Results for 'William L. Sessions'

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  1. Session: Interaction-Perception of Audio-Generated and Custom Motion Programs in Multimedia Display of Action-Oriented DVD Films.Kent Walker & William L. Martens - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 4129--1.
     
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  2.  26
    William James and the Right to Over-Believe.William Lad Sessions - 1981 - Philosophy Research Archives 7:996-1045.
    William James's essay, "The Will to Believe," is interpreted as a philosophical argument for two conclusions: (l) Some over-beliefs—i.e., beliefs going beyond the available evidence—are rationally justified under certain conditions; and (2) "The Religious Hypothesis" is justified for some people under these conditions. Section I defends viewing James as presenting arguments, Sections II-III try to formulate the dual conclusions more precisely, and Section IT defends this reading against alternative interpretations. Section 7, the heart of the paper, elaborates five logically (...)
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  3.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” (...)
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  4.  29
    Isaac Newton's Scientific Method: Turning Data Into Evidence About Gravity and Cosmology.William L. Harper - 2011 - Oxford, GB: Oxford University Press UK.
    Isaac Newton's Scientific Method examines Newton's argument for universal gravity and his application of it to resolve the problem of deciding between geocentric and heliocentric world systems by measuring masses of the sun and planets. William L. Harper suggests that Newton's inferences from phenomena realize an ideal of empirical success that is richer than prediction. Any theory that can achieve this rich sort of empirical success must not only be able to predict the phenomena it purports to explain, but (...)
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  5. The Problem of Evil and Some Varieties of Atheism.William L. Rowe - 1979 - American Philosophical Quarterly 16 (4):335 - 341.
  6.  14
    A New Analysis on Metaphysics and Ontology.William L. Wang - 2008 - Proceedings of the Xxii World Congress of Philosophy 15:243-252.
    By means of comparison between Lao Tzu’s theory of Tao in ancient China and the concept of metaphysics originated from ancient Greece, the author redefined the concept of “form” and therefore, elaborated the meaning of metaphysics from its Chinese translation. According to the author’s re-interpretation of Tao Te Ching, Lao Tzu had resolved the ontological questions in a different way with that of ancient Greek philosophers, and he had answered the question of “One and Many”. In the past, people had (...)
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  7. The Metaphysics of Free Will.William L. Rowe - 1996 - Religious Studies 32 (1):129-131.
  8.  61
    Rational Conceptual Change.William L. Harper - 1976 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1976:462 - 494.
  9. Rational belief change, Popper functions and counterfactuals.William L. Harper - 1975 - Synthese 30 (1-2):221 - 262.
    This paper uses Popper's treatment of probability and an epistemic constraint on probability assignments to conditionals to extend the Bayesian representation of rational belief so that revision of previously accepted evidence is allowed for. Results of this extension include an epistemic semantics for Lewis' theory of counterfactual conditionals and a representation for one kind of conceptual change.
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  10.  3
    The educational ideas and related philosophical concepts in the writings of Maimonides.William L. Elefant - 1972
    The purpose of this study was to identify the relationship of the philosophy of Moses Maimonides to his educational ideas.It looks at the educational theories and practices that Maimonides advocated and the extent to which these educational ideas related to the philosophical principals expoused by Maimonides.
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  11.  16
    Can God Be Free?William L. Rowe - 2003 - Clarendon Press.
    Can God Be Free? is a penetrating study of a central problem in philosophy of religion: can it be right to regard God as free, and as praiseworthy for being perfectly good? Allowing that he has perfect knowledge and perfect goodness, if there is a best world for God to create he would have no choice other than to create it. But if God could not do otherwise than create the best world, he created the world of necessity, not freely, (...)
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  12.  36
    Howard Stein on Isaac Newton: Beyond hypotheses.William L. Harper - 2002 - In David B. Malament (ed.), Reading Natural Philosophy: Essays in the History and Philosophy of Science and Mathematics. Open Court. pp. 71--112.
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  13.  68
    Readings in argumentation.William L. Benoit, Dale Hample & Pamela J. Benoit (eds.) - 1992 - New York: Foris Publications.
    Introduction: the Study of Argumentation Although our overall organization of the readings suggests one way of dividing our selected literature, ...
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  14.  70
    Thomas Reid on freedom and morality.William L. Rowe - 1991 - Ithaca: Cornell University Press.
    Background: Locke's Conception of Freedom For how can we think any one freer than to have the power to do what we will. — John Locke n his chapter on power ...
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  15.  10
    Mersenne and Copernicanism.William L. Hine - 1973 - Isis 64 (1):18-32.
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  16. Can God Be Free?William L. Rowe - 2002 - Faith and Philosophy 19 (4):405-424.
    Can God Be Free? is a penetrating study of a central problem in philosophy of religion: can it be right to regard God as free, and as praiseworthy for being perfectly good? Allowing that he has perfect knowledge and perfect goodness, if there is a best world for God to create he would have no choice other than to create it. But if God could not do otherwise than create the best world, he created the world of necessity, not freely, (...)
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  17. The cosmological argument.William L. Rowe - 1971 - Noûs 5 (1):49-61.
  18. Philosophy of religion: an introduction.William L. Rowe - 2001 - Belmont, Calif.: Wadsworth/Thomson Learning.
    The book falls into four segments. In the first (Chapter 1), the particular conception of deity that has been predominant in western civilization—the theistic idea of God—is explicated and distinguished from several other notions of the divine. The second segment considers the major reasons that have been advanced in support of the belief that the theistic God exists. In chapters 2 through 4 the three major arguments for the existence of God are discussed, arguments which appeal to facts supposedly available (...)
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  19. Bhāvaviveka's prajñāpradīpa.William L. Ames - 1993 - Journal of Indian Philosophy 21 (3):209-259.
  20. Friendly Atheism, Skeptical Theism, and the Problem of Evil.William L. Rowe - 2006 - International Journal for Philosophy of Religion 59 (2):79-92.
  21. The Historical Argument for the Resurrection of Jesus during the Deist Controversy.William L. Craig - 1988 - Religious Studies 24 (3):395-396.
     
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  22. Can God Be Free?William L. Rowe - 2004 - International Journal for Philosophy of Religion 58 (3):201-203.
     
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  23.  27
    Bh?vaviveka's Praj�?prad?pa.William L. Ames - 1994 - Journal of Indian Philosophy 22 (2):93-135.
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  24.  98
    Rights reclamation.William L. Bell - 2024 - Philosophical Studies 181 (4):835-858.
    According to a rights forfeiture theory of punishment, liability to punishment hinges upon the notion that criminals forfeit their rights against hard treatment. In this paper, I assume the success of rights forfeiture theory in establishing the permissibility of punishment but aim to develop the view by considering how forfeited rights might be reclaimed. Built into the very notion of proportionate punishment is the idea that forfeited rights can be recovered. The interesting question is whether punishment is the sole means (...)
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  25. Ruminations about evil.William L. Rowe - 1991 - Philosophical Perspectives 5:69-88.
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  26.  76
    The dark matter double bind: Astrophysical aspects of the evidential warrant for general relativity.William L. Vanderburgh - 2003 - Philosophy of Science 70 (4):812-832.
    The dark matter problem in astrophysics exposes an underappreciated weakness in the evidential warrant for General Relativity (GR). The "dark matter double bind" entails that GR gets no differential evidential support from dynamical phenomena occurring at scales larger than our solar system, as compared to members of a significant class of rival gravitation theories. These rivals are each empirically indistinguishable from GR for phenomena taking place at solar system scales, but make predictions that may differ radically from GR's at larger (...)
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  27.  45
    On the interpretive role of theories of gravity and ‘ugly’ solutions to the total evidence for dark matter.William L. Vanderburgh - 2014 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 47:62-67.
    Peter Kosso discusses the weak gravitational lensing observations of the Bullet Cluster and argues that dark matter can be detected in this system solely through the equivalence principle without the need to specify a full theory of gravity. This paper argues that Kosso gets some of the details wrong in his analysis of the implications of the Bullet Cluster observations for the Dark Matter Double Bind and the possibility of constructing robust tests of theories of gravity at galactic and greater (...)
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  28.  92
    David Hume on Miracles, Evidence, and Probability.William L. Vanderburgh - 2019 - Lanham: Lexington Books.
    Hume says we never have grounds to believe in miracles. He’s right, but many commentators misunderstand his theory of probability and therefore his argument. This book shows that Humean probability descends from Roman law, and once properly contextualized historically and philosophically, Hume’s argument survives the criticisms leveled against it.
  29. Can God Be Free?William L. Rowe - 2006 - International Journal for Philosophy of Religion 59 (2):129-131.
     
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  30. It's the economy, stupid: Rudy Giuliani, the wall street prosecutions, and the recession of 1990-91.William L. Anderson & Candice E. Jackson - 2005 - Journal of Libertarian Studies 19 (4):19-36.
     
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  31.  83
    Relative Identity and Locke's Principle of Individuation.William L. Uzgalis - 1990 - History of Philosophy Quarterly 7 (3):283 - 297.
  32.  33
    A Sketch of Some Recent Developments in the Theory of Conditionals.William L. Harper, Robert Stalnaker, Glenn Pearce, Robert C. Stalnaker, David Lewis & D. Hockney - 1984 - Journal of Symbolic Logic 49 (4):1411-1413.
  33.  6
    William L. Rowe on Philosophy of Religion: Selected Writings.William L. Rowe & Nick Trakakis - 2007 - Routledge.
    The present collection brings together for the first time Rowe's most significant contributions to the philosophy of religion. This diverse but representative selection of Rowe's writings will provide students, professional scholars as well as general readers with stimulating and accessible discussions on such topics as the philosophical theology of Paul Tillich, the problem of evil, divine freedom, arguments for the existence of God, religious experience, life after death, and religious pluralism.
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  34. Philosophy of Religion: An Introduction.William L. Rowe - 1979 - International Journal for Philosophy of Religion 10 (3):204-204.
     
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  35. The Jones case.William L. Harper & Henry E. Kyburg - 1968 - British Journal for the Philosophy of Science 19 (3):247-251.
  36.  24
    The Cosmological Argument.William L. Rowe - 1975 - New York: Fordham University Press.
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  37. Putting a new spin on galaxies: Horace W. Babcock, the Andromeda Nebula, and the dark matter revolution.William L. Vanderburgh - 2014 - Journal for the History of Astronomy 45:141-159.
    When a scientist is the first to perform a difficult type of observation and correctly interprets the result as a significant challenge to then-widely accepted core theories, and the result is later recognized as seminal work in a field of major importance, it is a surprise to find that that work was essentially ignored by the scientific community for thirty years. Such was the fate of the doctoral research on the rotations of the Andromeda Nebula (M31) conducted by Horace Welcome (...)
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  38.  68
    Quantitative Parsimony, Explanatory Power and Dark Matter.William L. Vanderburgh - 2014 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 45 (2):317-327.
    Baker argues that quantitative parsimony—the principle that hypotheses requiring fewer entities are to be preferred over their empirically equivalent rivals—is a rational methodological criterion because it maximizes explanatory power. Baker lends plausibility to his account by confronting it with the example of postulating of the neutrino in order to resolve a discrepancy in Beta decay experiments. Baker’s account is initially attractive, but I argue that its details are problematic and that it yields undesirable consequences when applied to the case of (...)
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  39.  34
    A Cycle of Cathay. The Chinese Vogue in England during the Seventeenth and Elighteenth CenturiesThe Musical Experience of Composer, Performer, ListenerA Picture Book of Ancient Art.William A. Appleton, Roger Sessions, Stuart Piggott & Glyn E. Daniel - 1952 - Journal of Aesthetics and Art Criticism 10 (3):288.
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  40. The fallacy of composition.William L. Rowe - 1962 - Mind 71 (281):87-92.
  41.  39
    Does God Have a Nature?William L. Rowe - 1983 - Philosophical Review 92 (2):305.
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  42. Counterfactuals and Two Kinds of Expected Utility.Allan Gibbard & William L. Harper - 1978 - In A. Hooker, J. J. Leach & E. F. McClennen (eds.), Foundations and Applications of Decision Theory. D. Reidel. pp. 125-162.
  43.  29
    Philosophy of religion.William L. Rowe - 1972 - New York,: Harcourt Brace Jovanovich. Edited by William J. Wainwright.
    THE AIM OF THE VOLUME IS TO INTRODUCE STUDENTS TO THE PHILOSOPHY OF RELIGION BY ACQUAINTING THEM WITH THE WRITINGS OF SOME OF THE THINKERS WHO HAVE MADE SUBSTANTIAL CONTRIBUTIONS IN THIS AREA. THIS NEW EDITION EXPANDS THE RANGE OF TOPICS BY INCLUDING AN ENTIRELY NEW CHAPTER ON DEATH AND IMMORTALITY AND A NEW SUBSECTION ON THE MORAL ARGUMENT. THERE IS ALSO SOME NEW MATERIAL ON WITTGENSTEIN AND FIDEISM, RELIGIOUS PLURALISM, AND FAITH AND THE NEED FOR EVIDENCE. ALMOST EVERY CHAPTER (...)
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  44.  52
    The Methodological Value of Coincidences: Further Remarks on Dark Matter and the Astrophysical Warrant for General Relativity.William L. Vanderburgh - 2005 - Philosophy of Science 72 (5):1324-1335.
    This paper compares four techniques for measuring the masses of galaxies and larger astrophysical systems from their dynamics. The apparent agreement of these techniques is sometimes invoked as reason for hypothesizing the existence of huge quantities of “dark matter” as the best solution to “the dynamical discrepancy”, the 100-fold disparity between the amount of mass visible in large scale astrophysical systems and the amount calculated from dynamics. This paper argues that the agreement, though suggestive, is not definitive. The coincident measurements (...)
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  45.  12
    Research with Radiation and Healthy Children: Greater than Minimal Risk.William L. Freeman - 1994 - IRB: Ethics & Human Research 16 (5):1.
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  46.  9
    Symposium: Is There Evidence of Design in Nature?William L. Gildea, S. Alexander & G. J. Romanes - 1889 - Proceedings of the Aristotelian Society 1 (3):49 - 76.
  47.  21
    Symposium: Is There Evidence of Design in Nature?William L. Gildea - 1890 - Proceedings of the Aristotelian Society 3:49-76.
  48. The Cosmological Argument.William L. Rowe - 1971 - Studia Leibnitiana 12 (2):290-292.
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  49. The Cosmological Argument.William L. Rowe - 1975 - Tijdschrift Voor Filosofie 39 (3):552-552.
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  50.  55
    Asymmetry and evolution.William L. Abler - 1978 - Behavioral and Brain Sciences 1 (2):277-278.
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