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John E. Smith [108]Justin E. H. Smith [56]J. A. Smith [38]Joel Smith [33]
J. Smith [31]James K. A. Smith [29]Joseph Wayne Smith [24]John Smith [22]

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Profile: Justin Smith (Eastern University)
Profile: John Ada Smith
Profile: John Arthur Smith (University of Greenwich)
Profile: James K.A. Smith (Calvin College, University of Toronto)
Profile: John Smith (York University)
Profile: John Smith
Profile: John Smith (Washington University in St. Louis)
Profile: John Smith
Profile: John Smith (University of Arizona)
Profile: John Smith (lanzhou)
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  1. Joel Smith (2010). Seeing Other People. Philosophy and Phenomenological Research 81 (3):731-748.
    I present a perceptual account of other minds that combines a Husserlian insight about perceptual experience with a functionalist account of mental properties.
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  2. John Maynard Smith & Eors Szathmary (1996). The Major Transitions in Evolution. Journal of the History of Biology 29 (1):151-152.
     
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  3. J. Smith, W. Shields & D. Washburn (2003). The Comparative Psychology of Uncertainty Monitoring and Metacognition. Behavioral and Brain Sciences 26 (3):317-339.
    Researchers have begun to explore animals' capacities for uncertainty monitoring and metacognition. This exploration could extend the study of animal self-awareness and establish the relationship of self-awareness to other-awareness. It could sharpen descriptions of metacognition in the human literature and suggest the earliest roots of metacognition in human development. We summarize research on uncertainty monitoring by humans, monkeys, and a dolphin within perceptual and metamemory tasks. We extend phylogenetically the search for metacognitive capacities by considering studies that have tested less (...)
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  4.  70
    Jonathan A. Smith (2009). Interpretative Phenomenological Analysis: Theory, Method and Research. Sage.
    This book presents a comprehensive guide to interpretative phenomenological analysis (IPA) which is an increasingly popular approach to qualitative inquiry taught to undergraduate and postgraduate students today. The first chapter outlines the theoretical foundations for IPA. It discusses phenomenology, hermeneutics, and idiography and how they have been taken up by IPA. The next four chapters provide detailed, step by step guidelines to conducting IPA research: study design, data collection and interviewing, data analysis, and writing up. In the next section, the (...)
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  5. J. Warren Smith (2003). John Wesley's Growth in Grace and Gregory of Nyssa's Epectasy: A Conversation in Dynamic Perfection. Bulletin of the John Rylands Library 85 (2):347-357.
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  6. John Maynard Smith (2000). The Concept of Information in Biology. Philosophy of Science 67 (2):177-194.
    The use of informational terms is widespread in molecular and developmental biology. The usage dates back to Weismann. In both protein synthesis and in later development, genes are symbols, in that there is no necessary connection between their form (sequence) and their effects. The sequence of a gene has been determined, by past natural selection, because of the effects it produces. In biology, the use of informational terms implies intentionality, in that both the form of the signal, and the response (...)
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  7. James M. Smith (1965). Punishment: A Conceptual Map and a Normative Claim. Ethics 75 (4):285-290.
  8.  11
    J. David Smith (2009). The Study of Animal Metacognition. Trends in Cognitive Sciences 13 (9):389-396.
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  9. Joel Smith (2015). The Phenomenology of Face‐to‐Face Mindreading. Philosophy and Phenomenological Research 90 (2):274-293.
    I defend a perceptual account of face-to-face mindreading. I begin by proposing a phenomenological constraint on our visual awareness of others' emotional expressions. I argue that to meet this constraint we require a distinction between the basic and non-basic ways people, and other things, look. I offer and defend just such an account.
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  10.  75
    Wim Dubbink & Jeffery Smith (2011). A Political Account of Corporate Moral Responsibility. Ethical Theory and Moral Practice 14 (2):223-246.
    Should we conceive of corporations as entities to which moral responsibility can be attributed? This contribution presents what we will call a political account of corporate moral responsibility. We argue that in modern, liberal democratic societies, there is an underlying political need to attribute greater levels of moral responsibility to corporations. Corporate moral responsibility is essential to the maintenance of social coordination that both advances social welfare and protects citizens’ moral entitlements. This political account posits a special capacity of self-governance (...)
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  11. John Smith (forthcoming). A School-Based Youth Screening Program for Diabetes Type 2. IRB: Ethics & Human Research.
     
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  12. Franco "Bifo" Berardi & Jason E. Smith (2009). The Soul at Work: From Alienation to Autonomy. Semiotext(E).
     
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  13.  4
    Thierry Coquand, Giovanni Sambin, Jan Smith & Silvio Valentini (2003). Inductively Generated Formal Topologies. Annals of Pure and Applied Logic 124 (1-3):71-106.
    Formal topology aims at developing general topology in intuitionistic and predicative mathematics. Many classical results of general topology have been already brought into the realm of constructive mathematics by using formal topology and also new light on basic topological notions was gained with this approach which allows distinction which are not expressible in classical topology. Here we give a systematic exposition of one of the main tools in formal topology: inductive generation. In fact, many formal topologies can be presented in (...)
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  14. John E. Smith (1974). Commentary on Henry Rosemont's "on Representing Abstractions in Archaic Chinese". Philosophy East and West 24 (1):95-97.
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  15.  93
    Jeremy Smith (2000). Japan as Dual Civilization. Thesis Eleven 61 (1):107-112.
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  16.  95
    Jeremy Smith (1997). Japan's Modernity and New Critiques of the Sociology of Modernization. Thesis Eleven 51 (1):91-105.
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  17. Joel Smith (2014). Egocentric Space. International Journal of Philosophical Studies 22 (3):409-433.
    I discuss the relation between egocentric spatial representation and the capacity for bodily activity, with specific reference to Merleau-Ponty.
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  18.  58
    Joel Smith (2015). What is Empathy For? Synthese:1-14.
    The concept of empathy has received much attention from philosophers and also from both cognitive and social psychologists. It has, however, been given widely conflicting definitions, with some taking it primarily as an epistemological notion and others as a social one. Recently, empathy has been closely associated with the simulationist approach to social cognition and, as such, it might be thought that the concept’s utility stands or falls with that of simulation itself. I suggest that this is a mistake. Approaching (...)
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  19. Joel Smith (forthcoming). The Perceptibility of Emotion. In Hichem Naar & Fabrice Teroni (eds.), The Ontology of Emotion. Cambridge University Press
    I offer an account of the ontology of emotions and their expressions, drawing some morals for the view that we can perceive others' emotions in virtue of seeing their expressions.
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  20. Adam C. Podlaskowski & Joshua A. Smith (2011). Infinitism and Epistemic Normativity. Synthese 178 (3):515-527.
    Klein’s account of epistemic justification, infinitism, supplies a novel solution to the regress problem. We argue that concentrating on the normative aspect of justification exposes a number of unpalatable consequences for infinitism, all of which warrant rejecting the position. As an intermediary step, we develop a stronger version of the ‘finite minds’ objection.
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  21.  33
    Jeffery Smith & Wim Dubbink (2011). Understanding the Role of Moral Principles in Business Ethics. Business Ethics Quarterly 21 (2):205-231.
    Does effective moral judgment in business ethics rely upon the identification of a suitable set of moral principles? We address this question by examining a number of criticisms of the role that principles can play in moral judgment. Critics claim that reliance on principles requires moral agents to abstract themselves from actual circumstances, relationships and personal commitments in answering moral questions. This is said to enforce an artificial uniformity in moral judgment. We challenge these critics by developing an account of (...)
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  22.  6
    J. Maynard Smith (1984). Game Theory and the Evolution of Behaviour. Behavioral and Brain Sciences 7 (1):95.
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  23.  12
    John Smith, Oppenheim E., M. Frank & Josiah Royce (2001). The Problem of Christianity. Cath Univ Amer Pr.
    Josiah Royce’s late masterpiece, ’The Problem of Christianity’, is based on a series of lectures he delivered at Manchester College, Oxford, in 1913. It presents his philosophical interpretation of Christianity’s fundamental ideas--community, sin, atonement, and saving grace; shows their relevance to the current confluence of world religions; and grounds his position upon a personal transformation into genuine loyalty toward the community of the entire human family. (publisher, edited).
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  24. Joel Smith (2005). Review of M. R. Bennett & P. M. S. Hacker, Philosophical Foundations of Neuroscience. [REVIEW] Mind 114 (454):391-394.
    In this long and detailed book Bennett and Hacker set themselves two ambitious tasks. The first is to offer a philosophical critique of, what they argue are, philosophical confusions within contemporary cognitive neuroscience. The second is to present a ‘conceptual reference work for cognitive neuroscientists who wish to check the contour lines of the psychological concept relevant to their investigation’ (p.7). In the process they cover an astonishing amount of material. The first two chapters present a critical history of neuroscience (...)
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  25. Joel Smith (forthcoming). Perceptual Recognition, Emotion, and Value. In Julian Dodd (ed.), Art, Mind, and Narrative, Themes from the Work of Peter Goldie. Oxford University Press
    I outline an account of perceptual knowledge and assess the extent to which it can be employed in a defence of perceptual accounts of emotion and value recognition. I argue that considerations ruling out lucky knowledge give us some reason to doubt its prospects in the case of value recognition. I also discuss recent empirical work on cultural and contextual influences on emotional expression, arguing that a perceptual account of value recognition is consistent with current evidence.
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  26.  26
    Paul R. Murphy, Jonathan E. Smith & James M. Daley (1992). Executive Attitudes, Organizational Size and Ethical Issues: Perspectives on a Service Industry. [REVIEW] Journal of Business Ethics 11 (1):11 - 19.
    Responding to Randall and Gibson''s (1990) call for more rigorous methodologies in empirically-based ethics research, this paper develops propositions — based on both previous ethics research as well as the larger organizational behavior literature — examining the impact of attitudes, leadership, presence/absence of ethical codes and organizational size on corporate ethical behavior. The results, which come from a mail survey of 149 companies in a major U.S. service industry, indicate that attitudes and organizational size are the best predictors of ethical (...)
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  27.  11
    Jess Alderman, Jason A. Smith, Ellen J. Fried & Richard A. Daynard (2007). Application of Law to the Childhood Obesity Epidemic. Journal of Law, Medicine & Ethics 35 (1):90-112.
    Childhood obesity is in important respects a result of legal policies that influence both dietary intake and physical activity. The law must shift focus away from individual risk factors alone and seek instead to promote situational and environmental influences that create an atmosphere conducive to health. To attain this goal, advocates should embrace a population-wide model of public health, and policymakers must critically examine the fashionable rhetoric of consumer choice.
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  28. Suzi Adams, Jeremy Smith & Ingerid Straume (2012). Political Imaginaries in Question. Critical Horizons 13 (1):5 - 11.
    Political Imaginaries in Question Content Type Journal Article Pages 5-11 Authors Suzi Adams, School of Social and Policy Studies, Flinders University, Adelaide, Australia Jeremy C. A. Smith, School of Education and Arts, University of Ballarat, Victoria, Australia Ingerid S. Straume, University of Oslo Library, University of Oslo, Norway Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 13 Journal Issue Volume 13, Number 1 / 2012.
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  29.  5
    Justin J. Couchman, Michael J. Beran, Mariana Vc Coutinho, Joseph Boomer & J. David Smith (2012). Evidence for Animal Metaminds. In Michael Beran, Johannes Brandl, Josef Perner & Joëlle Proust (eds.), The Foundations of Metacognition. Oxford University Press
  30. John Smith Jr (1998). Nomads on Ponies Vs. Slaves on Horses. [REVIEW] Journal of the American Oriental Society 118 (1):54-62.
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  31. Jeremy Smith (1994). Review Articles : Confronting Theories and Politics: History At the Core and Periphery of Marxism. Thesis Eleven 37 (1):141-149.
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  32. Joel Smith (2006). Bodily Awareness, Imagination, and the Self. European Journal of Philosophy 14 (1):49-68.
    Common wisdom tells us that we have five senses: sight, hearing, smell, taste and touch. These senses provide us with a means of gaining information concerning objects in the world around us, including our own bodies. But in addition to these five senses, each of us is aware of our own body in way in which we are aware of no other thing. These ways include our awareness of the position, orientation, movement, and size of our limbs (proprioception and kinaesthesia), (...)
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  33.  1
    Michael J. Beran, Bonnie M. Perdue, Sara E. Futch, J. David Smith, Theodore A. Evans & Audrey E. Parrish (2015). Go When You Know: Chimpanzees’ Confidence Movements Reflect Their Responses in a Computerized Memory Task. Cognition 142:236-246.
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  34.  26
    Jeffery D. Smith (2005). Moral Markets and Moral Managers Revisited. Journal of Business Ethics 61 (2):129 - 141.
    In the wake of recent corporate scandals, this paper examines the claim made by John Boatright that business ethics, as it is currently conceived, “rests on a mistake.” Ethics in business should not be achieved through managerial vision, discretion or responsibility; rather, ethics should shape the design of institutions that regulate business from the outside. What ethicists should advocate for, according to Boatright, are moral markets not moral managers. I explore the empirical and normative dimensions of his claim with special (...)
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  35.  2
    Justin Smith, Paolo Gardoni & Colleen Murphy (2014). The Responsibilities of Engineers. Science and Engineering Ethics 20 (2):519-538.
    Knowledge of the responsibilities of engineers is the foundation for answering ethical questions about the work of engineers. This paper defines the responsibilities of engineers by considering what constitutes the nature of engineering as a particular form of activity. Specifically, this paper focuses on the ethical responsibilities of engineers qua engineers. Such responsibilities refer to the duties acquired in virtue of being a member of a group. We examine the practice of engineering, drawing on the idea of practices developed by (...)
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  36.  11
    John Smith, Ros Haniffa & Jenny Fairbrass (2011). A Conceptual Framework for Investigating 'Capture' in Corporate Sustainability Reporting Assurance. Journal of Business Ethics 99 (3):425 - 439.
    The assurance of corporate sustainability reporting has long been a controversial field. Corporate management and assurance providers are routinely accused of 'capturing' what should be an exercise in public accountability. This article responds to recent calls for an analysis of the process by which Capture' takes place. Integrating elements of neo-institutional theory and the arena concept, the article sets out a fresh conceptual framework for investigating the dynamics of the interactions between the various bodies active in the assurance field in (...)
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  37.  4
    Jennifer Grace Smith & Catherine Patricia Chambers (2015). Where Are All The Fish? Environment, Space, Place 7 (2):15-40.
    We used a paper-based survey to explore dynamics of Local Food Networks for fish in the Icelandic Westfjords. Preference for local fish remains high, and fish consumption is largely embedded within a gift network, rather than typical commercial channels off ering costly, frozen, and non-local products. Individuals lacking personal connections to the fishing industry obtain fish from these commercial networks. LFNs for fish in rural Icelandic communities are therefore expressions of power dimensions that are symptomatic of the larger inequalities built (...)
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  38.  4
    David L. Akey, W. Clay Brown, Joyce Jose, Richard J. Kuhn & Janet L. Smith (2015). Structure-Guided Insights on the Role of NS1 in Flavivirus Infection. Bioessays 37 (5):489-494.
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  39. Joel Smith (2005). Merleau-Ponty and the Phenomenological Reduction. Inquiry 48 (6):553-571.
    _reduction in favour of his existentialist account of être au monde. I show that whilst Merleau-Ponty _ _rejected, what he saw as, the transcendental idealist context in which Husserl presents the _ _reduction, he nevertheless accepts the heart of it, the epoché, as a methodological principle. _ _Contrary to a number of Merleau-Ponty scholars, être au monde is perfectly compatible with the _ _epoché and Merleau-Ponty endorses both. I also argue that it is a mistake to think that Merleau-_ _Ponty’s (...)
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  40. Jeffery D. Smith, Norman E. Bowie, Denis G. Arnold, Mitchell R. Haney, Nien-hê Hsieh, Alexei Marcoux, Christopher Michaelson, Geoff Moore, Jeffrey Moriarty, Jeffery Smith & Ben Wempe (2008). Normative Theory and Business Ethics. Rowman & Littlefield Publishers.
    This volume provides an updated examination of the role that moral and political philosophy can play in addressing problems in business ethics. The essays contained within its pages represent the work of new scholars and address a wide array of foundational issues such as distributive justice within firms, human rights, ethical challenges of international business, the role of virtue in business management, entrepreneurship and the relationship of markets and market actors with democratic institutions.
     
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  41. Jane M. Smith & John T. Sanders (2009). 'Von der Armut Am Geiste': A Dialogue by the Young Lukács. In Katie Terezakis (ed.), Engaging Agnes Heller: A Critical Companion. Lexington Books
    Translation of "Von der Armut am Geiste; ein Dialog des jungen Lukács," by Ágnes Heller. This translation originally appeared in The Philosophical Forum, Spring-Summer 1972.
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  42. Michael J. Beran & J. David Smith (2011). Information Seeking by Rhesus Monkeys and Capuchin Monkeys. Cognition 120 (1):90-105.
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  43.  9
    D. Onu, T. Kessler & J. R. Smith (forthcoming). Admiration: A Conceptual Review. Emotion Review.
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  44.  18
    Jeffery Smith (2005). Book Review. [REVIEW] Journal of Business Ethics 60 (1):113-114.
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  45.  16
    Mogens Laerke, Justin E. H. Smith & Eric Schliesser (eds.) (2013). Philosophy and Its History: Aims and Methods in the Study of Early Modern Philosophy. OUP USA.
    This volume collects contributions from leading scholars of early modern philosophy from a wide variety of philosophical and geographic backgrounds. The distinguished contributors offer very different, competing approaches to the history of philosophy.
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  46. Richard Sullivan, John E. Smith & Neil J. Rowan (2006). Medicinal Mushrooms and Cancer Therapy: Translating a Traditional Practice Into Western Medicine. Perspectives in Biology and Medicine 49 (2):159-170.
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  47.  16
    John Maynard Smith (2000). Reply to Commentaries. Philosophy of Science 67 (2):214-218.
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  48.  17
    Ralph A. Mortensen, Jack E. Smith & Gerald F. Cavanagh (1989). The Importance of Ethics to Job Performance: An Empirical Investigation of Managers' Perceptions. [REVIEW] Journal of Business Ethics 8 (4):253 - 260.
    This study probed a crucial assumption underlying much of the ethics theory and research: do managers perceive ethical behavior to be an important personal job requirement? A large sample of managers from a cross-section of industries and job functions indicated that, compared to other job duties, certain ethical behaviors were moderate to somewhat major parts of their jobs. Some noteworthy differences by industry, organization size, tenure and job function were also found. These findings underscore the importance of ethics for business (...)
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  49.  19
    Sean Duffy, Tyson Hartwig & John Smith (2014). Costly and Discrete Communication: An Experimental Investigation. [REVIEW] Theory and Decision 76 (3):395-417.
    Language is an imperfect and coarse means of communicating information about a complex and nuanced world. We report on an experiment designed to capture this feature of communication. The messages available to the sender imperfectly describe the state of the world; however, the sender can improve communication, at a cost, by increasing the complexity or elaborateness of the message. Here the sender learns the state of the world, then sends a message to the receiver. The receiver observes the message and (...)
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  50.  9
    Jeffery D. Smith (2004). A Precis of a Communicative Theory of the Firm. Business Ethics 13 (4):317-331.
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