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  1. [author unknown] (2011). Thukydides : Politische Theorie Oder Politische Geschichte? In Ernst Baltrusch & Christian Wendt (eds.), Ein Besitz für Immer?: Geschichte, Polis, Und Völkerrecht Bei Thukydides. Nomos.
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  2. [author unknown] (2011). Das Recht des Stärkeren Bei Thukydides. In Ernst Baltrusch & Christian Wendt (eds.), Ein Besitz für Immer?: Geschichte, Polis, Und Völkerrecht Bei Thukydides. Nomos.
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  3. [author unknown] (2011). Thukydides Und Antikes Völkerrecht Aus Sicht der Internationalen Beziehungen : Ein Perspektivwechsel. In Ernst Baltrusch & Christian Wendt (eds.), Ein Besitz für Immer?: Geschichte, Polis, Und Völkerrecht Bei Thukydides. Nomos.
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  4. [author unknown] (2011). Die Versuchung der Macht : Thukydides Und Das Versagen Hegemonialer Bundesstrukturen. In Ernst Baltrusch & Christian Wendt (eds.), Ein Besitz für Immer?: Geschichte, Polis, Und Völkerrecht Bei Thukydides. Nomos.
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  5. [author unknown] (2011). Thukydides Und Das Meer. In Ernst Baltrusch & Christian Wendt (eds.), Ein Besitz für Immer?: Geschichte, Polis, Und Völkerrecht Bei Thukydides. Nomos.
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  6. [author unknown] (2011). Eine Völkerrechtsgeschichte Ohne Thukydides? In Ernst Baltrusch & Christian Wendt (eds.), Ein Besitz für Immer?: Geschichte, Polis, Und Völkerrecht Bei Thukydides. Nomos.
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  7. [author unknown] (2011). Völkerrecht Bei Thukydides : Rechtsquelle Und Völkerrechtliche Begrifflichkeit. In Ernst Baltrusch & Christian Wendt (eds.), Ein Besitz für Immer?: Geschichte, Polis, Und Völkerrecht Bei Thukydides. Nomos.
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  8. [author unknown] (2011). Spaltung Und Einigung Athens Im Jahr 411 : Die Neue Dimension von Stasis Und Ihre Akzentuierung Durch Thukydides. In Ernst Baltrusch & Christian Wendt (eds.), Ein Besitz für Immer?: Geschichte, Polis, Und Völkerrecht Bei Thukydides. Nomos.
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  9. [author unknown] (2011). Zu Fortwirken Und Rezeption des Thukydides Im 4. Jahrhundert V. Chr. In Ernst Baltrusch & Christian Wendt (eds.), Ein Besitz für Immer?: Geschichte, Polis, Und Völkerrecht Bei Thukydides. Nomos.
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  10. [author unknown] (2011). Der Passendste Aller Feinde "? : Sparta Bei Thukydides. In Ernst Baltrusch & Christian Wendt (eds.), Ein Besitz für Immer?: Geschichte, Polis, Und Völkerrecht Bei Thukydides. Nomos.
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  11. Gerhard Jean Daniël Aalders (1975). Political Thought in Hellenistic Times. A. M. Hakkert.
  12. Adela Marion Adam (1913/1977). Plato: Moral and Political Ideals. Exclusively Distributed by Light Impressions Corp..
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  13. A. W. H. Adkins (1984). The Connection Between Aristotle's Ethics and Politics. Political Theory 12 (1):29-49.
  14. A. W. H. Adkins (1972). Moral Values and Political Behaviour in Ancient Greece: From Homer to the End of the Fifth Century. London,Chatto and Windus.
  15. M. Alford (1900). Taylor's History of Rome A Constitutional and Political History of Rome. By T. M. Taylor, M. A. Methuen and Co. Pp. 507. 7s. 6d. [REVIEW] The Classical Review 14 (03):180-181.
  16. Richard Alston (2009). The Roman Army (L.) De Blois, (E.) Lo Cascio (Edd.) The Impact of the Roman Army (200 B.C. – A.D. 476): Economic, Social, Political, Religious and Cultural Aspects. Proceedings of the Sixth Workshop of the International Network Impact of Empire (Roman Empire, 200 B.C. – A.D. 476), Capri, March 29 – April 2, 2005. (Impact of Empire 6.) Pp. Xxii + 589, Fig., Ills, Maps. Leiden and Boston: Brill, 2007. Cased, €139, US$195. ISBN: 978-90-04-16044-. [REVIEW] The Classical Review 59 (02):565-.
  17. William H. F. Altman (2012). Plato the Teacher: The Crisis of the Republic. Lexington Books.
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  18. Wayne Ambler (1987). Aristotle on Nature and Politics: The Case of Slavery. Political Theory 15 (3):390-410.
  19. Greg Anderson (2003). The Athenian Experiment: Building an Imagined Political Community in Ancient Attica, 508-490 B.C. University of Michigan Press.
    In barely the space of one generation, Athens was transformed from a conventional city-state into something completely new--a region-state on a scale previously unthinkable. This book sets out to answer a seemingly simple question: How and when did the Athenian state attain the anomalous size that gave it such influence in Greek politics and culture in the classical period? Many scholars argue that Athens's incorporation of Attica was a gradual development, largely completed some two hundred years before the classical era. (...)
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  20. Torsten J. Andersson (1971). Polis and Psyche. Stockholm,Almqvist & Wiksell (Distr.).
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  21. Lucas Angioni (2000). hilemorfismo como modelo de explicação científica na filosofia da natureza em Aristóteles'. Kriterion 102:132-164.
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  22. Julia Annas (1996). Aristotle on Human Nature and Political Virtue. Review of Metaphysics 49 (4):731-753.
  23. Julia Annas (1981). An Introduction to Plato's Republic. Oxford University Press.
    This interpretive introduction provides unique insight into Plato's Republic. Stressing Plato's desire to stimulate philosophical thinking in his readers, Julia Annas here demonstrates the coherence of his main moral argument on the nature of justice, and expounds related concepts of education, human motivation, knowledge and understanding. In a clear systematic fashion, this book shows that modern moral philosophy still has much to learn from Plato's attempt to move the focus from questions of what acts the just person ought to perform (...)
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  24. Gavin Ardley (1969). The Meaning of Plato's Marital Communism. Philosophical Studies 18:36-47.
  25. Aristotle (2009). The Politics. OUP Oxford.
    The Politics is one of the most influential texts in the history of political thought, and it raises issues which still confront anyone who wants to think seriously about the ways in which human societies are organized and governed. The work of one of the world's greatest philosophers, it draws on Aristotle's own great knowledge of the political and constitutional affairs of the Greek cities. By examining the way societies are run - from households to city states - Aristotle establishes (...)
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  26. Aristotle (2009). The Politics. OUP Oxford.
    The Politics is one of the most influential texts in the history of political thought, and it raises issues which still confront anyone who wants to think seriously about the ways in which human societies are organized and governed. The work of one of the world's greatest philosophers, it draws on Aristotle's own great knowledge of the political and constitutional affairs of the Greek cities. By examining the way societies are run - from households to city states - Aristotle establishes (...)
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  27. Aristotle (2006). Politica E Costituzione di Atene. Utet Libreria.
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  28. Aristotle (1995/2009). The Politics. Oxford University Press.
    The Politics is one of the most influential texts in the history of political thought, and it raises issues which still confront anyone who wants to think seriously about the ways in which human societies are organized and governed. By examining the way societies are run--from households to city states--Aristotle establishes how successful constitutions can best be initiated and upheld. For this edition, Sir Ernest Barker's fine translation, which has been widely used for nearly half a century, has been extensively (...)
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  29. Aristotle (1995/2009). The Politics. Oxford University Press.
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  30. Aristotle (1995/2009). The Politics. Oxford University Press.
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  31. Aristotle (1995/2009). The Politics. Oxford University Press.
    The Politics is one of the most influential texts in the history of political thought, and it raises issues which still confront anyone who wants to think seriously about the ways in which human societies are organized and governed. By examining the way societies are run--from households to city states--Aristotle establishes how successful constitutions can best be initiated and upheld. For this edition, Sir Ernest Barker's fine translation, which has been widely used for nearly half a century, has been extensively (...)
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  32. Aristotle (1995/2009). The Politics. Oxford University Press.
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  33. Aristotle (1995/2009). The Politics. Oxford University Press.
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  34. Aristotle (1995/2009). The Politics. Oxford University Press.
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  35. Aristotle (1995/2009). The Politics. Oxford University Press.
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  36. Aristotle (1995/2009). The Politics. Oxford University Press.
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  37. Aristotle (1995/2009). The Politics. Oxford University Press.
    The Politics is one of the most influential texts in the history of political thought, and it raises issues which still confront anyone who wants to think seriously about the ways in which human societies are organized and governed. By examining the way societies are run--from households to city states--Aristotle establishes how successful constitutions can best be initiated and upheld. For this edition, Sir Ernest Barker's fine translation, which has been widely used for nearly half a century, has been extensively (...)
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  38. Aristotle (1995/2009). The Politics. Oxford University Press.
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  39. Aristotle (1995/2009). The Politics. Oxford University Press.
    The Politics is one of the most influential texts in the history of political thought, and it raises issues which still confront anyone who wants to think seriously about the ways in which human societies are organized and governed. By examining the way societies are run--from households to city states--Aristotle establishes how successful constitutions can best be initiated and upheld. For this edition, Sir Ernest Barker's fine translation, which has been widely used for nearly half a century, has been extensively (...)
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  40. Aristotle (1995/2009). The Politics. Oxford University Press.
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  41. Aristotle (1995/2009). The Politics. Oxford University Press.
    The Politics is one of the most influential texts in the history of political thought, and it raises issues which still confront anyone who wants to think seriously about the ways in which human societies are organized and governed. By examining the way societies are run--from households to city states--Aristotle establishes how successful constitutions can best be initiated and upheld. For this edition, Sir Ernest Barker's fine translation, which has been widely used for nearly half a century, has been extensively (...)
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  42. Aristotle (1995/2009). The Politics. Oxford University Press.
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  43. Aristotle (1957). Aristotle's Politics and Poetics. Viking Press.
  44. Aristotle (1997). Politics: Books VII and VIII. Clarendon Press.
    The Clarendon Aristotle Series is designed for both students and professionals. It provides accurate translations of selected Aristotelian texts, accompanied by incisive commentaries which focus on philosophical problems and issues. -/- This volume contains a clear and accurate translation of the last two books of Aristotle's Politics, together with a philosophical commentary. It is well suited to the requirements of students, including those who do not know Greek. -/- The Politics is a key document in Western political thought; it raises (...)
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  45. Dan Avnon (1995). "Know Thyself": Socratic Companionship and Platonic Community. Political Theory 23 (2):304-329.
  46. Ryan K. Balot (2006). Greek Political Thought. Blackwell Pub..
    This wide-ranging history of ancient Greek political thought shows what ancient political texts might mean to citizens of the twenty-first century. A provocative and wide-ranging history of ancient Greek political thought. Demonstrates what ancient Greek works of political philosophy might mean to citizens of the twenty-first century. Examines an array of poetic, historical, and philosophical texts in an effort to locate Greek political thought in its cultural context. Pays careful attention to the distinctively ancient connections between politics and ethics. Structured (...)
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  47. Ernst Baltrusch & Christian Wendt (eds.) (2011). Ein Besitz für Immer?: Geschichte, Polis, Und Völkerrecht Bei Thukydides. Nomos.
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  48. Ernest Barker (1960). Greek Political Theory. New York, Barnes & Noble.
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  49. Ernest Barker (1959). The Political Thought of Plato and Aristotle. New York, Russell & Russell.
  50. Ernest Barker (1943). Greek Democracy W. R. Agard: What Democracy Meant to the Greeks. Pp. Xii+278. Chapel Hill, NX.: University of North Carolina Press (London: Milford), 1942. Cloth, 18s. 6d. Net. [REVIEW] The Classical Review 57 (02):87-89.
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