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Profile: John Arthur Smith (University of Greenwich)
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Profile: Justin Smith (Eastern University)
Profile: James K.A. Smith (Calvin College, University of Toronto)
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  1. Justin Smith (unknown). Animal Reproduction and the Metaphysics of Cause in Leibniz. Yeditepe'de Felsefe (Philosophy at Yeditepe) 3.
     
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  2. Jennifer Smith, Sexual Differences in Mongolian Gerbils.
     
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  3. Joel Smith, Perceptual Recognition, Emotion, and Value.
    I outline an account of perceptual knowledge and assess the extent to which it can be employed in a defence of perceptual accounts of emotion and value recognition. I argue that considerations ruling out lucky knowledge give us some reason to doubt its prospects in the case of value recognition. I also discuss recent empirical work on cultural and contextual influences on emotional expression, arguing that a perceptual account value recognition is consistent with current evidence.
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  4. Joel Smith, Vision and the Ontology of Emotion and Expression.
    I offer an account of the ontology of emotions and their expressions, drawing some morals for the view that we can see others' emotions in virtue of seeing their expressions.
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  5. David L. Akey, W. Clay Brown, Joyce Jose, Richard J. Kuhn & Janet L. Smith (forthcoming). Structure-Guided Insights on the Role of NS1 in Flavivirus Infection. Bioessays:n/a-n/a.
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  6. Sean Duffy, Tyson Hartwig & John Smith (forthcoming). Costly and Discrete Communication: An Experimental Investigation. [REVIEW] Theory and Decision:1-23.
    Language is an imperfect and coarse means of communicating information about a complex and nuanced world. We report on an experiment designed to capture this feature of communication. The messages available to the sender imperfectly describe the state of the world; however, the sender can improve communication, at a cost, by increasing the complexity or elaborateness of the message. Here the sender learns the state of the world, then sends a message to the receiver. The receiver observes the message and (...)
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  7. John Krummel, Suzi Adams, Jeremy Smith, Natalie Doyle & Paul Blokker (forthcoming). Social Imaginaries in Debate. Social Imaginaries 1 (1).
    A collaborative article by the Editorial Collective of Social Imaginaries (Suzi Adams, Paul Blokker, Natalie Doyle, John Krummel, and Jeremy Smith). Investigations into social imaginaries have burgeoned in recent years. From ‘the capitalist imaginary’ to the ‘democratic imaginary’, from the ‘ecological imaginary’ to ‘the global imaginary’ – and beyond – the social imaginaries field has expanded across disciplines and beyond the academy. The recent debates on social imaginaries and potential new imaginaries reveal a recognisable field and paradigm-in-the-making. We argue that (...)
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  8. Ottmar V. Lipp, Belinda M. Craig, Mareka J. Frost, Deborah J. Terry & Joanne R. Smith (forthcoming). Searching for Emotion or Race: Task-Irrelevant Facial Cues Have Asymmetrical Effects. Cognition and Emotion:1-10.
  9. J. Smith (forthcoming). Oral and Written: Saints, Miracles and Relics in Brittany. Speculum().
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  10. Jay M. Smith (forthcoming). Dreadful Enemies: The “Beast,” the Hyena, and Natural History in the Enlightenment. Modern Intellectual History:1-29.
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  11. John Smith (forthcoming). A School-Based Youth Screening Program for Diabetes Type 2. Irb.
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  12. John Smith (forthcoming). Mr. Bennett Keyboarding April 26, 2006 Ethics, Morals, and the Law. Ethics.
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  13. Judith A. Smith (forthcoming). The Francis Inquiry: From Diagnosis to Treatment. Journal of Medical Ethics.
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  14. Alison Wichman, Janet Smith, Deloris Mills & Alan L. Sandler (forthcoming). Collaborative Research Involving Human Subjects: A Survey of Researchers Using International Single Project Assurances. Irb.
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  15. Gavin W. Jenkins, Larissa K. Samuelson, Jodi R. Smith & John P. Spencer (2015). Non‐Bayesian Noun Generalization in 3‐ to 5‐Year‐Old Children: Probing the Role of Prior Knowledge in the Suspicious Coincidence Effect. [REVIEW] Cognitive Science 39 (2):268-306.
    It is unclear how children learn labels for multiple overlapping categories such as “Labrador,” “dog,” and “animal.” Xu and Tenenbaum suggested that learners infer correct meanings with the help of Bayesian inference. They instantiated these claims in a Bayesian model, which they tested with preschoolers and adults. Here, we report data testing a developmental prediction of the Bayesian model—that more knowledge should lead to narrower category inferences when presented with multiple subordinate exemplars. Two experiments did not support this prediction. Children (...)
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  16. Jonathan Smith (2015). Novel Science: Fiction and the Invention of Nineteenth-Century Geology. Annals of Science 72 (2):268-270.
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  17. Ohad Nachtomy & Justin E. H. Smith (eds.) (2014). The Life Sciences in Early Modern Philosophy. Oup Usa.
    This volume explores the intersection between early modern philosophy and the life sciences by presenting the contributions of important but often neglected figures such as Cudworth, Grew, Glisson, Hieronymus Fabricius, Stahl, Gallego, Hartsoeker, and More, as well as familiar figures such as Descartes, Spinoza, Leibniz, Malebranche, and Kant.
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  18. Adam C. Podlaskowski & Joshua A. Smith (2014). Probabilistic Regresses and the Availability Problem for Infinitism. Metaphilosophy 45 (2):211-220.
    Recent work by Peijnenburg, Atkinson, and Herzberg suggests that infinitists who accept a probabilistic construal of justification can overcome significant challenges to their position by attending to mathematical treatments of infinite probabilistic regresses. In this essay, it is argued that care must be taken when assessing the significance of these formal results. Though valuable lessons can be drawn from these mathematical exercises (many of which are not disputed here), the essay argues that it is entirely unclear that the form of (...)
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  19. Jason E. Smith (2014). Form-of-Life: From Politics to Aesthetics (and Back). Nordic Journal of Aesthetics 23 (44-45).
    This article examines an often-mentioned but largely undeveloped concept in the work of Giorgio Agamben and in particular his Homo Sacer project: form-of-life. What is at stake in this concept is, I attempt to show, a way of thinking “politics” outside of the space of sovereignty. By examining a short text on this notion published just before the opening installment of the Homo Sacer sequence, this article demonstrates the way this early formulation of the concept is indebted to certain strains (...)
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  20. Joel Smith (2014). Are Emotions Embodied Evaluative Attitudes? [REVIEW] Disputatio 6 (38):93-106.
    Deonna and Teroni’s The Emotions is both an excellent introduction to philosophical work on emotions and a novel defence of their own Attitudinal Theory. After summarising their discussion of the literature I describe and evaluate their positive view. I challenge their theory on three fronts: their claim that emotions are a form of bodily awareness, their account of what makes an emotion correct, and their account of what justifies an emotion.
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  21. Joel Smith (2014). Egocentric Space. International Journal of Philosophical Studies 22 (3):409-433.
    I discuss the relation between egocentric spatial representation and the capacity for bodily activity, with specific reference to Merleau-Ponty.
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  22. Joseph Smith (2014). George Yancy, Look, a White!: Philosophical Essays on Whiteness. Graduate Faculty Philosophy Journal 35 (1-2):424-427.
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  23. Justin E. H. Smith (2014). Natives, Nature, and Natural Slavery. Graduate Faculty Philosophy Journal 35 (1-2):81-100.
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  24. Suzi Adams, Jeremy Smith & Ingerid Straume (2013). Political Imaginaries in Question. Critical Horizons 13 (1):5 - 11.
    Jeremy C.A. Smith, Suzi Adams and Ingerid S. Straume introduce this special issue of Critical Horizons.
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  25. Johanna Hertel & John Smith (2013). Not so Cheap Talk: Costly and Discrete Communication. [REVIEW] Theory and Decision 75 (2):267-291.
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  26. Mogens Laerke, Justin E. H. Smith & Eric Schliesser (eds.) (2013). Philosophy and Its History: Aims and Methods in the Study of Early Modern Philosophy. OUP USA.
    This volume collects contributions from leading scholars of early modern philosophy from a wide variety of philosophical and geographic backgrounds. The distinguished contributors offer very different, competing approaches to the history of philosophy.
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  27. David Merli & Joshua A. Smith (2013). Reconceiving the Therapeutic Obligation. Journal of Medicine and Philosophy 39 (1):jht057.
    The “therapeutic obligation” (TO) is a physician’s duty to provide his patients with what he believes is the best available treatment. We begin by discussing some prominent formulations of the obligation before raising two related considerations against those formulations. First, they do not make sense of cases where doctors are permitted to provide suboptimal care. Second, they give incorrect results in cases where doctors are choosing treatments in challenging epistemic environments. We then propose and defend an account of the therapeutic (...)
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  28. Antonio Negri & Jason E. Smith (2013). The Winter is Over: Writings on Transformation Denied, 1989--1995. Semiotext(E).
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  29. J. David Smith, Mariana Vc Coutinho, Barbara A. Church & Michael J. Beran (2013). Executive-Attentional Uncertainty Responses by Rhesus Macaques ( Macaca Mulatta ). Journal of Experimental Psychology: General 142 (2):458.
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  30. J. Warren Smith (2013). Retrieving Nicaea: The Development and Meaning of the Trinitarian Doctrine by Khaled Anatolios (Grand Rapids, MI: Baker Academic, 2011) Xviii + 322 Pp. [REVIEW] Modern Theology 29 (1):179-181.
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  31. James D. Smith (2013). A Synthesis of the Prevailing Conflict Management Paradigms: Toward a Unity of Conflict. Dissertation, Fielding Graduate University
    This synthesis of 5 prominent conflict management paradigms uses power differential as the single most contributing variable to their process and outcome of conflict. Efforts of scholars to integrate or synthesize conflict paradigms have been unsuccessful or clumsy by the scholars’ own assessments. The 5 selected paradigms represent an interdisciplinary set of normative and descriptive paradigms from different social contexts and intellectual frameworks. The 5 share the common traits of rival goals, three levels of socially constructed power differential, and outcomes (...)
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  32. James K. Smith (2013). Imagining the Kingdom: How Worship Works. Baker Academic.
    How does worship work? How exactly does liturgical formation shape us? What are the dynamics of such transformation? In the second of James K. A. Smith's three-volume theology of culture, the author expands and deepens the analysis of cultural liturgies and Christian worship he developed in his well-recieved Desiring the Kingdom. He helps us understand and appreciate the bodily basis of habit formation and how liturgical formation - both "secular" and Christian - affects our fundamental orientation to the world. Worship (...)
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  33. Jeffery Smith (2013). "Integrative Economic Ethics: Foundations of a Civilized Market Economy," by Peter Ulrich. Business Ethics Quarterly 23 (1):151-154.
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  34. Jeremy Smith (2013). Revolutionary Doctrines and Political Imaginaries: American Modernities in the Republican Age. Critical Horizons 13 (1):52 - 73.
    The social thought of Castoriadis and Lefort address Old World constellations. Yet both are positioned in a critical relationship to the Enlightenment and Romanticism, and pose questions about power, the political and citizenship relevant to different civilizational settings. Two political philosophies that emerged in the era of revolutionary critique are examined in this paper alongside Castoriadis and Lefort. Thomas Jefferson’s philosophy of republic and empire and Simon Bolivar’s creed of independence were American visions that connected with the political imaginary. Each (...)
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  35. Joel Smith (2013). The Phenomenology of Face‐to‐Face Mindreading. Philosophy and Phenomenological Research 87 (2):274-293.
    I defend a perceptual account of face-to-face mindreading. I begin by proposing a phenomenological constraint on our visual awareness of others' emotional expressions. I argue that to meet this constraint we require a distinction between the basic and non-basic ways people, and other things, look. I offer and defend just such an account.
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  36. John Smith & Chris Jenks (2013). Reshaping Social Theory From Complexity and Ecological Perspectives. Thesis Eleven 114 (1):61-75.
    This article argues that Durkheim’s founding insight – uniquely social phenomena – presents us with both a foundation for the discipline of sociology and the risk that the discipline will become isolated. This, we argue, has happened. Our contention is that the emergent social phenomena need to be understood in relation to, but not reduced to, their biological and psychological substrates. Similarly, there are a number of other characteristics, notably of self-organization, which are distinguishing properties of social phenomena but also (...)
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  37. Joshua A. Smith & Adam C. Podlaskowski (2013). Infinitism and Agents Like Us: Reply to Turri. Logos and Episteme (1):125-128.
    In a recent paper, “Infinitism and Epistemic Normativity,” we have problematized the relationship between infinitism and epistemic normativity. Responding to our criticisms, John Turri has offered a defense of infinitism. In this paper, we argue that Turri’s defense fails, leaving infinitism vulnerable to the originally raised objections.
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  38. Justin E. H. Smith (2013). Reply to Sarah Tietz. The Leibniz Review 23:129-131.
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  39. Justin Eh Smith (2013). 'A Series of Generations': Leibniz on Race. Annals of Science 70 (3):1-17.
    In some very interesting recent work, Peter Fenves has sought to trace G. W. Leibniz's views on human diversity back to the philosopher's core philosophical concerns, in particular to his metaphysical picture of the world as consisting in causally unconnected substances, monads, that are ‘windowless’, ‘worlds apart’. In this article I argue by contrast that Leibniz's anthropological views develop quite independently of his core metaphysics, and are rooted instead in his significant work as a historian and genealogist. In this connection, (...)
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  40. Justin Eh Smith (2013). Theories of Generation and Form. In Peter R. Anstey (ed.), The Oxford Handbook of British Philosophy in the Seventeenth Century. Oxford University Press.
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  41. Justin Eh Smith & James Delbourgo (2013). In Kind: Species of Exchange in Early Modern Science. Annals of Science 70 (3):299-304.
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  42. Justin Smith, Paolo Gardoni & Colleen Murphy (2013). The Responsibilities of Engineers. Science and Engineering Ethics 20 (2):1-20.
    Knowledge of the responsibilities of engineers is the foundation for answering ethical questions about the work of engineers. This paper defines the responsibilities of engineers by considering what constitutes the nature of engineering as a particular form of activity. Specifically, this paper focuses on the ethical responsibilities of engineers qua engineers. Such responsibilities refer to the duties acquired in virtue of being a member of a group. We examine the practice of engineering, drawing on the idea of practices developed by (...)
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  43. Peter Jt White, Merle K. Heidemann & James J. Smith (2013). A New Integrative Approach to Evolution Education. BioScience 63 (7).
  44. Suzi Adams, Jeremy Smith & Ingerid Straume (2012). Political Imaginaries in Question. Critical Horizons 13 (1):5 - 11.
    Political Imaginaries in Question Content Type Journal Article Pages 5-11 Authors Suzi Adams, School of Social and Policy Studies, Flinders University, Adelaide, Australia Jeremy C. A. Smith, School of Education and Arts, University of Ballarat, Victoria, Australia Ingerid S. Straume, University of Oslo Library, University of Oslo, Norway Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 13 Journal Issue Volume 13, Number 1 / 2012.
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  45. Michael J. Beran & J. David Smith (2012). Corrigendum to “Information Seeking by Rhesus Monkeys ( Macaca Mulatta ) and Capuchin Monkeys ( Cebus Apella )”[Cognition 120 (2011) 90–105]. [REVIEW] Cognition 122 (2):264-265.
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  46. Justin J. Couchman, Michael J. Beran, Mariana Vc Coutinho, Joseph Boomer & J. David Smith (2012). Evidence for Animal Metaminds. In Michael Beran, Johannes Brandl, Josef Perner & Joëlle Proust (eds.), The Foundations of Metacognition. Oxford University Press.
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  47. Walter K. Dodds, Christopher T. Robinson, Evelyn E. Gaiser, Gretchen Ja Hansen, Heather Powell, Joseph M. Smith, Nathaniel B. Morse, Sherri L. Johnson, Stanley V. Gregory & Tisza Bell (2012). Surprises and Insights From Long-Term Aquatic Data Sets and Experiments. BioScience 62 (8):709-721.
  48. Hasana Sharp & Jason E. Smith (eds.) (2012). Between Hegel and Spinoza: A Volume of Critical Essays. Bloomsbury Studies in Philosophy.
     
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  49. J. Warren Smith (2012). Ambrose and Chrysostom (J.H.W.G.) Liebeschuetz Ambrose and John Chrysostom. Clerics Between Desert and Empire. Pp. Xii + 303. Oxford: Oxford University Press, 2011. Cased, £60, US$110. ISBN: 978-0-19-959664-5. [REVIEW] The Classical Review 62 (2):614-616.
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  50. Jason E. Smith (2012). Bruno Bosteels, The Actuality of Communism. Radical Philosophy 171:46.
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