Results for ' Passions'

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  1.  8
    Index locorum.On Passions - 2008 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy: Volume Xxxiv. Oxford University Press. pp. 34--3.
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  2.  12
    A mechanical microcosm.Bodily Passions & Good Manners - 1998 - In Christopher Lawrence & Steven Shapin (eds.), Science Incarnate: Historical Embodiments of Natural Knowledge. University of Chicago Press. pp. 51.
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  3. La costruzione del soggetto. Le origini storiche della ricerca psicologica-Kurt Danziger.R. Passione - 2009 - Humana. Mente 3 (11):221-226.
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  4.  10
    Current periodical articles 663.Passion Pleasure & J. E. Truth - 1992 - Phronesis 37 (3).
  5.  17
    Books for review and for listing here should be addressed to Emily Zakin, Review Editor, Department of Philosophy, Miami University, Oxford OH 45056.Passionate Mind - 2007 - Teaching Philosophy 30 (2):245.
  6. Susanna Blamire 1747–94.Christopher Hugh Maycock & A. Passionate Poet - forthcoming - Hypatia.
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  7. The Passions.Robert Solomon - 1976 - Noûs 12 (1):78-81.
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  8.  23
    Ruling passions: political offices and democratic ethics.Andrew Sabl - 2002 - Princeton, N.J.: Princeton University Press.
    How should politicians act? When should they try to lead public opinion and when should they follow it? Should politicians see themselves as experts, whose opinions have greater authority than other people's, or as participants in a common dialogue with ordinary citizens? When do virtues like toleration and willingness to compromise deteriorate into moral weakness? In this innovative work, Andrew Sabl answers these questions by exploring what a democratic polity needs from its leaders. He concludes that there are systematic, principled (...)
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  9.  21
    Justice, Passion, and Another’s Good: Aristotle Among the Theologians.Bonnie Kent - 2001 - In Jan A. Aertsen, Kent Emery & Andreas Speer (eds.), Nach der Verurteilung von 1277 / After the Condemnation of 1277: Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts. Studien und Texte / Philosophy and Theology at the University of Paris in the Last Quarter of. De Gruyter. pp. 704-718.
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  10.  88
    Hume, Passion, and Action.Elizabeth Schmidt Radcliffe - 2018 - Oxford: Oxford University Press.
    David Hume’s theory of action is well known for several provocative theses, including that passion and reason cannot be opposed over the direction of action. In Hume, Passion, and Action, the author defends an original interpretation of Hume’s views on passion, reason and motivation that is consistent with other theses in Hume’s philosophy, loyal to his texts, and historically situated. This book challenges the now orthodox interpretation of Hume on motivation, presenting an alternative that situates Hume closer to “Humeans” than (...)
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  11.  5
    Les passions: essai sur la mise en discours de la subjectivité.Herman Parret - 1986 - Bruxelles: P. Mardaga.
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  12. The passions.Robert C. Solomon (ed.) - 1976 - Notre Dame, Ind.: University of Notre Dame Press.
    INTRODUCTION: REASON AND THE PASSIONS i. Philosophy? This same philosophy is a good horse in the stable, but an arrant jade on a journey. ...
  13. The simple duality: Humean passions.Hsueh Qu - 2012 - Canadian Journal of Philosophy 42 (S1):98-116.
    Hume views the passions as having both intentionality and qualitative character, which, in light of his Separability Principle, seemingly contradicts their simplicity. I reject the dominant solution to this puzzle of claiming that intentionality is an extrinsic property of the passions, arguing that a number of Hume’s claims regarding the intentionality of the passions (pride and humility in particular) provide reasons for thinking an intrinsic account of the intentionality of the passions to be required. Instead, I (...)
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  14.  11
    Matérialisme et passions.Pierre-François Moreau, Ann Thomson & Line Cottegnies (eds.) - 2004 - Lyon: ENS Editions.
    La modernité, dès ses débuts, attribue un rôle-clef aux passions : qu’elles soient hostiles à la Raison ou au contraire ses alliées, dangereuses ou fascinantes, elles marquent le rôle du corps, du désir, du langage et de l’imagination dans la nature de l’homme. La même époque voit se développer différentes variantes du matérialisme. Presque toutes réévaluent ce que la raison classique avait tendance à réprimer ou à considérer comme révélateur de la faiblesse humaine : le corps et tout ce (...)
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  15. Ruling Passions: A Theory of Practical Reasoning.Simon Blackburn - 1998 - New York: Oxford University Press UK.
    Simon Blackburn puts forward a compelling original philosophy of human motivation and morality. He maintains that we cannot get clear about ethics until we get clear about human nature. So these are the sorts of questions he addresses: Why do we behave as we do? Can we improve? Is our ethics at war with our passions, or is it an upshot of those passions? Blackburn seeks the answers in an exploration of guilt, shame, disgust, and other moral emotions; (...)
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  16.  26
    Passions and Persuasion in Aristotle’s Rhetoric.Jamie Dow - 2015 - Oxford, GB: Oxford University Press.
    Jamie Dow presents an original treatment of Aristotle's views on rhetoric and the passions, and the first major study of Aristotle's Rhetoric in recent years. He attributes to Aristotle a normative view of rhetoric and its role in the state, and ascribes to him a particular view of the kinds of cognitions involved in the passions.
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  17. Passions: Kant's psychology of self-deception.Anna Wehofsits - 2020 - Inquiry: An Interdisciplinary Journal of Philosophy 66 (6):1184-1208.
    Kant's radical criticism of the passions has a central but largely overlooked moral-psychological component: for Kant, the passions promote a kind of self-deception he calls ‘rationalizing’. In analysing the connection between passion and rationalizing self-deception, I identify and reconstruct two essential traits of Kant's conception of the passions. I argue (1) that rationalizing self-deception, according to Kant, contributes massively to the emergence and consolidation of passions. It aims to resolve a psychological conflict between passion and moral (...)
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  18. The Passions of the soul and Descartes’s machine psychology.Gary Hatfield - 2007 - Studies in History and Philosophy of Science Part A 38 (1):1-35.
    Descartes developed an elaborate theory of animal physiology that he used to explain functionally organized, situationally adapted behavior in both human and nonhuman animals. Although he restricted true mentality to the human soul, I argue that he developed a purely mechanistic (or material) ‘psychology’ of sensory, motor, and low-level cognitive functions. In effect, he sought to mechanize the offices of the Aristotelian sensitive soul. He described the basic mechanisms in the Treatise on man, which he summarized in the Discourse. However, (...)
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  19.  4
    Straniero nel corpo: la passione e gli intrighi della ragione.Michela Marzano - 2004 - Milano: Giuffrè.
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  20. Passion and action: the emotions in seventeenth-century philosophy.Susan James - 1997 - New York: Oxford University Press.
    Passion and Action is an exploration of the role of the passions in seventeenth-century thought. Susan James offers fresh readings of a broad range of thinkers, including such canonical figures as Hobbes, Descartes, Malebranche, Spinoza, Pascal, and Locke, and shows that a full understanding of their philosophies must take account of their interpretations of our affective life. This ground-breaking study throws new light upon the shaping of our ideas about the mind, knowledge, and action, and provides a historical context (...)
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  21.  53
    A passion for the possible: thinking with Paul Ricoeur.Brian Treanor & Henry Isaac Venema (eds.) - 2010 - New York: Fordham University Press.
    The essays in this volume trace the fluid movement between phenomenological and religious descriptions of the capable self that emerges across Ricoeur's oeuvre ...
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  22. Not passion's slave: emotions and choice.Robert C. Solomon - 2003 - New York: Oxford University Press.
    Not Passion's Slave is a collection of Solomon's most significant essay-length publications on the nature of emotions over the past twenty-five years. He develops two essential themes throughout the volume: firstly, he presents a "cognitive" theory of emotions in which emotions are construed primarily as evaluative judgments; secondly, he proposes an "existentialist" perspective in which he defends the idea that we are responsible for our emotions and, in a limited sense, "choose" them. The final section presents his current philosophical position (...)
  23. Cartesian Passions and Cartesian Dualism.Paul Hoffman - 1990 - Pacific Philosophical Quarterly 71 (4):310.
    Descartes retains the Aristotelian doctrine that when an agent acts on a patient, the action of the agent is one and the same as the passion in the patient. However, unlike his Aristotelian predecessors who located the agent's action in the patient, Descartes locates the agent's action in the agent. I examine briefly his motives for modifying, but not abandoning this doctrine. My central claim is that his use of this doctrine implies that he thinks there are modes straddling mind (...)
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  24.  44
    Civil Passions: Moral Sentiment and Democratic Deliberation.Sharon R. Krause - 2008 - Princeton University Press.
    In this book Sharon Krause argues that moral and political deliberation must incorporate passions, even as she insists on the value of impartiality.
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  25.  63
    Passions Within Reason: The Strategic Role of Emotions.Robert H. Frank - 1988 - Norton.
    In this book, I make use of an idea from economics to suggest how noble human tendencies might not only have survived the ruthless pressures of the material world, but actually have been nurtured by them.
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  26.  74
    Passions and affections.Amy Schmitter - 2013 - In Peter R. Anstey (ed.), The Oxford handbook of British philosophy in the seventeenth century. Oxford, England: Oxford University Press. pp. 442-471.
    This chapter examines the views of seventeenth-century British philosophers on passions and affections. It explains that about 8,000 books published during this period mentioned passion and that it started with Thomas Wright's Passions of the Mind in General. The chapter also explores the intellectual basis of the writers who wrote about passion – which includes Augustinianism, Aristotelianism, stoicism, Epicureanism, and medicine – and furthermore, analyzes the relevant works of Francis Bacon, Thomas Hobbes, Henry More, and Lord Shaftesbury.
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  27.  3
    Passion and Indifference Illuminated from the Perspective of Kant’s Practical Philosophy — Focusing on Kant’s Criticisms of Hobbes and Rousseau —. 양지형 - 2019 - Journal of the New Korean Philosophical Association 98:77-105.
    이 논문의 목적은 홉스와 루소의 정념론을 칸트적 관점에서 비교 분석하는 것이다. 철학사에서 정념은 이성에 의해 절대적으로 적대시되어야 할 대상으로 간주되어왔다. 그러나 위 세 사람은 정념의 자발성을 긍정하며, 이를 통해 정념의 의미를 사회적·도덕적 차원으로까지 확대시킨다. 그러나 칸트적 관점에서 볼 때 홉스와 루소의 정념론은 각각 극복해야 할 문제점을 가진다. 홉스는 합리적 세계관에 근거해 자기애를 공적 이성과 결합시키지만 욕망원리와 계산논리에서 비롯되는 인간소외 현상을 예측하지 못했다. 루소는 인간소외를 사회문제로 인식하고 연민과 공감의 원리를 통해 극복하고자 하지만, 이 때 연민과 공감은 배타적인 민족감정으로 확대될 수 있는 (...)
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  28.  14
    Reason over passion: the social basis of evaluation and appraisal.Evan Simpson - 1979 - Waterloo, ON, Canada: Wilfrid Laurier University Press.
    "Reason is not passion's slave." Rather, the author argues, reason appraises the cultural appropriateness of passion, thus directing our attitudinal behaviour. He refutes those theories of value which correspond philosophically to societies described by Jean-Jacques Rousseau: societies of "honour without virtue, reason without wisdom, pleasure without happiness." His argument, which takes into account traditional philosophic positions, is divided into five parts: Attitudes, Evaluation, Characterization, Culture, Morality.
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  29.  4
    Reason Over Passion: The Social Basis of Evaluation and Appraisal.Evan Simpson - 1979 - Waterloo, Ont.: Wilfrid Laurier Press.
    "Reason is not passion's slave." Rather, the author argues, reason appraises the cultural appropriateness of passion, thus directing our attitudinal behaviour. He refutes those theories of value which correspond philosophically to societies described by Jean-Jacques Rousseau: societies of "honour without virtue, reason without wisdom, pleasure without happiness." His argument, which takes into account traditional philosophic positions, is divided into five parts: Attitudes, Evaluation, Characterization, Culture, Morality.
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  30.  75
    From Passions to Emotions: The Creation of a Secular Psychological Category.Thomas Dixon - 2003 - New York: Cambridge University Press.
    Today there is a thriving 'emotions industry' to which philosophers, psychologists and neuroscientists are contributing. Yet until two centuries ago 'the emotions' did not exist. In this path-breaking study Thomas Dixon shows how, during the nineteenth century, the emotions came into being as a distinct psychological category, replacing existing categories such as appetites, passions, sentiments and affections. By examining medieval and eighteenth-century theological psychologies and placing Charles Darwin and William James within a broader and more complex nineteenth-century setting, Thomas (...)
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  31.  11
    La passion du café dans les publicités de Carte Noire : analyse sémiotique du goût et du désir.Atmane Seghir - 2022 - Semiotica 2022 (244):115-130.
    Résumé L’intérêt pour le café ne date pas d’aujourd’hui, mais les discours promotionnels sur ce breuvage mythique ne cessent de se multiplier depuis l’arrivée d’Internet. Pour mieux comprendre le domaine spécifique des récits gustatifs qui se construisent autour de la passion pour le café, nous avons privilégié une démarche innovante en sciences du langage, la sémiotique du goût. Le site internet de la marque Carte Noire, en misant sur l’expérience gustative euphorisante et la tautologie du désir, offre un corpus approprié (...)
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  32. The passions and actions of laughter in Shaftesbury and Hutcheson.Laurent Jaffro - 2017 - In Alix Cohen & Robert Stern (eds.), Thinking about the Emotions : A Philosophical History. Oxford University Press.
     
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  33. The Passions and Disinterest: From Kantian Free Play to Creative Determination by Power, via Schiller and Nietzsche.Eli I. Lichtenstein - 2019 - Ergo: An Open Access Journal of Philosophy 6:249-279.
    I argue that Nietzsche’s criticism of the Kantian theory of disinterested pleasure in beauty reflects his own commitment to claims that closely resemble certain Kantian aesthetic principles, specifically as reinterpreted by Schiller. I show that Schiller takes the experience of beauty to be disinterested both (1) insofar as it involves impassioned ‘play’ rather than desire-driven ‘work’, and (2) insofar as it involves rational-sensuous (‘aesthetic’) play rather than mere physical play. In figures like Nietzsche, Schiller’s generic notion of play—which is itself (...)
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  34.  25
    Les Passions de L’Ame.René Descartes - 2010 - Vrin.
    Dernier ouvrage publie par Descartes, le Traite des Passions de l'ame (1649) est le fruit de toute sa philosophie. Ce traite, qui s'appuie sur un resume de la biologie cartesienne, s'oriente vers une medecine concrete des affections psycho-physiologiques et s'epanouit en une apologie de la generosite. Aux observations scientifiques, Descartes ne dedaigne pas d'adjoindre des notations psychologiques dont la finesse evoque parfois ces maximes qui fleurissaient dans les salons au XVIIe siecle. Ainsi l'ampleur des conclusions scientifiques, morales et metaphysiques, (...)
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  35.  31
    Beyond Passion and Perseverance: Review and Future Research Initiatives on the Science of Grit.Jesus Alfonso D. Datu - 2021 - Frontiers in Psychology 11.
    Grit, which is originally conceptualized as passion and perseverance for long-term goals, has been associated with optimal performance. Although previous meta-analytic and systematic reviews summarized how grit relates to performance outcomes, they possess considerable shortcomings, such as (a) absence of summary on the association of grit with well-being outcomes; (b) absence of discussion on social, psychological, and emotional mechanisms linking grit to well-being; and (c) lack of elaboration on how alternative models can resolve fundamental problems in the grit construct. This (...)
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  36. Two Passions in Plato’s Symposium: Diotima’s To Kalon as a Reorientation of Imperialistic Erōs.Mateo Duque - 2019 - In Heather L. Reid & Tony Leyh (eds.), Looking at Beauty to Kalon in Western Greece: Selected Essays from the 2018 Symposium on the Heritage of Western Greece. Sioux City, IA, USA: Parnassos Press – Fonte Aretusa. pp. 95-110.
    In this essay, I propose a reading of two contrasting passions, two kinds of erōs, in the "Symposium." On the one hand, there is the imperialistic desire for conquering and possessing that Alcibiades represents; and on the other hand, there is the productive love of immortal wisdom that Diotima represents. It’s not just what Alcibiades says in the Symposium, but also what he symbolizes. Alcibiades gives a speech in honor of Socrates and of his unrequited love for him, but (...)
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  37.  17
    A dissertation on the passions.David Hume - 2007 - New York: Oxford University Press. Edited by Tom L. Beauchamp & David Hume.
    Tom Beauchamp presents the definitive scholarly edition of two famous works by David Hume, both originally published in 1757. In A Dissertation on the Passions Hume sets out his original view of the nature and central role of passion and emotion. The Natural History of Religion is a landmark work in the study of religion as a natural phenomenon. Authoritative critical texts are accompanied by a full array of editorial matter.
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  38.  97
    A dissertation on the passions.David Hume - 2007 - New York: Oxford University Press. Edited by Tom L. Beauchamp & David Hume.
    Tom Beauchamp presents the definitive scholarly edition of two famous works by David Hume, both originally published in 1757. In A Dissertation on the Passions Hume sets out his original view of the nature and central role of passion and emotion. The Natural History of Religion is a landmark work in the study of religion as a natural phenomenon. Authoritative critical texts are accompanied by a full array of editorial matter.
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  39.  16
    Passions of the Soul.René Descartes - 1987 - Hackett Publishing Company.
    _TABLE OF CONTENTS:_ Translator's Introduction Introduction by Genevieve Rodis-Lewis _The Passions of the Sou_l: Preface PART I: About the Passions in General, and Incidentally about the Entire Nature of Man PART II: About the Number and Order of the Passions, and the Explanation of the Six Primitives PART III: About the Particular Passions Lexicon: Index to Lexicon Bibliography Index Index Locorum.
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  40. Passion and politics.Walzer Michael - 2002 - Philosophy and Social Criticism 28 (6):617-633.
    Passion is a hidden issue behind or at the heart of, contemporary theoretical debates about nationalism, identity politics and religious fundamentalism. It is not that reason and passion cannot be conceptually distinguished. They are, however, always entangled in practice - and this entanglement itself requires a conceptual account. So it is my ambition to blur the line between reason and passion: to rationalize (some of) the passions and to impassion reason. Passionate intensity has a legitimate place in the social (...)
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  41. Slaves of the passions.Mark Andrew Schroeder - 2007 - New York: Oxford University Press.
    Long claimed to be the dominant conception of practical reason, the Humean theory that reasons for action are instrumental, or explained by desires, is the basis for a range of worries about the objective prescriptivity of morality. As a result, it has come under intense attack in recent decades. A wide variety of arguments have been advanced which purport to show that it is false, or surprisingly, even that it is incoherent. Slaves of the Passions aims to set the (...)
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  42. Humors, Passions, and Consciousness in Descartes’s Physiology: The Reconsideration through the Correspondence with Elisabeth.Jil Muller - 2023 - In Andrea Strazzoni & Marco Sgarbi (eds.), Reading Descartes. Consciousness, Body, and Reasoning. Florence: Firenze University Press. pp. 59-80.
    By pushing Descartes to more clearly explain the union of body and soul beyond the functioning of a ‘strong’ passion, namely sadness, Elisabeth wants Descartes to review his idea of the passions, and his understanding of the ‘theory of the four humors’. This chapter aims at showing that Descartes turns away from Galen’s theory of the humors, which he globally adopts in the 1633 Treatise of Man. With the shift in his conceptualization of the humors between this Treatise and (...)
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  43. Ruling Passions.Simon Blackburn - 1998 - Philosophy 75 (293):454-458.
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  44. The Passions and the Interests. Political Arguments for Capitalism before its Triumph.A. O. Hirschman - unknown
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  45.  65
    A passionate buddhist life.Emily McRae - 2012 - Journal of Religious Ethics 40 (1):99-121.
    This paper addresses the ways that we can understand and transform our strong emotions and how this project contributes to moral and spiritual development. To this end, I choose to think with two Tibetan Buddhist thinkers, both of whom take up the question of how passionate emotions can fit into spiritual and moral life: the famous, playful yogin Shabkar Tsodruk Rangdrol (1781–1851) and the wandering, charismatic master Patrul Rinpoche (1808–1887). Shabkar's The Autobiography of Shabkar provides excellent examples of using one's (...)
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  46.  8
    No Passion Spent: Essays 1978-1995.George Steiner - 1996 - Yale University Press.
    In a remarkable book, one of the preeminent essayists and literary thinkers of our era concerns himself with language and its relation to literature and religion. Written during a period when the art of reading and the status of a text have been threatened by literary movements that question their validity and by computer technology, Steiner's essays affirm the primacy of reading in the classical sense.
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  47.  25
    Remythologizing theology: divine action, passion, and authorship.Kevin J. Vanhoozer - 2010 - New York: Cambridge University Press.
    The rise of modern science and the proclaimed 'death' of God in the nineteenth century led to a radical questioning of divine action and authorship - Bultmann's celebrated 'demythologizing'. Remythologizing Theology moves in another direction that begins by taking seriously the biblical accounts of God's speaking. It establishes divine communicative action as the formal and material principle of theology, and suggests that interpersonal dialogue, rather than impersonal causality, is the keystone of God's relationship with the world. This original contribution to (...)
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  48.  2
    Passion des formes: dynamique qualitative, sémiophysique et intelligibilité: à René Thom.Michèle Porte (ed.) - 1994 - Fontenay-aux-Roses, France: ENS éditions.
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  49. Entrepreneurial Passion to Entrepreneurial Behavior: Role of Entrepreneurial Alertness, Entrepreneurial Self-Efficacy and Proactive Personality.Cai Li, Majid Murad, Fakhar Shahzad, Muhammad Aamir Shafique Khan, Sheikh Farhan Ashraf & Courage Simon Kofi Dogbe - 2020 - Frontiers in Psychology 11.
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  50.  50
    The Passions and Animal Language, 1540-1700.Richard Serjeantson - 2001 - Journal of the History of Ideas 62 (3):425-444.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 62.3 (2001) 425-444 [Access article in PDF] The Passions and Animal Language, 1540-1700 R. W. Serjeantson "Do not think, kind and benevolent readers, that I am proposing a useless subject to you by choosing to discuss the language [loquela] of beasts. For this is nothing other than philosophy, which investigates the natures of animals." 1 The Italian medical professor Hieronymus Fabricius ab (...)
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