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Thomas Baldwin [133]T. Baldwin [16]Tom Baldwin [13]T. R. Baldwin [4]
Thomas Raymond Baldwin [1]Thomas R. Baldwin [1]
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Tom Baldwin
University of Melbourne
  1. G. E. Moore: Early Philosophical Writings.Thomas Baldwin (ed.) - 1990 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
  2. The Identity Theory of Truth.Thomas Baldwin - 1991 - Mind 100 (1):35-52.
  3.  43
    Russell, Idealism, and the Emergence of Analytic Philosophy.Thomas Baldwin - 1992 - Journal of Philosophy 89 (1):51-55.
  4.  18
    On Considering a Possible World as Actual.Robert Stalnaker & Thomas Baldwin - 2001 - Aristotelian Society Supplementary Volume 75:141-174.
    [Robert Stalnaker] Saul Kripke made a convincing case that there are necessary truths that are knowable only a posteriori as well as contingent truths that are knowable a priori. A number of philosophers have used a two-dimensional model semantic apparatus to represent and clarify the phenomena that Kripke pointed to. According to this analysis, statements have truth-conditions in two different ways depending on whether one considers a possible world 'as actual' or 'as counterfactual' in determining the truth-value of the statement (...)
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  5. There Might Be Nothing.Thomas Baldwin - 1996 - Analysis 56 (4):231–238.
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  6.  24
    There Might Be Nothing.T. Baldwin - 1996 - Analysis 56 (4):231-238.
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  7. Speaking and Spoken Speech.Thomas Baldwin - 2007 - In Reading Merleau-Ponty: On Phenomenology of Perception. Routledge.
     
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  8.  11
    What's the Meaning of "This"?Thomas Baldwin & David Austin - 1991 - Philosophical Quarterly 41 (162):111.
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  9.  10
    Objects of Thought.T. R. Baldwin - 1972 - Philosophical Quarterly 22 (87):174-175.
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  10.  48
    Merleau-Ponty's Phenomenological Critique of Natural Science.Thomas Baldwin - 2013 - Royal Institute of Philosophy Supplement 72:189-219.
    In his Phenomenology of Perception Merleau-Ponty maintains that our own existence cannot be understood by the methods of natural science; furthermore, because fundamental aspects of the world such as space and time are dependent on our existence, these too cannot be accounted for within natural science. So there cannot be a fully scientific account of the world at all. The key thesis Merleau-Ponty advances in support of this position is that perception is not, as he puts it, . He argues (...)
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  11.  70
    The Cambridge History of Philosophy 1870–1945.Thomas Baldwin (ed.) - 2003 - Cambridge University Press.
    The Cambridge History of Philosophy 1870-1945 comprises over sixty specially commissioned essays by experts on the philosophy of this period, and is designed to be accessible to non-specialists. The first part of the book traces the history of philosophy from its remarkable flowering in the 1870s through to the early years of the twentieth century. After a brief discussion of the impact of the First World War, the second part of the book describes further developments in philosophy in the first (...)
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  12.  14
    Self and World.T. R. Baldwin - 2000 - Philosophical and Phenomenological Research 60 (3):711-714.
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  13. CI Lewis: Pragmatism and Analysis.Thomas Baldwin - 2007 - In Micahel Beaney (ed.), The Analytic Turn. Routledge.
     
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  14. The Projective Theory of Sensory Content.Thomas Baldwin - 1992 - In Tim Crane (ed.), The Contents of Experience. Cambridge University Press.
     
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  15. Perception and Agency.Thomas Baldwin - 2003 - In Johannes Roessler & Naomi Eilan (eds.), Agency and Self-Awareness: Issues in Philosophy and Psychology. Oxford: Clarendon Press.
     
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  16.  14
    Objectivity, Causality, and Agency.Thomas Baldwin - 1995 - In Jose Luis Bermudez, Anthony J. Marcel & Naomi M. Eilan (eds.), The Body and the Self. MIT Press. pp. 107--125.
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  17. G. E. Moore.Thomas Baldwin - 1991 - Mind 100 (3):376-379.
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  18. G.E. Moore: Selected Writings.Thomas Baldwin (ed.) - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * _A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
     
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  19.  37
    13 From Knowledge by Acquaintance to Knowledge by Causation.Thomas Baldwin - 2003 - In Nicholas Griffin (ed.), The Cambridge Companion to Bertrand Russell. Cambridge University Press. pp. 420.
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  20. Reading Merleau-Ponty: On Phenomenology of Perception.Thomas Baldwin (ed.) - 2007 - Routledge.
    Maurice Merleau-Ponty's _Phenomenology of Perception_ is widely acknowledged to be one of the most important contributions to philosophy of the twentieth century. In this volume, leading philosophers from Europe and North America examine the nature and extent of Merleau-Ponty's achievement and consider its importance to contemporary philosophy. The chapters, most of which were specially commissioned for this volume, cover the central aspects of Merleau-Ponty's influential work. These include: Merleau-Ponty’s debt to Husserl Merleau-Ponty’s conception of philosophy perception, action and the role (...)
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  21. Modal Fictionalism and the Imagination.T. Baldwin - 1998 - Analysis 58 (2):72-75.
  22.  13
    Principia Ethica.Thomas Baldwin (ed.) - 1993 - Cambridge University Press.
    Principia Ethica is recognised as the definitive starting point for twentieth-century ethical theory. Its influence was first largely confined to the Bloomsbury Group - Maynard Keynes wrote that it was 'better than Plato' - who took it up for its celebration of the values of art and love; but later it achieved the widespread recognition it still retains as a classic text of analytic ethical theory. It is particularly renowned for Moore's argument that previous ethical theories have been guilty of (...)
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  23.  83
    Stewardship, Paternalism and Public Health: Further Thoughts.Tom Baldwin, Roger Brownsword & Harald Schmidt - 2009 - Public Health Ethics 2 (1):113-116.
    Nuffield Council on Bioethics, London * Corresponding author: Nuffield Council on Bioethics, 28 Bedford Square, London WC1B 3JS, UK. Email: hschmidt{at}nuffieldbioethics.org ' + u + '@' + d + ' '//--> Abstract In November 2007, the Nuffield Council on Bioethics published the report Public Health: Ethical Issues . While the report has been welcomed by a wide range of stakeholders, there has also been some criticism. First, it has been suggested that it is not clear why, in developing its ‘stewardship (...)
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  24.  22
    Kantian Modality.Tom Baldwin - 2002 - Aristotelian Society Supplementary Volume 76 (1):1-24.
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  25. On Considering a Possible World as Actual.Thomas Baldwin - 2001 - Aristotelian Society Supplementary Volume 75 (1):157–174.
    [Robert Stalnaker] Saul Kripke made a convincing case that there are necessary truths that are knowable only a posteriori as well as contingent truths that are knowable a priori. A number of philosophers have used a two-dimensional model semantic apparatus to represent and clarify the phenomena that Kripke pointed to. According to this analysis, statements have truth-conditions in two different ways depending on whether one considers a possible world 'as actual' or 'as counterfactual' in determining the truth-value of the statement (...)
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  26.  60
    Studies in the Philosophy of Logic and Knowledge.T. J. Smiley & Thomas Baldwin (eds.) - 2004 - Published for the British Academy by Oxford University Press.
    Questions about knowledge, and about the relation between logic and language, are at the heart of philosophy. Eleven distinguished philosophers from Britain and America contribute papers on such questions. All the contributions are examples of recent philosophy at its best. The first half of the book constitutes a running debate about knowledge, evidence and doubt. The second half tackles questions about logic and its relation to language.
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  27. The Normative Character of Belief.Thomas Baldwin - 2007 - In Mitchell S. Green & John N. Williams (eds.), Moore's Paradox: New Essays on Belief, Rationality, and the First Person. Oxford University Press.
     
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  28. BLACKBURN, S.-Ruling Passions.T. Baldwin, F. Jackson, S. Svavarsdottir & S. Blackburn - 2001 - Philosophical Books 42 (1):1-32.
     
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  29.  71
    Philosophy of Language in the Twentieth Century.Thomas Baldwin - 2006 - In Barry C. Smith & Ernest Lepore (eds.), The Oxford Handbook of Philosophy of Language. Oxford University Press. pp. 60-99.
    During the first half of the twentieth century philosophy took a ‘linguistic turn’. The first clear signal of this development was Ludwig Wittgenstein's remark in his Tractatus Logico-Philosophicus that ‘All philosophy is “Critique of Language”‘ and this work by Wittgenstein remains a classic presentation of the thesis that philosophy can only be undertaken through the critical study of language. Thus during the twentieth century philosophical approaches to language, the kinds of theorizing now known as ‘philosophy of language’, have been developed (...)
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  30. Frege, Moore, Davidson: The Indefinability of Truth.Thomas Baldwin - 1997 - Philosophical Topics 25 (2):1-18.
  31.  46
    George Edward Moore.Tom Baldwin - 2004 - Stanford Encyclopedia of Philosophy.
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  32.  60
    Recognition: Personal and Political.Thomas Baldwin - 2009 - Politics, Philosophy and Economics 8 (3):311-328.
    Recognition plays a central role in international affairs and in moral and political theory. Hegel noted the connections between these two contexts, and this article explores Hegel's approach with reference to the work of two political philosophers (Honneth and Rawls) and debates in international law. The conclusion is that while recognition has a constitutive role in international affairs, it has a different role in moral and political theory: morality is the evaluative recognition of the significance of individual autonomy.
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  33.  91
    Russell on Memory.Thomas Baldwin - 2001 - Principia: An International Journal of Epistemology 5 (1-2):187-208.
    Russell famously propounded scepticism about memory in The Analysis of Mind. As he there acknowledged, one way to counter this sceptical position is to hold that memory involves direct acquaintance with past, and this is in fact a thesis Russell had advanced in The Problems of Philosophy. Indeed he had there used the case of memory to develop a sophisticated falibilist, non-sceptical, epistemology. By 1921, however, Russell had rejected the early conception of memory as incompatible with the neutral monism he (...)
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  34.  48
    Prior and Davidson on Indirect Speech.Thomas Baldwin - 1982 - Philosophical Studies 42 (2):255 - 282.
  35.  35
    Perception, Reference and Causation.Thomas Baldwin - 2007 - Proceedings of the Aristotelian Society 107 (1pt1):1 - 26.
  36. The Inaugural Address: Kantian Modality: Tom Baldwin.Tom Baldwin - 2002 - Aristotelian Society Supplementary Volume 76 (1):1–24.
    Kant's claim that modality is a 'category' provides an approach to modality to be contrasted with Lewis's reductive analysis. Lewis's position is unsatisfactory, since it depends on an inherently modal conception of a world. This suggests that modality is 'primitive'; and the Kantian position is a prima facie plausible position of this kind, which is filled out by considering the relationship between modality and inference. This provides a context for comparing the Kantian position with Wright's non-cognitivist 'conventionalism'. Wright's position is (...)
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  37. Wittgenstein and Moore.Thomas Baldwin - 2011 - In Marie McGinn & Oskari Kuusela (eds.), The Oxford Handbook of Wittgenstein. Oxford University Press.
     
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  38.  38
    Interpretations of Quantifiers.Thomas Baldwin - 1979 - Mind 88 (350):215-240.
  39. C.I. Lewis and the Analyticity Debate.Thomas Baldwin - 2013 - In Erich H. Reck (ed.), The Historical Turn in Analytic Philosophy. Palgrave-Macmillan.
  40.  14
    II—Thomas Baldwin.Thomas Baldwin - 2001 - Aristotelian Society Supplementary Volume 75 (1):157-174.
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  41.  12
    II_— _Thomas Baldwin.Thomas Baldwin - 2001 - Aristotelian Society Supplementary Volume 75 (1):157-174.
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  42.  8
    Contemporary Philosophy: Philosophy in English Since 1945.Thomas Baldwin - 2001 - Oxford University Press.
    Engaging, accessible, and up-to-date, this work introduces the central debates of English language philosophy since 1945. It begins with a brief description of philosophical debate during the first half of the twentieth century, offering fascinating discussions of writings by Wittgenstein, Ryle, Austin, Quine, and Sellars. It then describes several ensuing philosophical debates that have shaped philosophical discussions since the 1960s, addressing the Davidson/Dummett debate on language; the Kripke/Lewis debate on possible worlds; the Popper/Kuhn debate on the justification in epistemology; the (...)
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  43.  20
    Reproductive Liberty and Elitist Contempt: Reply to John Harris.T. Baldwin - 2005 - Journal of Medical Ethics 31 (5):288-290.
    In “Sex selection and regulated hatred”1 John Harris launches a vehement critique of the Human Fertilisation and Embryology Authority’s recent report Sex Selection: options for regulation, raising several issues that merit discussion.He begins by complaining about the recommendation that because of the theoretical risk associated with the use of flow cytometry as a method of sperm sorting, its use should be restricted for the moment to cases in which a clear medical benefit is to be gained from its use. Harris (...)
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  44.  2
    Semantic Theory.Thomas Baldwin - 1979 - Philosophical Quarterly 29 (114):90-92.
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  45.  76
    The Inaugural Address: Kantian Modality.Tom Baldwin - 2002 - Aristotelian Society Supplementary Volume 76 (1):1 - 24.
    Kant's claim that modality is a 'category' provides an approach to modality to be contrasted with Lewis's reductive analysis. Lewis's position is unsatisfactory, since it depends on an inherently modal conception of a world. This suggests that modality is 'primitive'; and the Kantian position is a prima facie plausible position of this kind, which is filled out by considering the relationship between modality and inference. This provides a context for comparing the Kantian position with Wright's non-cognitivist 'conventionalism'. Wright's position is (...)
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  46.  7
    Formal Semantics of Natural Language.Thomas Baldwin & E. L. Keenan - 1976 - Philosophical Quarterly 26 (105):382.
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  47.  65
    Rawls and Moral Psychology.Thomas Baldwin - 2008 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics. Oxford University Press.
  48.  77
    Back to the Present.Thomas Baldwin - 1999 - Philosophy 74 (2):177-197.
    McTaggart's famous argument that the A-series is contradictory is vitiated by an unsatisfactory conceptualization of tenses which can be corrected by making explicit their relational structure. This leads into a much sharper formulation of his apparent contradiction, and defusing this apparent contradiction requires a careful distinction between tensed and tenseless descriptions of thoughts. As a result the ‘unreality’ of tense turns out to rest on the fact that tensed descriptions of temporal facts do not capture their identity. This ‘metaphysical’ priority (...)
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  49. The Territorial State.Thomas Baldwin - 1992 - In Hyman Gross & Ross Harrison (eds.), Jurisprudence: Cambridge Essays. Oxford University Press. pp. 207--30.
     
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  50.  31
    Kantian Modality.Tom Baldwin - 2002 - Aristotelian Society Supplementary Volume 76 (1):1-24.
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