Results for 'Teresa Torra Borràs'

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  1. Per Europa i contra Europa: George Steiner: La idea d'Europa, Arcàdia, Barcelona, 2005. Introducció de Bob Riemen. Traducció de Víctor Compta. [REVIEW]Teresa Torra Borràs - 2005 - Astrolabio:14.
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  2.  8
    Relating Acceptability to Interpretation. Experimental Investigations on Negation.Urtzi Etxeberria, Susagna Tubau, Viviane Deprez, Joan Borràs-Comes & M. Teresa Espinal - 2018 - Frontiers in Psychology 8.
  3.  23
    The Fable as Figure: Christian Wolff's Geometric Fable Theory and Its Creative Reception by Lessing and Herder.Caroline Torra-Mattenklott - 2005 - Science in Context 18 (4):525-552.
  4.  44
    Teresa C. Placha 123.Teresa C. Placha - forthcoming - Journal of Thought.
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  5. Farroni, Teresa; Massaccesi, Stefano; Menon, Enrica; Johnson, Mark H.(2007) Direct Gaze Modulates Face Recognition in Young Infants.Teresa Farroni - 2007 - Cognition 102 (3):396-404.
     
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  6. Teresa Oñate entrevista a Jean-François Lyotard.Teresa Oñate & Jean-françois Lyotard - 2007 - A Parte Rei 49.
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  7.  7
    The Transmission of Affect.Teresa Brennan - 2019 - Cornell University Press.
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  8.  93
    Neural Circuitry Underlying Pain Modulation: Expectation, Hypnosis, Placebo.Alexander Ploghaus, Lino Becerra, Cristina Borras & David Borsook - 2003 - Trends in Cognitive Sciences 7 (5):197-200.
  9.  34
    St. Teresa's Meditaciones and the Mystic Tradition of The Canticle of Canticles.Elizabeth Teresa Howe - 1980 - Renascence 33 (1):47-64.
  10. Retractions.Teresa Marques - 2018 - Synthese 195 (8):3335-3359.
    Intuitions about retractions have been used to motivate truth relativism about certain types of claims. Among these figure epistemic modals, knowledge attributions, or personal taste claims. On MacFarlane’s prominent relativist proposal, sentences like “the ice cream might be in the freezer” or “Pocoyo is funny” are only assigned a truth-value relative to contexts of utterance and contexts of assessment. Retractions play a crucial role in the argument for assessment-relativism. A retraction of a past assertion is supposed to be mandatory whenever (...)
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  11. Essential Vs. Accidental Properties.Teresa Robertson & Philip Atkins - 2013 - Stanford Encyclopedia of Philosophy.
    The distinction between essential versus accidental properties has been characterized in various ways, but it is currently most commonly understood in modal terms: an essential property of an object is a property that it must have, while an accidental property of an object is one that it happens to have but that it could lack. Let’s call this the basic modal characterization, where a modal characterization of a notion is one that explains the notion in terms of necessity/possibility. In the (...)
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  12. Doxastic Disagreement.Teresa Marques - 2014 - Erkenntnis 79 (S1):121-142.
    This paper explores some alternative accounts of doxastic disagreement, and shows what problems each faces. It offers an account of doxastic disagreement that results from the incompatibility of the content of doxastic attitudes, even when that content’s truth is relativized. On the best definition possible, it is argued, neither non-indexical contextualism nor assessment-relativism have an advantage over contextualism. The conclusion is that conflicts that arise from the incompatibility (at the same world) of the content of given doxastic attitudes cannot be (...)
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  13. Développer la pensée dans les groupes en souffrance Teresa Cristina Carreteiro.Teresa Cristina Carreteiro - 2006 - In Eugène Enriquez, Claudine Haroche & Jan Spurk (eds.), Désir de Penser, Peur de Penser. Parangon-Vs.
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  14.  41
    Anke Drygala Und Teresa Orozco Zu Heft 3 der Philosophin: Weimarer Republik Und Faschismus.Anke Drygala & Teresa Orozco - 1992 - Die Philosophin 3 (5):78-83.
  15.  12
    Hilarion Alfeyev, The Holy Mystery of the Church Introduction to the History and Problems in the Debates on the Onomatodoxyby Teresa Obolevitch.Teresa Obolevitch - 2008 - Forum Philosophicum: International Journal for Philosophy 13 (2):385-387.
  16. Disagreement About Taste: Commonality Presuppositions and Coordination.Teresa Marques & Manuel García-Carpintero - 2014 - Australasian Journal of Philosophy 92 (4):701-723.
    The paper confronts the disagreement argument for relativism about matters of taste, defending a specific form of contextualism. It is first considered whether the disagreement data might manifest an inviariantist attitude speakers pre-reflectively have. Semantic and ontological enlightenment should then make the impressions of disagreement vanish, or at least leave them as lingering ineffectual Müller-Lyer-like illusions; but it is granted to relativists that this does not fully happen. López de Sa’s appeal to presuppositions of commonality and Sundell’s appeal to metalinguistic (...)
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  17.  5
    Ordre Et Juridiction : Les Enjeux Théologiques Actuels de L’Histoire D’Une Distinction.A. Borras - 2004 - Revue Théologique de Louvain 35 (4):495-509.
    Un ouvrage récent de L. Villemin, Pouvoir d’ordre et pouvoir de juridiction , se penche sur l’histoire théologique de la distinction entre « pouvoir d’ordre » et « pouvoir de juridiction » pour en éprouver la validité théologique actuelle. Au fil des siècles, ce binôme a décrit des réalités très variables. En distinguant pouvoir sur le corps eucharistique et pouvoir sur le corps ecclésial, il a consacré un déplacement de la relation classique entre ecclesia et ministerium vers une relation entre (...)
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  18.  10
    Ordre et juridiction : les enjeux théologiques actuels de l’histoire d’une distinction.Alphonse Borras - 2004 - Revue Théologique de Louvain 35 (4):495-509.
    Un ouvrage récent de L. Villemin, Pouvoir d’ordre et pouvoir de juridiction , se penche sur l’histoire théologique de la distinction entre « pouvoir d’ordre » et « pouvoir de juridiction » pour en éprouver la validité théologique actuelle. Au fil des siècles, ce binôme a décrit des réalités très variables. En distinguant pouvoir sur le corps eucharistique et pouvoir sur le corps ecclésial, il a consacré un déplacement de la relation classique entre ecclesia et ministerium vers une relation entre (...)
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  19.  53
    History After Lacan.Teresa Brennan - 1993 - Routledge.
    In History After Lacan, Teresa Brennan argues that Jacques Lacan was not an ahistorical post-structuralist. She tells the story of a social psychosis, beginning with a discussion of Lacan's neglected theory of history which argued that we are in the grip of a psychotic's era which began in the seventeenth century and climaxes in the present. By extending and elaborating on Lacan's theory, Brennan develops a general theory of modernity. Contrary to postmodern assumptions, she argues, we need a general (...)
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  20. Really Expressive Presuppositions and How to Block Them.Teresa Marques & Manuel García-Carpintero - 2020 - Grazer Philosophische Studien 97 (1):138-158.
    Kaplan (1999) argued that a different dimension of expressive meaning (“use-conditional”, as opposed to truth-conditional) is required to characterize the meaning of pejoratives, including slurs and racial epithets. Elaborating on this, writers have argued that the expressive meaning of pejoratives and slurs is either a conventional implicature (Potts 2007) or a presupposition (Macià 2002 and 2014, Schlenker 2007, Cepollaro and Stojanovic 2016). We argue that an expressive presuppositional theory accounts well for the data, but that expressive presuppositions are not just (...)
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  21.  34
    Object Individuation: Infants’ Use of Shape, Size, Pattern, and Color.Teresa Wilcox - 1999 - Cognition 72 (2):125-166.
  22. Disagreeing in Context.Teresa Marques - 2015 - Frontiers in Psychology 6:1-12.
    This paper argues for contextualism about predicates of personal taste and evaluative predicates in general, and offers a proposal of how apparently resilient disagreements are to be explained. The present proposal is complementary to others that have been made in the recent literature. Several authors, for instance (López de Sa, 2008; Sundell, 2011; Huvenes, 2012; Marques and García-Carpintero, 2014; Marques, 2014a), have recently defended semantic contextualism for those kinds of predicates from the accusation that it faces the problem of lost (...)
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  23. Possibilities and the Arguments for Origin Essentialism.Teresa Robertson - 1998 - Mind 107 (428):729-750.
    In this paper, I examine the case that has been made for origin essentialism and find it wanting. I focus on the arguments of Nathan Salmon and Graeme Forbes. Like most origin essentialists, Salmon and Forbes have been concerned to respect the intuition that slight variation in the origin of an artifact or organism is possible. But, I argue, both of their arguments fail to respect this intuition. Salmon's argument depends on a sufficiency principle for cross-world identity, which should be (...)
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  24.  16
    The Interpretation of the Flesh: Freud and Femininity.Teresa Brennan - 1992 - Routledge.
    The `riddle of femininity', like Freud's reference to women's sexuality as a `dark continent', has been treated as a romantic aside or a sexist evasion, rather than a problem to be solved. In this first comprehensive study, Teresa Brennan suggests that by placing these theories in the context of Freud's work overall, we will begin to understand why femininity was such a riddle for Freud.
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  25. Relative Correctness.Teresa Marques - 2014 - Philosophical Studies 167 (2):361-373.
    John MacFarlane defends a radical form of truth relativism that makes the truth of assertions relative not only to contexts of utterance but also to contexts of assessment, or perspectives. Making sense of assessment-sensitive truth is a matter of making sense of the normative commitments undertaken by speakers in using assessment sensitive sentences. This paper argues against the possibility of making sense of such a practice. Evans raised a challenge to the coherence of relative truth. A modification of the challenge (...)
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  26. What Metalinguistic Negotiations Can't Do.Teresa Marques - 2017 - Phenomenology and Mind (12):40-48.
    Philosophers of language and metaethicists are concerned with persistent normative and evaluative disagreements – how can we explain persistent intelligible disagreements in spite of agreement over the described facts? Tim Sundell recently argued that evaluative aesthetic and personal taste disputes could be explained as metalinguistic negotiations – conversations where interlocutors negotiate how best to use a word relative to a context. I argue here that metalinguistic negotiations are neither necessary nor sufficient for genuine evaluative and normative disputes to occur. A (...)
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  27. Aesthetic Predicates: A Hybrid Dispositional Account.Teresa Marques - 2016 - Inquiry: An Interdisciplinary Journal of Philosophy 59 (6):723-751, doi:10.1080/0020174X.20.
    This paper explores the possibility of developing a hybrid version of dispositional theories of aesthetic values. On such a theory, uses of aesthetic predicates express relational second-order dispositional properties. If the theory is not absolutist, it allows for the relativity of aesthetic values. But it may be objected to on the grounds that it fails to explain disagreement among subjects who are not disposed alike. This paper explores the possibility of adapting recent proposals of hybrid expressivist theories for moral predicates (...)
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  28. Stereophonie der Autobiographiestereophonic Autobiography. Concept and Model of Autobiographies Written by Couples Using the Example of María Teresa León and Rafael Alberti: Autobiographisches Schreiben von Paaren Am Beispiel von María Teresa León Und Rafael Alberti.Maria Teresa Quirós Fernández - 2009 - Walter de Gruyter – Max Niemeyer Verlag.
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  29. Disagreement with a Bald‐Faced Liar.Teresa Marques - 2020 - Ratio 33 (4):255-268.
    How can we disagree with a bald-faced liar? Can we actively disagree if it is common ground that the speaker has no intent to deceive? And why do we disapprove of bald-faced liars so strongly? Bald-faced lies pose problems for accounts of lying and of assertion. Recent proposals try to defuse those problems by arguing that bald-faced lies are not really assertions, but rather performances of fiction-like scripts, or different types of language games. In this paper, I raise two objections (...)
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  30. The Case Against Semantic Relativism.Teresa Marques - 2019 - In Martin Kusch (ed.), The Routledge Handbook of Philosophy of Relativism. Routledge.
    This paper presents reasons against semantic relativism. Semantic relativism is motivated by intuitions that are presumed to raise problems for traditional or contextualist semantics in contested domains of discourse. Intuition-based arguments are those based on competent speakers’ putative intuitions about seeming faultless disagreement, eavesdropper, and retraction cases. I will organize the discussion in three parts. First, I shall provide a brief introduction to the intuition-based arguments offered in favor of semantic relativism. Second, I shall indicate that there are ways for (...)
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  31.  1
    Alphonse Borras (dir.), Délibérer en Église. Hommage à Monsieur l’abbé Raphaël Collinet, official du diocèse de Liège.Anne Bamberg - 2011 - Revue des Sciences Religieuses 85:626-627.
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  32.  1
    Alphonse Borras, Le Diaconat au Risque de Sa Nouveauté, Bruxelles : Lessius (Collection « La Part Dieu », 10), 2007, 239 Pages. [REVIEW]Michel Deneken - 2009 - Revue des Sciences Religieuses 83:142-144.
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  33. Moisés Ben Maimón, El Sefardí.Judit Targarona Borrás - 2009 - Ediciones El Almendro.
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  34. Memory and Temporal Perspective: The Role of Temporal Frameworks in Memory Development.Teresa McCormack & Christoph Hoerl - 1999 - Developmental Review 19:154-182.
    An account of the development of temporal understanding is proposed which links such understanding with the development of episodic memory. We distinguish between different ways of representing time in terms of the kinds of temporal frameworks they involve. Distinctions are made between frameworks that are perspectival or nonperspectival and those that represent recurrent sequences or particular times. Even primitive temporal understanding integrates both perspectival and nonperspectival components. However, since early frameworks are event-based and localized, they are not yet sufficient for (...)
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  35.  7
    Considérations canoniques sur le «partage» de la charge pastorale.Alphonse Borras - 2012 - Nouvelle Revue Théologique 134 (3):424-440.
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  36. Compte-rendu de A. Monti, ofm," L'obbligo di emettere la professione di fede. Studio teologico-guiridico del can. 833", Rome Pontif. ath. antonianum,(«Facultas Iuris canonici. Theses ad Lauream» n° 119) 1998. [REVIEW]Alphonse Borras - 2001 - Revue Théologique de Louvain 32:144-145.
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  37. Compte-rendu de J.-P. Schouppe," Elementi di diritto patrimoniale canonico", Milan, Giuffré Editore (Pontificio Ateneo della Santa Croce. Trattati di diritto, n° 4), 1997. [REVIEW]Alphonse Borras - 2000 - Revue Théologique de Louvain 31:569-570.
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  38. Compte-rendu de R. Peter," L'Église dans tous ses conseils. Diriger, animer et vivre conseils et réunions d'Église", Paris, Bayard Editions/Centurion, Coll.«Questions en débat», 1997. [REVIEW]Alphonse Borras - 1997 - Revue Théologique de Louvain 28:392-394.
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  39. Compte-rendu de Y. Congar, card., "Ecrits réformateurs. Textes choisis et présentés par J. P. Jossua", coll. «Textes en mains», Paris, Éd. du Cerf, 1995. [REVIEW]Alphonse Borras - 1997 - Nouvelle Revue Théologique 119:593-594.
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  40.  4
    Comment réaliser en paroisse « le rêve missionnaire d’arriver à tous » (EG 31)?Alphonse Borras - 2020 - Nouvelle Revue Théologique 142 (2):269.
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  41. Droit canon et théologie. Chronique de droit canon.A. Borras - 1994 - Nouvelle Revue Théologique 116 (5):737-749.
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  42.  6
    Délibérer en Église: communion ecclésiale et fidélité évangélique.A. Borras - 2010 - Nouvelle Revue Théologique 132 (2):177-196.
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  43.  10
    Episcopalis communio, mérites et limites d’une réforme institutionnelle.Alphonse Borras - 2019 - Nouvelle Revue Théologique 141 (1):66.
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  44.  5
    Fear of Violence Among Colombian Women Is Associated with Reduced Preferences for High-BMI Men.Martha Lucia Borras-Guevara, Carlota Batres & David I. Perrett - 2019 - Human Nature 30 (3):341-369.
    Recent studies reveal that violence significantly contributes to explaining individual’s facial preferences. Women who feel at higher risk of violence prefer less-masculine male faces. Given the importance of violence, we explore its influence on people’s preferences for a different physical trait. Masculinity correlates positively with male strength and weight or body mass index. In fact, masculinity and BMI tend to load on the same component of trait perception. Therefore we predicted that individuals’ perceptions of danger from violence will relate to (...)
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  45. Journée d'étude sur les assistants paroissiaux (KUL, 12 décembre 1997).Alphonse Borras - 1998 - Revue Théologique de Louvain 29:286-288.
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  46.  22
    À « l'âge du renoncement », comment la paroisse peut-elle faire émerger l'Église ?Alphonse Borras - 2012 - Recherches de Science Religieuse 100 (4):521-538.
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  47.  15
    Les «communautés locales»: À propos d'un ouvrage récent.Alphonse Borras - 2006 - Revue Théologique de Louvain 37 (2):231-244.
    L’ouvrage de Mgr Rouet et de ses collaborateurs traite de l’expérience des « communautés locales » dans le diocèse de Poitiers, projet diocésain qui repose sur la vocation baptismale des chrétiens et leur capacité de porter la mission de l’Église, en dialogue avec la société. Cette expérience donne à penser en matière de théologie pratique par sa cohérence ecclésiologique et son articulation avec la réalité ambiante. Elle appelle cependant un approfondissement théologique de ses présupposés et quelques précisions canoniques.
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  48. Le Droit Canonique Et la Vitalité des Communautés Nouvelles.Alphonse Borras - 1996 - Nouvelle Revue Théologique 118 (2):200-218.
  49.  11
    Les diacres d'après les nouveaux canons 1008 et 1009 § 3.Alphonse Borras - 2012 - Revue Théologique de Louvain 43 (1):49-78.
    Le récent motu proprio Omnium in mentem a modifié le canon 1008 du Code de droit canonique de 1983 et ajouté un troisième paragraphe au canon 1009. Ces changements concernent le sacrement de l’ordre. Ils sont examinés ici sous l’angle du ministère diaconal. Sur l’arrière-fond de la doctrine de Vatican II et de ses développements ultérieurs, l’auteur présente une exégèse des nouveaux canons dont il regrette la déficience de la conceptualité juridique sans pour autant majorer leur portée théologique. Il se (...)
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  50.  9
    Le droit ecclésial à l’intersection du «particulier» et de l’«universel».A. Borras - 2001 - Revue Théologique de Louvain 32 (1):55-87.
    Comment penser le rapport du droit universel au droit particulier? Au regard du droit universel, la Conférence épiscopale et le Synode diocésain semblent des réalités résiduelles. Cependant, du point de vue ecclésiologique, «particularité» et «universalité» ne sont pas deux réalités différentes mais deux dimensions formelles de la catholica. La catholicité doit s’exprimer dans le droit particulier, sans quoi la pluralité n’est plus honorée et l’unité se mue en uniformité.
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