Results for 'Cynthia Ward'

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  1.  18
    Brian Bix, Analyzing Law:Analyzing Law.Cynthia V. Ward - 2001 - Ethics 111 (4):797-799.
  2.  14
    From the suwanee to egypt, there's no place like home.Cynthia Ward - manuscript
    Both Zora Neale Hurston's "Seraph on the Suwanee" (1948) and Carolyn Chute's "The Beans of Egypt, Maine" (1985) feature white working-class women negotiating class hierarchies in rural communities. Despite contemporary critics' putative concern with class and demonstrated concern with Hurston's other works, particularly "Their Eyes Were Watching God" (1937), both novels have been largely ignored by the critical establishment, in part because readers find it difficult to identify with the main characters. Comparing the critical reception of Seraph, The Beans, and (...)
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  3.  38
    On Difference and Equality.Cynthia V. Ward - 1997 - Legal Theory 3 (1):65-99.
    The concept of “difference” forms the core of contemporary attacks on “liberal legalism” and is central to proposals for replacing it. Critics charge that liberal law quashes difference because it grounds political equality and individual rights in the assumption that all persons share certain “samenesses,” such as rationality or autonomy. In the words of the philosopher Iris Marion Young, “liberal individualism denies difference by positing the self as a solid, self-sufficient unity, not defined by or in need of anything or (...)
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  4.  24
    On Difference and Equality.Cynthia V. Ward - 1997 - Legal Theory 3 (1):65-99.
    The concept of “difference” forms the core of contemporary attacks on “liberal legalism” and is central to proposals for replacing it. Critics charge that liberal law quashes difference because it grounds political equality and individual rights in the assumption that all persons share certain “samenesses,” such as rationality or autonomy. In the words of the philosopher Iris Marion Young, “liberal individualism denies difference by positing the self as a solid, self-sufficient unity, not defined by or in need of anything or (...)
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  5.  18
    Book ReviewBrian Bix,, ed. Analyzing Law. New York: Oxford University Press, 1998. Pp. 327. $55.00.Cynthia V. Ward - 2001 - Ethics 111 (4):797-799.
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  6.  23
    Criminal Culpability and the Political Meaning of Age.Cynthia V. Ward - 2019 - Criminal Justice Ethics 38 (2):123-137.
    In The Age of Culpability, Gideon Yaffe argues that all minors who commit crimes should be treated more leniently by the criminal law than similarly situated adults. This core intuition – that “kid...
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  7.  24
    Subjugation and Bondage: Critical Essays on Slavery and Social Philosophy.Anita Allen, Bernard Boxill, Joshua Cohen, R. M. Hare, Bill Lawson, Tommy Lott, Howard McGary, Julius Moravcsik, Laurence Thomas, William Uzgalis, Julie Ward, Bernard Williams & Cynthia Willett (eds.) - 1998 - Rowman & Littlefield Publishers.
    This volume addresses a wide variety of moral concerns regarding slavery as an institutionalized social practice. By considering the slave's critical appropriation of the natural rights doctrine, the ambiguous implications of various notions of consent and liberty are examined. The authors assume that, although slavery is undoubtedly an evil social practice, its moral assessment stands in need of a more nuanced treatment. They address the question of what is wrong with slavery by critically examining, and in some cases endorsing, certain (...)
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  8.  11
    Levinas and the trauma of responsibility: the ethical significance of time.Cynthia D. Coe - 2018 - Bloomington, Indiana: Indiana University Press.
    Levinas's account of responsibility challenges dominant notions of time, autonomy, and subjectivity according to Cynthia D. Coe. Employing the concept of trauma in Levinas's late writings, Coe draws together his understanding of time and his claim that responsibility is an obligation to the other that cannot be anticipated or warded off. Tracing the broad significance of these ideas, Coe shows how Levinas revises our notions of moral agency, knowledge, and embodiment. Her focus on time brings a new interpretive lens (...)
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  9.  22
    Not So Funny: A Deweyan Response.Cynthia Gayman - 2005 - Contemporary Pragmatism 2 (2):85-91.
    Humor is part of the "complex all" of human experience, and meanings may be discerned and action evaluated in relation to the risible. Not every evocation of laughter is funny. Life's little jokes on us may teach us to take ourselves less seriously or humble our expectations, as Mary Magada-Ward and Jessica Wahman argue in their respective papers on Charles Peirce and George Santayana. Yet this evaluation of humor in view of its benefits assumes too much, for humor must (...)
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  10.  57
    Feminist Interpretations of Aristotle.Julie K. Ward - 2002 - Hypatia 17 (4):238-243.
    This volume consists of twelve essays, mostly newly published, on a variety of topics in Aristotelian scholarship ranging from the theoretical to the practical and productive parts of the corpus. The volume divides the papers into one group addressing topics in Aristotle's metaphysics, physics, epistemology, biology, and logic on one hand, and his ethics, politics, poetics, and rhetoric on the other. The contributors include established scholars in ancient philosophy, such as Cynthia Freeland, Deborah Modrak, Martha Nussbaum, and Charlotte Witt, (...)
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  11.  14
    Feminist Interpretations of Aristotle.Julie K. Ward - 1998
    In lieu of an abstract, here is a brief excerpt of the content:Hypatia 17.4 (2002) 238-243 [Access article in PDF] Book Review Feminist Interpretations of Aristotle Feminist Interpretations of Aristotle. Edited by Cynthia A. Freeland. University Park: Pennsylvania State University Press, 1998. This volume consists of twelve essays, mostly newly published, on a variety of topics in Aristotelian scholarship ranging from the theoretical to the practical and productive parts of the corpus. The volume divides the papers into one group (...)
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  12.  28
    Book review: Cynthia A. Freeland. Feminist interpretations of Aristotle. University park: Pennsylvania state university press, 1998. [REVIEW]Julie Ward - 2002 - Hypatia 17 (4):238-243.
  13.  7
    Book review: Cynthia A. Freeland. Feminist interpretations of Aristotle. University park: Pennsylvania state university press, 1998. [REVIEW]Julie Ward - 2002 - Hypatia 17 (4):238-243.
  14.  35
    Moral deliberation and operative rights: A response to Mary magada-ward and Cynthia gayman.Vincent Colapietro - 2007 - Metaphilosophy 38 (4):440-455.
    The aim of this article is to show how intimately connected Beth J. Singer's theory of operative rights is with her understanding of the deliberative process. I thus argue against Cynthia Gayman's effort to set in contrast Singer's theory of rights and Dewey's characteristic emphasis on reflective morality. Since I take the value of Singer's approach to be most evident in its relevance to the abortion debate as an ongoing deliberation, I question whether Mary Magada‐Ward sufficiently appreciates the (...)
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  15. Going to Bed White and Waking Up Arab: On Xenophobia, Affect Theories of Laughter, and the Social Contagion of the Comic Stage.Cynthia Willett - 2014 - Critical Philosophy of Race 2 (1):84-105.
    Like lynching and other mass hysterias, xenophobia exemplifies a contagious, collective wave of energy and hedonic quality that can point toward a troubling unpredictability at the core of political and social systems. While earlier studies of mass hysteria and popular discourse assume that cooler heads (aka rational individuals with their logic) could and should regain control over those emotions that are deemed irrational, and that boundaries are assumed healthy only when intact, affect studies pose individuals as nodes of biosocial networks (...)
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  16.  29
    Rational theology and the creativity of God.Keith Ward - 1982 - Oxford: Blackwell.
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  17.  16
    The Science of Measuring Pleasure and Pain.Cynthia Freeland - 2016 - In Olof Pettersson & Vigdis Songe-Møller (eds.), Plato’s Protagoras: Essays on the Confrontation of Philosophy and Sophistry. Cham: Springer.
    Near the end of the Protagoras there is a famous argument in which Socrates appears to deny the possibility of weakness of will. The passage is part of a longer examination of whether virtue can be taught and of the unity of the virtues. Socrates and Protagoras discuss whether it makes sense to say, as people commonly do, that they sometimes choose to do things they know are not best for them because they are “overcome by pleasure.” Supposedly “the many” (...)
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  18.  71
    Feminism and ancient philosophy.Julie K. Ward (ed.) - 1996 - New York: Routledge.
    An important volume connecting classical studies with feminism, Feminism and Ancient Philosophy provides an even-handed assessment of the ancient philosophers' discussions of women and explains which ancient views can be fruitful for feminist theorizing today. The papers in this anthology range from classical Greek philosophy through the Hellenistic period, with the predominance of essays focusing on topics such as the relation of reason and the emotions, the nature of emotions and desire, and related issues in moral psychology. The volume contains (...)
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  19. The Ethical Significance of Being an Erotic Object.Caleb Ward & Ellie Anderson - 2022 - In David Boonin (ed.), The Palgrave Handbook of Sexual Ethics. London: Palgrave Macmillan. pp. 55-71.
    Discussions of sexual ethics often focus on the wrong of treating another as a mere object instead of as a person worthy of respect. On this view, the task of sexual ethics becomes putting the other’s subjectivity above their status as erotic object so as to avoid the harms of objectification. Ward and Anderson argue that such a view disregards the crucial, moral role that erotic objecthood plays in sexual encounters. Important moral features of intimacy are disclosed through the (...)
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  20. Bodies: The Displaced Body of Jesus Christ.Graham Ward - 1999 - In John Milbank, Catherine Pickstock & Graham Ward (eds.), Radical orthodoxy: a new theology. New York: Routledge. pp. 163--81.
     
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  21.  87
    The postmodern God: a theological reader.Graham Ward (ed.) - 1997 - Malden, Mass.: Blackwell.
    Arguing for a new direction in postmodern theological thinking, away from the liberalism and nihilism of those who name themselves postmodern theologians, the ...
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  22. Civil religion, civic republicanism, and enlightenment in Rousseau.Lee Ward - 2016 - In Geoffrey C. Kellow & Neven Leddy (eds.), On Civic Republicanism: Ancient Lessons for Global Politics. University of Toronto Press.
  23. Aristotle on Philia: The Beginning of a Feminist Ideal of Friendship.Julie K. Ward - 1996 - In Feminism and ancient philosophy. New York: Routledge. pp. 155-71.
     
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  24. Beyond Program Explanation.Cynthia & Graham Macdonald - 2007 - In Geoffrey Brennan, Robert Goodin, Frank Jackson & Michael Smith (eds.), Common minds: themes from the philosophy of Philip Pettit. Clarendon Press.
  25. Gaslighting, Misogyny, and Psychological Oppression.Cynthia A. Stark - 2019 - The Monist 102 (2):221-235.
    This paper develops a notion of manipulative gaslighting, which is designed to capture something not captured by epistemic gaslighting, namely the intent to undermine women by denying their testimony about harms done to them by men. Manipulative gaslighting, I propose, consists in getting someone to doubt her testimony by challenging its credibility using two tactics: “sidestepping” and “displacing”. I explain how manipulative gaslighting is distinct from reasonable disagreement, with which it is sometimes confused. I also argue for three further claims: (...)
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  26.  96
    A Defense of Ignorance: Its Value for Knowers and Roles in Feminist and Social Epistemologies.Cynthia Townley - 2011 - Lexington Books.
    By exploring diverse and sometimes positive roles for ignorance, A Defense of Ignorance offers a revisionary approach to epistemology that challenges core assumptions about epistemic values. Townley contributes innovative ways of thinking about the practicalities and politics of knowledge and argues for an expanded domain of responsible epistemic conduct. All social scientists, especially those interested in knowledge and in feminist scholarship, stand to benefit from Townley's arguments.
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  27.  20
    Global media ethics: problems and perspectives.Stephen J. A. Ward (ed.) - 2013 - Chichester, West Sussex, UK: Wiley-Blackwell.
    Global Media Ethics is the first comprehensive cross-cultural exploration of the conceptual and practical issues facing media ethics in a global world. A team of leading journalism experts investigate the impact of major global trends on responsible journalism. The first full-length, truly global textbook on media ethics; Explores how current global changes in media promote and inhibit responsible journalism; Includes relevant and timely ethical discussions based on major trends in journalism and global media; Questions existing frameworks in media ethics in (...)
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  28.  4
    Faith, family, and memory in the diaries of Jane Attwater, 1766–1834.Cynthia Aalders - 2017 - Angelaki 22 (1):153-162.
    The manuscript diary of Jane Attwater, an earnestly religious woman from a village near Salisbury in England, offers valuable insight into how women's so-called “private” writings were crucial in preserving familial and community history and in contributing to the production of religious culture. Written regularly between the ages of twelve and eighty-one, Attwater's diary is the most extensive diary written by a nonconformist woman in the eighteenth and nineteenth centuries. The text itself is an extraordinary record of her own religious (...)
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  29.  12
    Expectations and the Emergence of Nanotechnology.Cynthia Selin - 2007 - Science, Technology, and Human Values 32 (2):196-220.
    Although nanotechnology is often defined as operations on the 10-9 meters, the lack of charisma in the scale-bound definitions has been fortified by remarkable dreams and alluring promises that spark excitement for nanotechnology. The story of the rhetorical development of nanotechnology reveals how speculative claims are powerful constructions that create legitimacy in this emerging technological domain. From its inception, nanotechnology has been more of a dream than reality, more fiction than fact. In recent years, however, the term nanotechnology has been (...)
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  30. Introduction, or, a guide to theological thinking in cyberspace.Graham Ward - 1997 - In The postmodern God: a theological reader. Malden, Mass.: Blackwell.
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  31.  5
    Dionysian economics: making economics a scientific social science.Benjamin Ward - 2016 - New York, NY: Palgrave-Macmillan.
    Nietzsche distinguished between two forces in art: Apollonian, which represents order and reason, and Dionysian, which represents chaos and energy. Economists, Ward argues, have operated for too long under the assumption that their work reflects the scientific, Apollonian principals that inform physics when they simply do not apply to economics: 'constants' in economics stand in for variables, and the core scientific principles of prediction and replication are all but ignored by economists. Ward encourages economists to reintegrate the standard (...)
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  32. Mental causes and explanation of action.Cynthia MacDonald & Graham MacDonald - 1986 - Philosophical Quarterly 36 (April):145-58.
  33.  29
    Reply to Cynthia Macdonald.Cynthia Macdonald - 1999 - Philosophy and Phenomenological Research 59 (3):739-745.
    What is introspective know ledge of one’s own intentional states like? This paper aims to make plausible the view that certain cases of self-knowledge, namely the cogito-type ones, are enough like perception to count as cases of quasi-observation. To this end it considers the highly influential arguments developed by Sydney Shoemaker in his recent Royce Lectures. These present the most formidable challenge to the view that certain cases of self-knowledge are quasi-observational and so deserve detailed examination. Shoemaker’s arguments are directed (...)
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  34.  7
    More lost Massey lectures: recovered classics from five great thinkers.Barbara Ward (ed.) - 2008 - Berkeley, CA: Distributed in the United States by Publishers Group West.
    Some of the series' finest lectures have been lost for many years, unavailable to the public in any form -- until now.
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  35. One Goodness, Many Goodnesses.Thomas M. Ward & Anne Jeffrey - forthcoming - Religious Studies.
    Some theories of goodness are descriptively rich: they have much to say about what makes things good. Neo-Aristotelian accounts, for instance, detail the various features that make a human being, a dog, a bee good relative to facts about those forms of life. Famously, such theories of relative goodness tend to be comparatively poor: they have little or nothing to say about what makes one kind of being better than another kind. Other theories of goodness—those that take there to be (...)
     
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  36. Theory and method in cross-cultural psychology.Colleen Ward - 1987 - In John D. Greenwood (ed.), The Idea of psychology: conceptual and methodological issues. Singapore: Singapore University Press, National University of Singapore. pp. 13--40.
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  37. The historical development and current status of psychology in Malaysia.Colleen Ward - 1987 - In Geoffrey H. Blowers & Alison M. Turtle (eds.), Psychology moving East: the status of western psychology in Asia and Oceania. [Sydney]: Sydney University Press. pp. 201--222.
     
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  38.  20
    We Are Still Here: Declarations of Love and Sovereignty in Black Life Under Siege.Cynthia B. Dillard - 2016 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 52 (3):201-215.
  39.  20
    Respecting human dignity: Contract versus capabilities.Cynthia A. Stark - 2010 - In Eva Feder Kittay & Licia Carlson (eds.), Cognitive Disability and its Challenge to Moral Philosophy. Wiley-Blackwell.
    There appears to be a tension between two commitments in liberalism. The first is that citizens, as rational agents possessing dignity, are owed a justification for principles of justice. The second is that members of society who do not meet the requirements of rational agency are owed justice. These notions conflict because the first commitment is often expressed through the device of the social contract, which seems to confine the scope of justice to rational agents. So, contractarianism seems to ignore (...)
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  40.  65
    Pragmatism and the Importance of Interdisciplinary Teams in Investigating Personality Changes Following DBS.Cynthia S. Kubu, Paul J. Ford, Joshua A. Wilt, Amanda R. Merner, Michelle Montpetite, Jaclyn Zeigler & Eric Racine - 2019 - Neuroethics 14 (1):95-105.
    Gilbert and colleagues point out the discrepancy between the limited empirical data illustrating changes in personality following implantation of deep brain stimulating electrodes and the vast number of conceptual neuroethics papers implying that these changes are widespread, deleterious, and clinically significant. Their findings are reminiscent of C. P. Snow’s essay on the divide between the two cultures of the humanities and the sciences. This division in the literature raises significant ethical concerns surrounding unjustified fear of personality changes in the context (...)
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  41.  8
    Personal idealism.Keith Ward - 2021 - London: Darton, Longman & Todd.
    A short definitive account of Keith Ward's theology, based on the philosophy of Personal Idealism. It records Ward's views about God, revelation, the kingdom of God, life after death, the incarnation, atonement, and Trinity. In summary, it is a concise and clear account of most central Christian doctrines, formed in the light of modern science and Idealist philosophy.
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  42.  51
    Pragmatism and the Importance of Interdisciplinary Teams in Investigating Personality Changes Following DBS.Cynthia S. Kubu, Paul J. Ford, Joshua A. Wilt, Amanda R. Merner, Michelle Montpetite, Jaclyn Zeigler & Eric Racine - 2019 - Neuroethics 14 (1):95-105.
    Gilbert and colleagues point out the discrepancy between the limited empirical data illustrating changes in personality following implantation of deep brain stimulating electrodes and the vast number of conceptual neuroethics papers implying that these changes are widespread, deleterious, and clinically significant. Their findings are reminiscent of C. P. Snow’s essay on the divide between the two cultures of the humanities and the sciences. This division in the literature raises significant ethical concerns surrounding unjustified fear of personality changes in the context (...)
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  43.  48
    Pragmatism and the Importance of Interdisciplinary Teams in Investigating Personality Changes Following DBS.Cynthia S. Kubu, Paul J. Ford, Joshua A. Wilt, Amanda R. Merner, Michelle Montpetite, Jaclyn Zeigler & Eric Racine - 2019 - Neuroethics 14 (1):95-105.
    Gilbert and colleagues point out the discrepancy between the limited empirical data illustrating changes in personality following implantation of deep brain stimulating electrodes and the vast number of conceptual neuroethics papers implying that these changes are widespread, deleterious, and clinically significant. Their findings are reminiscent of C. P. Snow’s essay on the divide between the two cultures of the humanities and the sciences. This division in the literature raises significant ethical concerns surrounding unjustified fear of personality changes in the context (...)
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  44.  6
    The Political Ethics of Herbert Spencer1.Lester Frank Ward - 2000 - In John Offer (ed.), Herbert Spencer: critical assessments. New York: Routledge. pp. 75.
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  45.  29
    The donor is in the details.Cynthia E. Cryder, George Loewenstein & Richard Scheines - unknown
    Recent research finds that people respond more generously to individual victims described in detail than to equivalent statistical victims described in general terms. We propose that this “identified victim effect” is one manifestation of a more general phenomenon: a positive influence of tangible information on generosity. In three experiments, we find evidence for an “identified intervention effect”; providing tangible details about a charity’s interventions significantly increases donations to that charity. Although previous work described sympathy as the primary mediator between tangible (...)
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  46.  15
    You Are Because I Am: Toward New Covenants of Equity and Diversity in Teacher Education.Cynthia B. Dillard - 2019 - Educational Studies 55 (2):121-138.
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  47.  42
    Courting Shareholders.Cynthia Clark Williams & Lori Verstegen Ryan - 2007 - Business Ethics Quarterly 17 (4):669-688.
    The relationship between corporate executives and shareholders has riveted the attention of business ethicists since the inception of the field. Most ethicists agree that corporate executives owe their investors the duties of loyalty, candor, and care. These fiduciary duties undergird the promises made to shareholders at the time of incorporation, placing on executives moral obligations to engage in fair dealing and to avoid conflicts of interest.We concur that executives owe all of their existing shareholders both promise-keeping and fiduciary duties and (...)
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  48. Hypothetical Consent and Justification.Cynthia Stark - 2000 - Journal of Philosophy 97 (6):313.
    Hypothetical contracts have been said to be not worth the paper they are not written on. This paper defends hypothetical consent theories of justice, such as Rawls's, against the view that they lack justificatory power. I argue that while hypothetical consent cannot generate political obligation, it can generate political legitimacy.
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  49. Strategic Afro-Modernism, Dynamic Hybridity, and Bebop's Socio-Political Significance.Cynthia R. Nielsen - 2013 - In Mathieu Deflem (ed.), Music and Law: Sociology of Crime, Law and Deviance, Volume 18. Emerald Books. pp. 129-148.
    In this chapter, I argue that one can articulate a historically attuned and analytically rich model for understanding jazz in its various inflections. That is, on the one hand, such a model permits us to affirm jazz as a historically conditioned, dynamic hybridity. On the other hand, to acknowledge jazz’s open and multiple character in no way negates our ability to identify discernible features of various styles and aesthetic traditions. Additionally, my model affirms the sociopolitical, legal (Jim Crow and copyright (...)
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  50.  7
    Of Women Borne: A Literary Ethics of Suffering.Cynthia R. Wallace - 2016 - Cambridge University Press.
    The literature of Adrienne Rich, Toni Morrison, Ana Castillo, and Chimamanda Adichie teaches a risky, self-giving way of reading that brings home the dangers and the possibilities of suffering as an ethical good. Working the thought of feminist theologians and philosophers into an analysis of these women's writings, Cynthia R. Wallace crafts a literary ethics attentive to the paradoxes of critique and re-vision, universality and particularity, reading in suffering a redemptive or redeemable reality.
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