Results for 'Wilfrid E. Rumble'

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  1.  72
    Wilfrid E. Rumble, Doing Austin Justice: The Reception of John Austin's Philosophy of Law in Nineteenth-Century England (London and New York: Continuum, 2005), Pp. XI + 270. [REVIEW]Matthew H. Kramer - 2008 - Utilitas 20 (2):252-254.
  2.  2
    The Thought of John Austin: Jurisprudence, Colonial Reform, and the British Constitution.Wilfrid E. Rumble - 1985 - Athlone Press.
  3.  77
    The Paradox of American Legal Realism.Wilfrid E. Rumble Jr - 1965 - Ethics 75 (3):166-178.
  4.  37
    Doing Austin Justice: The Reception of John Austin's Philosophy of Law in Nineteenth Century England.Wilfrid E. Rumble - 2004 - Continuum.
    There is not one John Austin, but at least half-a-dozen.
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  5.  4
    Legal Realism, Sociological Jurisprudence and Mr. Justice Holmes.Wilfrid E. Rumble - 1965 - Journal of the History of Ideas 26 (4):547.
  6.  87
    John Austin, The Province of Jurisprudence Determined, Ed. W. E. Rumble, Cambridge, Cambridge University Press, 1995, Pp. Xxxix + 293. [REVIEW]A. D. E. Lewis - 1997 - Utilitas 9 (2):267.
  7. The Concept of Emergence.Paul E. Meehl & Wilfrid S. Sellars - 1956 - In Herbert Feigl & Michael Scriven (eds.), Minnesota Studies in the Philosophy of Science. , Vol. pp. 239--252.
  8. The Antecedents of Man by Wilfrid E. LeGros Clark.N. J. Berrill - 1960 - Perspectives in Biology and Medicine 4 (1):124-124.
  9.  11
    Divine Law, Utilitarian Ethics, and Positivist Jurisprudence: A Study of the Legal Philosophy of John Austin.W. E. Rumble - 1979 - American Journal of Jurisprudence 24 (1):139-180.
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  10.  1
    Wilfrid Sellars e la normatività del significato.Andrea Raimondi - 2018 - Rivista Italiana di Filosofia Analitica Junior 1 (9):110-135.
    Una tesi che è stata ultimamente discussa dai filosofi analitici del linguaggio è la tesi della normatività del significato linguistico (TNS). Secondo TNS, i significati delle espressioni delle lingue naturali hanno una componente normativa: essi fissano uno standard di correttezza per l’applicazione o l’uso (da parte dei parlanti) delle espressioni stesse e, in conseguenza di ciò, impegnano i parlanti a determinati obblighi semantici nell’applicazione o nell’uso delle espressioni. In questo articolo, ricostruisco e difendo alcune riflessioni di Wilfrid Sellars a (...)
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  11. Empirismo e filosofia della mente - Wilfrid Sellars. [REVIEW]Marco Fenici - 2008 - Humana Mente 2 (5).
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  12. John E. Thomas and Wilfrid J. Waluchow, Well and Good: Case Studies in Biomedical Ethics Reviewed By.Carole Stewart - 1988 - Philosophy in Review 8 (2):76-78.
     
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  13.  37
    Newman, Wilfrid Ward, and the Modernist Crisis.Edward E. Kelly - 1973 - Thought: Fordham University Quarterly 48 (4):508-519.
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  14. Counterfactuals, Dispositions, and the Causal Modalities.Wilfrid Sellars - 1957 - In Herbert Feigl Michael Scriven & Grover Maxwell (eds.), Minnesota Studies in The Philosophy of Science, Vol. II. University of Minnesota Press.
    [p.225] Introduction (i) Although the following essay attempts to deal in a connected way with a number of connected conceptual tangles, it is by no means monolithic in design. It divides roughly in two, with the first half (Parts I and II) devoted to certain puzzles which have their source in a misunderstanding of the more specific structure of the language in which we describe and explain natural phenomena; while the second half (Parts III and IV) attempts to resolve the (...)
     
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  15.  16
    Wilfrid Sellars. Mind, Meaning, and Behavior. Philosophical Studies, Vol. 3 , Pp. 83–95. See Corrigenda, Ibid., After Table of Contents for Vols. 1–3. - Wilfrid Sellars. A Semantical Solution of the Mind-Body Problem. Methodos, Vol. 5 , Pp. 45–82. - Silvio Ceccato. Discussione. Methodos, Vol. 5 , Pp. 83–84. - Karl R. Popper. Language and the Body-Mind Problem. A Restatement of Interactionism. Actes du XIème Congrès International de Philosophie, Volume VII, Psychologie Philosophique, North-Holland Publishing Company, Amsterdam 1953, and Éditions E. Nauwelaerts, Louvain 1953, Pp. 101–107. - Wilfrid Sellars. A Note on Popper's Argument for Dualism. Analysis , Vol. 15 No. 1 , Pp. 23–24. - Karl R. Popper. A Note on the Body-Mind Problem. Reply to Professor Wilfrid Sellars. Analysis , Vol. 15 No. 6 , Pp. 131–135. [REVIEW]A. H. Basson - 1957 - Journal of Symbolic Logic 22 (1):88-89.
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  16.  9
    Wilfrid Sellars e le due immagini del mondo.Michele Marsonet - 2001 - Acta Philosophica 10 (2).
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  17. Percezione e sensazione nella filosofia di Wilfrid Sellars.N. Perullo - 1999 - Rivista di Estetica 39 (10):143-163.
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  18. Well and Good: Case Studies in Biomedical Issues.Wilfrid J. Waluchow & J. E. Thomas - 1987 - Peterborough, ON, Canada: Broadview Press.
     
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  19. Well and Good: Case Studies in Biomedical Issues Revised Edition.Wilfrid J. Waluchow & J. E. Thomas - 1990 - Peterborough, ON, Canada: Broadview Press.
     
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  20. Traditional Logic, Modern Logic and Natural Language.Wilfrid Hodges - 2009 - Journal of Philosophical Logic 38 (6):589-606.
    In a recent paper Johan van Benthem reviews earlier work done by himself and colleagues on ‘natural logic’. His paper makes a number of challenging comments on the relationships between traditional logic, modern logic and natural logic. I respond to his challenge, by drawing what I think are the most significant lines dividing traditional logic from modern. The leading difference is in the way logic is expected to be used for checking arguments. For traditionals the checking is local, i.e. separately (...)
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  21. Il positivismo giuridico e la natura dei diritti costituzionali.Wilfrid J. Waluchow - 2018 - Naples, Metropolitan City of Naples, Italy: Edizioni scientifiche italiane.
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  22.  46
    Well and Good, Third Edition: A Case Study Approach to Biomedical Ethics.John E. Thomas & Wilfrid J. Waluchow - 1998 - Broadview Press.
    Well and Good presents a combination of "classic" and little-known but real-life cases. Included are a range of cases involving nurses and other health professionals as well as many involving doctors. The cases in the main body of the book are accompanied by the editors' impartial discussions of the issues involved. The final section is comprised of unanalysed cases for further study. For the new edition, the introduction has been expanded to include discussions of feminist bioethics and of virtue ethics, (...)
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  23. Well and Good, Fourth Edition: Case Studies in Health Care Ethics.John E. Thomas, Wilfrid J. Waluchow & Elisabeth Gedge (eds.) - 2014 - Broadview Press.
    Well and Good presents a combination of "classic" and little-known cases in health care ethics. These cases, accompanied by information about the major ethical theories, give students a chance to grapple with the ethical challenges faced by health care practitioners, policy makers, and recipients. The authors' narrative style and leading questions provoke student interest and engagement, while allowing instructors the freedom to draw from the theoretical perspectives they consider most useful. This fourth edition includes an expanded discussion of feminist ethics, (...)
     
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  24.  14
    Intenzioni divergenti. Il dialogo sull'intenzionalità tra Roderick Chisholm e Wilfrid Sellars.Carlo Gabbani - 2007 - Iride: Filosofia e Discussione Pubblica 20 (1):105-108.
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  25.  13
    Action, Knowledge, and Reality: Studies in Honor of Wilfrid Sellars, Edited by Hector-Neri Castañeda.J. E. Tiles - 1977 - Philosophical Books 18 (2):80-81.
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  26. Wilfrid Sellars' Anti-Descriptivism.Kevin Scharp - forthcoming - In Koskinen (ed.), Categories of Being.
    The work of Kripke, Putnam, Kaplan, and others initiated a tradition in philosophy that has come to be known as anti-descriptivism. I argue that when properly interpreted, Wilfrid Sellars is a staunch anti-descriptivist. Not only does he accept most of the conclusions drawn by the more famous anti-descriptivists, he goes beyond their critiques to reject the fundamental tenant of descriptivism—that understanding a linguistic expression consists in mentally grasping its meaning and associating that meaning with the expression. I show that (...)
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  27.  19
    National Traditions in Science W. E. Knowles Middleton, Radar Development in Canada: The Radio Branch of the National Research Council of Canada, 1939–1946. Waterloo Ont: Wilfrid Laurier University Press, 1981. Pp. Xii + 147. $9.75. [REVIEW]Raymond Duchesne - 1984 - British Journal for the History of Science 17 (1):90-90.
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  28.  5
    Mons Claudianus: Ostraca Graeca Et Latina, I: Les Ostraca Grecs de Douch , Fasc. 3: Mons Claudianus: Ostraca Graeca Et Latina, I. [REVIEW]Jennifer A. Sheridan, Jean Bingen, Adam Bülow-Jacobsen, Walter E. H. Cockle, Hélène Cuvigny, Lene Rubinstein, Wilfrid van Rengen, Guy Wagner, Adam Bulow-Jacobsen & Helene Cuvigny - 1995 - Journal of the American Oriental Society 115 (3):529.
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  29.  16
    Introduzione alla corrispondenza sull'intenzionalità.Wilfrid Sellars - 2007 - Iride: Filosofia e Discussione Pubblica 20 (1):109-113.
  30.  18
    Corrispondenza.Roderick Chisholm & Wilfrid Sellars - 2007 - Iride: Filosofia e Discussione Pubblica 20 (1):114-148.
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  31. Ragione E Pratica Sociale: L'inferenzialismo di Robert Brandom.Carlo Penco - 1999 - Rivista di Filosofia (3):467-486.
    Insieme a John McDowell, Robert Brandom è uno dei filosofi emergenti della reazione al naturalismo filosofico; seguace Wilfrid Sellars, è l'autore americano che più si avvicina al dialogo con la filosofia continentale e propone una rivalutazione di Kant e Hegel nella filosofia analitica. Già allievo di Richard Rorty, Brandom è diventuo famoso con la pubblicazione di Making it Explicit. Questo ponderoso volume di 900 pagine non ha avuto però ancora una sufficiente attenzione nel dibattito filosofico italiano (a parte alcuni (...)
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  32. Empirismo senza fondamenti - Cinque lezioni su Empirismo e filosofia della mente.Andrea Guardo - 2007 - Milano: CUEM.
    "Empirismo e filosofia della mente", di Wilfrid Sellars, è un testo classico della filosofia analitica. A più di mezzo secolo dalla sua comparsa, molte delle tesi che Sellars vi sostiene (sulla natura dei concetti psicologici, sul ruolo epistemico della percezione, sulla distinzione tra descrittivo e normativo) sono ancora al centro del dibattito e filosofi come Robert Brandom e John McDowell hanno riconosciuto il loro debito nei confronti del lavoro di Sellars. Le lezioni raccolte in questo volume, pensate per essere (...)
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  33. O Mito Do Dado E a Epistemologia de Sellars.Marcelo Masson Maroldi - 2016 - Griot : Revista de Filosofia 14 (2):393-409.
    Wilfrid Sellars é conhecido por seu famoso ataque a ideia de dados epistêmicos, isto é, a tese de que há algum conhecimento que é "dado" diretamente ao sujeito. De sua rejeição a dadidade, no entanto, seguem-se importantes ideias para uma discussão epistemológica. O objetivo deste artigo é apresentar a premissa geral do dado e da crítica de Sellars, e então discutir os conceitos extraídos desta crítica, introduzindo a epistemologia do próprio autor.
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  34. Béatrice Longuenesse and Ned Block Vide Kant.Ekin Erkan - 2021 - Cosmos and History 17 (1):405-452.
    Understanding, for Kant, does not intuit, and intuition—which involves empirical information, i.e., sense-data—does not entail thinking. What is crucial to Kant’s famous claim that intuitions without concepts are blind and concepts without intuitions are empty is the idea that we have no knowledge unless we combine concepts with intuition. Although concepts and intuition are radically separated mental powers, without a way of bringing them together (i.e., synthesis) there is no knowledge for Kant. Thus Kant’s metaphysical-scientific dualism: (scientific) knowledge is limited (...)
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  35.  60
    Action, Knowledge, and Reality: Critical Studies in Honor of Wilfrid Sellars.Wilfrid Sellars & Hector-Neri Castañeda (eds.) - 1975 - Indianapolis: Bobbs-Merrill.
    Studies in Wilfrid Sellars' philosophy: Aune, B. Sellars on practical reason.--Castañeda, H.-N. Some reflections on Wilfrid Sellars' theory of intentions.--Donagan, A. Determinism and freedom: Sellars and the reconciliationist thesis.--Robinson, W. S. The legend of the given.--Clark, R. The sensuous content of perception.--Grossmann, R. Perceptual objects, elementary particles, and emergent properties.--Rosenberg, J. F. The elusiveness of categories, the Archimedean dilemma, and the nature of man: a study in Sellarsian metaphysics.--Turnbull, R. G. Things, natures, and properties.--Wells, R. The indispensable word (...)
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  36. Foundations for a Metaphysics of Pure Process: The Carus Lectures of Wilfrid Sellars.Wilfrid Sellars - 1981 - The Monist 64 (1):3-90.
    1. The lever in question is, of course, that with which, provided that an appropriate fulcrum could be found, Archimedes could move the world. In the analogy I have in mind, the fulcrum is the given, by virtue of which the mind gets leverage on the world of knowledge.
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  37. In the Space of Reasons: Selected Essays of Wilfrid Sellars.Wilfrid Sellars - 2007 - Harvard University Press.
    Inference and meaning -- Some reflections on language games -- Language as thought and as communication -- Meaning as functional classification : a perspective on the relation of syntax to semantics -- Naming and saying -- Grammar and existence : a preface to ontology -- Abstract entities -- Being and being known -- The lever of Archimedes -- Some reflections on thoughts and things -- Mental events -- Phenomenalism -- The identity approach to the mind-body problem -- Philosophy and the (...)
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  38.  9
    I—Wilfrid Hodges: A Sceptical Look.Wilfrid Hodges - 2001 - Aristotelian Society Supplementary Volume 75 (1):17-32.
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  39.  79
    Kant and Sellars on the Unity of Apperception.David Landy - manuscript
    That Wilfrid Sellars claims that the framework of persons is not a descriptive framework, but a normative one is about as well known as any claim that he makes. This claim is at the core of the famous demand for a synoptic image that closes, “Philosophy and the Scientific Image of Man,” makes its appearance at key moments in the grand argument of, “Empiricism and the Philosophy of Mind,” and is the capstone of Sellars’ engagement with Kant in, Science (...)
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  40.  49
    Tarski's Definition and Truth-Makers.Ilkka Niiniluoto - 2004 - Annals of Pure and Applied Logic 126 (1-3):57-76.
    A hallmark of correspondence theories of truth is the principle that sentences are made true by some truth-makers. A well-known objection to treating Tarski’s definition of truth as a correspondence theory has been put forward by Donald Davidson. He argued that Tarski’s approach does not relate sentences to any entities (like facts) to which true sentences might correspond. From the historical viewpoint, it is interesting to observe that Tarski’s philosophical teacher Tadeusz Kotarbinski advocated an ontological doctrine of reism which accepted (...)
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  41.  69
    Still Mythic After All Those Years: On Alston’s Latest Defense of the Given.Jay F. Rosenberg - 2006 - Philosophy and Phenomenological Research 72 (1):157-173.
    Wilfrid Sellars' conclusion in "Empiricism and the Philosophy of Mind" that "the Given" is a "Myth" quickly elicited philosophical opposition and remains contentious fifty years later. William Alston has challenged that conclusion on several occasions by attempting to devise an acceptable account of perception committed to the givenness of perceived objects. His most recent challenge advances a "Theory of Appearing" which posits irreducible non-conceptual relations, ostensibly overlooked by Sellars, e.g., of "looking red", between the subject and the object perceived, (...)
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  42.  1
    Still Mythic After All Those Years: On Alston’s Latest Defense of the Given.Jay F. Rosenberg - 2006 - Philosophy and Phenomenological Research 72 (1):157-173.
    Wilfrid Sellars' conclusion in "Empiricism and the Philosophy of Mind" that "the Given" is a "Myth" quickly elicited philosophical opposition and remains contentious fifty years later. William Alston has challenged that conclusion on several occasions by attempting to devise an acceptable account of perception committed to the givenness of perceived objects. His most recent challenge advances a "Theory of Appearing" which posits irreducible non-conceptual relations, ostensibly overlooked by Sellars, e.g., of "looking red", between the subject and the object perceived, (...)
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  43. Frege, Hilbert, and the Conceptual Structure of Model Theory.William Demopoulos - 1994 - History and Philosophy of Logic 15 (2):211-225.
    This paper attempts to confine the preconceptions that prevented Frege from appreciating Hilbert?s Grundlagen der Geometrie to two: (i) Frege?s reliance on what, following Wilfrid Hodges, I call a Frege?Peano language, and (ii) Frege?s view that the sense of an expression wholly determines its reference.I argue that these two preconceptions prevented Frege from achieving the conceptual structure of model theory, whereas Hilbert, at least in his practice, was quite close to the model?theoretic point of view.Moreover, the issues that divided (...)
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  44.  6
    Pure Pragmatics and Possible Worlds the Early Essays of Wilfrid Sellars.Wilfrid Sellars - 1980
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  45.  31
    Rules as the Impetus of Cultural Evolution.Jaroslav Peregrin - 2014 - Topoi 33 (2):531-545.
    In this paper I put forward a thesis regarding the anatomy of “cultural evolution”, in particular the way the “cultural” transmission of behavioral patterns came to piggyback, through us humans, on the transmission effected by genetic evolution. I claim that what grounds and supports this new kind of transmission is a complex behavioral “meta-pattern” that makes it possible to grasp a pattern as something that “ought to be”, i.e. that transforms the pattern into what we can call a rule. (Here (...)
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  46.  33
    Dialogue Foundations: A Sceptical Look: Wilfrid Hodges.Wilfrid Hodges - 2001 - Aristotelian Society Supplementary Volume 75 (1):17–32.
    During the last forty or so years it has become popular to offer explanations of logical notions in terms of games. There is no doubt that many people find games helpful for understanding various logical phenomena. But we ask whether anything is really 'explained' by these accounts, and we analyse Paul Lorenzen's dialogue foundations for constructive logic as an example. The conclusion is that the value of games lies in their ability to provide helpful metaphors and representations, rather than in (...)
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  47.  10
    Naturalismo Na Filosofia da Mente.John H. McDowell - 2013 - Veritas – Revista de Filosofia da Pucrs 58 (3):545-566.
    O contraste entre o espaço das razões e o reino da lei ao qual Sellars implicitamente apela não estava disponível antes dos tempos modernos. Os filósofos modernos não sentiram uma tensão entre a ideia de que o conhecimento tem um status normativo e a ideia de um exercício de poderes naturais. Porém, a ascensão da ciência moderna tornou disponível uma concepção de natureza que faz a advertência de uma falácia naturalista na epistemologia inteligível. Por isso o contraste que Sellars traça (...)
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  48. The Rumble in the Bundle.Benjamin L. Curtis - 2014 - Noûs 48 (2):298-313.
    In 1952, two well-known characters called ‘A’ and ‘B’ met for the first time to argue about the Identity of Indiscernibles (Black, 1952). A argued that the principle is true, and B that it is false. By all accounts A took a bit of a beating and came out worst-off. Forty-three years later John O’Leary-Hawthorne offered a response on behalf of A that looked as if it would work so long as A was willing to accept the universal-bundle theory of (...)
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  49.  10
    Dialogue Foundations: A Sceptical Look: Wilfrid Hodges.Wilfrid Hodges - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):17-32.
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  50.  4
    Wilfrid Sellars and Buddhist Philosophy: Freedom From Foundations.Jay Garfield (ed.) - 2019 - New York, USA: Routledge.
    A collection of essays on the ways in which the work of Wilfrid Sellars and the Buddhist philosophical tradition can illuminate each other.
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