Results for 'Shaili Jain'

493 found
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  1.  30
    Understanding physician-pharmaceutical industry interactions.Shaili Jain - 2007 - New York: Cambridge University Press.
    Physician-pharmaceutical industry interactions continue to generate heated debate in academic and public domains, both in the United States and abroad. Despite this, recent research suggests that physicians and physicians-in-training remain ignorant of the core issues and are ill-prepared to understand pharmaceutical industry promotion. There is a vast medical literature on this topic, but no single, concise resource. This book aims to fill that gap by providing a resource that explains the essential elements of this subject. The text makes the reader (...)
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  2.  34
    Psychiatry Residents' Attitudes on Ethics and Professionalism: Multisite Survey Results.Laura Weiss Roberts, Laura B. Dunn, Jinger G. Hoop & Shaili Jain - 2010 - Ethics and Behavior 20 (1):10-20.
    Recent studies show that psychiatry residents express a relatively greater need for ethics curricula than their colleagues in other specialties. Such studies have been limited in their generalizability because they were conducted at one site. This study of 151 psychiatry residents at seven U.S. psychiatry programs aims to address that limitation. Residents were surveyed on issues pertaining to ethics and professionalism education. Participants were found to support such curricula during training and to value its relevance to the practice of psychiatry. (...)
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  3. On the Everydayness of Trauma.Ryan Wasser - manuscript
    Shaili Jain's The Unspeakable Mind (2019) is an impressive examination of the stress experienced by a veteran community that too often is handled with a sense of clinical sterility that borders on inhumanity, or a that of pandering condescension. However, what is striking about Jain's text is the lack of analysis of how trauma manifests in what Heidegger would refer to as average everydayness. This, to me, seems like a missed opportunity, especially as it pertains to trauma-based (...)
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  4. Acharya Kundakunda & Jain philosophy.Jayanti Lal Jain & N. Vasupal - 1997 - Chennai: Research Foundation for Jainology. Edited by N. Vasupal.
    On the life and philosophy of Kundakunda, 2nd century exponent of Jainism.
     
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  5.  30
    The Vasudevahiṇḍi. An Authentic Jain Version of the BṛhatkathāThe Vasudevahindi. An Authentic Jain Version of the Brhatkatha.Ludwik Sternbach & Jagdishchandra Jain - 1981 - Journal of the American Oriental Society 101 (4):485.
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  6.  9
    The universe as audience: metaphor and community among the Jains of North India.Ravindra K. Jain - 1999 - Shimla: Indian Institute of Advanced Study.
    This Is A Concise Narrative Of The Beginnings, History, Schisms, Social Organization And Cosmology Of The Living Jain Tradition. The Study Is Covered In 7 Chapters - Atheistic Jainism? - Textual Sources And Ethnographic Literature - The Grand Transition In Jainism: Digambar And Shvetambar As Continuity And Change - The Shvetambar `Church` - The Digambar Case Reconsidered: Contemporary Period - The Digambar Jains Of North India: Society And Religion In Baraut, Uttar Pradesh - The Kanji Swami Panth: Contestation, Cosmology (...)
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  7.  11
    Extended Hierarchical Censored Production Rules (EHCPRs) System: An Approach Toward Generalized Knowledge Representation.N. K. Jain, K. K. Bharadwaj & Norian Marranghello - 1999 - Journal of Intelligent Systems 9 (3-4):259-295.
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  8.  26
    Jain Iconography. Part I, the Tīrthaṅkara in Jaina Scriptures, Art and RituelsJain Iconography. Part I, the Tirthankara in Jaina Scriptures, Art and Rituels.Ernest Bender, Jyotindra Jain & Eberhard Fischer - 1978 - Journal of the American Oriental Society 98 (3):351.
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  9.  23
    Jain Iconography. Part II. Objects of Meditation and the Pantheon.Ernest Bender, Jyotindra Jain & Eberhard Fischer - 1979 - Journal of the American Oriental Society 99 (3):544.
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  10. Reframing the Purpose of Business Education: Crowding-in a Culture of Moral Self-Awareness.Julian Friedland & Tanusree Jain - 2022 - Journal of Management Inquiry 31 (1):15-29.
    Numerous high-profile ethics scandals, rising inequality, and the detrimental effects of climate change dramatically underscore the need for business schools to instill a commitment to social purpose in their students. At the same time, the rising financial burden of education, increasing competition in the education space, and overreliance on graduates’ financial success as the accepted metric of quality have reinforced an instrumentalist climate. These conflicting aims between social and financial purpose have created an existential crisis for business education. To resolve (...)
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  11.  57
    Climate Engineering From Hindu‐Jain Perspectives.Pankaj Jain - 2019 - Zygon 54 (4):826-836.
    Although Indic perspectives toward nature are now well documented, climate engineering discussions seem to still lack the views from Indic or other non‐Western sources. In this article, I will apply some of the Hindu and Jain concepts such as karma, nonviolence (Ahiṃsā ), humility (Vinaya ), and renunciation (Saṃnyāsa ) to analyze the two primary climate geoengineering strategies of solar radiation management (SRM) and carbon dioxide removal (CDR). I suggest that Indic philosophical and religious traditions such as Hinduism, Buddhism, (...)
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  12. Structure and functions of soul in Jainism.Sumati Chand Jain - 1978 - New Delhi: Bharatiya Jnanpith.
  13.  10
    Body and the Senses in Spatial Experience: The Implications of Kinesthetic and Synesthetic Perceptions for Design Thinking.Jain Kwon & Alyssa Iedema - 2022 - Frontiers in Psychology 13.
    Human perception has long been a critical subject of design thinking. While various studies have stressed the link between thinking and acting, particularly in spatial experience, the term “design thinking” seems to disconnect conceptual thinking from physical expression or process. Spatial perception is multimodal and fundamentally bound to the body that is not a mere receptor of sensory stimuli but an active agent engaged with the perceivable environment. The body apprehends the experience in which one’s kinesthetic engagement and knowledge play (...)
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  14.  6
    An introduction to Jain philosophy: based on writings and discourses by Ācārya Sushil Kumar.Parveen Jain - 2020 - New Delhi: D.K. Printworld (P). Edited by Sushil Kumar & Cogen Bohanec.
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  15. Transformation of society: the Jain way.Anupama Vikas Jain - 2012 - Indore: Dr. Ajitkumarsingh Kasliwal, Smt. Bimlakumari Kasliwal.
     
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  16. Āchārya Kundkund's Samayasāra: with Hindi and English translation = Śrimadācārya Kundakund viracita Samayasāra.Vijay K. Jain & Foreword by Acharya Vidyanand Muniraj - 2012 - Dehradun: Vikalp Printers. Edited by Vijay K. Jain.
    As Acharya Vidyanand writes in the Foreword of Samayasara, it is the ultimate conscious reality. The enlightened soul has infinite glory. It has the innate ability to demolish the power of karmas, both auspicious as well as inauspicious, which constitute the cycle of births and deaths, and are an obstacle in the path of liberation of the soul. Samayasara is an essential reading for anyone who wishes to lead a purposeful and contented life. It provides irrefutable and lasting solutions to (...)
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  17.  4
    T.S. Eliot and American philosophy: the Harvard years.Manju Jain - 1992 - New York: Cambridge University Press.
    Manju Jain's innovative study of T. S. Eliot's Harvard years traces the genesis of his major literary, religious and intellectual preoccupations in his early work as a student of philosophy, and explores its influence on his poetic and critical practice. His concerns were located within the mainstream of Harvard philosophical debates, especially in relation to the controversy of science versus religion. These questions (and Eliot's work as he grappled with them) point forward to important debates in contemporary philosophy and (...)
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  18. Jaina logic.Bhagchandra Jain - 1992 - Madras: Dept. of Jainology, University of Madras.
    Lectures delivered during the academic year 1987-88.
     
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  19.  15
    Dharma in America: A Short History of Hindu-Jain Diaspora.Pankaj Jain - 2019 - Routledge.
    America now is home to approximately three million Hindus and Jains. Their contribution to the economic and intellectual growth of the country is unquestionable. Dharma in America aims to explore the role of Hindu and Jain Americans in diverse fields such as: education and civic engagements medicine and healthcare music. Providing a concise history of Hindus and Jains in the Americas over the last two centuries, Dharma in America also gives some insights into the ongoing issues and challenges these (...)
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  20. Jaina nyāya. [lekhaka] Kailāśacandra Śāstrī.Kailash Chandra Jain - 1966 - [Kalakattā]: Bhāratīya Jñānapīṭha Prakāśana.
     
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  21.  48
    Quietism and Karma non-action as non-ethics in Jain asceticism.Andrea R. Jain & Jeffrey J. Kripal - 2009 - Common Knowledge 15 (2):197-207.
    This essay is conceived as a contribution to the academic debate on the ethical status of mystical traditions with regard to Jain asceticism in particular and—through comparison of Jain with Advaita Vedanta asceticism—to ideologies of radical quietism more generally. For both Jain and Advaita Vedantic ascetic traditions, the material world, and particularly the body, are the primary obstacles to spiritual development. We deal with the social, physical, and environmental implications of such a worldview, rather than with the (...)
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  22.  44
    Crime detection and criminal identification in India using data mining techniques.Devendra Kumar Tayal, Arti Jain, Surbhi Arora, Surbhi Agarwal, Tushar Gupta & Nikhil Tyagi - 2015 - AI and Society 30 (1):117-127.
  23.  2
    Probleme philosophischer Mystik: Festschrift für Karl Albert zum siebzigsten Geburtstag.Elenor Jain & Reinhard Margreiter (eds.) - 1991 - Sankt Augustin: Academia Verlag.
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  24. Bhāratīya darśana, eka nayī dr̥shṭi: prāgaitihāsika kāla se ādhunika kāla taka.Jagdish Chandra Jain - 1985 - Vārāṇasī: Caukhambā Surabhāratī Prakāśana.
    Comparative study of Indic philosophies from pre-Vedic times to the present day.
     
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  25.  1
    Jaina siddhānta.Kailash Chandra Jain - 2001 - Nayī Dillī: Bhartiya Jnanpith.
    On the fundamentals of Jaina philosophy.
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  26. Jaina saṃskr̥ti kośa =.Bhagchandra Jain - 2002 - Vārāṇasī: Kalā evaṃ Dharma Śodha Saṃsthāna.
    Comprehensive work on Jainism, Jaina philosophy, and culture.
     
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  27.  1
    Medien der Anschauung: Theorie und Praxis der Metapher.Anil K. Jain - 2002 - München: Edition Fatal.
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  28.  2
    Tīrthaṅkara Mahāvīra aura unake daśadharma.Bhagchandra Jain - 1999 - Vārāṇasī: Pārśvanātha Vidyāpīṭha.
    On the philosophy of Mahāvīra, Jaina Tīrthāṅkar and fundamentals of Jainism.
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  29.  25
    Ethical Challenges in the Treatment of Infants of Drug-Abusing Mothers.Renu Jain, David C. Thomasma & Rasa Ragas - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (2):179-188.
    Nationwide, almost 11% of women abuse drugs during their pregnancy. In some communities, these numbers are as high as 25–30%. Drug abuse is not limited to the poor or to African Americans, but is seen among affluent and white Americans as well. It is widespread, irrespective of race or social class. Annually, nearly 375,000 infants are exposed to drugs in America. Because of the terrible suffering caused by these births, and the conflicts caregivers experience in the treatment of these infants, (...)
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  30.  21
    Response to “Ethics and Drug Infants” by Michelle Oberman (CQ Vol. 6, No. 2) Points of Variance.Renu Jain, David C. Thomasma & Rasa Ragas - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (1):94-96.
    We appreciated the important commentary provided by Michelle Oberman on our paper, “Discontinuing Life Support in an Infant of a Drug-Addicted Mother: Whose Decision Is It?” . For the most part we agree with Oberman's analysis of the issues, but there are seven points of variance, either of conception, emphasis, or accuracy. We wish to clarify these and welcome the chance her commentary provided to offer aspects of the social situation surrounding the case we presented.
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  31. Dispositions, Virtues, and Indian Ethics.Andrea Raimondi & Ruchika Jain - forthcoming - Journal of Religious Ethics.
    Dhand argues that Indian ethics is “reminiscent of the genre of virtue ethics developed in the West”, and that “one could argue that all Indian ethics have been primarily virtue ethics” (2002:358). Many have indeed jumped on the virtue bandwagon, providing prima facie interpretations of the Hindu, the Jain, and the Buddhist canon in virtue terms. Yet others have expressed firm skepticism. They claim that virtues are not proven to be grounded in the nature of things, nor they are (...)
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  32.  2
    Erfahrung des Seins: Reflexionen zur Philosophie Karl Alberts.Elenor Jain - 1986 - Sankt Augustin: H. Richarz.
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  33. Sannyāsa dharma.Champat Rai Jain - 1926 - [Allahabad,: Printed at the Belvedere Press.
     
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  34.  3
    Key to reality in Jainism: Tattvārthasūtra by Āc Uma Swami.Sugan Chand Jain - 2010 - Meerut: Digambar Jain Trilok Shodh Sansthan. Edited by S. C. Jain & Umāsvāti.
    "This book... is the English translation of the Hindi book Tattvārthasūtra with Upādhyāya (now Ailācārya) Srutasāgarji, as the principal commentator and edited by Dr Sudeep Jain in Hindi"--P. 3.
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  35.  3
    Aparigraha, the humane solution.Kamla Jain - 1998 - Varanasi: Pārśvanātha Vidyāpīṭha.
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  36.  9
    Reductions between types of numberings.Ian Herbert, Sanjay Jain, Steffen Lempp, Manat Mustafa & Frank Stephan - 2019 - Annals of Pure and Applied Logic 170 (12):102716.
    This paper considers reductions between types of numberings; these reductions preserve the Rogers Semilattice of the numberings reduced and also preserve the number of minimal and positive degrees in their semilattice. It is shown how to use these reductions to simplify some constructions of specific semilattices. Furthermore, it is shown that for the basic types of numberings, one can reduce the left-r.e. numberings to the r.e. numberings and the k-r.e. numberings to the k+1-r.e. numberings; all further reductions are obtained by (...)
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  37.  9
    When Supervisor Support Backfires: The Link Between Perceived Supervisor Support and Unethical Pro-supervisor Behavior.Shike Li, Kriti Jain & Konstantina Tzini - 2022 - Journal of Business Ethics 179 (1):133-151.
    Perceived supervisor support is widely studied in terms of its positive outcomes. This paper, in contrast, investigates employees’ unethical pro-supervisor behavior as a negative consequence of perceived supervisor support. Drawing upon the multifoci approach of social exchange theory and the reciprocity principle, we hypothesized that perceived supervisor support can engender unethical pro-supervisor behavior via employees’ feelings of reciprocity towards the supervisor. Building on the instrumental reasons that underlie social exchanges, we further hypothesized that this mediation relationship is stronger for employees (...)
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  38.  2
    The study of the self: Historical perspectives and contemporary issues.George R. Goethals & Jaine Strauss - 1991 - In J. Strauss (ed.), The Self: Interdisciplinary Approaches. Springer Verlag. pp. 1--17.
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  39.  12
    Time-Order Representation Based Method for Epoch Detection from Speech Signals.Ram Bilas Pachori & Pooja Jain - 2012 - Journal of Intelligent Systems 21 (1):79-95.
    . Epochs present in the voiced speech are defined as time instants of significant excitation of the vocal tract system during the production of speech. Nonstationary nature of excitation source and vocal tract system makes accurate identification of epochs a difficult task. Most of the existing methods for epoch detection require prior knowledge of voiced regions and a rough estimation of pitch frequency. In this paper, we propose a novel method that relies on time-order representation based on short-time Fourier–Bessel series (...)
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  40.  9
    Decoupling Corporate Social Orientations: A Cross-National Analysis.Tanusree Jain - 2017 - Business and Society 56 (7):1033-1067.
    This study examines the variations in corporate social orientations across developed and developing countries in the context of a legitimacy threat. Conceptualizing CSO as signals, the author develops and validates a seven-code index of CSO that identifies executive orientations toward multiple stakeholders. Using this index on CEO shareholder letters from the United States, Germany, and India, the author finds that firms signal a multi-stakeholder image toward employees, communities, and environment during good times to enhance their social license to operate, and (...)
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  41.  42
    Graphs realised by r.e. equivalence relations.Alexander Gavruskin, Sanjay Jain, Bakhadyr Khoussainov & Frank Stephan - 2014 - Annals of Pure and Applied Logic 165 (7-8):1263-1290.
    We investigate dependence of recursively enumerable graphs on the equality relation given by a specific r.e. equivalence relation on ω. In particular we compare r.e. equivalence relations in terms of graphs they permit to represent. This defines partially ordered sets that depend on classes of graphs under consideration. We investigate some algebraic properties of these partially ordered sets. For instance, we show that some of these partial ordered sets possess atoms, minimal and maximal elements. We also fully describe the isomorphism (...)
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  42.  23
    Extremes in the degrees of inferability.Lance Fortnow, William Gasarch, Sanjay Jain, Efim Kinber, Martin Kummer, Stuart Kurtz, Mark Pleszkovich, Theodore Slaman, Robert Solovay & Frank Stephan - 1994 - Annals of Pure and Applied Logic 66 (3):231-276.
    Most theories of learning consider inferring a function f from either observations about f or, questions about f. We consider a scenario whereby the learner observes f and asks queries to some set A. If I is a notion of learning then I[A] is the set of concept classes I-learnable by an inductive inference machine with oracle A. A and B are I-equivalent if I[A] = I[B]. The equivalence classes induced are the degrees of inferability. We prove several results about (...)
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  43.  14
    Dharma and Ecology of Hindu Communities: Sustenance and Sustainability.Pankaj Jain - 2016 - Routledge.
    Annotation Does nature worship inspire Hindus to act in an environmentally conscious way? This book explores the above question with three communities, the Swadhyaya movement, the Bishnoi, and the Bhil communities.
  44.  29
    Inductive inference and reverse mathematics.Rupert Hölzl, Sanjay Jain & Frank Stephan - 2016 - Annals of Pure and Applied Logic 167 (12):1242-1266.
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  45.  3
    C’est la CEPT: Archiving the Archive.Gavin Keeney, Ishita Jain & Harsh Bhavsar - 2022 - In Sharmistha Saha Ashutosh Potdar (ed.), Performance Making and the Archive. London, UK:
    C’est la CEPT (a.k.a. “Emptiness within Emptiness”) as open-ended, performance-based cinematic project grounded in ambient architectural and scenographic utility, utilizes a semi-abandoned building (badminton court) in Ahmedabad, India, origin of the School of Architecture (c.1962), later CEPT University, for a polemical and tragi-comic investigation of the vagaries of institutional memory, inclusive of intentional repressions. The pseudo-psychoanalytical prospects of the project question whether “emptiness” is a concept relative to subjective versus objective states. By hypothetically placing one form of emptiness within another (...)
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  46.  3
    Determinism in śramaṇic traditions.Shrinetra Pandey & Sanjali Jain (eds.) - 2022 - New Delhi: DK Printworld.
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  47.  9
    Ballooning multi-armed bandits.Ganesh Ghalme, Swapnil Dhamal, Shweta Jain, Sujit Gujar & Y. Narahari - 2021 - Artificial Intelligence 296 (C):103485.
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  48.  1
    Die Macht des Ästhetischen.Manfred Moldaschl, Anil K. Jain & Daniela Manger (eds.) - 2018 - München: Edition Fatal.
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  49.  6
    Sustaining Livelihoods or Saving Lives? Economic System Justification in the Time of COVID-19.Shalini Sarin Jain, Shailendra Pratap Jain & Yexin Jessica Li - 2022 - Journal of Business Ethics 183 (1):71-104.
    An ongoing debate in the United States relating to COVID-19 features the purported tension between containing the coronavirus to save lives or opening the economy to sustain livelihoods, with ethical overtones on both sides. Proponents of opening the economy argue that sustaining livelihoods should be prioritized over virus containment, with ethicists asking, “What about the risk to human life?” Defendants of restricting the spread of the virus endorse saving lives through virus containment but contend with the ethical concern “What about (...)
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  50.  10
    Science in society: some perspectives.Yash Pal, Ashok Jain & Subodh Mahanti (eds.) - 1993 - New Delhi: Gyan Pub. House in collaboration with National Institute of Science, Technology, and Development Studies.
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