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William Charlton [97]Williamx Charlton [1]
  1. Weakness of Will.William Charlton - 1988 - Blackwell.
  2. The Academy and French Painting in the Nineteenth Century.Albert Boime & William Charlton - 1971 - Journal of Aesthetics and Art Criticism 30 (1):140-140.
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  3. Feeling for the Fictitious.William Charlton - 1984 - British Journal of Aesthetics 24 (3):206-216.
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  4. Radford and Allen on Being Moved by Fiction: A Rejoinder.William Charlton - 1986 - British Journal of Aesthetics 26 (4):391-394.
  5.  50
    Prime Matter: A Rejoinder.William Charlton - 1983 - Phronesis 28 (2):197-211.
  6.  84
    Mary Mothersill on Aesthetic Pleasure.William Charlton - 1988 - Analysis 48 (1):40 - 44.
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  7.  72
    Beyond the Literal Meaning.William Charlton - 1985 - British Journal of Aesthetics 25 (3):220-231.
  8.  14
    Aristotelian Powers.William Charlton - 1987 - Phronesis 32 (1):277-289.
  9. Two Theories of Soul.William Charlton - 2009 - New Blackfriars 90 (1028):424-440.
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  10. Aristotle on Identity.William Charlton - 1994 - In T. Scaltsas, David Charles & Mary Louise Gill (eds.), Unity, Identity, and Explanation in Aristotle's Metaphysics. Oxford University Press.
     
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  11.  64
    Spinoza's Monism.William Charlton - 1981 - Philosophical Review 90 (4):503-529.
  12.  92
    Knowing What We Think.William Charlton - 1986 - Philosophical Quarterly 36 (April):196-211.
  13.  84
    Living and Dead Metaphors.William Charlton - 1975 - British Journal of Aesthetics 15 (2):172-178.
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  14.  51
    Aristotle's Definition of Soul.William Charlton - 1980 - Phronesis 25 (2):170 - 186.
  15.  67
    Aesthetic Reasons.Williamx Charlton - 1983 - British Journal of Aesthetics 23 (2):99-111.
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  16.  45
    Distance.William Charlton - 1983 - Analysis 43 (1):19 - 23.
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  17.  24
    Artistotle's Definition of Soul.William Charlton - 1993 - In Michael Durrant & Aristotle (eds.), Phronesis. Routledge. pp. 170-186.
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  18.  4
    TEMPTATION, Reflections on Matthew 6.13.William Charlton - 2018 - New Blackfriars 99 (1081):277-286.
    I distinguish temptation to do what we think we shouldn't, temptation not to do what we think we should, and the difficulties we experience in customary religious practices like prayer. I ask whether temptation requires a tempter, also whether the phenomena we call ‘weakness of will’ can be explained without postulating a non-cognitive faculty of will. I look at Plato's claim that training the emotions is the main function of education. Finally I consider how obstacles to prayer can be understood (...)
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  19.  58
    Is Philosophy a Form of Literature?William Charlton - 1974 - British Journal of Aesthetics 14 (1):3-16.
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  20. Aristotle on the Uses of Actuality.William Charlton - 1989 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 5:1-23.
     
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  21.  16
    Religion, Society and Secular Values.William Charlton - 2016 - Philosophy 91 (3):321-343.
  22.  24
    Aristotle's Physics Books III and IV.William Charlton - 1985 - Ancient Philosophy 5 (1):105-109.
  23.  55
    Teleology and Mental States.William Charlton - 1991 - Proceedings of the Aristotelian Society 17:17-32.
  24.  52
    Emotional Life in Three Dimensions.William Charlton - 2008 - Journal of Applied Philosophy 25 (4):291-300.
    abstract I first summarise Martha Nussbaum's theory of emotion and place it against its historical background. Borrowing distinctions from Plato I then argue that the emotions discussed in Hiding From Humanity affect us primarily as social beings, not as individuals, and suggest modifying and educating them by social means.
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  25.  8
    The Philosophy in Christianity.William Charlton & Godfrey Vesey - 1991 - Philosophical Quarterly 41 (163):251.
  26.  6
    The Analytic Ambition: An Introduction to Philosophy.A. R. Lacey & William Charlton - 1993 - Philosophical Quarterly 43 (170):116.
  27.  12
    Knowng the Natural Law: From Precepts and Inclinations to Deriving Oughts by Steven J.Jensen, Catholic University of America Press, Washington D.C., 2015, Pp. IX + 238, $34.95, Pbk. [REVIEW]William Charlton - 2016 - New Blackfriars 97 (1069):402-404.
  28.  10
    Telling the Difference Between Sweet and Pale.William Charlton - 1981 - Apeiron 15 (2):103 - 114.
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  29.  6
    Heaven.William Charlton - 2016 - New Blackfriars 97 (1071):547-559.
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  30.  18
    The Test of Time By Anthony Savile Oxford University Press, 1982, Xiv+319 Pp., £20. [REVIEW]William Charlton - 1983 - Philosophy 58 (225):411-.
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  31.  18
    Time.William Charlton - 1981 - Philosophy 56 (216):149 - 160.
    It is often held that movement can be defined in terms of places and times. Thus Russell says: We must entirely reject the notion of a state of motion. Motion consists merely in the occupation of different places at different times, subject to continuity as explained in Part V.
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  32.  18
    Time, Creation and the Continuum By Richard Sorabji Duckworth, 1983, Xviii + 473 Pp., £29.50. [REVIEW]William Charlton - 1985 - Philosophy 60 (231):136-.
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  33.  15
    Aristotle on Substance.William Charlton - 1993 - Ancient Philosophy 13 (1):209-212.
  34.  20
    The Doctrine of Creation.William Charlton - 2008 - Heythrop Journal 49 (4):620-631.
  35.  14
    Shame and Necessity By Bernard Williams University of California Press, 1993 Xii+254 Pp. [REVIEW]William Charlton - 1994 - Philosophy 69 (270):507-.
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  36.  16
    Goodness and Truth.William Charlton - 2006 - Philosophy 81 (4):619-632.
    The paper presents goodness and truth as analogous formal concepts. I first argue that saying something is true of something and saying it is false of it are basic ways of speaking truly or falsely. I then consider thinking a property a good one for something to acquire and thinking it a bad, equate this with having something as a positive or negative objective, an object of desire or aversion, and argue that these are basic ways of thinking rightly or (...)
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  37.  9
    Substance and Separation in Aristotle.William Charlton - 1996 - International Philosophical Quarterly 36 (3):365-367.
  38.  10
    Causation and Change.William Charlton - 1983 - Philosophy 58 (224):143 - 160.
    From the way we speak it appears that we think changes do not merely come about but are brought about. Can we really think this? Have we any idea of the bringing or being brought about of a change distinct from our idea of its coming about? In the first part of this paper I shall try to describe some of the forms of causal thinking which are reflected in our ordinary causal judgments. In the second, having criticized two current (...)
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  39.  4
    The Art of Apelles.William Charlton & Anthony Savile - 1979 - Aristotelian Society Supplementary Volume 53 (1):167 - 206.
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  40.  3
    LIBERTY OF CONSCIENCE by Martha C. Nussbaum.William Charlton - 2009 - New Blackfriars 90 (1030):750-751.
  41.  7
    Needs, Values, Truth: Essays in the Philosophy of Value By David Wiggins Oxford: Basil Blackwell, 1987, X + 366 Pp., £29.50. [REVIEW]William Charlton - 1988 - Philosophy 63 (246):550-.
  42.  1
    The Ethics of Pregnancy, Abortion and Childbirth: Exploring Moral Choices in Childbearing by Helen Watt, Routledge, New York, 2016, Pp. X + 157, £85.00, Hbk. [REVIEW]William Charlton - 2017 - New Blackfriars 98 (1077):628-630.
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  43.  6
    Love's Knowledge: Essays on Philosophy and Literature By Martha C. Nussbaum Oxford University Press, 1990, Xx + 403 Pp., £40.00. [REVIEW]William Charlton - 1993 - Philosophy 68 (266):564-.
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  44.  3
    Philoponus: On Aristotle on the Intellect.Anthony Kenny & William Charlton - 1993 - Philosophical Quarterly 43 (173):532.
  45.  5
    Force Form and Content in Linguistic Expression.William Charlton - 1983 - Proceedings of the Aristotelian Society 84:123 - 143.
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  46.  3
    Platonic Arguments.David Evans & William Charlton - 1996 - Aristotelian Society Supplementary Volume 70 (1):177 - 208.
  47.  5
    Some Recent Work in Aesthetics.William Charlton - 1986 - Philosophy 61 (236):253 - 261.
    The starting in 1960 of the British Journal of Aesthetics was a courageous act. In those days people liked to call aesthetics a ‘dreary’ intellectual region, and high-flying philosophers seldom descended into it. But when in the decade that followed new philosophy departments were created and old ones expanded, aesthetics took up some of the spare capacity. Courses were laid on, and books and articles appeared which could match the quality of work in better established branches of philosophy like ethics (...)
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  48.  5
    Plural and Conflicting Values By Michael Stocker Oxford: Clarendon Press, 1989, Xiv 360 Pp., £35.00. [REVIEW]William Charlton - 1990 - Philosophy 65 (254):522-.
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  49.  5
    Doubt and Dogmatism: Studies in Hellenistic Epistemology Edited by Malcolm Schofield, Myles Burnyeat and Jonathan Barnes Oxford: Clarendon Press, 1980, Xii + 342 Pp., £12.50. [REVIEW]William Charlton - 1981 - Philosophy 56 (216):275-.
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  50.  2
    Are You an Illusion? By Mary Midgley, Acumen 2014, Pp. Viii + 167, £12.99 ISBN-13: 978-1844657926.William Charlton - 2015 - Philosophy 90 (2):328-331.
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