, the view that multiple objects about which there are distinct de re modal truths can occupy the same space at the same time, is a metaphysical view that dissolves a number of metaphysical issues. The present essay constructs and defends relative essentialism and argues that it is implicit in some of the ideas of W. V. Quine and Donald Davidson. Davidson’s published views about individuation and sameness can accommodate the common-sense insights about change and persistence of Aristotle and (...)
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  8. Natural Property Rights as Body Rights.Samual C. Wheeler - 1980 - Noûs 14 (2):171-193.
  9. Gun Violence and Fundamental Rights.Samuel C. Wheeler - 2001 - Criminal Justice Ethics 20 (1):19-24.
  10.  60
    Prayer as Therapy: A Challenge to Both Religious Belief and Professional Ethics.Cynthia B. Cohen, Sondra E. Wheeler, David A. Scott, Barbara Springer Edwards & Patricia Lusk - 2000 - Hastings Center Report 30 (3):40-47.
  11.  42
    Megarian Paradoxes as Eleatic Arguments.Samuel C. Wheeler - 1983 - American Philosophical Quarterly 20 (3):287-295.
    I argue that the paradoxes attributed to the Megarians, namely the Liar, the Sorites, presupposition ("Have you stopped beating your father,") and failure of substitution of co-referential terms in psychological verbs ("The Electra") were intended to be reasons to accept Parmenides view that non-being is an incoherent notion and that there is exactly One Being. That is, Eubulides and others were akin to Zeno, in indirectly supporting Parmenidean monism.
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  12. Reparations Reconstructed.Samuel C. Wheeler - 1997 - American Philosophical Quarterly 34 (3):301-318.
    This essay argues that reparations for wrongs by one's ancestors can be justified. Differential benefits to those descended from victims of one's ancestors is discrimination which can be justified by one's right to be partial to one's ancestors, doing what they, with clearer thinking, would have done--namely compensating their victims. So, while there is no obligation to discriminate, one has a right to, in virtue of one's partiality towards one's ancestors.
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  13.  22
    Ethical Issues in Qualitative Nursing Research.Immy Holloway & Stephanie Wheeler - 1995 - Nursing Ethics 2 (3):223-232.
    This article is concerned with ethical issues that have to be considered when under taking qualitative research. Some of the issues - such as informed consent, the dignity and privacy of the research subjects, voluntary participation and protection from harm - are the same as in other types of research and have their basis in moral and ethical principles. Qualitative research, however, generates specific ethical problems because of the close relationship that researchers form with participants. Qualitative research with patients is (...)
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  14.  36
    Essay on Transcendental Philosophy. By Salomon Maimon. Translated by Nick Midgley, Henry Somers-Hall, Alastair Welchman, and Merten Reglitz.Samuel C. Wheeler - 2012 - The European Legacy 17 (4):570 - 571.
    The European Legacy, Volume 17, Issue 4, Page 570-571, July 2012.
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  15.  31
    Walking a Fine Line: Physician Inquiries Into Patients' Religious and Spiritual Beliefs.Cynthia B. Cohen, Sondra E. Wheeler & David A. Scott - 2001 - Hastings Center Report 31 (5):29-39.
  16.  20
    Contemporary Ethics From an Ambiguous Past.S. Wheeler - 2005 - Christian Bioethics 11 (1):69-76.
    Kaveny recommends models drawn from the Gospel of John and the practices of the early church for modern Christians in their response to older women and their health needs. She draws upon a historical reconstruction of the early Christian Order of Widows to propose a normative standard of care for elderly women, one that attends seriously to their bodily needs but also to their needs for inclusion and engagement in the social and vocational world both as givers and recipients of (...)
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  17.  70
    Analytical Vs. Continental Philosophy: Bridging the Gap.Samuel C. Wheeler - 2010 - The European Legacy 15 (7):897-900.
  18.  24
    On Textual Individuation.William E. Tolhurst & Samuel C. Wheeler - 1979 - Philosophical Studies 35 (2):187 - 197.
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  19.  45
    The Extension of Deconstruction.Samuel C. Wheeler - 1986 - The Monist 69 (1):3-21.
  20.  50
    The Conclusion of the Theaetetus.Samuel C. Wheeler - 1984 - History of Philosophy Quarterly 1 (4):355-367.
    This paper argues that the Theaetetus establishes conditions on objects of knowledge which entail that only of Forms can there be knowledge. Plato's arguments for this are valid. The principles needed to make Plato's premises true will turn out to have deep connection with important parts of Plato's over-all theory, and to have consequences which Plato, in the middle dialogues, seems to welcome on other grounds as well.
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  21.  14
    Guidelines for Ethical Review of Qualitative Research.J. Walker, I. Holloway & S. Wheeler - 2005 - Research Ethics 1 (3):90-96.
    In recognition of the important ethical issues posed by qualitative research in health care, the authors present key questions to aid ethical review. The purpose is to assist lay and professional members of research ethics committees in their assessment of applications involving qualitative research methods and to inform researchers intending to submit such applications for ethical approval. For the benefit of those less familiar with this type of research, the authors include an overview of different types of qualitative research, together (...)
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  22. Imago Mundi: Another View of the Creation in Ovid's Metamorphoses.Stephen M. Wheeler - 1995 - American Journal of Philology 116 (1):95-121.
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  23.  33
    Preface.John G. Troyer & Samuel C. Wheeler - 1974 - Synthese 27 (3-4):307-307.
  24.  4
    Language and Literature.Samuel C. Wheeler - 2003 - In Kirk Ludwig (ed.), Donald Davidson. Cambridge University Press. pp. 183--206.
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  25.  1
    Mapping the Steps Toward Basic Understanding of Scientific Inquiry.Andrew Ahlgren & Soren Wheeler - 2002 - Science & Education 11 (3):217-230.
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  26.  12
    Social History and Social Policy.James M. Banner, David J. Rothman & Stanton Wheeler - 1982 - History and Theory 21 (3):410.
  27. 126 Carolyn Gratton.Peter L. Berger, Thomas Luckman, Robert Blauner, Herbert Block, Melvin Prince, Orville G. Brim, Stanton Wheeler, John Nixon Brooks, Henry Bugbee Jr & J. F. T. Bugental - 1972 - Humanitas 66:125.
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  28. Prayer is Therapy-Cynthia B. Cohen, Sondra E. Wheeler, and David A. Scott Reply.C. B. Cohen, S. E. Wheeler & D. A. Scott - 2000 - Hastings Center Report 30 (6):5-5.
  29. Walking a Fine Line-Reply.C. B. Cohen, D. A. Scott & S. E. Wheeler - 2002 - Hastings Center Report 32 (1):7-7.
  30.  59
    Law in the Real World : Improving Our Understanding of How Law Works: Final Report and Recommendations.Hazel G. Genn, Sally Wheeler & Martin Partington - 2006 - Nuffield Foundation.
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  31.  12
    Review Essay / Sentencing Matters.Stanton Wheeler - 1997 - Criminal Justice Ethics 16 (2):46-51.
    Michael Tonry, Sentencing Matters (New York: Oxford University Press, 1996, 240pp.
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  32.  9
    An Analysis of the Association for Computing Machinery (Acm) Code of Ethics.S. L. Wheeler - 2003 - Acm Sigcas Computers and Society 33 (3):2.
    As the Association for Computing Machinery Code of Ethics has an important guiding role in embedding ethics into computing practice, both in the United States and around the globe, its content is important. This paper considers a way of analyzing the Code into ethical categories, inspired by a soft systems 'rich picture' Information Systems framework. A list of seven stakeholder categories, together with the major components of applied ethical theory, are used to map the elements of the ACM Code. While (...)
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  33.  7
    Book Reviews : Tschudin V Ed 1994: Ethics: Education and Research. London: Scutari Press. 142pp. 12.99 . ISBN 1 873853 11 4. [REVIEW]Stephanie Wheeler - 1995 - Nursing Ethics 2 (3):266-267.
  34. Book Review: Brent Waters, This Moral Flesh: Incarnation and Bioethics (Grand Rapids, MI: Brazos Press, 2009). 205 Pp. $21.99/£12.99 (Pb), ISBN 978-1-58743-251-4. [REVIEW]Sondra Wheeler - 2011 - Studies in Christian Ethics 24 (2):266-268.
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  35. Contracts and Corporations.Sally Wheeler - 2010 - In Peter Cane & Herbert M. Kritzer (eds.), The Oxford Handbook of Empirical Legal Research. Oxford University Press. pp. 125.
    This article deals with legal corporate behavior and corporate structures. It discusses the activity within and between business units. It explains studies on corporate behavior in a threefold order—the first order deals with the gap between formal legal contracts and informal corporate covenants; the second order deals with norms that govern alternative contractual norms; and the third order exclusively deals with the economic aspects of the study. The legal-economic approach tries to identify the gap between actual behavior and ideal behavior. (...)
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  36. Christians and Family.Sondra Wheeler - 2005 - In Gilbert Meilaender & William Werpehowski (eds.), The Oxford Handbook of Theological Ethics. Oxford University Press. pp. 343--359.
     
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  37.  7
    Contextual Choices in Online Physics Problems: Promising Insights Into Closing the Gender Gap.Samuel R. Wheeler & Margaret R. Blanchard - 2019 - Frontiers in Psychology 10.
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  38.  2
    Critical Theory of the Family.S. Wheeler - 1979 - Télos 1979 (40):207-213.
  39.  22
    Derrida's Differance and Plato's Different.Samuel C. Wheeler - 1999 - Philosophical and Phenomenological Research 59 (4):999-1013.
    This essay shows that Derrida's discussion of "Differance," is remarkably parallel to Plato's discussion of Difference in the Parmenides. Plato's presentation of "Parmenides'" discussion of generation from a One which Is is a version of Derrida's preconceptual spacing. Derrida's implicit reference to Plato both interprets Plato and explains the obscure features of "Differance." Derrida's paradoxical remarks about Differance are very like what Plato implies about Difference. Derrida's Differance addresses the puzzle that concepts are required to construct the beings in a (...)
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  40. Inference and the Logical "Ought".Samuel C. Wheeler - 1974 - Noûs 8 (3):233-258.
  41.  27
    Introduction to Metaphysics.Samuel C. Wheeler - 2015 - The European Legacy 20 (1):100-101.
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  42.  7
    Lost Voices: Vergil, Aeneid 12.718–19.Stephen M. Wheeler - 1993 - Classical Quarterly 43 (02):451-.
    Here, in the middle of the well-known simile that depicts Aeneas and Turnus as bulls fighting for territory and a herd , Vergil registers the reactions of the onlookers. Commentators and lexicographers disagree about what the heifers are doing, interpreting ‘mussant’ in different ways. Servius glosses the verb as ‘dubitant’. By contrast, Heyne offers the paraphrase ‘anxii expectant’, responding to the theme of fear in the two preceding cola: cf. ‘pavidi’ and ‘metu’. Forbiger's explanatory ‘tacite expectant’ stresses rather the note (...)
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  43.  5
    Moral Relativity" by David Wong. [REVIEW]Samuel C. Wheeler - 1987 - Philosophy and Phenomenological Research 47 (4):664.
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  44. Neo-Davidsonian Metaphysics: From the True to the Good.Samuel C. Wheeler - 2013 - Routledge.
    Much contemporary metaphysics, moved by an apparent necessity to take reality to consist of given beings and properties, presents us with what appear to be deep problems requiring radical changes in the common sense conception of persons and the world. Contemporary meta-ethics ignores questions about logical form and formulates questions in ways that make the possibility of correct value judgments mysterious. In this book, Wheeler argues that given a Davidsonian understanding of truth, predication, and interpretation, and given a relativised version (...)
     
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  45.  26
    Nomen Omen (J.) Booth, (R.) Maltby (Edd.) What's in a Name? The Significance of Proper Names in Classical Latin Literature. Pp. X + 196, Ills. Swansea: The Classical Press of Wales, 2006. Cased, £45. ISBN: 978-1-905125-09-. [REVIEW]Stephen Wheeler - 2009 - The Classical Review 59 (2):455-.
  46.  6
    Ovidian Monologue. [REVIEW]S. M. Wheeler - 2000 - The Classical Review 50 (2):442-443.
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  47.  7
    Ovid's Metamorphoses. Books 1-5.Stephen Michael Wheeler - 1999 - American Journal of Philology 120 (1):170-173.
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  48.  13
    Ovidian Monologue U. Auhagen: Der Monolog Bei Ovid . (Scriptoralia, 119.) Pp. 244. Tübingen: Gunter Narr Verlag, 1999. Cased, Dm 86. Isbn: 3-8233-5429-. [REVIEW]S. M. Wheeler - 2000 - The Classical Review 50 (02):442-.
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  49.  9
    Ovid's Use of Lucretius in Metamorphoses 1.67–8.Stephen M. Wheeler - 1995 - Classical Quarterly 45 (01):200-.
    Here Ovid treats the demiurge's disposition of weightless aether over the other elements. This section of the cosmogony follows one that is devoted to the sphere of aer where the creator settles the turbulent winds and other threatening meteorological phenomena. Recently Denis Feeney has suggested that Ovid's demiurge ‘does not act in a very epic manner’ by placing weightless aether on top of the winds. He argues: ‘The oddness of the control is caught in a moment of comparison with Vergil's (...)
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  50. Persons and Their Micro-Particles.Samuel C. Wheeler - 1986 - Noûs 20 (3):333-349.
     
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