Results for 'reparations'

823 found
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  1.  1
    Decision and the existential turn: [some remarks about the existential way of thinking].Primož Repar - 2016 - Ljubljana: KUD Apokalipsa.
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  2.  2
    Odstiranja.Primož Repar (ed.) - 2004 - Ljubljana: Apokalipsa.
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  3. The Existential Dialectics of Decision and the Scandalon.Primoz Repar - 2012 - Filozofia 67 (8):689-702.
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  4.  3
    Kierkegaard - eksistencialna komunikacija: zastavek filozofskega diskurza pometafizične etike II.Primož Repar - 2009 - Ljubljana: Društvo Apokalipsa.
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  5.  5
    Kierkegaard - vprašanje izbire: zastavek filozofskega diskurza pometafizične etike I.Primož Repar - 2009 - Ljubljana: Društvo Apokalipsa.
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  6.  2
    Kalnicka, Z. Obrazy zeny a vody. Filozoficko-esteticke uvahy (Images of Woman and Water. Philosophical-Aesthetic Essays). [REVIEW]Chrobakova Repar - 2003 - Human Affairs 13 (2):197-199.
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  7.  25
    Algorithmic reparation.Michael W. Yang, Apryl Williams & Jenny L. Davis - 2021 - Big Data and Society 8 (2).
    Machine learning algorithms pervade contemporary society. They are integral to social institutions, inform processes of governance, and animate the mundane technologies of daily life. Consistently, the outcomes of machine learning reflect, reproduce, and amplify structural inequalities. The field of fair machine learning has emerged in response, developing mathematical techniques that increase fairness based on anti-classification, classification parity, and calibration standards. In practice, these computational correctives invariably fall short, operating from an algorithmic idealism that does not, and cannot, address systemic, Intersectional (...)
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  8. "Epistemic Reparations and the Right to Be Known".Jennifer Lackey - 2022 - Proceedings and Addresses of the American Philosophical Association 96:54-89.
    This paper provide the first extended discussion in the philosophical literature of the epistemic significance of the phenomenon of “being known” and the relationship it has to reparations that are distinctively epistemic. Drawing on a framework provided by the United Nations of the “right to know,” it is argued that victims of gross violations and injustices not only have the right to know what happened, but also the right to be known—to be a giver of knowledge to others about (...)
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  9. Reparations for American Chattel Slavery.Stephen Darwall - 2023 - The Philosopher 111.
    An analysis of the case for reparations for American chattel slavery.
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  10. Reparations and the Rectification of Race.Naomi Zack - 2003 - The Journal of Ethics 7 (1):139 - 151.
    Positive law and problems with identifying beneficiaries confine reparations for U.S. slavery to the level of discourse. Within the discourse, the broader topic of rectification can be addressed. The rectification of slavery includes restoring full humanity to our ideas of the slaves and their descendants and it requires disabuse of the false biological idea of race. This is not racial eliminativism, because biological race never existed, but more importantly because African American racial identities and redress of present racism are (...)
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  11. Colonialism, Reparations and Global Justice.Kok-Chor Tan - 2007 - In Jon Miller & Rahul Kumar (eds.), Reparations: interdisciplinary inquiries. New York: Oxford University Press. pp. 280--306.
    This chapter examines two basic philosophical challenges for the idea of reparations for past injustices (using colonialism as the focal point). The first challenge is that requiring people today to make reparations for an injustice they themselves did not commit is unfair. The second is that if reparative claims are invoked because of lingering injustices, then recalling the past is in fact normatively redundant if lingering present injustices can be handled by forward-looking principles. In response to the first (...)
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  12. Reparations reconstructed.Samuel C. Wheeler - 1997 - American Philosophical Quarterly 34 (3):301-318.
    This essay argues that reparations for wrongs by one's ancestors can be justified. Differential benefits to those descended from victims of one's ancestors is discrimination which can be justified by one's right to be partial to one's ancestors, doing what they, with clearer thinking, would have done--namely compensating their victims. So, while there is no obligation to discriminate, one has a right to, in virtue of one's partiality towards one's ancestors.
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  13.  86
    Reparations and Egalitarianism.Megan Blomfield - 2021 - Ethical Theory and Moral Practice 24 (5):1177-1195.
    Some claim that a commitment to egalitarianism is in tension with support for reparations for historical injustice. This tension appears to arise insofar as egalitarianism is a forward-looking approach to justice: an approach that tells us what kind of world we should aim to build, where that world is not defined in terms of the decisions or actions of previous generations. Some have claimed that egalitarianism thereby renders reparations redundant. One popular option for egalitarians who aim to reject (...)
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  14. Reparations: interdisciplinary inquiries.Jon Miller & Rahul Kumar (eds.) - 2007 - New York: Oxford University Press.
    Reparations is an idea whose time has come. From civilian victims of war in Iraq and South America to descendents of slaves in the US to citizens of colonized nations in Africa and south Asia to indigenous peoples around the world--these groups and their advocates are increasingly arguing for the importance of addressing historical injustices that have long been either ignored or denied. This volume contributes to these debates by focusing the attention of a group of highly distinguished international (...)
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  15. Supersession, Reparations, and Restitution.Caleb Harrison - 2021 - Journal of Ethics and Social Philosophy 19 (2).
    Jeremy Waldron argues that claims to reparation for historic injustices can be superseded by the demands of justice in the present. For example, justified Maori claims to reparation resulting from the wrongful appropriation of their land by European settlers may be superseded by the claim to a just distribution of resources possessed by the world’s existing inhabitants. However, if we distinguish between reparative and restitutive claims, we see that while claims to restitution may be superseded by changes in circumstance, this (...)
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  16. Reparations for the future.Leif Wenar - 2006 - Journal of Social Philosophy 37 (3):396–405.
    All of these claims for reparations have mobilized popular support, and all share a degree of intuitive plausibility. The challenge to the theorist is to judge whether and which of such demands are grounded in sound principles of political normativity, so as to be able to select out the valid claims and to measure how the urgency of these claims compares with other demands on the public agenda. The most basic question for those considering the justifications of reparations (...)
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  17.  12
    Reparations and the Rectification of Race.NaomiZack Zack - 2003 - The Journal of Ethics 7 (1):139-151.
    Positive law and problems with identifyingbeneficiaries confine reparations for U.S.slavery to the level of discourse. Within thediscourse, the broader topic of rectificationcan be addressed. The rectification of slaveryincludes restoring full humanity to our ideasof the slaves and their descendants and itrequires disabuse of the false biological ideaof race. This is not racial eliminativism,because biological race never existed, but moreimportantly because African American racialidentities and redress of present racism arebased on lifeworlds of race in contrast withwhich the biological idea has (...)
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  18.  8
    The Reparable and the Irreparable: Being Human in the Age of Vulnerability.Johann Michel - 2022 - Lexington Books.
    What do repair and reparation tell us about human beings? They speak to our (natural) vulnerability, our (moral) fallibility, and our (social) incompleteness, but also about the many capabilities we draw upon to mitigate these shortcomings. It is from the heart of human finitude that repair and reparation draw meaning.
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  19. Reparations and racial inequality.Derrick Darby - 2010 - Philosophy Compass 5 (1):55-66.
    A recent development in philosophical scholarship on reparations for black chattel slavery and Jim Crow segregation is reliance upon social science in normative arguments for reparations. Although there are certainly positive things to be said in favor of an empirically informed normative argument for black reparations, given the depth of empirical disagreement about the causes of persistent racial inequalities, and the ethos of 'post-racial' America, the strongest normative argument for reparations may be one that goes through (...)
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  20.  34
    Climate Reparations: Why the polluter pays principle is neither unfair nor unreasonable.Kok-Chor Tan - 2023 - WIREs Climate Change 14 (4).
    The polluter pays principle (PPP) has the form of a reparative principle. It holds that since some countries have historically contributed more to global warming than others, these countries have the follow-up responsibility now to do more to address climate change. Yet in the climate justice debate, PPP is often rejected for two reasons. First, so the objection goes, it wrongly burdens present-day individuals because the actions of their predecessors. This is the unfairness objection. The second objection is that early (...)
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  21. Reparations for Recent Historical Injustices. The Case of Romanian Communism.Horaţiu Traian Crişan - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (2):151-162.
    The debate concerning the legitimacy of awarding reparations for historical injustices focuses on the issue of finding a proper moral justification for granting reparations to the descendants of the victims of injustices which took place in the remote past. Regarding the case of Romanian communism as a more recent injustice, and analyzing the moral problems entailed by this historical lapse, within this paper I argue that overcoming such a legacy cannot be carried out, as in the case of (...)
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  22. Reparative Justice for Climate Refugees.Rebecca Buxton - 2019 - Philosophy 94 (2):193-219.
    This paper sketches an account of reparative justice for climate refugees, focusing on total land loss due to sea-level rise. I begin by outlining the harm of this loss in terms of self-determination and cultural heritage. I then consider, first, who is owed these reparations? Second, who should pay such reparations? Third, in what form should the reparations be paid? I end with thoughts on the project of reparative justice more generally, arguing that such obligations do not (...)
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  23.  61
    Reparations, Responsibility, and Formalism : A Reply to Carnes.Raff Donelson - 2021 - Philosophia 49 (2):643-649.
    In a recent paper, Thomas Carnes develops a novel argument for reparations for historical injustices. This Reply shows that Carnes succeeds only at the cost of invoking an implausible formalism. The Reply also presents in brief a simpler argument for reparations.
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  24.  71
    Apology, Reparations, and the Question of Inherited Guilt.Glen Pettigrove - 2003 - Public Affairs Quarterly 17 (4):319-348.
    The paper addresses the question of the appropriateness of a Congressional apology for American slavery. After offering an account of what an apology entails, I consider the claim that today's Congress fails to stand in the right relation to the guilt of American slavery to apologize for it. I argue that, while the current Congress and the constituency it represents do not bear a guilt that would permit it to apologize FOR slavery, it has inherited a guilt RELATED TO slavery (...)
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  25.  53
    Reparation and Atonement.David Mcnaughton - 1992 - Religious Studies 28 (2):129 - 144.
    Richard Swinburne (in his "Responsibility and Atonement") argues for a sacrificial version of the Atonement, in which the individual penitent offers the life of Christ to God in (partial) reparation for his sins. I argue that any version of this account is both conceptually incoherent and morally unsatisfying and offer in its place a version of the exemplary theory of the Atonement which, I claim, meets the conditions he lays down for any satisfactory account.
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  26. The reparations policy for human rights violations in Chile.Elisabeth Lira - 2006 - In Pablo De Greiff (ed.), The Handbook of Reparations. Oxford University Press.
    This paper describes the reparations programs implemented in Chile from 1990 to 2004. These programs target the victims of human rights violations committed during the military regime. These include the relatives of the missing and executed persons; people who were dismissed from their jobs for political motives; peasants who participated in land reform and were expelled from the land for political reasons; and Chilean exiles returning to the country. Political prisoners and torture victims were considered only in 2003. The (...)
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  27.  40
    Reparations and Peacebuilding: Issues and Controversies.Pamina Firchow & Roger Mac Ginty - 2013 - Human Rights Review 14 (3):231-239.
    This introduction to our special section of Human Rights Review on Reparations and Peacebuilding gives an overview of the challenges currently confronting both peacebuilding and reparations. The special section aims to explore the relationship between these two mechanisms and examines the role that reparations schemes can play in salving or exacerbating conflict.
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  28.  17
    Reparation, slavery and political realism: The challenge of contemporary African leadership.Adeolu Oluwaseyi Oyekan - 2016 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 5 (1):42-58.
    In spite of some revisionist attempts to rationalise slavery as just another form of trade between interested parties, there is an overwhelming conviction that it represented an age of man’s highest inhumanity to fellow man. Accordingly, calls have been loud and persistent as to the need for reparation which though will never compensate for actual loss, nevertheless has the possibility of symbolising penitence and serve as cushion for some of the debilitating damages done. This paper examines the moral basis of (...)
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  29.  68
    Reparations, Once Again.Wilton D. Alston & Walter E. Block - 2008 - Human Rights Review 9 (3):379-392.
    Reparations whether to blacks for slavery, or to Indians for land theft, or to settle any number of other conflicts, has an interesting political background. Analysts on the left, who are usually no friend of private property rights, nevertheless rely on this doctrine to support their case for reparations. Those on the right, in contrast, who supposedly defend the institution of property rights, jettison them when it comes to reparations. It is only libertarians, such as the present (...)
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  30.  87
    Reparations to the Privileged?Brian Kogelmann - 2022 - Journal of Applied Philosophy 39 (3):441-455.
    Journal of Applied Philosophy, EarlyView.
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  31. Black reparations.Bernard Boxill - 2022 - Stanford Encyclopedia of Philosophy 1.
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  32.  13
    From Reparation for Slavery to International Racial Justice: A Critical Republican Perspective.Magali Bessone - 2016 - Global Justice: Theory Practice Rhetoric 9 (2).
    This paper focuses on demands for reparations for colonial slavery and their public reception in France. It argues that this bottom-up, context-sensitive approach to theorising reparations enables us to formulate a critical republican theory of international racial justice. It contrasts the critical republican perspective on reparations with a nation-state centred approach in which reparations activists are accused of threatening the French republic’s sense of homogeneity and unity, thus undermining the national narrative on the French identity. It (...)
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  33.  39
    Reparations in democratic transitions.Ernesto Verdeja - 2006 - Res Publica 12 (2):115-136.
    This article proposes a normative theory of reparations for political violence from the standpoint of contemporary critical theory debates on recognition and redistribution. I argue that any satisfactory reparations theory should aspire to ‘status parity’, a term coined by Nancy Fraser, and should include symbolic and material components for both individuals and groups. The essay argues that reparations can promote a number of worthy goals, including the reaffirmation of moral respect and dignity of victims.
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  34.  15
    Reparations — Legally Justified and Sine qua non for Global Justice, Peace and Security.Nora Wittmann - 2016 - Global Justice : Theory Practice Rhetoric 9 (2).
    The paper assesses current rising reparations claims for the Maafa/ Maangamizi from two angles. First, it explores the connectivity of reparations and global justice, peace and security. Second, it discusses how the claim is justified in international law. The concept of reparations in international law is also explored, revealing that reparations cannot be limited to financial compensation due to the nature of the damage and international law prescriptions. Comprehensive reparations based in international law require the (...)
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  35. The handbook of reparations.De Greiff Pablo (ed.) - 2006 - New York: Oxford University Press.
    Offering the most comprehensive book-length study to-date of reparation programs, this handbook contains an innovative blend of case-study analysis, thematic papers, and national legislation documents from leading scholars and practitioners. This landmark work will make a genuine contribution to the theory and practice of reparations.
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  36. The libertarian argument for reparations.Mark R. Reiff - 2024 - Journal of Social Philosophy:1-30.
    The case for reparations for grievous acts of historical injustice has been getting a lot of attention lately. But I aim to broaden the discussion in two ways. First, I am not only going to talk about reparations as a means of rectifying the injuries inflicted by slavery and the genocide of indigenous peoples, the theft of their land, and the ongoing ripple effects of these historic wrongs. I am also going to talk about reparations for a (...)
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  37. Reparations After Identity Politics.Lawrie Balfour - 2005 - Political Theory 33 (6):786-811.
    The end of the twentieth century witnessed a resurgence of demands for reparations for slavery and segregation in the United States. At the same time, a chorus of prominent political theorists warned against the threat "identity politics" poses for democratic politics. This essay considers whether it is possible to construct an argument for reparations that responds to these concerns, particularly as they are articulated by Wendy Brown. To do so, I explore how Brown's analysis of the dangers of (...)
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  38.  8
    Reparative Universities: Why Diversity Alone Won't Solve Racism in Higher Ed.Ariana González Stokas - 2023 - Johns Hopkins University Press.
    Machine generated contents note: Prelude -- Introduction -- Part I: A Cabinet of Diversity -- 1. Object 1: Diversity Doesn't Work? -- 2. Object 2: Dominance -- 3. Object 3: From Wunderkammner to the Majors -- 4. Object 4: Patrol/Willy -- 5. Object 5: Accumulation/Difference that Makes No Difference -- 6. Object 6: Colorblindness/Federalist Paper no.6 -- 7. Object 7: Partition/No. 76-811: A Grievance Not of Their Making -- 8. Object 8: The Morrill Acts: "The Land Grab University" -- 9. (...)
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  39. Towards transitional justice? Black reparations and the end of mass incarceration.Jennifer Page & Desmond King - 2018 - Ethnic and Racial Studies 41 (4):739-758.
    There are many commonalities between the goals of transitional justice and domestic redress movements. We look at the movement for reparations for enslavement and Jim Crow in the United States as an example of a domestic reparations movement, and argue for the usefulness of the concept of transitional justice. We are particularly interested in showing that a future democratic transition – the end of mass incarceration – could animate a renewed push for reparations and a formal investigation (...)
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  40.  20
    Reparative Environmental Justice in a World of Wounds.Ben Almassi - 2020 - Lexington Books.
    Reparative Environmental Justice in a World of Wounds examines how we can repair human and biotic relationships damaged by environmental injustice, climate change, animal exploitation, and ecological destruction by arguing for the merits of a reparative approach to environmental justice and critically assessing challenges that come with it.
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  41.  14
    Reparations: Special Issue.Christina Nick & Susan Stark - forthcoming - Journal of Social Philosophy.
    Journal of Social Philosophy, EarlyView.
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  42.  6
    La réparation des préjudices consécutifs à un dommage corporel dans le projet de réforme du droit de la responsabilité.Philippe Brun - 2022 - Archives de Philosophie du Droit 63 (1):403-410.
    La réparation du dommage corporel est omniprésente dans le projet de réforme du droit de la responsabilité civile présenté par la Chancellerie le 13 mars 2017, manifestant ainsi nettement la volonté de ses auteurs de conférer un statut juridique particulier à cette catégorie de dommage. Un tel souci se manifeste de deux manières. Il s’agit d’une part d’infléchir, dans un sens généralement plus favorable aux victimes, les règles de la responsabilité civile, pour assurer une indemnisation moins aléatoire et plus large (...)
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  43.  34
    Reparations for Climate Change.Jennifer M. Page - 2023 - Radical Philosophy Review 26 (1):159-164.
  44. Reparation Ecology and Sympathy with the Earth.Suzanne McCullagh - 2021 - In Toward an Eco-social Transition: Transatlantic Environmental Humanities / Hacia una Transición Eco-social: Humanidades Medioambientales desde una perspectiva Transatlántica.
    Amidst increasing concerns about harmful ecological change brought about by human actions upon the earth, environmental thinkers and activists attempt to envision human relations with the earth in new ways. Such thinking, however, frequently comes up against an inability to conceive of the more-than-human world as something towards which we can empathize or sympathize or to which we owe justice. As such, a powerful force in environmental discourse sees this problem as intractable and sees ecological change as a problem to (...)
     
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  45.  21
    Les réparations des vaincus, les dettes des vainqueurs: le cas de la France et du Royaume des Serbes, Croates et Slovènes/Yougoslavie.Stanislav Sretenovic - 2009 - Filozofija I Društvo 20 (1):223-243.
    S'appuyant sur l'analyse historique des relations entre la France et le Royaume des Serbes, Croates et Slov?nes/Yougoslavie apr?s la Premi?re Guerre mondiale, l'auteur traite de l'application des d?cisions du trait? de Versailles en mati?re?conomique et financi?re, et montre comment elle pesa sur les relations, non seulement entre les Alli?s et leurs anciens ennemis, mais aussi entre les Alli?s eux-m?mes. Il conclut que la mise en place d'un ordre juste d?pendait de tout un ensemble de solutions concr?tes que les faiblesses du (...)
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  46. Reparative claims and theories of justice.Janna Thompson - 2015 - In Klaus Neumann & Janna Thompson (eds.), Historical justice and memory. Madison, Wisconsin: The University of Wisconsin Press.
     
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  47. Reparations, International Law and Global Justice: A New Frontier.Richard Falk - 2006 - In Pablo De Greiff (ed.), The Handbook of Reparations. Oxford University Press. pp. 478--503.
    This paper assesses recent trends in international law regarding the availability and character of reparations. Presently, reparations issues have arisen particularly in domestic societies searching for transitional justice in the aftermath of authoritarian rule. These issues are shaped by national legal systems, but are also influenced by international practice. In these transitional settings, the search for justice is affected by political preoccupations such as the persistent influence of displaced prior authoritarian leadership as well as by real and alleged (...)
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  48.  97
    Reparations and mental health: psychosocial interventions towards healing, human agency, and rethreading social realities.M. Brinton Lykes & Marcie Mersky - 2006 - In Pablo De Greiff (ed.), The Handbook of Reparations. Oxford University Press. pp. 589.
    This paper provides an overview of psychosocial and mental health theory and practice as it has emerged in contexts of war, post-war, and transitional situations. It identifies several models that have guided much of this work until now, critically examines their underlying assumptions, and posits a series of limitations inherent in the dominant paradigm of post-traumatic stress disorder, especially as applied in the aftermath of political violence. It argues that psychosocial work as part of reparations processes must be designed (...)
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  49.  12
    Reparations for human rights abuses.Ereshnee Naidu & John Torpey - 2012 - In Thomas Cushman (ed.), Handbook of human rights. New York: Routledge. pp. 476.
  50.  10
    A Reparative Reading of Feminism.Maite Escudero-Alías - 2021 - The European Legacy 26 (3-4):358-373.
    ABSTRACT The aim of this article is to offer a reparative framework for current feminist approaches, most of which seek to inhabit rather than assimilate previous forms of inclusivity or intersectionality, by vindicating the pioneering role of past feminisms. For this purpose, I will stick to a double-edged methodological tool that has been an object of dispute in feminist and literary studies for the last decades, namely, critique and postcritique, two concepts that could be said to bear witness to old (...)
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