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John E. Smith [111]Justin E. H. Smith [58]J. A. Smith [44]Joel Smith [33]
James K. A. Smith [32]J. Smith [31]J. L. B. Smith [26]Joseph Wayne Smith [24]

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Profile: John Ada Smith
Profile: John Arthur Smith (University of Greenwich)
Profile: Justin Smith (Eastern University)
Profile: James K.A. Smith (Calvin College, University of Toronto)
Profile: John Smith (York University)
Profile: John Smith
Profile: John Smith (Washington University in St. Louis)
Profile: John Smith
Profile: John Smith (University of Arizona)
Profile: John Smith (lanzhou)
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  1. J. Warren Smith (2003). John Wesley's Growth in Grace and Gregory of Nyssa's Epectasy: A Conversation in Dynamic Perfection. Bulletin of the John Rylands Library 85 (2):347-357.
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  2. Joel Smith (2010). Seeing Other People. Philosophy and Phenomenological Research 81 (3):731-748.
    I present a perceptual account of other minds that combines a Husserlian insight about perceptual experience with a functionalist account of mental properties.
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  3. James M. Smith (1965). Punishment: A Conceptual Map and a Normative Claim. Ethics 75 (4):285-290.
  4. John Smith (forthcoming). A School-Based Youth Screening Program for Diabetes Type 2. IRB: Ethics & Human Research.
     
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  5. J. Smith, W. Shields & D. Washburn (2003). The Comparative Psychology of Uncertainty Monitoring and Metacognition. Behavioral and Brain Sciences 26 (3):317-339.
    Researchers have begun to explore animals' capacities for uncertainty monitoring and metacognition. This exploration could extend the study of animal self-awareness and establish the relationship of self-awareness to other-awareness. It could sharpen descriptions of metacognition in the human literature and suggest the earliest roots of metacognition in human development. We summarize research on uncertainty monitoring by humans, monkeys, and a dolphin within perceptual and metamemory tasks. We extend phylogenetically the search for metacognitive capacities by considering studies that have tested less (...)
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  6. Joel Smith (2015). The Phenomenology of Face‐to‐Face Mindreading. Philosophy and Phenomenological Research 90 (2):274-293.
    I defend a perceptual account of face-to-face mindreading. I begin by proposing a phenomenological constraint on our visual awareness of others' emotional expressions. I argue that to meet this constraint we require a distinction between the basic and non-basic ways people, and other things, look. I offer and defend just such an account.
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  7. John Maynard Smith & Eors Szathmary (1996). The Major Transitions in Evolution. Journal of the History of Biology 29 (1):151-152.
     
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  8. John E. Smith (1974). Commentary on Henry Rosemont's "on Representing Abstractions in Archaic Chinese". Philosophy East and West 24 (1):95-97.
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  9. John Maynard Smith (2000). The Concept of Information in Biology. Philosophy of Science 67 (2):177-194.
    The use of informational terms is widespread in molecular and developmental biology. The usage dates back to Weismann. In both protein synthesis and in later development, genes are symbols, in that there is no necessary connection between their form (sequence) and their effects. The sequence of a gene has been determined, by past natural selection, because of the effects it produces. In biology, the use of informational terms implies intentionality, in that both the form of the signal, and the response (...)
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  10.  94
    Jeremy Smith (2000). Japan as Dual Civilization. Thesis Eleven 61 (1):107-112.
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  11.  99
    Jeremy Smith (1997). Japan's Modernity and New Critiques of the Sociology of Modernization. Thesis Eleven 51 (1):91-105.
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  12.  71
    Jonathan A. Smith (2009). Interpretative Phenomenological Analysis: Theory, Method and Research. Sage.
    This book presents a comprehensive guide to interpretative phenomenological analysis (IPA) which is an increasingly popular approach to qualitative inquiry taught to undergraduate and postgraduate students today. The first chapter outlines the theoretical foundations for IPA. It discusses phenomenology, hermeneutics, and idiography and how they have been taken up by IPA. The next four chapters provide detailed, step by step guidelines to conducting IPA research: study design, data collection and interviewing, data analysis, and writing up. In the next section, the (...)
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  13. Joel Smith (forthcoming). The Perceptibility of Emotion. In Hichem Naar & Fabrice Teroni (eds.), The Ontology of Emotion. Cambridge University Press
    I offer an account of the ontology of emotions and their expressions, drawing some morals for the view that we can perceive others' emotions in virtue of seeing their expressions.
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  14. Joel Smith (2014). Egocentric Space. International Journal of Philosophical Studies 22 (3):409-433.
    I discuss the relation between egocentric spatial representation and the capacity for bodily activity, with specific reference to Merleau-Ponty.
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  15.  58
    Joel Smith (2015). What is Empathy For? Synthese:1-14.
    The concept of empathy has received much attention from philosophers and also from both cognitive and social psychologists. It has, however, been given widely conflicting definitions, with some taking it primarily as an epistemological notion and others as a social one. Recently, empathy has been closely associated with the simulationist approach to social cognition and, as such, it might be thought that the concept’s utility stands or falls with that of simulation itself. I suggest that this is a mistake. Approaching (...)
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  16.  11
    J. David Smith (2009). The Study of Animal Metacognition. Trends in Cognitive Sciences 13 (9):389-396.
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  17. Joel Smith (2005). Review of M. R. Bennett & P. M. S. Hacker, Philosophical Foundations of Neuroscience. [REVIEW] Mind 114 (454):391-394.
    In this long and detailed book Bennett and Hacker set themselves two ambitious tasks. The first is to offer a philosophical critique of, what they argue are, philosophical confusions within contemporary cognitive neuroscience. The second is to present a ‘conceptual reference work for cognitive neuroscientists who wish to check the contour lines of the psychological concept relevant to their investigation’ (p.7). In the process they cover an astonishing amount of material. The first two chapters present a critical history of neuroscience (...)
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  18. Joel Smith (forthcoming). Perceptual Recognition, Emotion, and Value. In Julian Dodd (ed.), Art, Mind, and Narrative, Themes from the Work of Peter Goldie. Oxford University Press
    I outline an account of perceptual knowledge and assess the extent to which it can be employed in a defence of perceptual accounts of emotion and value recognition. I argue that considerations ruling out lucky knowledge give us some reason to doubt its prospects in the case of value recognition. I also discuss recent empirical work on cultural and contextual influences on emotional expression, arguing that a perceptual account of value recognition is consistent with current evidence.
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  19.  75
    Wim Dubbink & Jeffery Smith (2011). A Political Account of Corporate Moral Responsibility. Ethical Theory and Moral Practice 14 (2):223-246.
    Should we conceive of corporations as entities to which moral responsibility can be attributed? This contribution presents what we will call a political account of corporate moral responsibility. We argue that in modern, liberal democratic societies, there is an underlying political need to attribute greater levels of moral responsibility to corporations. Corporate moral responsibility is essential to the maintenance of social coordination that both advances social welfare and protects citizens’ moral entitlements. This political account posits a special capacity of self-governance (...)
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  20. Suzi Adams, Jeremy Smith & Ingerid Straume (2012). Political Imaginaries in Question. Critical Horizons 13 (1):5 - 11.
    Political Imaginaries in Question Content Type Journal Article Pages 5-11 Authors Suzi Adams, School of Social and Policy Studies, Flinders University, Adelaide, Australia Jeremy C. A. Smith, School of Education and Arts, University of Ballarat, Victoria, Australia Ingerid S. Straume, University of Oslo Library, University of Oslo, Norway Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 13 Journal Issue Volume 13, Number 1 / 2012.
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  21. John Smith Jr (1998). Nomads on Ponies Vs. Slaves on Horses. [REVIEW] Journal of the American Oriental Society 118 (1):54-62.
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  22. Jeremy Smith (1994). Review Articles : Confronting Theories and Politics: History At the Core and Periphery of Marxism. Thesis Eleven 37 (1):141-149.
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  23.  4
    Thierry Coquand, Giovanni Sambin, Jan Smith & Silvio Valentini (2003). Inductively Generated Formal Topologies. Annals of Pure and Applied Logic 124 (1-3):71-106.
    Formal topology aims at developing general topology in intuitionistic and predicative mathematics. Many classical results of general topology have been already brought into the realm of constructive mathematics by using formal topology and also new light on basic topological notions was gained with this approach which allows distinction which are not expressible in classical topology. Here we give a systematic exposition of one of the main tools in formal topology: inductive generation. In fact, many formal topologies can be presented in (...)
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  24. Jane M. Smith & John T. Sanders (2009). 'Von der Armut Am Geiste': A Dialogue by the Young Lukács. In Katie Terezakis (ed.), Engaging Agnes Heller: A Critical Companion. Lexington Books
    Translation of "Von der Armut am Geiste; ein Dialog des jungen Lukács," by Ágnes Heller. This translation originally appeared in The Philosophical Forum, Spring-Summer 1972.
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  25. Franco "Bifo" Berardi & Jason E. Smith (2009). The Soul at Work: From Alienation to Autonomy. Semiotext(E).
     
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  26. Adam C. Podlaskowski & Joshua A. Smith (2011). Infinitism and Epistemic Normativity. Synthese 178 (3):515-527.
    Klein’s account of epistemic justification, infinitism, supplies a novel solution to the regress problem. We argue that concentrating on the normative aspect of justification exposes a number of unpalatable consequences for infinitism, all of which warrant rejecting the position. As an intermediary step, we develop a stronger version of the ‘finite minds’ objection.
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  27. Richard Sullivan, John E. Smith & Neil J. Rowan (2006). Medicinal Mushrooms and Cancer Therapy: Translating a Traditional Practice Into Western Medicine. Perspectives in Biology and Medicine 49 (2):159-170.
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  28.  33
    Jeffery Smith & Wim Dubbink (2011). Understanding the Role of Moral Principles in Business Ethics. Business Ethics Quarterly 21 (2):205-231.
    Does effective moral judgment in business ethics rely upon the identification of a suitable set of moral principles? We address this question by examining a number of criticisms of the role that principles can play in moral judgment. Critics claim that reliance on principles requires moral agents to abstract themselves from actual circumstances, relationships and personal commitments in answering moral questions. This is said to enforce an artificial uniformity in moral judgment. We challenge these critics by developing an account of (...)
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  29.  4
    Jennifer Grace Smith & Catherine Patricia Chambers (2015). Where Are All The Fish? Environment, Space, Place 7 (2):15-40.
    We used a paper-based survey to explore dynamics of Local Food Networks for fish in the Icelandic Westfjords. Preference for local fish remains high, and fish consumption is largely embedded within a gift network, rather than typical commercial channels off ering costly, frozen, and non-local products. Individuals lacking personal connections to the fishing industry obtain fish from these commercial networks. LFNs for fish in rural Icelandic communities are therefore expressions of power dimensions that are symptomatic of the larger inequalities built (...)
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  30. Joel Smith (2006). Bodily Awareness, Imagination, and the Self. European Journal of Philosophy 14 (1):49-68.
    Common wisdom tells us that we have five senses: sight, hearing, smell, taste and touch. These senses provide us with a means of gaining information concerning objects in the world around us, including our own bodies. But in addition to these five senses, each of us is aware of our own body in way in which we are aware of no other thing. These ways include our awareness of the position, orientation, movement, and size of our limbs (proprioception and kinaesthesia), (...)
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  31.  9
    D. Onu, T. Kessler & J. R. Smith (forthcoming). Admiration: A Conceptual Review. Emotion Review.
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  32. Suzi Adams, Jeremy Smith & Ingerid Straume (2013). Political Imaginaries in Question. Critical Horizons 13 (1):5 - 11.
    Jeremy C.A. Smith, Suzi Adams and Ingerid S. Straume introduce this special issue of Critical Horizons.
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  33.  5
    Jane Smith (2016). On Immunity: An Inoculation. Journal of Bioethical Inquiry 13 (2):349-351.
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  34. Joel Smith (2005). Merleau-Ponty and the Phenomenological Reduction. Inquiry 48 (6):553-571.
    _reduction in favour of his existentialist account of être au monde. I show that whilst Merleau-Ponty _ _rejected, what he saw as, the transcendental idealist context in which Husserl presents the _ _reduction, he nevertheless accepts the heart of it, the epoché, as a methodological principle. _ _Contrary to a number of Merleau-Ponty scholars, être au monde is perfectly compatible with the _ _epoché and Merleau-Ponty endorses both. I also argue that it is a mistake to think that Merleau-_ _Ponty’s (...)
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  35.  24
    Jeffery Smith (1943). Music and the Line of Most Resistance. [REVIEW] Journal of Philosophy 40 (2):52-54.
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  36.  6
    J. Maynard Smith (1984). Game Theory and the Evolution of Behaviour. Behavioral and Brain Sciences 7 (1):95.
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  37.  53
    J. Smith (1992). Reviews : Jurgen Habermas, The Structural Transformation of the Public Sphere: An Inquiry Into a Category of Bourgeois Society. Thesis Eleven 31 (1):182-187.
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  38.  13
    John Smith, Oppenheim E., M. Frank & Josiah Royce (2001). The Problem of Christianity. Cath Univ Amer Pr.
    Josiah Royce’s late masterpiece, ’The Problem of Christianity’, is based on a series of lectures he delivered at Manchester College, Oxford, in 1913. It presents his philosophical interpretation of Christianity’s fundamental ideas--community, sin, atonement, and saving grace; shows their relevance to the current confluence of world religions; and grounds his position upon a personal transformation into genuine loyalty toward the community of the entire human family. (publisher, edited).
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  39. James K. A. Smith (2008). Is the Universe Open for Surprise? Pentecostal Ontology and the Spirit of Naturalism. Zygon 43 (4):879-896.
    Given the enchanted worldview of pentecost-alism, what possibility is there for a uniquely pentecostal intervention in the science-theology dialogue? By asserting the centrality of the miraculous and the fantastic, and being fundamentally committed to a universe open to surprise, does not pentecostalism forfeit admission to the conversation? I argue for a distinctly pentecostal contribution to the dialogue that is critical of regnant naturalistic paradigms but also of a naive supernaturalism. I argue that implicit in the pentecostal social imaginary is a (...)
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  40. Jonathan Smith (2010). On Sinnott-Armstrong's Case Against Moral Intuitionism. Ethical Theory and Moral Practice 13 (1):75 - 88.
    Walter Sinnott-Armstrong has argued against moral intuitionism, according to which some of our moral beliefs are justified without needing to be inferred from any other beliefs. He claims that any prima facie justification some non-inferred moral beliefs might have enjoyed is removed because many of our moral beliefs are formed in circumstances where either (1) we are partial, (2) others disagree with us and there is no reason to prefer our moral judgement to theirs, (3) we are emotional in a (...)
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  41.  27
    Paul R. Murphy, Jonathan E. Smith & James M. Daley (1992). Executive Attitudes, Organizational Size and Ethical Issues: Perspectives on a Service Industry. [REVIEW] Journal of Business Ethics 11 (1):11 - 19.
    Responding to Randall and Gibson''s (1990) call for more rigorous methodologies in empirically-based ethics research, this paper develops propositions — based on both previous ethics research as well as the larger organizational behavior literature — examining the impact of attitudes, leadership, presence/absence of ethical codes and organizational size on corporate ethical behavior. The results, which come from a mail survey of 149 companies in a major U.S. service industry, indicate that attitudes and organizational size are the best predictors of ethical (...)
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  42.  21
    Jeffrey Smith (1943). The Language of Poetry. [REVIEW] Journal of Philosophy 40 (11):299-303.
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  43.  18
    Jeffery Smith (2005). Book Review. [REVIEW] Journal of Business Ethics 60 (1):113-114.
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  44. Joel Smith (2011). Can Transcendental Intersubjectivity Be Naturalised? Phenomenology and the Cognitive Sciences 10 (1):91-111.
    I discuss Husserl’s account of intersubjectivity in the fifth Cartesian Meditation. I focus on the problem of perceived similarity. I argue that recent work in developmental psychology and neuroscience, concerning intermodal representation and the mirror neuron system, fails to constitute a naturalistic solution to the problem. This can be seen via a comparison between the Husserlian project on the one hand and Molyneux’s Question on the other.
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  45. Joel Smith (2006). Which Immunity to Error? Philosophical Studies 130 (2):273-83.
    A self-ascription is a thought or sentence in which a predicate is self-consciously ascribed to oneself. Self-ascriptions are best expressed using the first-person pronoun. Mental self-ascriptions are ascriptions to oneself of mental predicates (predicates that designate mental properties), non-mental self-ascriptions are ascriptions to oneself of non-mental predicates (predicates that designate non-mental properties). It is often claimed that there is a range of self-ascriptions that are immune to error through misidentification relative to the first-person pronoun (IEM for short). What this means, (...)
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  46.  14
    Justin E. H. Smith, Tradition, Culture, and the Problem of Inclusion in Philosophy.
    Many today agree that philosophy, as an academic discipline, must, for the sake of its very survival, become more inclusive of a wider range of perspectives, coming from a more diverse pool of philosophers. Yet there has been little serious reflection on how our very idea of what philosophy is might be preventing this change from taking place. In this essay I would like to consider the ways in which our ideas about philosophy's relation to tradition, and its relation to (...)
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  47.  11
    Jess Alderman, Jason A. Smith, Ellen J. Fried & Richard A. Daynard (2007). Application of Law to the Childhood Obesity Epidemic. Journal of Law, Medicine & Ethics 35 (1):90-112.
    Childhood obesity is in important respects a result of legal policies that influence both dietary intake and physical activity. The law must shift focus away from individual risk factors alone and seek instead to promote situational and environmental influences that create an atmosphere conducive to health. To attain this goal, advocates should embrace a population-wide model of public health, and policymakers must critically examine the fashionable rhetoric of consumer choice.
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  48.  5
    Justin J. Couchman, Michael J. Beran, Mariana Vc Coutinho, Joseph Boomer & J. David Smith (2012). Evidence for Animal Metaminds. In Michael Beran, Johannes Brandl, Josef Perner & Joëlle Proust (eds.), The Foundations of Metacognition. Oxford University Press
  49.  43
    Joshua A. Smith & Adam C. Podlaskowski (2013). Infinitism and Agents Like Us: Reply to Turri. Logos and Episteme (1):125-128.
    In a recent paper, “Infinitism and Epistemic Normativity,” we have problematized the relationship between infinitism and epistemic normativity. Responding to our criticisms, John Turri has offered a defense of infinitism. In this paper, we argue that Turri’s defense fails, leaving infinitism vulnerable to the originally raised objections.
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  50.  11
    John Smith, Ros Haniffa & Jenny Fairbrass (2011). A Conceptual Framework for Investigating 'Capture' in Corporate Sustainability Reporting Assurance. Journal of Business Ethics 99 (3):425 - 439.
    The assurance of corporate sustainability reporting has long been a controversial field. Corporate management and assurance providers are routinely accused of 'capturing' what should be an exercise in public accountability. This article responds to recent calls for an analysis of the process by which Capture' takes place. Integrating elements of neo-institutional theory and the arena concept, the article sets out a fresh conceptual framework for investigating the dynamics of the interactions between the various bodies active in the assurance field in (...)
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