Results for 'Shaili Jain'

377 found
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  1.  30
    Understanding Physician-Pharmaceutical Industry Interactions: A Concise Guide.Shaili Jain - 2007 - Cambridge University Press.
    Physician-pharmaceutical industry interactions continue to generate heated debate in academic and public domains, both in the United States and abroad. Despite this, recent research suggests that physicians and physicians-in-training remain ignorant of the core issues and are ill-prepared to understand pharmaceutical industry promotion. There is a vast medical literature on this topic, but no single, concise resource. This book aims to fill that gap by providing a resource that explains the essential elements of this subject. The text makes the reader (...)
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  2.  27
    Psychiatry Residents' Attitudes on Ethics and Professionalism: Multisite Survey Results.Laura Weiss Roberts, Laura B. Dunn, Jinger G. Hoop & Shaili Jain - 2010 - Ethics and Behavior 20 (1):10-20.
    Recent studies show that psychiatry residents express a relatively greater need for ethics curricula than their colleagues in other specialties. Such studies have been limited in their generalizability because they were conducted at one site. This study of 151 psychiatry residents at seven U.S. psychiatry programs aims to address that limitation. Residents were surveyed on issues pertaining to ethics and professionalism education. Participants were found to support such curricula during training and to value its relevance to the practice of psychiatry. (...)
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  3.  17
    Jain Iconography. Part I, the Tīrthaṅkara in Jaina Scriptures, Art and RituelsJain Iconography. Part I, the Tirthankara in Jaina Scriptures, Art and Rituels.Ernest Bender, Jyotindra Jain & Eberhard Fischer - 1978 - Journal of the American Oriental Society 98 (3):351.
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  4.  13
    The Vasudevahiṇḍi. An Authentic Jain Version of the BṛhatkathāThe Vasudevahindi. An Authentic Jain Version of the Brhatkatha.Ludwik Sternbach & Jagdishchandra Jain - 1981 - Journal of the American Oriental Society 101 (4):485.
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  5.  13
    Jain Iconography. Part II. Objects of Meditation and the Pantheon.Ernest Bender, Jyotindra Jain & Eberhard Fischer - 1979 - Journal of the American Oriental Society 99 (3):544.
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  6.  28
    Climate Engineering From Hindu‐Jain Perspectives.Pankaj Jain - 2019 - Zygon 54 (4):826-836.
    Although Indic perspectives toward nature are now well documented, climate engineering discussions seem to still lack the views from Indic or other non‐Western sources. In this article, I will apply some of the Hindu and Jain concepts such as karma, nonviolence (Ahiṃsā ), humility (Vinaya ), and renunciation (Saṃnyāsa ) to analyze the two primary climate geoengineering strategies of solar radiation management (SRM) and carbon dioxide removal (CDR). I suggest that Indic philosophical and religious traditions such as Hinduism, Buddhism, (...)
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  7.  14
    Life in Ancient India as Depicted in the Jain Canons.Helen M. Johnson & J. C. Jain - 1949 - Journal of the American Oriental Society 69 (1):49.
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  8.  42
    Quietism and Karma Non-Action as Non-Ethics in Jain Asceticism.Andrea R. Jain & Jeffrey J. Kripal - 2009 - Common Knowledge 15 (2):197-207.
    This essay is conceived as a contribution to the academic debate on the ethical status of mystical traditions with regard to Jain asceticism in particular and—through comparison of Jain with Advaita Vedanta asceticism—to ideologies of radical quietism more generally. For both Jain and Advaita Vedantic ascetic traditions, the material world, and particularly the body, are the primary obstacles to spiritual development. We deal with the social, physical, and environmental implications of such a worldview, rather than with the (...)
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  9.  10
    Dharma in America: A Short History of Hindu-Jain Diaspora.Pankaj Jain - 2019 - Routledge.
    America now is home to approximately three million Hindus and Jains. Their contribution to the economic and intellectual growth of the country is unquestionable. Dharma in America aims to explore the role of Hindu and Jain Americans in diverse fields such as: education and civic engagements medicine and healthcare music. Providing a concise history of Hindus and Jains in the Americas over the last two centuries, Dharma in America also gives some insights into the ongoing issues and challenges these (...)
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  10.  1
    The Universe as Audience: Metaphor and Community Among the Jains of North India.Ravindra K. Jain - 1999 - Indian Institute of Advanced Study.
    This Is A Concise Narrative Of The Beginnings, History, Schisms, Social Organization And Cosmology Of The Living Jain Tradition. The Study Is Covered In 7 Chapters - Atheistic Jainism? - Textual Sources And Ethnographic Literature - The Grand Transition In Jainism: Digambar And Shvetambar As Continuity And Change - The Shvetambar `Church` - The Digambar Case Reconsidered: Contemporary Period - The Digambar Jains Of North India: Society And Religion In Baraut, Uttar Pradesh - The Kanji Swami Panth: Contestation, Cosmology (...)
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  11. T. S. Eliot and American Philosophy: The Harvard Years.Manju Jain - 1992 - Cambridge University Press.
    Manju Jain's innovative study of T. S. Eliot's Harvard years traces the genesis of his major literary, religious and intellectual preoccupations in his early work as a student of philosophy, and explores its influence on his poetic and critical practice. His concerns were located within the mainstream of Harvard philosophical debates, especially in relation to the controversy of science versus religion. These questions (and Eliot's work as he grappled with them) point forward to important debates in contemporary philosophy and (...)
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  12.  10
    Jains in the World: Religious Values and Ideology in India.John E. Cort - 2011 - Oup Usa.
    This book presents a detailed fieldwork-based study of the ancient Indian religion of Jainism. Drawing on field research in northern Gujarat and on the study of both ancient Sanskrit and Prakrit and modern vernacular Jain religious literature, John Cort provides a rounded portrait of the religion as it is practiced today.
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  13.  1
    Bernt Knauber: Seinsbewältigung. Die vergessene Hauptfrage der Philosophie.Elenor Jain - 2022 - Philosophischer Literaturanzeiger 75 (1):34-38.
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  14.  1
    Building the Case for Paradigmatic Reflexivity in Strategic Management Research Using Entrepreneurial Opportunity as an Exemplar.Rajesh Jain & Apoorv Khare - forthcoming - Philosophy of Management.
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  15.  23
    Jain Lives of Haribhadra: An Inquiry Into the Sources and Logic of the Legends. [REVIEW]Phyllis Granoff - 1989 - Journal of Indian Philosophy 17 (2):105-128.
    I have attempted here to trace the development of Haribhadra's biography. My contention throughout has been that there is a basic incongruity between what one can discern from the actual works about the author Haribhadra and the legends that came to be associated with him. I have argued that the legends initially came from elsewhere in part from the legends of the arrogant monk who challenges the schismatic Rohagutta, and in part from the stories told of Akalanka, who probably was (...)
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  16. On Jain Anekantavada and Pluralism in Philosophy of Mathematics.Landon D. C. Elkind - 2019 - International School for Jain Studies-Transactions 2 (3):13-20.
    I claim that a relatively new position in philosophy of mathematics, pluralism, overlaps in striking ways with the much older Jain doctrine of anekantavada and the associated doctrines of nyayavada and syadvada. I first outline the pluralist position, following this with a sketch of the Jain doctrine of anekantavada. I then note the srrong points of overlaps and the morals of this comparison of pluralism and anekantavada.
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  17.  70
    Context-Sensitivity in Jain Philosophy: A Dialogical Study of Siddharṣigaṇi’s Commentary on the Handbook of Logic. [REVIEW]Nicolas Clerbout, Marie-Hélène Gorisse & Shahid Rahman - 2011 - Journal of Philosophical Logic 40 (5):633-662.
    In classical India, Jain philosophers developed a theory of viewpoints ( naya-vāda ) according to which any statement is always performed within and dependent upon a given epistemic perspective or viewpoint. The Jainas furnished this epistemology with an (epistemic) theory of disputation that takes into account the viewpoint in which the main thesis has been stated. The main aim of our paper is to delve into the Jain notion of viewpoint-contextualisation and to develop the elements of a suitable (...)
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  18. Jain Philosophy.Mark Owen Webb - 2003 - Internet Encyclopedia of Philosophy.
     
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  19.  25
    Discontinuing Life Support in an Infant of a Drug-Addicted Mother: Whose Decision Is It?Renu Jain & David C. Thomasma - 1997 - Cambridge Quarterly of Healthcare Ethics 6 (1):48-54.
    “Ethical dilemmas…are rarely simple and stark but are, instead, multifaceted, complex, and gut wrenching for parents and care givers alike.” This is never more the case than when one must treat vulnerable babies who are not, nor ever can be competent to offer us some guidance about that treatment. The ethical problems are heightened when the parents, or the single mother, are incompetent to make decisions themselves, for example, because of drug addiction. In such cases, when the baby is premature (...)
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  20.  18
    You Hoboken! Semantics of an expressive label maker.Kate Hazel Jain - 2022 - Linguistics and Philosophy 45 (2):365-391.
    ‘You bastard’ is insulting because ‘bastard’ is an expletive, but what’s wrong with ‘You Hoboken’ or ‘You big wet noodle’? This paper explores the semantics of a vocative construction that is particularly efficient at coining what I call ‘expressive labels’; these are affect-transmitting expressions that present themselves as apt for identifying their discourse target via speaker affect. Building on work by Portner On information structure, meaning and form. Benjamins, Amsterdam, 2007) and Gutzmann, I show how discourse properties direct and constrain (...)
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  21. श्रीमदाचार्य कुन्दकुन्द विरचित समयसार: With Hindi and English Translation.Vijay K. Jain & Foreword by Acharya Vidyanand Muniraj - 2012 - Vikalp Printers.
    As Acharya Vidyanand writes in the Foreword of Samayasara, it is the ultimate conscious reality. The enlightened soul has infinite glory. It has the innate ability to demolish the power of karmas, both auspicious as well as inauspicious, which constitute the cycle of births and deaths, and are an obstacle in the path of liberation of the soul. -/- Samayasara is an essential reading for anyone who wishes to lead a purposeful and contented life. It provides irrefutable and lasting solutions (...)
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  22.  20
    Ethical Challenges in the Treatment of Infants of Drug-Abusing Mothers.Renu Jain, David C. Thomasma & Rasa Ragas - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (2):179-188.
    Nationwide, almost 11% of women abuse drugs during their pregnancy. In some communities, these numbers are as high as 25–30%. Drug abuse is not limited to the poor or to African Americans, but is seen among affluent and white Americans as well. It is widespread, irrespective of race or social class. Annually, nearly 375,000 infants are exposed to drugs in America. Because of the terrible suffering caused by these births, and the conflicts caregivers experience in the treatment of these infants, (...)
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  23.  18
    Response to “Ethics and Drug Infants” by Michelle Oberman (CQ Vol. 6, No. 2) Points of Variance.Renu Jain, David C. Thomasma & Rasa Ragas - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (1):94-96.
    We appreciated the important commentary provided by Michelle Oberman on our paper, “Discontinuing Life Support in an Infant of a Drug-Addicted Mother: Whose Decision Is It?” . For the most part we agree with Oberman's analysis of the issues, but there are seven points of variance, either of conception, emphasis, or accuracy. We wish to clarify these and welcome the chance her commentary provided to offer aspects of the social situation surrounding the case we presented.
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  24. Jain Approaches to Plurality: Identity as Dialogue.Melanie Barbato - 2017 - Brill | Rodopi.
    In _Jain Approaches to Plurality_ Melanie Barbato offers a new perspective on the Jain teaching of plurality and how it allowed Jains to engage with other discourses from Indian inter-school philosophy to global interreligious dialogue.
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  25.  3
    Jain Uses of Citrakāvya and Multiple-Language Hymns in Late Medieval India: Situating the Laghukāvya Hymns of Jinaprabhasūri in the “Assembly of Poets”.Steven M. Vose - 2016 - International Journal of Hindu Studies 20 (3):309-337.
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  26. Adoption of AI-Enabled Tools in Social Development Organizations in India: An Extension of UTAUT Model.Ruchika Jain, Naval Garg & Shikha N. Khera - 2022 - Frontiers in Psychology 13.
    Social development organizations increasingly employ artificial intelligence -enabled tools to help team members collaborate effectively and efficiently. These tools are used in various team management tasks and activities. Based on the unified theory of acceptance and use of technology, this study explores various factors influencing employees’ use of AI-enabled tools. The study extends the model in two ways: a) by evaluating the impact of these tools on the employees’ collaboration and b) by exploring the moderating role of AI aversion. Data (...)
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  27.  2
    Non-Violence, Compassion, and Instrumentality: A Jaina Perspective: Papers Presented at a National Seminar Held at University of Madras, 13-14 February 2009. [REVIEW]Jayanti Lal Jain (ed.) - 2009 - Research Foundation for Jainology.
  28. Pure Soul and its Infinite Treasure.Jayanti Lal Jain - 2010 - Research Foundation for Jainology.
  29.  30
    Response to “Ethics and Drug Infants” by Michelle Oberman (CQ Vol. 6, No. 2).Renu Jain, David C. Thomasma & Rasa Ragas - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (1):94-96.
    We appreciated the important commentary provided by Michelle Oberman on our paper, (CQ Vol. 6, No. 1). For the most part we agree with Oberman's analysis of the issues, but there are seven points of variance, either of conception, emphasis, or accuracy. We wish to clarify these and welcome the chance her commentary provided to offer aspects of the social situation surrounding the case we presented.
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  30.  4
    Body and the Senses in Spatial Experience: The Implications of Kinesthetic and Synesthetic Perceptions for Design Thinking.Jain Kwon & Alyssa Iedema - 2022 - Frontiers in Psychology 13.
    Human perception has long been a critical subject of design thinking. While various studies have stressed the link between thinking and acting, particularly in spatial experience, the term “design thinking” seems to disconnect conceptual thinking from physical expression or process. Spatial perception is multimodal and fundamentally bound to the body that is not a mere receptor of sensory stimuli but an active agent engaged with the perceivable environment. The body apprehends the experience in which one’s kinesthetic engagement and knowledge play (...)
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  31.  15
    Jain Philosophers in the Debating Hall of Classical India.Marie-Hélène Gorisse - 2020 - Argumentation 35 (1):35-49.
    The practice of rational debate between philosophers from different traditions, especially between Hindu—Naiyāyika and Mīmāṃsaka—, Buddhist and Jain philosophers, is unique in classical India. Around the 7th c., a pan-Indian consensus was achieved on what counts as a satisfactory justification. The core of such discussions is an inferential reasoning whose structure is such that it ensures that its conclusions are recognised as knowledge statements, irrespective of the obedience of the interlocutor. In this line, stories of conversion following those philosophical (...)
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  32. Reframing the Purpose of Business Education: Crowding-in a Culture of Moral Self-Awareness.Julian Friedland & Tanusree Jain - 2022 - Journal of Management Inquiry 31 (1):15-29.
    Numerous high-profile ethics scandals, rising inequality, and the detrimental effects of climate change dramatically underscore the need for business schools to instill a commitment to social purpose in their students. At the same time, the rising financial burden of education, increasing competition in the education space, and overreliance on graduates’ financial success as the accepted metric of quality have reinforced an instrumentalist climate. These conflicting aims between social and financial purpose have created an existential crisis for business education. To resolve (...)
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  33. Jain Inscriptions in Andhra Pradesh.Dr Pv Parabrahma Sastry - 2001 - In Haripriya Rangarajan, G. Kamalakar, A. K. V. S. Reddy, M. Veerender & K. Venkatachalam (eds.), Jainism: Art, Architecture, Literature & Philosophy. Sharada Pub. House.
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  34.  4
    A Jain Ethic for the End of Life.Christopher Key Chapple - 2019 - In Timothy D. Knepper, Lucy Bregman & Mary Gottschalk (eds.), Death and Dying : An Exercise in Comparative Philosophy of Religion. Springer Verlag. pp. 99-113.
    Jainism, which arose in India more than 2500 years ago, states that the soul is eternal: it has never been created nor can it ever be destroyed. The soul becomes cloaked, birth after birth, with karmas that obscure its true nature. The utmost task for the human being entails purifying oneself of karma through untying its many knots that bind the soul, masking its innate energy, consciousness, and bliss. One technique to guarantee a better life in the next birth is (...)
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  35.  7
    Extended Hierarchical Censored Production Rules (EHCPRs) System: An Approach Toward Generalized Knowledge Representation.N. K. Jain, K. K. Bharadwaj & Norian Marranghello - 1999 - Journal of Intelligent Systems 9 (3-4):259-295.
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  36.  6
    Mutations and Deletions of PRC2 in Prostate Cancer.Payal Jain & Luciano Di Croce - 2016 - Bioessays 38 (5):446-454.
    The Polycomb group of proteins (PcGs) are transcriptional repressor complexes that regulate important biological processes and play critical roles in cancer. Mutating or deleting EZH2 can have both oncogenic and tumor suppressive functions by increasing or decreasing H3K27me3. In contrast, mutations of SUZ12 and EED are reported to have tumor suppressive functions. EZH2 is overexpressed in many cancers, including prostate cancer, which can lead to silencing of tumor suppressors, genes regulating epithelial to mesenchymal transition (EMT), and interferon signaling. In some (...)
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  37. The Jain Temples Excavated at Gollatha Gudi, Mahaboob Nagar District (AP).Dr P. Ramachandra Murthy - 2001 - In Haripriya Rangarajan, G. Kamalakar, A. K. V. S. Reddy, M. Veerender & K. Venkatachalam (eds.), Jainism: Art, Architecture, Literature & Philosophy. Sharada Pub. House. pp. 245.
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  38. Jain Philosophy and Modern Science. Nagraj - 1959 - Anuvrat Samiti.
     
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  39.  5
    Jains in the World: Religious Values and Ideology in India.Philip Lutgendorf & John E. Cort - 2003 - Journal of the American Oriental Society 123 (4):902.
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  40.  26
    Buddhist Idealists and Their Jain Critics On Our Knowledge of External Objects.Matthew T. Kapstein - 2014 - Royal Institute of Philosophy Supplement 74:123-147.
    In accord with the theme of the present volume on , it is not so much the aim of this essay to provide a detailed account of particular lines of argument, as it is to suggest something of the manner in which so-called 'Buddhist idealism' unfolded as a tradition not just for Buddhists, but within Indian philosophy more generally. Seen from this perspective, Buddhist idealism remained a current within Indian philosophy long after the demise of Buddhism in India, in about (...)
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  41.  40
    Graphs Realised by R.E. Equivalence Relations.Alexander Gavruskin, Sanjay Jain, Bakhadyr Khoussainov & Frank Stephan - 2014 - Annals of Pure and Applied Logic 165 (7-8):1263-1290.
    We investigate dependence of recursively enumerable graphs on the equality relation given by a specific r.e. equivalence relation on ω. In particular we compare r.e. equivalence relations in terms of graphs they permit to represent. This defines partially ordered sets that depend on classes of graphs under consideration. We investigate some algebraic properties of these partially ordered sets. For instance, we show that some of these partial ordered sets possess atoms, minimal and maximal elements. We also fully describe the isomorphism (...)
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  42. Parveen Jain: An Introduction to Jain Philosophy. [REVIEW]Christopher Patrick Miller - 2020 - Journal of Dharma Studies 3 (1):193-196.
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  43.  3
    Jain Philosophy: Historical Outline.Narendra Nath Bhattacharyya - 1976 - Munshiram Manoharlal Publishers.
    Description: Jain Philosophy : Historical Outline interprets the fundamentals of Jain philosophy from the viewpoint of their historical genesis and development and shows that the incipient stage of the Jain thought-complex agreed totally with the pythagorean approach to philosophy which was based on observed realities and was quite in harmony with the existing socio-political conditions of the time of Lord Mahavira while the sophisticated stage marked by the a priori doctrines and dogmas it had generated in course (...)
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  44. Jain Caves of Andhra.Drg Jawaharlal - 2001 - In Haripriya Rangarajan, G. Kamalakar, A. K. V. S. Reddy, M. Veerender & K. Venkatachalam (eds.), Jainism: Art, Architecture, Literature & Philosophy. Sharada Pub. House. pp. 133.
     
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  45.  13
    Jain Arguments Against Vedä€Nta Monistic Idealism; a Translation of the Parabrahmotthä€Panasthala of Bhuvanasundara Såªri.Frank Den Bosschvane - 1997 - Journal of Indian Philosophy 25 (4):337-374.
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  46. Manju Jain, TS Eliot and American Philosophy: The Harvard Years Reviewed By.Matthew Stephens - 1994 - Philosophy in Review 14 (3):171-174.
     
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  47. Probleme Philosophischer Mystik: Festschrift Für Karl Albert Zum Siebzigsten Geburtstag.Elenor Jain & Reinhard Margreiter - 1991
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  48.  9
    Pankaj Jain, Science and Socio-Religious Revolution in India: Moving the Mountains. Abingdon and New York: Routledge, 2017. Pp. Xxii + 98. ISBN 978-1-138-02359-8. £48.99. [REVIEW]Deepak Kumar - 2018 - British Journal for the History of Science 51 (2):305-307.
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  49.  8
    Ballooning Multi-Armed Bandits.Ganesh Ghalme, Swapnil Dhamal, Shweta Jain, Sujit Gujar & Y. Narahari - 2021 - Artificial Intelligence 296:103485.
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  50. Ancient Jain Centres in Kanya Kumari.Drs Padmanabhan - 2001 - In Haripriya Rangarajan, G. Kamalakar, A. K. V. S. Reddy, M. Veerender & K. Venkatachalam (eds.), Jainism: Art, Architecture, Literature & Philosophy. Sharada Pub. House. pp. 202.
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