Results for 'Tamás György'

733 found
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  1.  10
    Our Futureless Values: The Forms of Justice and Injustice Perception in Hungary in 1991.Gyorgy Csepeli, Tamas Kolosi, Maria Nemenyi & Anatal Orkeny - 1993 - Social Research: An International Quarterly 60 (4):865-892.
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  2.  7
    Phase-field crystal modelling of crystal nucleation, heteroepitaxy and patterning.László Gránásy, György Tegze, Gyula I. Tóth & Tamás Pusztai - 2011 - Philosophical Magazine 91 (1):123-149.
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  3.  9
    Learning logic programs with structured background knowledge☆☆An extended abstract of this paper appeared in: L. De Raedt (Ed.), Proceedings of the Fifth International Workshop on Inductive Logic Programming, Tokyo, Japan, 1995, pp. 53–76, Scientific Report of the Department of Computer Science, Katholieke Universiteit Leuven, and also in the post-conference volume: L. De Raedt (Ed.), Advances in Inductive Logic Programming, IOS Press, Amsterdam/Ohmsha, Tokyo, 1996, pp. 172–191. [REVIEW]Tamás Horváth & György Turán - 2001 - Artificial Intelligence 128 (1-2):31-97.
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  4.  19
    Biologically Inspired Emotional Expressions for Artificial Agents.Beáta Korcsok, Veronika Konok, György Persa, Tamás Faragó, Mihoko Niitsuma, Ádám Miklósi, Péter Korondi, Péter Baranyi & Márta Gácsi - 2018 - Frontiers in Psychology 9.
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  5.  3
    The logic of categories.György Tamás - 1986 - Norwell, MA, U.S.A.: Sold and distributed in the U.S.A. and Canada by Kluwer Academic. Edited by R. S. Cohen.
    Gyorgy Tamas works in the philosophy of logic, that difficult interdisciplin ary region wherein the notion of categories is both basic and subtle. To understand ways of thinking, to understand patterns of whatever is real, to recognize what is possible and to reject the nonsensical and the impossible is to comprehend the categories. This was a in thought and in fact, recurring motive of European thought from the earliest self-aware beginnings, and Tamas knows that history well, as his critical respect (...)
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  6.  75
    Weltanschauung as a priori: sociology of knowledge from a 'romantic' stance.Tamás Demeter - 2012 - Studies in East European Thought 64 (1-2):39-52.
    In this paper I reconstruct the central concept of the young Lukács’s and Mannheim’s sociology of knowledge, as they present it in their writings in the early decades of the twentieth century. I argue that this concept, namely Weltanschauung, is used to refer to some conceptually unstructured totality of feelings, which they take to be a condition of possibility of intellectual production, and this understanding is contrasted to an alternative construal of the term that presents it as logically structured, quasi-theoretical (...)
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  7.  27
    Three genres of sociology of knowledge and their Marxist origins.Tamás Demeter - 2015 - Studies in East European Thought 67 (1-2):1-11.
    In the present paper I sketch three genres of sociology of knowledge and trace their roots to Marx and Marxist literature while reconstructing two causal and one hermeneutic strand in this context. While so doing the main focus is set on György Lukács and György Márkus and their interpretation of Marx’s contribution to sociologically minded theories of knowledge. As a conclusion I point out that Marx-inspired sociologies of knowledge are more sensitive to the relation of larger-scale social and historical processes (...)
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  8.  9
    From Liberal Values to Democratic Transition: Essays in Honor of Janos Kis.Ronald Dworkin (ed.) - 2003 - Central European University Press.
    The book contains twelve essays by Stephen Holmes, Frances M. Kamm, Mária Ludassy, Steven Lukes, Gyorgy Markus, András Sajó, Gáspár Miklós Tamás, Andrew Arato, Timothy Garton Ash, Béla Greskovits, Will Kymlicka, and Aleksander Smolar. The studies explore a wide scope of subjects that belong to disciplines ranging from moral philosophy, through theory of human rights, democratic transition, constitutionalism, to political economy. The common denominator of the studies collected is their reference to the scholarly output of János Kis, in honor of (...)
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  9. Varia: Studia Philosophica Academiae Scientiarum Hungaricae. [REVIEW]A. M. K. - 1964 - Review of Metaphysics 17 (4):640-640.
    A collection of articles in English, German and French by fourteen Hungarian authors. Of particular interest and value is "Über die erkenntnistheoretischen Ansichten des jungen Marx" by György Markus. Although the footnotes are full of criticisms of the "revisionists", the early Marx is taken seriously as a philosophical thinker in his own right, and an effort is made to lay out what might be a theory of knowledge for this early Marx. Other articles of interest are by Edit Rózsahegyi, "The (...)
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  10.  14
    From “Liberal Minimum” to the “Complete Catalog of Human Rights”: On Central Concepts of Hungarian Postdissident Liberals. [REVIEW]Ferenc Laczó - 2013 - Contributions to the History of Concepts 8 (2):106-118.
    This article analyzes how five leading Hungarian postdissident liberal thinkers conceptually constructed their view of liberalism in the early years of postcommunism. Studying Beszélő, the most signi cant liberal journal during the early years of representative democracy, it shows how they did so through references to political “threats” and the idea of a “liberal minimum” (János Kis), local liberal and democratic traditions and “progressive patriotism” (Miklós Szabó), the ongoing “liberal-conservative revolution” and the creation of a “new political community” (Gáspár Miklós (...)
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  11.  41
    Culture, Science, Society: The Constitution of Cultural Modernity.Gyorgy Markus - 2011 - Brill.
    The book addresses the constitution of the high culture of modernity as an uneasy unity of the sciences, including philosophy, and the arts. Their internal dynamism and strain is established through, on the one hand, the relationship of the author - work - recipient, and, on the other, the respective roles of experts and the market.
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  12.  9
    A másként-gondolkodó: Tamás Gáspár Miklós 60.G. M. Tamás, Péter György & Sándor Radnóti (eds.) - 2008 - Budapest: Élet és Irodalom.
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  13. Przedmowa do drugiego wydania \"Historii i świadomości klasowej\" Gyorgy Lukacsa.Gyorgy Lukacs - 1984 - Colloquia Communia 12 (1):71-98.
     
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  14.  28
    Three Red Letter Days: Interviews with Gyorgy Lukács.Annette T. Rubinstein & Gyorgy Lukács - 1984 - Science and Society 48 (3):344 - 349.
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  15. Compact cylindric set algebras.György Serény - 1985 - Bulletin of the Section of Logic 14 (2):57-63.
    N´emeti remarked that the notion of compactness of cylindric of algebras corresponds to the notion of universality of models in logic [5]. The purpose of this paper is to formulate this correspondence in a purely algebraic setting.
     
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  16.  72
    "Ideology" and its ideologies: Lukács and Goldmann on Kant.györgy márkus - 1981 - Philosophy and Social Criticism 8 (2):127-147.
  17.  39
    Soul and Form.Lukács György, John T. Sanders & Katie Terezakis (eds.) - 2010 - Columbia University Press.
    György Lukács first published the original Hungarian language version of Soul and Form in 1910. It included eight of the ten essays later to be published in subsequent German, Italian, and English editions. This current centennial edition adds to the mix one additional Lukács essay, "On Poverty of Spirit", written at roughly the same time as the others and bearing a vital relationship to them. Finally, in this edition we have added to the Lukács material an important introductory essay by (...)
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  18.  54
    Biomatrix: The web of life.Gyorgy Jaros & Anacreon Cloete - 1987 - World Futures 23 (3):203-224.
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  19.  19
    CSR Communication of Corporate Enterprises in Hungary.György Ligeti & Ágnes Oravecz - 2009 - Journal of Business Ethics 84 (2):137-149.
    Although in core business practice most leaders are aware of the fact that information needs to be acquired from a wide range of sources, decision makers in corporate enterprises seem to forget this and all they do, in most cases, is ask their consumers and potential customers in the course of planning their CSR (Corporate Social Responsibility) activities. There are only few companies where managers refer to ethical principles as an argument for social contribution and the connection between CSR and (...)
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  20. Condorcet: Communication/science/democracy.György Márkus - 2007 - Critical Horizons 8 (1):18-32.
    Condorcet's arguments concerning the dependence of unhindered scientific development on the presence of democratic conditions still sounds relevant today, because they are based on specific and complex considerations concerning the character of the social enterprise of science that articulates problems that still continue. The implicit dispute between Condorcet and Rousseau is also the first great historical example of the conflict between the Enlightenment and Romanticism, which accompanies the history of modernity, as an unresolved and indeed irresolvable opposition that belongs to (...)
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  21.  68
    Taking the intentional stance at 12 months of age.György Gergely, Zoltán Nádasdy, Gergely Csibra & Szilvia Bíró - 1995 - Cognition 56 (2):165-193.
  22. Post-Mechanical Explanation in the Natural and Moral Sciences: The Language of Nature and Human Nature in David Hume and William Cullen.Tamás Demeter - forthcoming - Jahrbuch für Europäische Wissenschaftskultur.
    It is common wisdom in intellectual history that eighteenth-century science of man evolved under the aegis of Newton. It is also frequently suggested that David Hume, one of the most influential practitioners of this kind of inquiry, aspired to be the Newton of the moral sciences. Usually this goes hand in hand with a more or less explicit reading of Hume’s theory of human nature as written in an idiom of particulate inert matter and active forces acting on it, i.e. (...)
     
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  23.  11
    Truth in Autobiography.György Konrád & Jim Tucker - 2022 - Common Knowledge 28 (2):216-223.
    Originally published in Common Knowledge 11, no. 2 (Fall 2005), this essay is reprinted in 2022 as the prelude to the first installment of a project titled “Antipolitics” and dedicated to the author's memory. “To really know” what a writer “is like,” Konrád writes here, “he would have to look back on his biography from after death” — and in this piece he hauntingly does so. Explaining that he composed his first autobiography upon being expelled from university in Hungary after (...)
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  24.  18
    Shareholder Engagement on Environmental, Social, and Governance Performance.Tamas Barko, Martijn Cremers & Luc Renneboog - 2022 - Journal of Business Ethics 180 (2):777-812.
    We study behind-the-scenes investor activism promoting environmental, social, and governance improvements by means of a proprietary dataset of a large international, socially responsible activist fund. We examine the activist’s target selection, forms of engagement, impact on ESG performance, drivers of success, and effects on the targets’ operations and value creation. Target firms are typically large and visible, perform well, and have high liquidity and low ESG performance. Engagement induces ESG rating adjustments: firms with poor ex ante ESG ratings experience a (...)
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  25. On Ideology-Critique— Critically.György Markus - 1995 - Thesis Eleven 43 (1):66-99.
  26.  75
    Why Is There No Hermeneutics of Natural Sciences? Some Preliminary Theses.Gyorgy Markus - 1987 - Science in Context 1 (1):5-51.
    The ArgumentContemporary natural sciences succeed remarkably well in ensuring a relatively continuous transmission of their cognitively relevant traditions and in creating a widely shared background consensus among their practitioners – hermeneutical ends seemingly achieved without hermeneutical awareness or explicitly acquired hermeneutical skills.It is a historically specific – emerging only in the nineteenth century – cultural organization of the Author-Text-Reader relation which endows them with such an ease of hermeneutical achievements: an institutionally fixed form of textual and intertextual practices, normatively posited (...)
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  27. The Experience of Left and Right.Tama Szabo Gendler & John Hawthorne (eds.) - 2006 - Oxford University Press.
     
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  28.  4
    Lukács.Gyorgy Markus - 1998 - In Simon Critchley & William Ralph Schroeder (eds.), A Companion to Continental Philosophy. Malden, Mass.: Wiley-Blackwell. pp. 455–460.
    One of the leading representatives of a “Western” Marxism, György (Georg) Lukács was born in 1885 in Budapest. He joined the Communist Party of Hungary in 1918. During the short‐lived Hungarian Commune of 1919 he was responsible for the cultural policy of the revolutionary regime. After its collapse he lived in emigration in Vienna, Berlin, and Moscow. Following the condemnation of his political views by the Comintern in 1928 he withdrew from direct participation in politics. He returned to Hungary in (...)
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  29. Art after the end of art history?: The question of representation in the 1980s.Peter György - 1994 - Philosophy and Social Criticism 20 (3):37-63.
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  30.  30
    A Touch of the Dramatic.Tamás Demeter - 2011 - In Josef Steiff (ed.), Sherlock Holmes and Philosophy: The Footprints of a Gigantic Mind. Open Court Pub Co.
  31. Dilemmas of Justness in Top Sport.Tamás Földesi & Gyöngyi Szabó Földesi - 1984 - Dialectics and Humanism 11 (1):21-32.
     
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  32.  8
    Bihar County Homecoming.György Konrád - 2019 - Common Knowledge 25 (1-3):480-483.
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  33.  38
    Entwicklung einer neuen anthropologie auf grundlage der evolutionären erkenntnistheorie.Tamás Meleghy - 1997 - The European Legacy 2 (1):52-58.
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  34.  44
    Sorites paradox and conscious experience.Tamás Pólya & László Tarnay - 1999 - Behavioral and Brain Sciences 22 (1):165-165.
    The theory of consciousness proposed by O'Brien & Opie is open to the Sorites paradox, for it defines a consciousness system internally in terms of computationally relevant units which add up to consciousness only if sufficient in number. The Sorites effect applies on the assumed level of features.
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  35.  29
    Artifacts of Thinking: Reading Hannah Arendt’s Denktagebuch. Edited by Roger Berkowitz and Ian Storey.Tama Weisman - 2018 - Arendt Studies 2:261-263.
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  36.  73
    The Paradoxical Unity of Culture: The Arts and the Sciences.György Markus - 2003 - Thesis Eleven 75 (1):7-24.
    The two main domains of high culture - the arts and the sciences - seem to be completely different, simply unrelated. Is there any sense then in talking about culture in the singular as a unity? A positive answer to this question presupposes that there is a single conceptual scheme, in terms of which it is possible to articulate both the underlying similarities and the basic differences between these domains. This article argues that - at least in respect of ‘classical’ (...)
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  37.  9
    Wish-Fulfilment in Philosophy and Psychoanalysis: The Tyranny of Desire.Tamas Pataki - 2014 - New York: Routledge.
    Wish-fulfilment as a singular means of satisfying ineluctable desire is a pivotal concept in classical psychoanalysis. Freud argued that it was the thread that united dreams, daydreams, phantasy, omnipotent thinking, neurotic and some psychotic symptoms such as hallucinations and delusions, art, myth, and religious illusions. The concept's theoretical exploration has been largely neglected within psychoanalysis since, but contemporary philosophers have recognised it as providing an explanatory model for much of the kind of irrational behaviour so problematic for psychiatry, social psychology (...)
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  38. Die Seele und das Leben: Der “Junge” Lukács und das Problem der Kultur.György Markus - 1973 - Revue Internationale de Philosophie 27 (106):407-438.
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  39. The Logic of Categories.G. Tamás & R. Cohen - 1988 - Tijdschrift Voor Filosofie 50 (3):574-574.
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  40.  41
    The Path of Culture: From the Refined to the High, from the Popular to Mass Culture.György Markus - 2013 - Critical Horizons 14 (2):127-155.
    From the late seventeenth century on the idea of culture underwent a gradual transformation. Originally this concept referred essentially to the “refined” way of life of the ruling social elite. Popular culture, on the other hand, refers to the usually collective practices of groups of rural and urban workers taking the form of performance. They were not only excluded from refined culture, but it was regarded as completely unsuitable for them, potentially creating dangerous social aspirations. It is with the great (...)
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  41.  14
    How Organizations Lose Their Way.Tamas Sneider - 2023 - Business and Professional Ethics Journal 42 (1):109-137.
    Unethical behavior in organizations has garnered more and more attention in the last decades but most of the scholarly work has used a static approach relying on methodological individualism and a mechanistic worldview when studying this topic. The process of moral disengagement and organizational culture have been linked to the prevalence of unethical behavior earlier, but this paper uses a complexity-informed systems perspective to explore the dynamic relationship of these concepts and aims to improve our understanding of the often unnoticeable, (...)
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  42.  32
    Social behaviours in dog-owner interactions can serve as a model for designing social robots.Tamás Faragó, Ádám Miklósi, Beáta Korcsok, Judit Száraz & Márta Gácsi - 2014 - Interaction Studies 15 (2):143-172.
    It is essential for social robots to fit in the human society. In order to facilitate this process we propose to use the family dog’s social behaviour shown towards humans as an inspiration. In this study we explored dogs’ low level social monitoring in dog-human interactions and extracted individually consistent and context dependent behaviours in simple everyday social scenarios. We found that proximity seeking and tail wagging were most individually distinctive in dogs, while activity, orientation towards the owner, and exploration (...)
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  43.  20
    Essays on Wittgenstein and Austrian Philosophy: In Honour of J.C. Nyíri.Tamás Demeter (ed.) - 2004 - BRILL.
    _Essays on Wittgenstein and Austrian Philosophy_ is presented for the 60th birthday of professor Christoph Nyíri. The essays presented here for the first time are focused on Austrian intellectual history, and on Wittgenstein’s philosophy – the two main areas of Professor Nyíri’s interests. Typically, the contributors are outstanding scholars of the field, including among others David Bloor, Lee Congdon, Newton Garver, Wilhelm Lütterfields, Joachim Schulte, Barry Smith. The volume is of primary interest for Wittgenstein scholars and those studying the 19th (...)
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  44.  59
    A Metaphysics for Explanatory Ecumenism.Tamas Demeter - 2003 - Philosophica 71 (1):99-115.
  45.  38
    Consensus and health policy in hungary.Tamas Angelus - 1992 - Journal of Medicine and Philosophy 17 (4):455-462.
    The Hungarian health care system is scheduled to undergo dramatic structural changes, emphasizing preventive medicine, health education, and competition among providers. Keywords: cost control, health care reform, health education, Hungary, market system, preventive medicine CiteULike Connotea Del.icio.us What's this?
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  46.  6
    Three Charismatic Leaders Part Three: Solomon.Tamas Czovek - 2002 - Transformation: An International Journal of Holistic Mission Studies 19 (4):248-259.
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  47.  1
    Three Charismatic Leaders: Part One: Saul.Tamas Czovek - 2002 - Transformation: An International Journal of Holistic Mission Studies 19 (3):169-182.
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  48. Marxista-leninista esztétika. Kis, Tamás & [From Old Catalog] (eds.) - 1969 - [Budapest]: Kossuth Könyvkiadó.
     
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  49. Locke and Metaphors.Tamás Demeter - 1999 - S - European Journal for Semiotic Studies 11 (1-3):75-88.
  50.  11
    Restoration Romanticism.G. M. Tamás - 1993 - Public Affairs Quarterly 7 (4):379-401.
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