Results for 'Wilfrid E. Rumble'

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  1.  58
    Nineteenth-Century Perceptions of John Austin: Utilitarianism and the Reviews of The Province of Jurisprudence Determined: Wilfrid E. Rumble.Wilfrid E. Rumble - 1991 - Utilitas 3 (2):199-216.
    In 1954 H. L. A. Hart wrote that Austin's work has ‘never, since his death … been ignored’. If it never has been completely ignored, interest in it has periodically waxed and waned. The interest definitely waxed in the 1980s. More books were published about Austin in this period than in any other decade since his death in 1859. Although this literature contains discussions of some of the nineteenth-century responses to his work, they are not the focus of it. Certain (...)
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  2.  72
    Wilfrid E. Rumble, Doing Austin Justice: The Reception of John Austin's Philosophy of Law in Nineteenth-Century England (London and New York: Continuum, 2005), Pp. XI + 270. [REVIEW]Matthew H. Kramer - 2008 - Utilitas 20 (2):252-254.
  3.  4
    The Thought of John Austin: Jurisprudence, Colonial Reform, and the British Constitution.Wilfrid E. Rumble - 1985 - Athlone Press.
  4.  38
    Doing Austin Justice: The Reception of John Austin's Philosophy of Law in Nineteenth Century England.Wilfrid E. Rumble - 2004 - Continuum.
    There is not one John Austin, but at least half-a-dozen.
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  5.  6
    Legal Realism, Sociological Jurisprudence and Mr. Justice Holmes.Wilfrid E. Rumble - 1965 - Journal of the History of Ideas 26 (4):547.
  6.  78
    The Paradox of American Legal Realism.Wilfrid E. Rumble Jr - 1965 - Ethics 75 (3):166-178.
  7.  89
    John Austin, The Province of Jurisprudence Determined, Ed. W. E. Rumble, Cambridge, Cambridge University Press, 1995, Pp. Xxxix + 293. [REVIEW]A. D. E. Lewis - 1997 - Utilitas 9 (2):267.
  8.  2
    Wilfrid Sellars e la normatività del significato.Andrea Raimondi - 2018 - Rivista Italiana di Filosofia Analitica Junior 1 (9):110-135.
    Una tesi che è stata ultimamente discussa dai filosofi analitici del linguaggio è la tesi della normatività del significato linguistico (TNS). Secondo TNS, i significati delle espressioni delle lingue naturali hanno una componente normativa: essi fissano uno standard di correttezza per l’applicazione o l’uso (da parte dei parlanti) delle espressioni stesse e, in conseguenza di ciò, impegnano i parlanti a determinati obblighi semantici nell’applicazione o nell’uso delle espressioni. In questo articolo, ricostruisco e difendo alcune riflessioni di Wilfrid Sellars a (...)
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  9. John E. Thomas and Wilfrid J. Waluchow, Well and Good: Case Studies in Biomedical Ethics Reviewed By.Carole Stewart - 1988 - Philosophy in Review 8 (2):76-78.
     
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  10.  16
    Wilfrid Sellars. Mind, Meaning, and Behavior. Philosophical Studies, Vol. 3 , Pp. 83–95. See Corrigenda, Ibid., After Table of Contents for Vols. 1–3. - Wilfrid Sellars. A Semantical Solution of the Mind-Body Problem. Methodos, Vol. 5 , Pp. 45–82. - Silvio Ceccato. Discussione. Methodos, Vol. 5 , Pp. 83–84. - Karl R. Popper. Language and the Body-Mind Problem. A Restatement of Interactionism. Actes du XIème Congrès International de Philosophie, Volume VII, Psychologie Philosophique, North-Holland Publishing Company, Amsterdam 1953, and Éditions E. Nauwelaerts, Louvain 1953, Pp. 101–107. - Wilfrid Sellars. A Note on Popper's Argument for Dualism. Analysis , Vol. 15 No. 1 , Pp. 23–24. - Karl R. Popper. A Note on the Body-Mind Problem. Reply to Professor Wilfrid Sellars. Analysis , Vol. 15 No. 6 , Pp. 131–135. [REVIEW]A. H. Basson - 1957 - Journal of Symbolic Logic 22 (1):88-89.
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  11.  9
    Wilfrid Sellars e le due immagini del mondo.Michele Marsonet - 2001 - Acta Philosophica 10 (2).
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  12. Percezione e sensazione nella filosofia di Wilfrid Sellars.N. Perullo - 1999 - Rivista di Estetica 39 (10):143-163.
     
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  13.  37
    Newman, Wilfrid Ward, and the Modernist Crisis.Edward E. Kelly - 1973 - Thought: Fordham University Quarterly 48 (4):508-519.
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  14. Empirismo e filosofia della mente - Wilfrid Sellars. [REVIEW]Marco Fenici - 2008 - Humana Mente 2 (5).
     
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  15. Well and Good: Case Studies in Biomedical Issues Revised Edition.Wilfrid J. Waluchow & J. E. Thomas - 1990 - Peterborough, ON, Canada: Broadview Press.
     
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  16. Well and Good: Case Studies in Biomedical Issues.Wilfrid J. Waluchow & J. E. Thomas - 1987 - Peterborough, ON, Canada: Broadview Press.
     
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  17. Il positivismo giuridico e la natura dei diritti costituzionali.Wilfrid J. Waluchow - 2018 - Naples, Metropolitan City of Naples, Italy: Edizioni scientifiche italiane.
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  18. The Concept of Emergence.Paul E. Meehl & Wilfrid S. Sellars - 1956 - In Herbert Feigl & Michael Scriven (eds.), Minnesota Studies in the Philosophy of Science. , Vol. pp. 239--252.
  19.  1
    Well and Good, Fourth Edition: Case Studies in Health Care Ethics.John E. Thomas, Wilfrid J. Waluchow & Elisabeth Gedge (eds.) - 2014 - Broadview Press.
    Well and Good presents a combination of "classic" and little-known cases in health care ethics. These cases, accompanied by information about the major ethical theories, give students a chance to grapple with the ethical challenges faced by health care practitioners, policy makers, and recipients. The authors' narrative style and leading questions provoke student interest and engagement, while allowing instructors the freedom to draw from the theoretical perspectives they consider most useful. This fourth edition includes an expanded discussion of feminist ethics, (...)
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  20.  50
    Well and Good, Third Edition: A Case Study Approach to Biomedical Ethics.John E. Thomas & Wilfrid J. Waluchow - 1998 - Broadview Press.
    Well and Good presents a combination of "classic" and little-known but real-life cases. Included are a range of cases involving nurses and other health professionals as well as many involving doctors. The cases in the main body of the book are accompanied by the editors' impartial discussions of the issues involved. The final section is comprised of unanalysed cases for further study. For the new edition, the introduction has been expanded to include discussions of feminist bioethics and of virtue ethics, (...)
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  21.  14
    Action, Knowledge, and Reality: Studies in Honor of Wilfrid Sellars, Edited by Hector-Neri Castañeda.J. E. Tiles - 1977 - Philosophical Books 18 (2):80-81.
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  22.  14
    Intenzioni divergenti. Il dialogo sull'intenzionalità tra Roderick Chisholm e Wilfrid Sellars.Carlo Gabbani - 2007 - Iride: Filosofia e Discussione Pubblica 20 (1):105-108.
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  23. Wilfrid Sellars' Anti-Descriptivism.Kevin Scharp - forthcoming - In Koskinen (ed.), Categories of Being.
    The work of Kripke, Putnam, Kaplan, and others initiated a tradition in philosophy that has come to be known as anti-descriptivism. I argue that when properly interpreted, Wilfrid Sellars is a staunch anti-descriptivist. Not only does he accept most of the conclusions drawn by the more famous anti-descriptivists, he goes beyond their critiques to reject the fundamental tenant of descriptivism—that understanding a linguistic expression consists in mentally grasping its meaning and associating that meaning with the expression. I show that (...)
     
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  24.  19
    National Traditions in Science W. E. Knowles Middleton, Radar Development in Canada: The Radio Branch of the National Research Council of Canada, 1939–1946. Waterloo Ont: Wilfrid Laurier University Press, 1981. Pp. Xii + 147. $9.75. [REVIEW]Raymond Duchesne - 1984 - British Journal for the History of Science 17 (1):90-90.
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  25. Traditional Logic, Modern Logic and Natural Language.Wilfrid Hodges - 2009 - Journal of Philosophical Logic 38 (6):589-606.
    In a recent paper Johan van Benthem reviews earlier work done by himself and colleagues on ‘natural logic’. His paper makes a number of challenging comments on the relationships between traditional logic, modern logic and natural logic. I respond to his challenge, by drawing what I think are the most significant lines dividing traditional logic from modern. The leading difference is in the way logic is expected to be used for checking arguments. For traditionals the checking is local, i.e. separately (...)
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  26. Counterfactuals, Dispositions, and the Causal Modalities.Wilfrid Sellars - 1957 - In Herbert Feigl Michael Scriven & Grover Maxwell (eds.), Minnesota Studies in The Philosophy of Science, Vol. II. University of Minnesota Press.
    [p.225] Introduction (i) Although the following essay attempts to deal in a connected way with a number of connected conceptual tangles, it is by no means monolithic in design. It divides roughly in two, with the first half (Parts I and II) devoted to certain puzzles which have their source in a misunderstanding of the more specific structure of the language in which we describe and explain natural phenomena; while the second half (Parts III and IV) attempts to resolve the (...)
     
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  27.  5
    Mons Claudianus: Ostraca Graeca Et Latina, I: Les Ostraca Grecs de Douch , Fasc. 3: Mons Claudianus: Ostraca Graeca Et Latina, I. [REVIEW]Jennifer A. Sheridan, Jean Bingen, Adam Bülow-Jacobsen, Walter E. H. Cockle, Hélène Cuvigny, Lene Rubinstein, Wilfrid van Rengen, Guy Wagner, Adam Bulow-Jacobsen & Helene Cuvigny - 1995 - Journal of the American Oriental Society 115 (3):529.
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  28.  17
    Introduzione alla corrispondenza sull'intenzionalità.Wilfrid Sellars - 2007 - Iride: Filosofia e Discussione Pubblica 20 (1):109-113.
  29.  18
    Corrispondenza.Roderick Chisholm & Wilfrid Sellars - 2007 - Iride: Filosofia e Discussione Pubblica 20 (1):114-148.
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  30. Ragione E Pratica Sociale: L'inferenzialismo di Robert Brandom.Carlo Penco - 1999 - Rivista di Filosofia (3):467-486.
    Insieme a John McDowell, Robert Brandom è uno dei filosofi emergenti della reazione al naturalismo filosofico; seguace Wilfrid Sellars, è l'autore americano che più si avvicina al dialogo con la filosofia continentale e propone una rivalutazione di Kant e Hegel nella filosofia analitica. Già allievo di Richard Rorty, Brandom è diventuo famoso con la pubblicazione di Making it Explicit. Questo ponderoso volume di 900 pagine non ha avuto però ancora una sufficiente attenzione nel dibattito filosofico italiano (a parte alcuni (...)
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  31. Empirismo senza fondamenti - Cinque lezioni su Empirismo e filosofia della mente.Andrea Guardo - 2007 - Milano: CUEM.
    "Empirismo e filosofia della mente", di Wilfrid Sellars, è un testo classico della filosofia analitica. A più di mezzo secolo dalla sua comparsa, molte delle tesi che Sellars vi sostiene (sulla natura dei concetti psicologici, sul ruolo epistemico della percezione, sulla distinzione tra descrittivo e normativo) sono ancora al centro del dibattito e filosofi come Robert Brandom e John McDowell hanno riconosciuto il loro debito nei confronti del lavoro di Sellars. Le lezioni raccolte in questo volume, pensate per essere (...)
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  32.  1
    O Mito Do Dado E a Epistemologia de Sellars.Marcelo Masson Maroldi - 2016 - Griot : Revista de Filosofia 14 (2):393-409.
    Wilfrid Sellars é conhecido por seu famoso ataque a ideia de dados epistêmicos, isto é, a tese de que há algum conhecimento que é "dado" diretamente ao sujeito. De sua rejeição a dadidade, no entanto, seguem-se importantes ideias para uma discussão epistemológica. O objetivo deste artigo é apresentar a premissa geral do dado e da crítica de Sellars, e então discutir os conceitos extraídos desta crítica, introduzindo a epistemologia do próprio autor.
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  33. Béatrice Longuenesse and Ned Block Vide Kant.Ekin Erkan - 2021 - Cosmos and History 17 (1):405-452.
    Understanding, for Kant, does not intuit, and intuition—which involves empirical information, i.e., sense-data—does not entail thinking. What is crucial to Kant’s famous claim that intuitions without concepts are blind and concepts without intuitions are empty is the idea that we have no knowledge unless we combine concepts with intuition. Although concepts and intuition are radically separated mental powers, without a way of bringing them together (i.e., synthesis) there is no knowledge for Kant. Thus Kant’s metaphysical-scientific dualism: (scientific) knowledge is limited (...)
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  34. Kant and Sellars on the Unity of Apperception.David Landy - 2022 - Philosophical Inquiries 10 (1):49-72.
    That Wilfrid Sellars claims that the framework of persons is not a descriptive framework, but a normative one is about as well known as any claim that he makes. This claim is at the core of the famous demand for a synoptic image that closes, “Philosophy and the Scientific Image of Man,” makes its appearance at key moments in the grand argument of, “Empiricism and the Philosophy of Mind,” and is the capstone of Sellars’ engagement with Kant in, Science (...)
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  35.  2
    Still Mythic After All Those Years: On Alston’s Latest Defense of the Given.Jay F. Rosenberg - 2006 - Philosophy and Phenomenological Research 72 (1):157-173.
    Wilfrid Sellars' conclusion in "Empiricism and the Philosophy of Mind" that "the Given" is a "Myth" quickly elicited philosophical opposition and remains contentious fifty years later. William Alston has challenged that conclusion on several occasions by attempting to devise an acceptable account of perception committed to the givenness of perceived objects. His most recent challenge advances a "Theory of Appearing" which posits irreducible non-conceptual relations, ostensibly overlooked by Sellars, e.g., of "looking red", between the subject and the object perceived, (...)
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  36.  70
    Still Mythic After All Those Years: On Alston’s Latest Defense of the Given.Jay F. Rosenberg - 2006 - Philosophy and Phenomenological Research 72 (1):157-173.
    Wilfrid Sellars' conclusion in "Empiricism and the Philosophy of Mind" that "the Given" is a "Myth" quickly elicited philosophical opposition and remains contentious fifty years later. William Alston has challenged that conclusion on several occasions by attempting to devise an acceptable account of perception committed to the givenness of perceived objects. His most recent challenge advances a "Theory of Appearing" which posits irreducible non-conceptual relations, ostensibly overlooked by Sellars, e.g., of "looking red", between the subject and the object perceived, (...)
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  37.  29
    A crítica de Sellars à ideia de episódios internos como experiência imediata.Daniel Ramos dos Santos - 2011 - Cadernos Do Pet Filosofia 2 (4):11-19.
    O objetivo é mostrar e discutir a crítica de Wilfrid Sellars, direcionada ao ponto de vista do empirismo clássico, de acordo com o qual, os episódios internos como pensamentos e impressões sensoriais são experiências imediatas. A construção de sua crítica terá como pano de fundo um mito criado por ele mesmo, o mito de Jones. Este servirá para mostrar como aprendemos a falar dos tais episódios internos que são tidos como experiências imediatas. Mostraremos como Sellars, com a ajuda do (...)
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  38.  9
    I—Wilfrid Hodges: A Sceptical Look.Wilfrid Hodges - 2001 - Aristotelian Society Supplementary Volume 75 (1):17-32.
    [Wilfrid Hodges] During the last forty or so years it has become popular to offer explanations of logical notions in terms of games. There is no doubt that many people find games helpful for understanding various logical phenomena. But we ask whether anything is really 'explained' by these accounts, and we analyse Paul Lorenzen's dialogue foundations for constructive logic as an example. The conclusion is that the value of games lies in their ability to provide helpful metaphors and representations, (...)
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  39.  10
    I—Wilfrid Hodges: A Sceptical Look.Wilfrid Hodges - 2001 - Aristotelian Society Supplementary Volume 75 (1):17-32.
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  40.  10
    I—Wilfrid Hodges: A Sceptical Look.Wilfrid Hodges - 2001 - Aristotelian Society Supplementary Volume 75 (1):17-32.
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  41.  33
    The Philosophy of Mind. [REVIEW]W. W. A. - 1967 - Review of Metaphysics 20 (3):556-556.
    Hampshire has chosen twelve articles to represent recent thought on the philosophy of mind. The selection covers articles in a variety of topics including the mind-body problem, emotion, desire, and the "private language" controversy. The selection is notable in that Hampshire has intentionally chosen articles which suggest the relevance of much of the analytic work on the philosophy of mind to questions of ethics and moral psychology. Among the authors represented in the anthology are D. F. Pears, Wilfrid Sellars, (...)
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  42.  36
    A Sellarsian Transcendental Argument Against External World Skepticism.Marin Geier - forthcoming - International Journal for the Study of Skepticism:1-31.
    This paper investigates the relation between what James Conant has called Kantian and Cartesian varieties of skepticism. It is argued that a solution to the most prominent example of a Kantian variety of skepticism, i.e. Kripkensteinian skepticism about rule-following and meaning, can be found in the works of Wilfrid Sellars. It is then argued that, on the basis of that very same solution to the Kantian problematic of rule-following and meaning, a novel argument against external world skepticism can be (...)
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  43. The Fate of Analysis: Analytic Philosophy From Frege to the Ash-Heap of History, and Toward a Radical Kantian Philosophy of the Future.Robert Hanna - 2021 - New York: In The Weeds.
    Robert Hanna's twelfth book, The Fate of Analysis, is a comprehensive revisionist study of Analytic philosophy from the early 1880s to the present, with special attention paid to Wittgenstein's work and the parallels and overlaps between the Analytic and Phenomenological traditions. By means of a synoptic overview of European and Anglo-American philosophy since the 1880s-including accessible, clear, and critical descriptions of the works and influence of, among others, Gottlob Frege, G.E. Moore, Bertrand Russell, Alexius Meinong, Franz Brentano, Edmund Husserl, The (...)
     
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  44.  23
    Truth and Expression. [REVIEW]T. D. P. - 1973 - Review of Metaphysics 26 (3):541-542.
    What MacKinnon offers here is a provocative and original analysis of the meaning of the word "true." His applications are in the areas of statements in general, scientific theories, and theological propositions. One reason for the interest of the book can be found in MacKinnon’s intellectual odyssey. Setting out from a starting-point of standard neo-scholastic textbook philosophy and theology, MacKinnon has come to a highly personal synthesis to which he is willing at least tentatively to apply the label, "ontological pragmatism." (...)
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  45.  16
    Philosophical Logic.J. W. Davis (ed.) - 1969 - Dordrecht: D. Reidel.
    The purpose of this brief introduction is to describe the origin of the papers here presented and to acknowledge the help of some of the many individuals who were involved in the preparation of this volume. Of the eighteen papers, nine stem from the annual fall colloquium of the Depart ment of Philosophy at the University of Western Ontario held in London, Ontario from November 10 to November 12, 1967. The colloquium was entitled 'Philosophical Logic'. After some discussion, the editors (...)
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  46.  12
    The Logical Way of Doing Things. [REVIEW]H. K. R. - 1970 - Review of Metaphysics 23 (4):753-753.
    The essays in philosophical logic collected in this volume are dedicated to Henry S. Leonard who was one of the first American philosophers to urge the application of modern logic to non-mathematical areas. Leonard also inspired the development of certain areas of contemporary philosophical logic discussed in some of the papers of this volume. This is especially clear in the case of free, or presupposition free, logics which Leonard's early work on a logic of existence inspired. In one essay of (...)
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  47.  51
    Tarski's Definition and Truth-Makers.Ilkka Niiniluoto - 2004 - Annals of Pure and Applied Logic 126 (1-3):57-76.
    A hallmark of correspondence theories of truth is the principle that sentences are made true by some truth-makers. A well-known objection to treating Tarski’s definition of truth as a correspondence theory has been put forward by Donald Davidson. He argued that Tarski’s approach does not relate sentences to any entities (like facts) to which true sentences might correspond. From the historical viewpoint, it is interesting to observe that Tarski’s philosophical teacher Tadeusz Kotarbinski advocated an ontological doctrine of reism which accepted (...)
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  48. Frege, Hilbert, and the Conceptual Structure of Model Theory.William Demopoulos - 1994 - History and Philosophy of Logic 15 (2):211-225.
    This paper attempts to confine the preconceptions that prevented Frege from appreciating Hilbert?s Grundlagen der Geometrie to two: (i) Frege?s reliance on what, following Wilfrid Hodges, I call a Frege?Peano language, and (ii) Frege?s view that the sense of an expression wholly determines its reference.I argue that these two preconceptions prevented Frege from achieving the conceptual structure of model theory, whereas Hilbert, at least in his practice, was quite close to the model?theoretic point of view.Moreover, the issues that divided (...)
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  49.  3
    Sellarsova koncepce zjevného a vědeckého obrazu.Miroslav Vacura - 2015 - E-Logos 22 (2):94-102.
    Wilfrid Sellars se ve svém díle snaží propojit americký pragmatismus s řadou směrů filosofické tradice, včetně Platóna, Descarta a Kant. Přesto, že jeho otázky směřují ke snaze uchopit celek světa, neponechává stranou ani čistě pragmatický aspekt, jak něčeho naším poznáním dosáhnout. Centrálním tématem jeho filosofie je problém, se kterým se filosof v tomto úsilí setkává – tj. dvojí povaha skutečnosti, dva obrazy světa, které mají stejnou úroveň složitosti, oba si nárokují být kompletním obrazem člověka-ve-světě, a které, po podrobném prozkoumání, (...)
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  50. The 100 Most Influential Philosophers of All Time.Brian Duignan (ed.) - 2009 - Britannica Educational Pub. In Association with Rosen Educational Services.
    Pythagoras -- Confucius -- Heracleitus -- Parmenides -- Zeno of Elea -- Socrates -- Democritus -- Plato -- Aristotle -- Mencius -- Zhuangzi -- Pyrrhon of Elis -- Epicurus -- Zeno of Citium -- Philo Judaeus -- Marcus Aurelius -- Nagarjuna -- Plotinus -- Sextus Empiricus -- Saint Augustine -- Hypatia -- Anicius Manlius Severinus Boethius -- Śaṅkara -- Yaqūb ibn Ishāq aṣ-Ṣabāḥ al-Kindī -- Al-Fārābī -- Avicenna -- Rāmānuja -- Ibn Gabirol -- Saint Anselm of Canterbury -- al-Ghazālī -- (...)
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