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Introductions Mills 1998 Appiah 1994
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  1. P. Ahluwalia (2006). Race. Theory, Culture and Society 23 (2-3):538-545.
    The concept of race is traced to the quest for the origins of language and the manner in which that led to the idea that a separate language indicated a separate racial origin. The Orientalist desire to know and dominate the other and to regard him or her as sub-human necessitated the invention of race. The notion of race is further traced through the slave trade and its contemporary usage in ‘race studies’.
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  2. R. Rita Alfonso (2005). Transatlantic Perspectives of Race. Philosophy Today 49 (Supplement):89-99.
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  3. E. L. Allen (1939). The Unity of the Human Race. Hibbert Journal 38:429.
  4. Wayne Allen (1999). Eric Voegelin on the Genealogy of Race. International Philosophical Quarterly 39 (3):317-337.
  5. Apollo Amoko (2006). Race and Postcoloniality. In Paul Wake & Simon Malpas (eds.), The Routledge Companion to Critical Theory. Routledge. 127--39.
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  6. Robin O. Andreasen (2007). Biological Conceptions of Race. In Mohan Matthen & Christopher Stephens (eds.), Philosophy of Biology. Elsevier. 455--481.
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  7. Kwame Anthony Appiah (2006). Xv&Mdashhow to Decide If Races Exist. Proceedings of the Aristotelian Society 106 (3):363-380.
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  8. Kwame Anthony Appiah (1995). Philosophy and Necessary Questions. In Safro Kwame (ed.), Readings in African Philosophy: An Akan Collection. University Press of America. 1-22.
  9. James R. Aubrey (1993). Race and the Spectacle of the Monstrous in Othello. Clio 22 (3):221-238.
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  10. Guido Barbujani (2001). What Genetics Tells Us About Races. In N. J. Smelser & B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. 19--12694.
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  11. Daniel G. Brinton (1890). Races and Peoples. The Monist 1:131.
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  12. C. O. Carter (1951). Races. The Eugenics Review 43 (2):99.
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  13. G. K. Chesterton (1982). The Heresy of Race. The Chesterton Review 8 (2):106-109.
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  14. Spike Lee Meets Aaron Copland & Krin Gabbard (2002). Race and Reappropriation. In Judith Irene Lochhead & Joseph Henry Auner (eds.), Postmodern Music/Postmodern Thought. Routledge. 303.
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  15. C. D. Darlington (1974). Race. Journal of Biosocial Science 6 (3):397.
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  16. L. Darwin (1968). The Future of Our Race Heredity and Social Progress. The Eugenics Review 60 (2):99-108.
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  17. L. Major Darwin (1917). The Disabled Sailor and Soldier and the Future of Our Race. The Eugenics Review 9 (7).
  18. Sara Eigen & Mark Larrimore (eds.) (2006). The German Invention of Race. State University of New York Press.
    Illuminates the emergence of race as a central concept in philosophy and the social sciences.
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  19. Joshua Glasgow (2013). The Philosophy of Race, by Atkin Albert. Australasian Journal of Philosophy 91 (4):799-801.
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  20. Joshua Glasgow (2013). The Philosophy of Race, by Atkin Albert: Durham, Acumen, 2012 Pp. Vi+ 194,£ 15.99 (Paperback). Australasian Journal of Philosophy:1-3.
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  21. Arthur Gobineau & Robert Bernasconi (2002). The Moral and Intellectual Diversity of Races. Monograph Collection (Matt - Pseudo).
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  22. A. A. Goldenweiser (1916). Owd's The Negro Races. [REVIEW] Journal of Philosophy 13 (19):530.
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  23. Alan H. Goldman, Harry Brighouse, Adam Swift & Sarah Stroud (2006). 4.'Race': Normative, Not Metaphysical or Semantic 'Race': Normative, Not Metaphysical or Semantic (Pp. 525-551). Ethics 116 (3).
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  24. G. Ainsworth Harrison (1961). Human Races. The Eugenics Review 53 (2):102.
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  25. C. H. Hawes (1908). Owd's The Negro Races. [REVIEW] Journal of Philosophy 5 (16):442.
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  26. Clevis Headley (2012). Monahan on the Ontology of Race: Race, Being, and Purity. Clr James Journal 18 (1):203-211.
  27. Walter W. Heller (forthcoming). Economics of the Race Problem. Social Research.
  28. Adam Hochman (2014). Unnaturalised Racial Naturalism. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 46 (1):79-87.
    Quayshawn Spencer (2014) misunderstands my treatment of racial naturalism. I argued that racial naturalism must entail a strong claim, such as “races are subspecies”, if it is to be a substantive position that contrasts with anti-realism about biological race. My recognition that not all race naturalists make such a strong claim is evident throughout the article Spencer reviews (Hochman, 2013a). Spencer seems to agree with me that there are no human subspecies, and he endorses a weaker form of racial naturalism. (...)
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  29. Samuel J. Holmes (1922). The Trend of the Race. The Monist 32:317.
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  30. H. F. Humphreys (1926). Evolution of the Pre-Historic Races. The Eugenics Review 18 (1):15.
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  31. W. R. Inge (1953). Inferior Races. Hibbert Journal 52:332.
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  32. C. J. Jolly (1967). The Living Races of Man. The Eugenics Review 59 (4):272.
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  33. C. J. Jolly (1964). The Origin of Races. The Eugenics Review 55 (4):235.
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  34. David Starr Jordan (1907). The Human Harvest, a Study of the Decay of Races.
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  35. G. Le Bon (1898). Le Socialisme Suivant les Races. Philosophical Review 7:93.
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  36. Marie-Christine Leclerc (1993). Le Mythe des Races. Kernos 6:207-224.
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  37. E. W. Macbride (1936). Is Race a Reality? Hibbert Journal 35:531.
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  38. Ron Mallon (2013). Was Race Thinking Invented in the Modern West? Studies in History and Philosophy of Science Part A 44 (1):77-88.
    The idea that genuinely racial thinking is a modern invention is widespread in the humanities and social sciences. However, it is not always clear exactly what the content of such a conceptual break is supposed to be. One suggestion is that with the scientific revolution emerged a conception of human groups that possessed essences that were thought to explain group-typical features of individuals as well the accumulated products of cultures or civilizations. However, recent work by cognitive and evolutionary psychologists suggests (...)
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  39. Mary A. M. Marks (1900). The Treatment of Subject Races. International Journal of Ethics 10 (4):417-439.
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  40. Henry Rutgers Marshall (1901). Our Relations with the "Lower Races". International Journal of Ethics 11 (4):409-423.
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  41. Tom Martin (2012). Joshua Glasgow, A Theory of Race (New York: Routledge, 2009). Philosophical Papers 41 (1):175-179.
    Philosophical Papers, Volume 41, Issue 1, Page 175-179, March 2012.
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  42. Charles W. Mills (2013). Notes From the Resistance: Some Comments on Sally Haslanger's Resisting Reality. Philosophical Studies 171 (1):1-13.
    After a brief summary of the 17 essays in Sally Haslanger’s (2012) collection, Resisting Reality: Social Construction and Social Critique, I raise questions in two areas, the defense of constructionism and the definition of gender and race in terms of social oppression. I cite Robin Andreasen’s and Philip Kitcher’s essays arguing (in different ways) that races are both biologically real and socially constructed, and also Joshua Glasgow’s claim that constructionist arguments ultimately fail. I then cite Jennifer Saul’s critique that “oppression” (...)
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  43. Gérard Molina (2005). Charles Darwin et la question du racisme scientifique. Actuel Marx 2 (2):29-44.
    The article re-addresses the question of the relation between Darwinism and the biological sciences, taking as its starting-point the precise chronology of the successive inquiries carried out by Darwin into the question of races, in connection with the various aspects of his theory of natural selection. It argues that the writings of Darwin do not share any uniform aim, nor do they come under a single epistemological category. Darwin adopts a number of divergent approaches, as he addresses a series of (...)
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  44. Vicky L. Morrisroe (2013). “Sanguinary Amusement”: E. A. Freeman, the Comparative Method and Victorian Theories of Race. Modern Intellectual History 10 (1):27-56.
    This article seeks to revise the conventional portrait of the historian E. A. Freeman (1823–92) as an arch-racist and confident proponent of Aryan superiority. Focusing on the relatively obscure Comparative Politics (1873), it is argued that, while attitudes towards race were hardening in the later nineteenth century, Freeman combined the insights of the practitioners of the Comparative Method and the Liberal Anglican philosophy of Thomas Arnold to define the Aryan race as a community of culture rather than of blood. Explicitly (...)
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  45. Jean-Claude Mounolou & Dominique Planchenault (2009). De l'Évolution, des Races Et des Hommes. Natures Sciences Sociétés 17 (2):111-112.
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  46. Lucius T. Outlaw (2014). If Not Races, Then What? Toward a Revised Understanding of Bio-Social Groupings. Graduate Faculty Philosophy Journal 35 (1-2):275-296.
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  47. R. B. Payne & Ira D. Turkat (1982). Sex, Race, and Psychomotor Reminiscence. Bulletin of the Psychonomic Society 19 (6):336-338.
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  48. A. R. Radcliffe-Brown (1927). The Primitive Races of Mankind. [REVIEW] Australasian Journal of Philosophy 5:72.
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  49. William Ridgeway (1916). Dramas and Dramatic Dances of Non-European Races: A Reply. The Classical Review 30 (07):207-208.
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  50. Monique Roelofs (2013). 5 Cruising Through Race. In Dan Flory & Mary Bloodsworth-Lugo (eds.), Race, Philosophy, and Film. Routledge. 50--84.
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