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  1. P. Ahluwalia (2006). Race. Theory, Culture and Society 23 (2-3):538-545.
    The concept of race is traced to the quest for the origins of language and the manner in which that led to the idea that a separate language indicated a separate racial origin. The Orientalist desire to know and dominate the other and to regard him or her as sub-human necessitated the invention of race. The notion of race is further traced through the slave trade and its contemporary usage in ‘race studies’.
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  2. R. Rita Alfonso (2005). Transatlantic Perspectives of Race. Philosophy Today 49 (Supplement):89-99.
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  3. E. L. Allen (1939). The Unity of the Human Race. Hibbert Journal 38:429.
  4. Wayne Allen (1999). Eric Voegelin on the Genealogy of Race. International Philosophical Quarterly 39 (3):317-337.
  5. Apollo Amoko (2006). Race and Postcoloniality. In Paul Wake & Simon Malpas (eds.), The Routledge Companion to Critical Theory. Routledge 127--39.
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  6. Robin O. Andreasen (2007). Biological Conceptions of Race. In Mohan Matthen & Christopher Stephens (eds.), Philosophy of Biology. Elsevier 455--481.
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  7. Kwame Anthony Appiah (1995). Philosophy and Necessary Questions. In Safro Kwame (ed.), Readings in African Philosophy: An Akan Collection. University Press of America 1-22.
  8. James R. Aubrey (1993). Race and the Spectacle of the Monstrous in Othello. Clio 22 (3):221-238.
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  9. Guido Barbujani (2001). What Genetics Tells Us About Races. In N. J. Smelser & B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. 19--12694.
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  10. G. Le Bon (1897). Le Socialisme Suivant Les Races. Revue Philosophique de la France Et de l'Etranger 44:34 - 52.
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  11. Gustave Le Bon (1886). Applications de la Psychologie a la Classification Des Races: Les Races de L'Inde. Revue Philosophique de la France Et de l'Etranger 22:593 - 619.
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  12. Joel Brereton (2002). The Race of Mudgala and Mudgalānī. Journal of the American Oriental Society 122 (2):224-234.
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  13. Daniel G. Brinton (1890). Races and Peoples. The Monist 1:131.
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  14. C. O. Carter (1951). Races. The Eugenics Review 43 (2):99.
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  15. G. K. Chesterton (1982). The Heresy of Race. The Chesterton Review 8 (2):106-109.
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  16. Spike Lee Meets Aaron Copland & Krin Gabbard (2002). Race and Reappropriation. In Judith Irene Lochhead & Joseph Henry Auner (eds.), Postmodern Music/Postmodern Thought. Routledge 303.
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  17. Carolyn Cusick (2007). Fanon’s Black Skin, White Masks on Race Consciousness. Ameriquests 4 (1).
    When the issue of race is approached one is either for retaining race consciousness or for working toward its abolition. There are various ways people choose to retain racial categories and various definitions and meanings of race. As well, abolitionists take on a range of stances on when and how to eliminate racial categories. Nonetheless, that one must take a stance and advocate either retention or abolition seems to be required when studying race theory or discussing racial identities in terms (...)
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  18. C. D. Darlington (1974). Race. Journal of Biosocial Science 6 (3):397.
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  19. L. Darwin (1968). The Future of Our Race Heredity and Social Progress. The Eugenics Review 60 (2):99-108.
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  20. L. Major Darwin (1917). The Disabled Sailor and Soldier and the Future of Our Race. The Eugenics Review 9 (7).
  21. Jerome Dowd (1916). The Negro Races: A Sociological Study. Volume II. Journal of Philosophy, Psychology and Scientific Methods 13 (19):530-531.
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  22. Sara Eigen & Mark Larrimore (eds.) (2006). The German Invention of Race. State University of New York Press.
    Illuminates the emergence of race as a central concept in philosophy and the social sciences.
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  23. L. T. Farnell (1913). The Presence of Savage Elements in the Religion of Cultured Races. Hibbert Journal 12:804.
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  24. Joshua Glasgow (2013). The Philosophy of Race, by Atkin Albert. Australasian Journal of Philosophy 91 (4):799-801.
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  25. Joshua Glasgow (2013). The Philosophy of Race, by Atkin Albert: Durham, Acumen, 2012 Pp. Vi+ 194,£ 15.99 (Paperback). Australasian Journal of Philosophy:1-3.
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  26. Arthur Gobineau (1884). Essai Sur l'Inégalité des Races Humaines. Firmin-Didot.
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  27. Arthur Gobineau & Robert Bernasconi (2002). The Moral and Intellectual Diversity of Races. Monograph Collection (Matt - Pseudo).
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  28. A. A. Goldenweiser (1916). Owd's The Negro Races. [REVIEW] Journal of Philosophy 13 (19):530.
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  29. Alan H. Goldman, Harry Brighouse, Adam Swift & Sarah Stroud (2006). 4.'Race': Normative, Not Metaphysical or Semantic 'Race': Normative, Not Metaphysical or Semantic (Pp. 525-551). Ethics 116 (3).
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  30. G. Ainsworth Harrison (1961). Human Races. The Eugenics Review 53 (2):102.
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  31. C. H. Hawes (1908). Owd's The Negro Races. [REVIEW] Journal of Philosophy 5 (16):442.
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  32. Clevis Headley (2012). Monahan on the Ontology of Race: Race, Being, and Purity. Clr James Journal 18 (1):203-211.
  33. Walter W. Heller (forthcoming). Economics of the Race Problem. Social Research.
  34. Samuel J. Holmes (1922). The Trend of the Race. The Monist 32:317.
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  35. H. F. Humphreys (1926). Evolution of the Pre-Historic Races. The Eugenics Review 18 (1):15.
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  36. T. L. Hyde (1944). Note on the "Marathon Race". Classical World: A Quarterly Journal on Antiquity 38:14.
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  37. W. R. Inge (1953). Inferior Races. Hibbert Journal 52:332.
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  38. C. J. Jolly (1967). The Living Races of Man. The Eugenics Review 59 (4):272.
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  39. C. J. Jolly (1964). The Origin of Races. The Eugenics Review 55 (4):235.
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  40. David Starr Jordan (1907). The Human Harvest, a Study of the Decay of Races.
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  41. G. Le Bon (1898). Le Socialisme Suivant les Races. Philosophical Review 7:93.
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  42. Marie-Christine Leclerc (1993). Le Mythe des Races. Kernos 6:207-224.
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  43. E. W. Macbride (1936). Is Race a Reality? Hibbert Journal 35:531.
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  44. Ron Mallon (2013). Was Race Thinking Invented in the Modern West? Studies in History and Philosophy of Science Part A 44 (1):77-88.
    The idea that genuinely racial thinking is a modern invention is widespread in the humanities and social sciences. However, it is not always clear exactly what the content of such a conceptual break is supposed to be. One suggestion is that with the scientific revolution emerged a conception of human groups that possessed essences that were thought to explain group-typical features of individuals as well the accumulated products of cultures or civilizations. However, recent work by cognitive and evolutionary psychologists suggests (...)
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  45. Ronald Jerry Mallon (2000). Making Up Your Mind: The Social Construction of Human Kinds and its Implications. Dissertation, Rutgers the State University of New Jersey - New Brunswick
    What does it mean to say a thing is socially constructed? What is implied by something's being a social construction? I explore these questions in what follows, focusing on constructionist claims concerning human kinds. Chapter 1 provides an overview of the dissertation and discusses a number of background questions relevant to the realist, naturalistic approach to social constructionism I take. ;In Chapter 2, I develop the notion of a social role and review a body of empirical literature suggesting that social (...)
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  46. Mary A. M. Marks (1900). The Treatment of Subject Races. International Journal of Ethics 10 (4):417-439.
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  47. Henry Rutgers Marshall (1901). Our Relations with the "Lower Races". International Journal of Ethics 11 (4):409-423.
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  48. Tom Martin (2012). Joshua Glasgow, A Theory of Race (New York: Routledge, 2009). Philosophical Papers 41 (1):175-179.
    Philosophical Papers, Volume 41, Issue 1, Page 175-179, March 2012.
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  49. Charles W. Mills (2013). Notes From the Resistance: Some Comments on Sally Haslanger's Resisting Reality. Philosophical Studies 171 (1):1-13.
    After a brief summary of the 17 essays in Sally Haslanger’s (2012) collection, Resisting Reality: Social Construction and Social Critique, I raise questions in two areas, the defense of constructionism and the definition of gender and race in terms of social oppression. I cite Robin Andreasen’s and Philip Kitcher’s essays arguing (in different ways) that races are both biologically real and socially constructed, and also Joshua Glasgow’s claim that constructionist arguments ultimately fail. I then cite Jennifer Saul’s critique that “oppression” (...)
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  50. Gérard Molina (2005). Charles Darwin et la question du racisme scientifique. Actuel Marx 2 (2):29-44.
    The article re-addresses the question of the relation between Darwinism and the biological sciences, taking as its starting-point the precise chronology of the successive inquiries carried out by Darwin into the question of races, in connection with the various aspects of his theory of natural selection. It argues that the writings of Darwin do not share any uniform aim, nor do they come under a single epistemological category. Darwin adopts a number of divergent approaches, as he addresses a series of (...)
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