Results for 'T. A. Preston'

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  1.  1
    Who is or is not sensitive.T. A. Preston - 1994 - Journal of Clinical Ethics 5 (2):175.
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  2.  9
    Using the Scenario Method to Analyze Cheating Behaviors.Peter W. Schuhmann, Robert T. Burrus, Preston D. Barber, J. Edward Graham & M. Fara Elikai - 2013 - Journal of Academic Ethics 11 (1):17-33.
    Using student self-reported cheating admissions and answers from a hypothetical cheating scenario, this paper analyzes the effects of individual and situational factors on potential cheating behavior. Results confirm several conclusions about student factors that are related to cheating. The probability of cheating is associated with younger students, lower GPAs, alcohol consumption, fraternity/sorority membership, and having cheated in high school. Student perceptions of the certainty and severity of punishment appear to have a negative and significant impact on the probability of cheating (...)
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  3.  7
    The Ideology of Order: A Comparative Analysis of Jean Bodin and Thomas Hobbes.Preston T. King - 1974 - London: Allen & Unwin.
    A school of thought traceable to the political writings of Bodin and Hobbes believes that "order" is the cardinal principle which takes precedence over "justice" - which is reduced to conformity. The main concern of this book is to analyse this tradition through study of its progenitors.
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  4.  8
    Thomas Hobbes: critical assessments.Preston T. King (ed.) - 1993 - New York: Routledge.
    Thomas Hobbes is arguably the greatest of all English philosophers. In the second half of the twentieth century, he has been the subject of sustained critical attention. Hobbes was capable of powerful argument on virtually any level, whether logical, scriptural or historical. And he has attracted attention in all these areas and more questions of historical method, language and linguistics, metaphysics, ethics, law, politics, science and religion. Hobbes has been examined from a great variety of perspectives as an ethical positivist (...)
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  5.  3
    Professional Norms and Physician Attitudes Toward Euthanasia.Thomas A. Preston - 1994 - Journal of Law, Medicine and Ethics 22 (1):36-40.
    The chair of the ethics committee of a major medical center agonized over how he, as a physician, and his organization should deal with Initiative 119, which, if passed, would legalize physician involvement in active, voluntary euthanasia in Washington State. In the end, he said, he could not vote for aid-in-dying because, “However much I want to reduce suffering, I myself just couldn’t do it to one of my patients.” He spoke of a personal distaste for the potential act, of (...)
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  6. Two wrongs don't make a right: a response to Glock's" What is analytical philosophy?".Aaron Preston - 2011 - Teorema: International Journal of Philosophy 30 (1):53-64.
     
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  7.  3
    Professional Norms and Physician Attitudes Toward Euthanasia.Thomas A. Preston - 1994 - Journal of Law, Medicine and Ethics 22 (1):36-40.
    The chair of the ethics committee of a major medical center agonized over how he, as a physician, and his organization should deal with Initiative 119, which, if passed, would legalize physician involvement in active, voluntary euthanasia in Washington State. In the end, he said, he could not vote for aid-in-dying because, “However much I want to reduce suffering, I myself just couldn’t do it to one of my patients.” He spoke of a personal distaste for the potential act, of (...)
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  8.  14
    Theory of the resistivity and Hall effect in alloys during Guinier-Preston zone formation.A. J. Hillel, J. T. Edwards & P. Wilkes - 1975 - Philosophical Magazine 32 (1):189-209.
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  9.  88
    Character (Alone) Doesn't Count: Phenomenal Character and Narrow Intentional Content.Preston J. Werner - 2015 - American Philosophical Quarterly 52 (3):261-272.
    Proponents of phenomenal intentionality share a commitment that, for at least some paradigmatically intentional states, phenomenal character constitutively determines narrow intentional content. If this is correct, then any two states with the same phenomenal character will have the same narrow intentional content. Using a twin-earth style case, I argue that two different people can be in intrinsically identical phenomenological states without sharing narrow intentional contents. After describing and defending the case, I conclude by considering a few objections that help to (...)
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  10. Why conceptual competence won’t help the non-naturalist epistemologist.Preston J. Werner - 2018 - Canadian Journal of Philosophy 48 (3-4):616-637.
    Non-naturalist normative realists face an epistemological objection: They must explain how their preferred route of justification ensures a non-accidental connection between justified moral beliefs and the normative truths. One strategy for meeting this challenge begins by pointing out that we are semantically or conceptually competent in our use of the normative terms, and then argues that this competence guarantees the non-accidental truth of some of our first-order normative beliefs. In this paper, I argue against this strategy by illustrating that this (...)
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  11. 'It Doesn’t Matter Because One Day it Will End'.Preston Greene - 2021 - Ethical Theory and Moral Practice 24 (1):165-182.
    The inference that things do not matter because they will end is a source of despair for reflective people that features in literature, popular culture, and philosophy. Are there sound arguments in support of the inference? I first review three arguments that have been put forward in the existing philosophical literature and consider the objections that can be made against them. While the objections appear persuasive, these arguments do not exhaust the plausible justifications for the inference. Drawing on examples from (...)
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  12. In Defense of Cognitive Phenomenology: Meeting the Matching Content Challenge.Preston Lennon - 2023 - Erkenntnis 88 (6):2391-2407.
    Bayne and McClelland (2016) raise the matching content challenge for proponents of cognitive phenomenology: if the phenomenal character of thought is determined by its intentional content, why is it that my conscious thought that there is a blue wall before me and my visual perception of a blue wall before me don’t share any phenomenology, despite their matching content? In this paper, I first show that the matching content challenge is not limited to proponents of cognitive phenomenology but extends to (...)
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  13.  13
    Seemings: still dispositions to believe.Preston J. Werner - 2014 - Synthese 191 (8):1-14.
    According to phenomenal conservatism, seemings can provide prima facie justification for beliefs. In order to fully assess phenomenal conservatism, it is important to understand the nature of seemings. Two views are that (SG) seemings are a sui generis propositional attitude, and that (D2B) seemings are nothing over and above dispositions to believe. Proponents of (SG) reject (D2B) in large part by providing four distinct objections against (D2B). First, seemings have a distinctive phenomenology, but dispositions to believe do not. Second, seemings (...)
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  14. You're Not Really Black, You're Not Really White.Erica Preston-Roedder - 2024 - Journal of Ethics and Social Philosophy 27 (1).
    The distinctive experiences of multiracial people have been underexplored in philosophy. For instance, it is not uncommon for a multiracial person to anticipate or encounter racial denials. A racial denial occurs when a person’s assertion of their racial identity, e.g. “I am Black,” is challenged or called into doubt. While monoracial individuals can generally assert their race without being challenged (e.g. “I am Black” or “I am White”), a multiracial person may be met with the rejoinder, “You aren’t really Black” (...)
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  15.  58
    Bird, Kuhn and positivism.John Miles Preston - 2004 - Studies in History and Philosophy of Science Part A 35 (2):327-335.
    I challenge Alexander Bird’s contention that the divergence between Kuhn’s views and recent philosophy of science is a matter of Kuhn having taken a wrong turn. Bird is right to remind us of Kuhn’s naturalistic tendencies, but these are not clearly an asset, rather than a liability. Kuhn was right to steer clear of extreme referential conceptions of meaning, since these court an unacceptable semantic scepticism. Although he eschewed the concepts of truth and knowledge as philosophers of science have tended (...)
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  16. Kuhn, instrumentalism, and the progress of science.John Preston - 2003 - Social Epistemology 17 (2-3):259-265.
    Steve Fuller seeks to blame Kuhn for the present state of the philosophy of science. It has become ‘Kuhniferous’, he argues, both in structure and in content. I begin by taking issue with this judgement, suggesting that Kuhn wasn’t as influential as his realist and naturalist opponents. I then proceed to argue that Fuller fails to clinch one of his central charges, that Kuhn disconnected the philosophical defence of scientific progress from any substantive ends of science. Kuhn has a story (...)
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  17.  18
    The Disappearance of Moral Knowledge.Dallas Willard, Steven L. Porter, Aaron Preston & Gregg TenElshof - 2018 - New York: Routledge.
    Based on an unfinished manuscript by the late philosopher Dallas Willard, this book makes the case that the 20th century saw a massive shift in Western beliefs and attitudes concerning the possibility of moral knowledge, such that knowledge of the moral life and of its conduct is no longer routinely available from the social institutions long thought to be responsible for it. In this sense, moral knowledge--as a publicly available resource for living--has disappeared. Via a detailed survey of main developments (...)
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  18.  8
    Prior expectations facilitate metacognition for perceptual decision.M. T. Sherman, A. K. Seth, A. B. Barrett & R. Kanai - 2015 - Consciousness and Cognition 35 (C):53-65.
  19.  5
    A Defence of Orthodoxy: T. A. ROBERTS.T. A. Roberts - 1966 - Religious Studies 1 (2):241-248.
  20. Ancient Jewish and Christian Scriptures: New Developments in Canon Controversy.A. Just & eds T. C. Oden - unknown
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  21.  4
    Gospel Historicity: Some Philosophical Observations: T. A. ROBERTS.T. A. Roberts - 1966 - Religious Studies 1 (2):185-202.
    In this article I propose to discuss some recent theological contributions to the problem of the historicity of the Gospels, and I wish to suggest that philosophical issues may ultimately be relevant to its solution.
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  22.  4
    Tarka-saṅgraha of Annambhaṭṭa. Annambhaṭṭa - 1918 - [Bombay,: Government Central Press]. Edited by Yashwant Vasudev Athalye & Mahadev Rajaram Bodas.
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  23. A structuralist approach to truthlikeness.T. A. F. Kuipers - 1987 - In What is Closer-to-the-truth?: A Parade of Approaches to Truthlikeness. Rodopi. pp. 79--99.
     
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  24. Putʹ Rossii--t︠s︡ennosti i svi︠a︡tyni.A. F. Zamaleev (ed.) - 1995 - Sankt-Peterburg: [S.N.].
     
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  25.  20
    The life of George Berkeley, Bishop of Cloyne.George Berkeley, T. E. Jessop & A. A. Luce - 1949 - New York,: Greenwood Press. Edited by G. N. Wright.
    The following abbreviations are used to reference Berkeley’s works: PC “Philosophical Commentaries‘ Works 1:9--104 NTV An Essay Towards a New Theory of Vision Works 1:171--239 PHK Of the Principles of Human Knowledge: Part 1 Works 2:41--113 3D Three Dialogues between Hylas and Philonous Works 2:163--263 DM De Motu, or The Principle and Nature of Motion and the Cause of the Communication of Motions, trans. A.A. Luce Works 4:31--52.
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  26. Pakistan: philosophy and sociology.M. T. Stepani︠a︡nt︠s︡ - 1972 - Lahore,: People's Pub. House.
     
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  27.  44
    Law, Morality and Religion in a Christian Society*: T. A. ROBERTS.T. A. Roberts - 1984 - Religious Studies 20 (1):79-98.
    The publication in 1957 of the Wolfenden Report occasioned a celebrated controversy in which profound theoretical issues concerning the relation between law and morality, and the legal enforcement of morality were discussed. The principal disputants were Lord Justice Devlin and Professor H. L. A. Hart. It is by now well known that the main recommendation of the Wolfenden Report was the reform of the criminal law so that homosexual behaviour in private between consenting male adults should no longer be a (...)
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  28. Effects of subliminal priming of self and God on self-attribution of authorship for events.Daniel Wegner, Dijksterhuis, A., Preston, J. & H. Aarts - manuscript
  29.  8
    Dirāsāt fī madhāhib falāsifat al-Mashriq.Muḥammad ʻĀṭif ʻIrāqī - 1972 - Miṣr,: Dār al-Maʻārif.
  30.  27
    The Historian and the Believer: T. A. ROBERTS.T. A. Roberts - 1971 - Religious Studies 7 (3):251-257.
  31. Aṣṭāvakra gītā.Mālatī Jauharī & Aṣṭāvakra (eds.) - 1989 - Bambaī: Khemarāja Śrīkr̥ṣṇadāsa Prakāśana.
     
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  32.  3
    Falsafat al-ʻilm wa-al-ʻaqlānīyah al-muʻāṣirah.Sālim Yafūt - 1982 - Bayrūt: Dār al-Ṭalīʻah.
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  33.  6
    Śrī Parāśara Bhaṭṭa's Aṣṭaślokī : with Prativādi Bhayaṃkaram Aṇṇaṅgarācārya's Maṇipravāḷa commentary Sārārtta Dīpikai. Parāśarabhaṭṭa - 2019 - Chennai, India: The Adyar Library and Research Centre. Edited by Rādhāraghunātha, Prativadi Bhayankara Annangaracharya & Parāśarabhaṭṭa.
    Treatise on Viśiṣṭādvaita philosophy; Sanskrit text with coomentary and translation.
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  34. Hādhihi al-Ḥāshiyah al-kubrá lil-ʻAllāmah Shaykh al-Islām al-Shaykh Ḥasan al-ʻAṭṭār ʻalá maqūlāt al-Sayyid al-Bulaydī wa-ḥāshyatahu al-kubrá wa-al-ṣughrá ʻalá sharḥ maqūlāt al-ʻAllāmah al-Sujāʻī.Ḥasan ibn Muḥammad ʻAṭṭār - 1910 - [Cairo]: al-Maṭbaʻah al-Khayrīyah. Edited by Maḥmūd al-Imām Manṣūrī.
  35.  6
    Ḥāshiyat al-ʻAllāmah al-ʻAṭṭār ʻalá Sharḥ al-Mullā Ḥanafī ʻalá al-Risālah al-ʻAḍudīyah fī ādāb al-baḥth.Ḥasan ibn Muḥammad ʻAṭṭār - 2023 - al-Qāhirah: Dār al-Imām al-Rāzī lil-Nashr wa-al-Tawzīʻ. Edited by ʻAbd al-Ghaffār ʻAbd al-Raʼūf Ḥasan.
  36. Hādhihi ḥāshiyat al-ʻAllāmah al-ʻAṭṭār wa-maʻahā ḥāshiyat al-fāḍl al-Shaykh Muḥammad Ḥasanayn al-ʻAdawī al-Mālikī ʻalá sharḥ al-Maqūlāt lil-ʻAllāmah al-Shaykh al-Sujāʻī.Ḥasan ibn Muḥammad ʻAṭṭār - 1896 - Miṣr: al-Maṭbaʻah al-ʻĀmirah al-ʻUthmānīyah. Edited by Maḥmūd al-Imām Manṣūrī, Muḥammad Ḥasanayn Makhlūf ʻAdawī & ʻAlī ibn Aḥmad Ṣaʻīdī.
     
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  37. Fī al-thaqāfah wa-al-falsafah: dirāsāt muhdāh lil-Ustādh Aḥmad al-Saṭṭātī.Aḥmad Saṭṭātī & Sālim Yafūt (eds.) - 1997 - al-Rabāṭ: al-Mamlakah al-Maghribīyah, Jāmiʻat Muḥammad al-Khāmis.
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  38.  4
    A history of Greek political thought.T. A. Sinclair - 1967 - Cleveland,: World Pub. Co..
    This book gives a general survey of political thought from Homer to the beginning of the Christian era. To the evidence of the philosophers is added that of Herodotus, Euripides, Thucydides, Polybius and others whose writings illustrate the course of Greek political thinking in the Classical and Hellenistic periods. This re-issues the second, updated edition of 1967.
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  39.  50
    Confucian Ethics as Role-Based Ethics.A. T. Nuyen - 2007 - International Philosophical Quarterly 47 (3):315-328.
    For many commentators, Confucian ethics is a kind of virtue ethics. However, there is enough textual evidence to suggest that it can be interpreted as an ethics based on rules, consequentialist as well as deontological. Against these views, I argue that Confucian ethics is based on the roles that make an agent the person he or she is. Further, I argue that in Confucianism the question of what it is that a person ought to do cannot be separated from the (...)
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  40. Ideal deceleration: A flexible alternative to taudot in the control of braking.T. Yates, M. Harris & P. Rock - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 172-172.
     
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  41. Anthology of Kumārilabhaṭṭa's works.Kumārila Bhaṭṭa - 1980 - Delhi: Motilal Banarsidass. Edited by Kumārila Bhaṭṭa & Peri Sarveswara Sharma.
     
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  42. Kriticheskiĭ analiz sovremennykh burzhuaznykh kont︠s︡ept︠s︡iĭ filosofskoĭ argumentat︠s︡ii.P. T︠S︡ Agai︠a︡n - 1987 - Erevan: Izd-vo Erevanskogo universiteta.
     
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  43. Modern Approach to Political Campaign Strategies and Tactics in Nigeria.A. T. Ahmed - 1997 - Murphy Publishing Co.
     
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  44. Matematika: Ee soderžanie, metody, i značenie.A. D. Aleksandrov, A. N. Kolmogorov, M. A. Lavrent'ev, T. Bartha, S. H. Gould & K. Hirsh - 1983 - Studies in Soviet Thought 25 (3):233-241.
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  45. Ashṭāvakra Gītā =. Aṣṭāvakra & Kshamā Bhaṭanāgara (eds.) - 2012 - Naī Dillī: Rāshtrīya Hindī Sāhitya Parishada.
    Sanskrit text with Hindi verse translation of Aṣṭāvakragītā, work on Vedanta philosophy.
     
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  46. al-Ḥadāthah al-ʻArabīyah: mawāqif wa-afkār: al-fikr al-ʻArabī bayna waʻy al-dhāt wa-haymanat al-ākhar.Muḥammad Saʻīd Ṭālib - 2003 - Dimashq: al-Ahālī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  47.  5
    al-Nazʻah al-naqdīyah fī falsafat Abū Ḥāmid al-Ghazzālī: abʻāduhā wa-khaṣāʼiṣuhā wa-atharuhā ʻalá al-fikr al-Islāmī wa-al-ʻālamī.Yūsuf al-ʻĀṣī Ṭawīl - 2016 - Bayrūt, Lubnān: Maktabat Ḥasan al-ʻAṣrīyah.
  48.  9
    Conditio sine qua non? Zuordnung in the early epistemologies of Cassirer and Schlick.T. A. Ryckman - 1991 - Synthese 88 (1):57 - 95.
    In early major works, Cassirer and Schlick differently recast traditional doctrines of the concept and of the relation of concept to intuitive content along the lines of recent epistemological discussions within the exact sciences. In this, they attempted to refashion epistemology by incorporating as its basic principle the notion of functional coordination, the theoretical sciences' own methodological tool for dispensing with the imprecise and unreliable guide of intuitive evidence. Examining their respective reconstructions of the theory of knowledge provides an axis (...)
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  49.  4
    Istoriko-filosofski izsledvanii︠a︡.T︠S︡ocho Boi︠a︡dzhiev - 2017 - Sofii︠a︡: Iztok-Zapad.
  50.  5
    Kratka istorii︠a︡ na antichnata filosofii︠a︡: ot neĭnite nachala do epokhata na elinizma.T︠s︡ocho Boi︠a︡dzhiev - 2022 - Sofii︠a︡: Universitetsko izdatelstvo "Sv. Kliment Okhridski".
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