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Profile: Richard Brown (Nottingham University)
Profile: Richard Brown (LaGuardia Community College, CUNY)
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Profile: Ric Brown (Southern Wesleyan University)
Profile: Rosie Brown (Oxford Brookes University)
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Profile: Rob Brown
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  1.  97
    Michael D. Mumford, Shane Connelly, Ryan P. Brown, Stephen T. Murphy, Jason H. Hill, Alison L. Antes, Ethan P. Waples & Lynn D. Devenport (2008). A Sensemaking Approach to Ethics Training for Scientists: Preliminary Evidence of Training Effectiveness. Ethics and Behavior 18 (4):315 – 339.
    In recent years, we have seen a new concern with ethics training for research and development professionals. Although ethics training has become more common, the effectiveness of the training being provided is open to question. In the present effort, a new ethics training course was developed that stresses the importance of the strategies people apply to make sense of ethical problems. The effectiveness of this training was assessed in a sample of 59 doctoral students working in the biological and social (...)
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  2. Richard Brown (2010). Deprioritizing the A Priori Arguments Against Physicalism. Journal of Consciousness Studies 17 (3-4):47-69.
    In this paper I argue that a priori arguments fail to present any real problem for physicalism. They beg the question against physicalism in the sense that the argument will only seem compelling if one is already assuming that qualitative properties are nonphysical. To show this I will present the reverse-zombie and reverse-knowledge arguments. The only evidence against physicalism is a priori arguments, but there are also a priori arguments against dualism of exactly the same variety. Each of these parity (...)
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  3.  58
    Bernadette M. Ruf, Krishnamurty Muralidhar, Robert M. Brown, Jay J. Janney & Karen Paul (2001). An Empirical Investigation of the Relationship Between Change in Corporate Social Performance and Financial Performance: A Stakeholder Theory Perspective. [REVIEW] Journal of Business Ethics 32 (2):143 - 156.
    Stakeholder theory provides a framework for investigating the relationship between corporate social performance (CSP) and corporate financial performance. This relationship is investigated by examining how change in CSP is related to change in financial accounting measures. The findings provide some support for a tenet in stakeholder theory which asserts that the dominant stakeholder group, shareholders, financially benefit when management meets the demands of multiple stakeholders. Specifically, change in CSP was positively associated with growth in sales for the current and subsequent (...)
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  4.  40
    Michael D. Mumford, Lynn D. Devenport, Ryan P. Brown, Shane Connelly, Stephen T. Murphy, Jason H. Hill & Alison L. Antes (2006). Articles: Validation of Ethical Decision Making Measures: Evidence for a New Set of Measures. Ethics and Behavior 16 (4):319 – 345.
    Ethical decision making measures are widely applied as the principal dependent variable used in studies of research integrity. However, evidence bearing on the internal and external validity of these measures is not available. In this study, ethical decision making measures were administered to 102 graduate students in the biological, health, and social sciences, along with measures examining exposure to ethical breaches and the severity of punishments recommended. The ethical decision making measure was found to be related to exposure to ethical (...)
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  5. Rachael L. Brown (2013). What Evolvability Really Is. British Journal for the Philosophy of Science (3):axt014.
    In recent years, the concept of evolvability has been gaining in prominence both within evolutionary developmental biology (evo-devo) and the broader field of evolutionary biology. Despite this, there remains considerable disagreement about what evolvability is. This article offers a solution to this problem. I argue that, in focusing too closely on the role played by evolvability as an explanandum in evo-devo, existing philosophical attempts to clarify the evolvability concept have been overly narrow. Within evolutionary biology more broadly, evolvability offers a (...)
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  6. Richard Brown (2012). The Myth of Phenomenological Overflow. Consciousness and Cognition 21 (2):599-604.
    In this paper I examine the dispute between Hakwan Lau, Ned Block, and David Rosenthal over the extent to which empirical results can help us decide between first-order and higher-order theories of consciousness. What emerges from this is an overall argument to the best explanation against the first-order view of consciousness and the dispelling of the mythological notion of phenomenological overflow that comes with it.
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  7. Richard Brown & Pete Mandik (2012). On Whether the Higher-Order Thought Theory of Consciousness Entails Cognitive Phenomenology, Or: What is It Like to Think That One Thinks That P? Philosophical Topics 40 (2):1-12.
    Among our conscious states are conscious thoughts. The question at the center of the recent growing literature on cognitive phenomenology is this: In consciously thinking P, is there thereby any phenomenology—is there something it’s like? One way of clarifying the question is to say that it concerns whether there is any proprietary phenomenology associated with conscious thought. Is there any phenomenology due to thinking, as opposed to phenomenology that is due to some co-occurring sensation or mental image? In this paper (...)
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  8. Richard Brown (2014). David Chalmers on Mind and Consciousness. In Andrew Bailey (ed.), Philosophy of Mind: The Key Thinkers. Continuum 283-292.
  9. Richard Brown (2015). The HOROR Theory of Phenomenal Consciousness. Philosophical Studies 172 (7):1783-1794.
    One popular approach to theorizing about phenomenal consciousness has been to connect it to representations of a certain kind. Representational theories of consciousness can be further sub-divided into first-order and higher-order theories. Higher-order theories are often interpreted as invoking a special relation between the first-order state and the higher-order state. However there is another way to interpret higher-order theories that rejects this relational requirement. On this alternative view phenomenal consciousness consists in having suitable higher-order representations. I call this ‘HOROR’ (‘Higher-Order (...)
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  10.  18
    Lynn D. Devenport, Shane Connelly, Ryan P. Brown, Michael D. Mumford, Ethan P. Waples, Alison L. Antes & Stephen T. Murphy (2009). A Meta-Analysis of Ethics Instruction Effectiveness in the Sciences. Ethics and Behavior 19 (5):379-402.
    Scholars have proposed a number of courses and programs intended to improve the ethical behavior of scientists in an attempt to maintain the integrity of the scientific enterprise. In the present study, we conducted a quantitative meta-analysis based on 26 previous ethics program evaluation efforts, and the results showed that the overall effectiveness of ethics instruction was modest. The effects of ethics instruction, however, were related to a number of instructional program factors, such as course content and delivery methods, in (...)
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  11. Rachael L. Brown (2013). Identifying Behavioral Novelty. Biological Theory (2):1-14.
    Although there is no in-principle impediment to an EvoDevo of behavior, such an endeavor is not as straightforward as one might think; many of the key terms and concepts used in EvoDevo are tailored to suit its traditional focus on morphology, and are consequently difficult to apply to behavior. In this light, the application of the EvoDevo conceptual toolkit to the behavioral domain requires the establishment of a set of tractable concepts that are readily applicable to behavioral characters. Here, I (...)
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  12.  24
    Roger Brown & James Kulik (1977). Flashbulb Memories. Cognition 5 (1):73-99.
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  13. Hakwan Lau & Richard Brown (forthcoming). The Emperor's New Phenomenology? The Empirical Case for Conscious Experience Without First-Order Representations. In Adam Pautz & Daniel Stoljar (eds.), Themes from Block. MIT
    We discuss cases where subjects seem to enjoy conscious experience when the relevant first-order perceptual representations are either missing or too weak to account for the experience. Though these cases are originally considered to be theoretical possibilities that may be problematical for the higher-order view of consciousness, careful considerations of actual empirical examples suggest that this strategy may backfire; these cases may cause more trouble for first-order theories instead. Specifically, these cases suggest that (I) recurrent feedback loops to V1 are (...)
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  14. Richard Brown (2013). Chalmers' “Unholy Stew”: Review of 'Constructing the World' by David Chalmers. [REVIEW] The Philosophers' Magazine 61 (61):115-118.
    This highly technical book is densely packed with arguments and is an important addition to the literature. Even if one ultimately disagrees with Chalmers there is much to be gained in his exhaustive study, and he goes out of his way to show how one can accept limited or modified versions of scrutability. It is impossible for me to do justice to his argumentative rigor and comprehensive coverage of possible views in the space I have here. In the end I (...)
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  15.  82
    R. Brown (1989). Human Agency and Language, Philosophical Papers. Philosophy of the Social Sciences 19 (1):109-115.
  16. Richard Brown (2012). The Brain and its States. In Shimon Edelman, Tomer Fekete & Neta Zach (eds.), Being in Time: Dynamical Models of Phenomenal Experience. John Benjamins 211-238.
    In recent times we have seen an explosion in the amount of attention paid to the conscious brain from scientists and philosophers alike. One message that has emerged loud and clear from scientific work is that the brain is a dynamical system whose operations unfold in time. Any theory of consciousness that is going to be physically realistic must take account of the intrinsic nature of neurons and brain activity. At the same time a long discussion on consciousness among philosophers (...)
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  17.  16
    Laura Mirams, Ellen Poliakoff, Richard J. Brown & Donna M. Lloyd (2013). Brief Body-Scan Meditation Practice Improves Somatosensory Perceptual Decision Making. Consciousness and Cognition 22 (1):348-359.
    We have previously found that attention to internal somatic sensations during a heart beat perception task increases the misperception of external touch on a somatic signal detection task , during which healthy participants erroneously report feeling near-threshold vibrations presented to their fingertip in the absence of a stimulus. However, it has been suggested that mindful interoceptive attention should result in more accurate somatic perception, due to its non-evaluative and controlled nature. To investigate this possibility, 62 participants completed the SSDT before (...)
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  18. Rachael L. Brown (2013). Learning, Evolvability and Exploratory Behaviour: Extending the Evolutionary Reach of Learning. Biology and Philosophy 28 (6):933-955.
    Traditional accounts of the role of learning in evolution have concentrated upon its capacity as a source of fitness to individuals. In this paper I use a case study from invasive species biology—the role of conditioned taste aversion in mitigating the impact of cane toads on the native species of Northern Australia—to highlight a role for learning beyond this—as a source of evolvability to populations. This has two benefits. First, it highlights an otherwise under-appreciated role for learning in evolution that (...)
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  19.  9
    R. C. H. Brown (2013). Moral Responsibility for (Un)Healthy Behaviour. Journal of Medical Ethics 39 (11):695-698.
    Combatting chronic, lifestyle-related disease has become a healthcare priority in the developed world. The role personal responsibility should play in healthcare provision has growing pertinence given the growing significance of individual lifestyle choices for health. Media reporting focussing on the ‘bad behaviour’ of individuals suffering lifestyle-related disease, and policies aimed at encouraging ‘responsibilisation’ in healthcare highlight the importance of understanding the scope of responsibility ascriptions in this context. Research into the social determinants of health and psychological mechanisms of health behaviour (...)
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  20. R. Brown & David N. McNeill (1966). The "Tip of the Tongue" Phenomenon. Journal of Verbal Learning and Verbal Behavior 5:325-37.
     
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  21.  97
    Raymond E. Brown (1967). The Kerygma of the Gospel According to John The Johannine View of Jesus in Modern Studies. Interpretation 21 (4):387-400.
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  22.  26
    Michael D. Mumford, Stephen T. Murphy, Shane Connelly, Jason H. Hill, Alison L. Antes, Ryan P. Brown & Lynn D. Devenport (2007). Environmental Influences on Ethical Decision Making: Climate and Environmental Predictors of Research Integrity. Ethics and Behavior 17 (4):337 – 366.
    It is commonly held that early career experiences influence ethical behavior. One way early career experiences might operate is to influence the decisions people make when presented with problems that raise ethical concerns. To test this proposition, 102 first-year doctoral students were asked to complete a series of measures examining ethical decision making along with a series of measures examining environmental experiences and climate perceptions. Factoring of the environmental measure yielded five dimensions: professional leadership, poor coping, lack of rewards, limited (...)
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  23. Robin Brown & James Ladyman (2009). Physicalism, Supervenience and the Fundamental Level. Philosophical Quarterly 59 (234):20-38.
    We provide a formulation of physicalism, and show that this is to be favoured over alternative formulations. Much of the literature on physicalism assumes without argument that there is a fundamental level to reality, and we show that a consideration of the levels problem and its implications for physicalism tells in favour of the form of physicalism proposed here. Its hey elements are, fast, that the empirical and substantive part of physicalism amounts to a prediction that physics will not posit (...)
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  24. Richard Brown, The Two-Dimensional Argument Against Dualism.
    At this point in time the two-dimensional (2D) argument against physicalism is well known (Chalmers 2009; 2010), as are the many responses to it. However there has been a recent development that has yet to be widely discussed. Some philosophers have argued that we have equally compelling reasons to think that dualism is false based on the conceivability of mere physical duplicates which enjoy conscious experience in just the way we do (Martin 1998; Sturgeon 2000; Piccinini 2006; Frankish 2007; Brown (...)
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  25.  96
    Richard Harvey Brown (1992). Poetics, Politics and Professionalism in the Rise of American Psychology. History of the Human Sciences 5 (1):47-61.
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  26.  5
    Roger Brown & Deborah Fish (1983). The Psychological Causality Implicit in Language. Cognition 14 (3):237-273.
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  27. Rachael L. Brown (forthcoming). Rethinking Behavioural Evolution. In Barker Desjardins & Pearce (eds.), Entangled Life: Organism and Environment in the Biological and Social Sciences. Springer
  28. Richard Harvey Brown (1995). Review : Richard H. Roberts and James M. M. Good (Eds) The Recovery of Rhetoric: Persuasive Discourse and Disciplinarity in the Human Sciences. Charlottesville/London: University Press of Virginia, 1993. Xii + 278 Pp. [REVIEW] History of the Human Sciences 8 (3):143-144.
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  29. Richard Brown (2006). What is a Brain State? Philosophical Psychology 19 (6):729-742.
    Philosophers have been talking about brain states for almost 50 years and as of yet no one has articulated a theoretical account of what one is. In fact this issue has received almost no attention and cognitive scientists still use meaningless phrases like 'C-fiber firing' and 'neuronal activity' when theorizing about the relation of the mind to the brain. To date when theorists do discuss brain states they usually do so in the context of making some other argument with the (...)
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  30. R. Brown, J. F. Glazebrook & I. C. Baianu (2007). A Conceptual Construction of Complexity Levels Theory in Spacetime Categorical Ontology: Non-Abelian Algebraic Topology, Many-Valued Logics and Dynamic Systems. [REVIEW] Axiomathes 17 (3-4):409-493.
    A novel conceptual framework is introduced for the Complexity Levels Theory in a Categorical Ontology of Space and Time. This conceptual and formal construction is intended for ontological studies of Emergent Biosystems, Super-complex Dynamics, Evolution and Human Consciousness. A claim is defended concerning the universal representation of an item’s essence in categorical terms. As an essential example, relational structures of living organisms are well represented by applying the important categorical concept of natural transformations to biomolecular reactions and relational structures that (...)
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  31.  24
    Ethan P. Waples, Jason H. Hill, Alison L. Antes, Lynn D. Devenport, Stephen T. Murphy, Shane Connelly, Michael D. Mumford & Ryan P. Brown (2009). Field and Experience Influences on Ethical Decision Making in the Sciences. Ethics and Behavior 19 (4):263-289.
    Differences across fields and experience levels are frequently considered in discussions of ethical decision making and ethical behavior. In the present study, doctoral students in the health, biological, and social sciences completed measures of ethical decision making. The effects of field and level of experience with respect to ethical decision making, metacognitive reasoning strategies, social-behavioral responses, and exposure to unethical events were examined. Social and biological scientists performed better than health scientists with respect to ethical decision making. Furthermore, the ethical (...)
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  32.  12
    Rachael L. Brown (2015). Why Development Matters. Biology and Philosophy 30 (6):889-899.
    Günter Wagner’s Homology, Genes, and Evolutionary Innovation is a compelling, and empirically well-supported account of the evolution of character identity and character origination which emphasizes the importance of homology and novelty as central explananda for 21st century evolutionary biology. In this essay review, I focus on the similarities and differences between the structuralist picture of evolutionary biology advocated by Wagner, and that presented by standard evolutionary theory. First, I outline the ways in which Wagner’s genetic theory of homology diverges from (...)
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  33. Richard Harvey Brown (1991). Reviews : Michael J. Shapiro, The Politics of Representation: Writing Practices in Biography, Photography, and Policy Analysis, London: University of Wisconsin Press, 1988, £26.00, Xiv + 203 Pp. [REVIEW] History of the Human Sciences 4 (2):318-319.
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  34.  18
    Joseph D. Beams, Robert M. Brown & Larry N. Killough (2003). An Experiment Testing the Determinants of Non-Compliance with Insider Trading Laws. Journal of Business Ethics 45 (4):309 - 323.
    Recent stories of corporate insiders avoiding losses and, in some cases, generating enormous personal profits as their companies crumbled have led investors to question the integrity of American business and the fairness of the United States stock markets. The SEC tries to ensure the fairness of the stock markets by making and enforcing laws against unfair practices such as insider trading. In the United States, when insiders trade stock based on non-public information, they have broken the law and betrayed the (...)
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  35.  44
    Richard Brown (2014). Consciousness Doesn't Overflow Cognition. Frontiers in Psychology 5 (1399):10.3389/fpsyg.2014.01399.
    Theories of consciousness can be separated into those that see it as cognitive in nature, or as an aspect of cognitive functioning, and those that see consciousness as importantly distinct from any kind of cognitive functioning. One version of the former kind of theory is the higher-order-thought theory of consciousness. This family of theories posits a fundamental role for cognitive states, higher-order thought-like intentional states, in the explanation of conscious experience. These states are higher-order in that they represent the subject (...)
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  36.  89
    Raymond E. Brown (1977). Johannine Ecclesiology — The Community's Origins. Interpretation 31 (4):379-393.
    Recent methodology in Gospel research is casting light not only on church history, but also on the growth of theology and faith in the first century.
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  37.  13
    Lynn D. Devenport, Shane Connelly, Michael D. Mumford, Collin D. Barnes, Xiaoqian Wang, Michael Tamborski & Ryan P. Brown (2011). Moral Credentialing and the Rationalization of Misconduct. Ethics and Behavior 21 (1):1-12.
    Recent studies lead to the paradoxical conclusion that the act of affirming one's egalitarian or prosocial values and virtues might subsequently facilitate prejudiced or self-serving behavior, an effect previously referred to as ?moral credentialing.? The present study extends this paradox to the domain of academic misconduct and investigates the hypothesis that such an effect might be limited by the extent to which misbehavior is rationalizable. Using a paradigm designed to investigate deliberative and rationalized forms of cheating (von Hippel, Lakin, & (...)
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  38. Richard Brown (2012). Editorial: Standing on the Verge: Lessons and Limits From the Empirical Study of Consciousness. Consciousness and Cognition 21 (2):597-599.
    The papers in this special issue are all descended from papers presented at the second Online Consciousness Conference. I founded the Online Consciousness Conference at Consciousness Online (http://consciousnessonline.wordpress.com) in 2008 mostly because no one else would. Being inspired by the Online Philosophy Conference, I mentioned to several people that it would be great if we had something like that in Consciousness Studies. People I talked to were very enthusiastic but no one seemed like they wanted to initiate the process. I (...)
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  39.  34
    Review author[S.]: Norman Brown (1959). Critical Notice. Mind 68 (269):100-104.
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  40. Richard Brown, Kant, Polysolipsism, and the Real Unity of Experience.
    The question I am interested in revolves around Kant’s notion of the unity of experience. My central claim will be that, apart from the unity of experiencings and the unity of individual substances, there is a third unity: the unity of Experience. I will argue that this third unity can be conceived of as a sort of ‘experiential space’ with the Aesthetic and Categories as dimensions. I call this ‘Euclidean Experience’ to emphasize the idea that individual experiencings have a ‘location’ (...)
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  41.  43
    I. C. Baianu, R. Brown, G. Georgescu & J. F. Glazebrook (2006). Complex Non-Linear Biodynamics in Categories, Higher Dimensional Algebra and Łukasiewicz–Moisil Topos: Transformations of Neuronal, Genetic and Neoplastic Networks. [REVIEW] Axiomathes 16 (1-2):65-122.
    A categorical, higher dimensional algebra and generalized topos framework for Łukasiewicz–Moisil Algebraic–Logic models of non-linear dynamics in complex functional genomes and cell interactomes is proposed. Łukasiewicz–Moisil Algebraic–Logic models of neural, genetic and neoplastic cell networks, as well as signaling pathways in cells are formulated in terms of non-linear dynamic systems with n-state components that allow for the generalization of previous logical models of both genetic activities and neural networks. An algebraic formulation of variable ‘next-state functions’ is extended to a Łukasiewicz–Moisil (...)
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  42.  1
    Robert T. Brown & Allan R. Wagner (1964). Resistance to Punishment and Extinction Following Training with Shock or Nonreinforcement. Journal of Experimental Psychology 68 (5):503.
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  43.  90
    Richard Harvey Brown & Beth Davis-Brown (1998). The Making of Memory: The Politics of Archives, Libraries and Museums in the Construction of National Consciousness. History of the Human Sciences 11 (4):17-32.
    An archive is a repository - that is, a place or space in which materials of historic interest or social significance are stored and ordered. A national archive is the storing and ordering place of the collective memory of that nation or people(s). This article provides a brief his torical/theoretical introduction to the politics of the archive in late capi talist societies and discusses this politics of memory via the performance of ordinary daily activities of librarians and archivists. Some relevant (...)
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  44.  5
    Lauren N. Harkrider, Michael A. Tamborski, Xiaoqian Wang, Ryan P. Brown, Michael D. Mumford, Shane Connelly & Lynn D. Devenport (2012). Threats to Moral Identity: Testing the Effects of Incentives and Consequences of One's Actions on Moral Cleansing. Ethics and Behavior 23 (2):133-147.
    Individuals engage in moral cleansing, a compensatory process to reaffirm one's moral identity, when one's moral self-concept is threatened. However, too much moral cleansing can license individuals to engage in future unethical acts. This study examined the effects of incentives and consequences of one's actions on cheating behavior and moral cleansing. Results found that incentives and consequences interacted such that unethical thoughts were especially threatening, resulting in more moral cleansing, when large incentives to cheat were present and cheating explicitly harmed (...)
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  45. Richard Harvey Brown (1990). Rhetoric, Textuality, and the Postmodern Turn in Sociological Theory. Sociological Theory 8 (2):188-197.
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  46.  85
    Richard Brown, What's So Unobservable About Causation?
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  47.  27
    Daniel C. Mograbi, Richard G. Brown & Robin G. Morris (2009). Anosognosia in Alzheimer's Disease – The Petrified Self. Consciousness and Cognition 18 (4):989-1003.
    This paper reviews the literature concerning the neural correlates of the self, the relationship between self and memory and the profile of memory impairments in Alzheimer’s disease and explores the relationship between the preservation of the self and anosognosia in this condition. It concludes that a potential explanation for anosognosia in AD is a lack of updating of personal information due to the memory impairments characteristic of this disease. We put forward the hypothesis that anosognosia is due in part to (...)
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  48.  1
    Richard Harvey Brown (1992). Society as Text: Essays on Rhetoric, Reason, and Reality. University of Chicago Press.
    Brown makes elegant use of sociological theory and of insights from language philosophy, literary criticism, and rhetoric to articulate a new theory of the human sciences, using the powerful metaphor of society as text.
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  49.  1
    Robert T. Brown (1978). Three Scientists in Search of a Theorist. Behavioral and Brain Sciences 1 (3):440.
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  50.  2
    C. H. Graham, R. H. Brown & F. A. Mote Jr (1939). The Relation of Size of Stimulus and Intensity in the Human Eye: I. Intensity Thresholds for White Light. Journal of Experimental Psychology 24 (6):555.
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