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  1. David M. Armstrong (1982). Metaphysics and Supervenience. Critica 42 (42):3-17.
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  2. Andrew R. Bailey (1998). Supervenience and Physicalism. Synthese 117 (1):53-73.
    Discussion of the supervenience relation in the philosophical literature of recent years has become Byzantine in its intricacy and diversity. Subtle modulations of the basic concept have been tooled and retooled with increasing frequency, until supervenience has lost nearly all its original lustre as a simple and powerful tool for cracking open refractory philosophical problems. I present a conceptual model of the supervenience relation that captures all the important extant concepts (and suggests a few new ones) without ignoring the complexities (...)
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  3. Joseph A. Baltimore (2013). Careful, Physicalists: Mind–Body Supervenience Can Be Too Superduper. Theoria 79 (1):8-21.
    It has become evident that mind–body supervenience, as merely specifying a covariance between mental and physical properties, is consistent with clearly non-physicalist views of the mental, such as emergentism. Consequently, there is a push in the physicalist camp for an ontologically more robust supervenience, a “superdupervenience,” that ensures that properties supervening on physical properties are physicalistically acceptable. Jessica Wilson claims that supervenience is made superduper by Condition on Causal Powers (CCP): each individual causal power associated with a supervenient property is (...)
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  4. Joseph A. Baltimore (2013). Type Physicalism and Causal Exclusion. Journal of Philosophical Research 38:405-418.
    While concerns of the mental being causally excluded by the physical have persistently plagued non-reductive physicalism, such concerns are standardly taken to pose no problem for reductive type physicalism. Type physicalists have the obvious advantage of being able to countenance the reduction of mental properties to their physical base properties by way of type identity, thereby avoiding any causal competition between instances of mental properties and their physical bases. Here, I challenge this widely accepted advantage of type physicalism over non-reductive (...)
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  5. Suzanne Bliss & Jordi Fernández (2011). Does the Supervenience Argument Generalize? Southern Journal of Philosophy 49 (4):321-346.
    We evaluate the scope of Jaegwon Kim's “supervenience argument” for reduction. Does its conclusion apply only to psychology, or does it generalize to all the special sciences? The claim that the supervenience argument generalizes to all the special sciences if it goes through for psychology is often raised as an objection to the supervenience argument. We argue that this objection is ambiguous. We distinguish three readings of it and suggest that some of them make it a plausible claim, whereas other (...)
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  6. Andrew Botterell (2002). Physicalism, Supervenience, and Dependence: A Reply to Campbell. Dialogue 41 (1):155-161.
    Neil Campbell has argued that certain problems with the doctrine of psycho-physical supervenience can be overcome if supervenience is viewed as a relation between predicates rather than as a relation between properties. Campbell suggests that, when properly understood, this predicate version of supervenience "expresses a form of psycho-physical dependence that might be useful to those who wish to argue for a supervenience-based physicalism”. In this note I indicate why I think we ought to resist this suggestion. First, I argue quite (...)
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  7. Neil Campbell (2002). Physicalism, Supervenience, and Dependence: A Reply to Botterell. Dialogue 41 (1):163-167.
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  8. David J. Chalmers (1996). Supervenience and Materialism. In The Conscious Mind. Oxford University Press. 697-709.
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  9. David Charles (1992). Supervenience, Composition, and Physicalism. In David Charles & Kathleen Lennon (eds.), Reduction, Explanation and Realism. Oxford University Press.
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  10. David Charles & Kathleen Lennon (eds.) (1992). Reduction, Explanation, and Realism. Oxford University Press.
    The contributors to this volume examine the motivations for anti-reductionist views, and assess their coherence and success, in a number of different fields, including moral and mental philosophy, psychology, organic biology, and the social sciences.
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  11. Erhan Demircioglu (2011). Supervenience and Reductive Physicalism. European Journal of Analytic Philosophy 7 (1):25-35.
    Supervenience physicalism attempts to combine non-reductionism about properties with a physical determination thesis in such a way as to ensure physicalism. I argue that this attempt is unsuccessful: the specific supervenience relation in question is either strong enough to ensure reductionism, as in the case of strong supervenience, or too weak to yield physical determination, as in the case of global supervenience. The argument develops in three stages. First, I propose a distinction between two types of reductionism, definitional and scientific, (...)
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  12. Esa Diaz-Leon (2008). We Are Living in a Material World (and I Am a Material Girl). Teorema 27 (3):85-101.
    In this paper I examine the question of whether the characterization of physicalism that is presupposed by some influential anti-physicalist arguments, namely, the so-called conceivability arguments, is a good characterization of physicalism or not. I compare this characterization with some alternative ones, showing how it can overcome some problems, and I defend it from several objections. I conclude that any arguments against physicalism characterised in that way are genuine arguments against physicalism, as intuitively conceived.
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  13. Thomas Gardner (2005). Supervenience Physicalism: Meeting the Demands of Determination and Explanation. Philosophical Papers 34 (2):189-208.
    Abstract Non-reductive physicalism is currently the most widely held metaphysic of mind. My aim in this essay is to show that supervenience physicalism?perhaps the most common form of non-reductive physicalism?is not a defensible position. I argue that, in order for any supervenience thesis to ground a legitimate form of physicalism, it must yield the right sort of determination relation between physical and non-physical properties. Then I argue that non-reductionism leaves one without any explanation for the laws that are implied by (...)
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  14. John Haugeland (1984). Ontological Supervenience. Southern Journal of Philosophy Supplement 22 (S1):1-12.
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  15. G. Hellman (1985). Determination and Logical Truth. Journal of Philosophy 82 (November):607-16.
    Some remarks on determination, physicalism, model theory, and logical truth.//An attempt to defend physicalism against objections that its bases are indeterminate.
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  16. Giovanna Hendel (2001). Physicalism, Nothing Buttery, and Supervenience. Ratio 14 (3):252-262.
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  17. Terence E. Horgan (1984). Supervenience and Cosmic Hermeneutics. Southern Journal of Philosophy Supplement 22 (S1):19-38.
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  18. Terence E. Horgan (1982). Supervenience and Microphysics. Pacific Philosophical Quarterly 63 (January):29-43.
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  19. Terence E. Horgan (1981). Token Physicalism, Supervenience, and the Generality of Physics. Synthese 49 (December):395-413.
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  20. Terry Horgan (2009). Materialism, Minimal Emergentism, and the Hard Problem of Consciousness. In Robert C. Koons & George Bealer (eds.), The Waning of Materialism: New Essays. Oxford University Press.
  21. Anthony I. Jack (1994). Materialism and Supervenience. Australasian Journal of Philosophy 72 (4):426-43.
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  22. Stephen Kearns & Ofra Magidor (2012). Semantic Sovereignty. Philosophy and Phenomenological Research 85 (2):322-350.
  23. Jaegwon Kim (ed.) (2002). Supervenience. Ashgate.
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  24. Robert Kirk (1996). Strict Implication, Supervenience, and Physicalism. Australasian Journal of Philosophy 74 (2):244-57.
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  25. Douglas Kutach (2011). Reductive Identities: An Empirical Fundamentalist Approach. Philosophia Naturalis 47 (1):67-101.
    I sketch a philosophical program called ‘Empirical Fundamentalism,’ whose signature feature is the extensive use of a distinction between fundamental and derivative reality. Within the framework of Empirical Fundamentalism, derivative reality is treated as an abstraction from fundamental reality. I show how one can understand reduction and supervenience in terms of abstraction, and then I apply the introduced machinery to understand the relation between water and H2O, mental states and brain states, and so on. The conclusion is that such relations (...)
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  26. Stephan Leuenberger (2014). Grounding and Necessity. Inquiry 57 (2):151-174.
  27. Andrew Melnyk (2008). Can Physicalism Be Non-Reductive? Philosophy Compass 3 (6):1281-1296.
    Can physicalism (or materialism) be non-reductive? I provide an opinionated survey of the debate on this question. I suggest that attempts to formulate non-reductive physicalism by appeal to claims of event identity, supervenience, or realization have produced doctrines that fail either to be physicalist or to be non-reductive. Then I treat in more detail a recent attempt to formulate non-reductive physicalism by Derk Pereboom, but argue that it fares no better.
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  28. Andrew Melnyk (2006). Realization and the Formulation of Physicalism. Philosophical Studies 131 (1):127-55.
    Twenty years ago, Richard Boyd suggested that physicalism could be formulated by appeal to a notion of realization, with no appeal to the identity of the non-physical with the physical. In (Melnyk 2003), I developed this suggestion at length, on the basis of one particular account of realization. I now ask what happens if you try to formulate physicalism on the basis of other accounts of realization, accounts due to LePore and Loewer and to Shoemaker. Having explored two new formulations (...)
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  29. Andrew Melnyk (2003). A Physicalist Manifesto: Thoroughly Modern Materialism. Cambridge: Cambridge University Press.
    A Physicalist Manifesto is the fullest treatment yet of the comprehensive physicalist view that, in some important sense, everything is physical. Andrew Melnyk argues that the view is best formulated by appeal to a carefully worked-out notion of realization, rather than supervenience; that, so formulated, physicalism must be importantly reductionist; that it need not repudiate causal and explanatory claims framed in non-physical language; and that it has the a posteriori epistemic status of a broad-scope scientific hypothesis. Two concluding chapters argue (...)
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  30. Andrew Melnyk (2002). Physicalism. In Stephen P. Stich & Ted A. Warfield (eds.), Blackwell Guide to Philosophy of Mind. Blackwell. 573-587.
    Written with a student audience in mind, this article surveys the issues raises by the attempt to formulate, argue for, and explore the implications of a comprehensively physicalist view of the world.
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  31. Andrew Melnyk (1991). Physicalism: From Supervenience to Elimination. Philosophy and Phenomenological Research 51 (September):573-87.
    Supervenience physicalism holds that all facts, of whatever type, globally supervene upon the physical facts, even though neither type-type nor token-token nonphysical-physical identities hold. I argue that, invoked like this, supervenience is metaphysically mysterious, needing explanation. I reject two explanations (Lewis and Forrest). I argue that the best explanation of the appearance of supervenience is an error-theoretic, projectivist one: there are no nonphysical properties, but we erroneously project such onto the physical world in a systematic way, yielding the appearance of (...)
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  32. Angus Menuge (1993). Supervenience, by Chance? Reply to Crane and Mellor. Analysis 53 (4):228-235.
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  33. Barbara Gail Montero (2013). Must Physicalism Imply the Supervenience of the Mental on the Physical? Journal of Philosophy 110 (2):93-110.
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  34. James P. Moreland (1999). Should a Naturalist Be a Supervenient Physicalist? Metaphilosophy 29 (1-2):35-57.
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  35. Kevin Morris (2014). Supervenience Physicalism, Emergentism, and the Polluted Supervenience Base. Erkenntnis 79 (2):351-365.
    A prominent objection to supervenience physicalism is that a definition of physicalism in terms of supervenience allows for physicalism to be compatible with nonphysicalist outlooks, such as certain forms of emergentism. I take as my starting point a recent defense of supervenience physicalism from this objection. According to this line of thought, the subvenient base for emergent properties cannot be said to be purely physical; rather, it is “polluted” with emergent features in virtue of necessarily giving rise to them. Thus, (...)
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  36. Paul K. Moser & J. D. Trout (1995). Physicalism, Supervenience, and Dependence. In Elias E. Savellos (ed.), Supervenience: New Essays. Needham Heights: Cambridge. 187--217.
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  37. T. Parent, An Objection to the Laplacean Chalmers.
    I discuss David Chalmers’ “scrutability thesis,” roughly that a Laplacean intellect could know every truth about the universe from a “compact class” of basic truths. It is argued that despite Chalmers’ remarks to the contrary, the thesis is problematic owing to quantum indeterminacy. Chalmers attempts to “frontload” various principles into the compact class to help out. But though frontloading may succeed in principle, Chalmers does not frontload enough to avoid the problem.
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  38. Tuomas K. Pernu (2013). Interventions on Causal Exclusion. Philosophical Explorations (2):1-9.
    Philosophical Explorations, Volume 0, Issue 0, Page 1-9, Ahead of Print.
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  39. Thomas W. Polger, Physicalism and Cosmic Hermeneutics: Comments on Horgan.
    It is commonly held that there are two obstacles to precisely formulating the doctrine of physicalism: Hempel’s Problem, and Hume’s Problem.2 Hempel’s Problem is that if physicalism is to be formulated in terms of physics—or in terms of any science, for the problem is fully general if it is a problem at all—whether to use the current or future science. If physicalism is formulated in terms of current physics, then it is most likely false because current physics is at least (...)
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  40. John F. Post (2002). Sense and Supervenience. Philo 4 (2):123-137.
    Abstract. Alleged counter-examples based on conceptual thought-experiments, including those involving sense or content, have no force against physicalist supervenience theses properly construed. This is largely because of their epistemological status and their modal status. Still, there are empirical examples that do contradict Kim-style theses, due to the latter's individualism. By contrast, non-individualist supervenience, such as "global" supervenience, remains unscathed, a possibility overlooked by Lynne Baker, as is clear from a physicalist account of sense in the case of non-human biological adaptations (...)
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  41. Mark Rowlands (1995). Supervenience and Materialism. Avebury.
    This article argues that weak supervenience is sufficiently strong to establish a reasonable and plausible materialism. Supervenience is a relation between families of properties, Such that, Roughly speaking, Family a supervenes on family b if any objects which are indiscernible with respect to b are thereby indiscernible with respect to a. Weak supervenience is supervenience restricted to one possible world; strong supervenience is a "necessary" supervenience extending across some principled set of possible worlds. These notions are made somewhat more rigorous (...)
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  42. Lee-Anna Sangster, Kim�s Toppling House of Cards: An Argument Against the �Micro-Based Property� Solution.
    of (from British Columbia Philosophy Graduate Conference) In response to the “Causal Drainage” objection to his Supervenience Argument, Kim introduces micro-based properties and argues that their presence prohibits any causal drainage between metaphysical levels. Noordhof disagrees and instead argues that the causal powers of the �micro-bases� of micro-based properties seem to preempt the causal powers of micro-based properties, in much the same way as Kim claims the powers of subvening base properties preempt the powers of supervenient properties. Thus Noordhof argues (...)
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  43. Elias E. Savellos & Ümit D. Yalçin (eds.) (1995). Supervenience: New Essays. Cambridge University Press.
    Supervenience is one of the 'hot discoveries' of recent analytic philosophy, and this collection of new essays on the topic represents a 'state of the art' examination of it and its application to major areas of philosophy. The interest in supervenience has much to do with the flexibility of the concept. To say that x supervenes on y indicates a degree of dependence without committing one to the view that x can be reduced to y. Thus supervenience is a relationship (...)
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  44. William E. Seager (1988). Weak Supervenience and Materialism. Philosophy and Phenomenological Research 48 (June):697-709.
    THIS ARTICLE ARGUES THAT WEAK SUPERVENIENCE IS\nSUFFICIENTLY STRONG TO ESTABLISH A REASONABLE AND PLAUSIBLE\nMATERIALISM. SUPERVENIENCE IS A RELATION BETWEEN FAMILIES\nOF PROPERTIES, SUCH THAT, ROUGHLY SPEAKING, FAMILY A\nSUPERVENES ON FAMILY B IF ANY OBJECTS WHICH ARE\nINDISCERNIBLE WITH RESPECT TO B ARE THEREBY INDISCERNIBLE\nWITH RESPECT TO A. WEAK SUPERVENIENCE IS SUPERVENIENCE\nRESTRICTED TO ONE POSSIBLE WORLD; STRONG SUPERVENIENCE IS A\n"NECESSARY" SUPERVENIENCE EXTENDING ACROSS SOME PRINCIPLED\nSET OF POSSIBLE WORLDS. THESE NOTIONS ARE MADE SOMEWHAT\nMORE RIGOROUS FOLLOWING JAEGWON KIM'S DEVELOPMENT OF THEM.\nKIM HAS ARGUED THAT ONLY (...)
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  45. Warren Shrader, Does Physicalism Require a Supervenience Thesis?
    Many authors have taken up the challenge of formulating physicalism as a supervenience thesis. These endeavors have met with varying response, but it seems that the general consensus still remains that a supervenience thesis that is both sufficient and necessary for physicalism has yet to be developed. Terence Horgan1 and Jaegwon Kim2 have most famously argued that supervenience theses are not sufficiently strong for physicalism. Nonetheless, several recent articles suggest that there are philosophers who still hold out hope for some (...)
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  46. Gregg Ten Elshof (1997). Supervenient Difficulties with Nonreductive Materialism: A Critical Appraisal of Supervenience-Physicalism. Kinesis 24 (1):3-22.
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  47. P. Trout Moser (1996). Physicalism, Supervenience, and Dependence. In Elias E. Savellos & U. Yalcin (eds.), Supervenience: New Essays. Cambridge University Press.
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  48. Franz von Kutschera (1992). Supervenience and Reductionism. Erkenntnis 36 (3):333-343.
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  49. Daniel von Wachter (2009). What Kind of Modality Does the Materialist Need for His Supervenience Claim? In Alexander Battyany & E. Elitzur (eds.), Irreducibly Conscious. Selected Papers on Consciousness. Winter.
    Materialists who do not deny the existence of mental phenomena usually claim that the mental supervenes on the physical, i.e. that there cannot be a change in the mental life of a man without there being a change in the man's body. This modal claim is usually understood in terms of logical necessity. I argue that this is a mistake, resulting from assumptions inherited from logical empiricism, and that it should be understood in terms of synthetic necessity.
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  50. Daniel von Wachter (2005). Materialismus ohne logische Supervenienz. In O. Neumaier, C. Sedmak & M. Zichy (eds.), Philosophische Perspektiven: Beiträge zum VII. Internationalen Kongreß der ÖGP. Ontos Verlag. 390-395, http://epub.ub.uni-muen.
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