Search results for 'Thomas Wylton' (try it on Scholar)

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  1. C. G. Thomas & Mortimer (1938). Eucharistic Hymns of St Thomas Aquinas in Latin and English. Catholic Truth Society.
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  2. A. Thomas, B. Sertillanges & Boulanger (1929). Les Plus Belles Pages de Saint Thomas D'Aquin. E. Flammarion.
     
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  3. G. G. Thomas & Coulton (1929). St. Thomas Aquinas on the Elect and the Reprobate. [G. G. Coulton].
     
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  4. Thomas Wylton (2010). On the Intellectual Soul. Oxford University Press.
     
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  5.  8
    Hugh M. Thomas (2012). Shame, Masculinity, and the Death of Thomas Becket. Speculum 87 (4):1050-1088.
    On the day before Christmas, 1170, Robert de Broc, member of a family of royal servants that had taken up King Henry II's fierce opposition to Thomas Becket, seized a horse bringing goods to the archbishop and cut off its tail. The next day, Archbishop Thomas noted this incident after his Christmas sermon when renewing his excommunication of Robert and several others, and he discussed it again four days later in his initial meeting with the men who would (...)
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  6.  5
    Aquinas Saint Thomas (1946). The Commentary of St. Thomas Auqinas on Aristotle's Treatise on the Soul. [St. Paul.
    Aquinas Saint Thomas. The Commentary of St. Thomas Aquinas on Aristotle's Treatise on the soul Aquinas Saint Thomas TI-IE COMMENTARY . OF * ST. THOMAS AQUINAS ON I. Front Cover.
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  7. Alan Thomas (2008). Thomas Nagel. Routledge.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
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  8.  16
    Cecilia Trifogli (2003). Thomas Wylton Against Minimal Times. Early Science and Medicine 8 (4):404-417.
    In his Physics commentary, Thomas Wylton reports and rejects an opinion about time that posits the existence of minimal times conceived of as indivisible parts of time. This opinion is in contrast with the view that time is continuous, the predominant view in the late Middle Ages. In this paper I first explain the notion of minimal time. I then focus on the relation between the existence of minimal times and the existence of minima naturalia in the extension (...)
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  9.  6
    Harry Thomas (1974). The Linguistic Geography of Wales. Alan R. Thomas Pp. Xiv + 558. (University of Wales Press, Cardiff, 1973.) Price £10. [REVIEW] Journal of Biosocial Science 6 (3):393-396.
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  10.  30
    R. S. D. Thomas (1999). Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9). Philosophia Mathematica 7 (1):3-4.
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  11.  22
    D. A. Lloyd Thomas (1995). Thomas Hurka, Perfectionism, New York, Oxford University Press, 1993, Pp. Xi + 222. Utilitas 7 (02):327-.
  12.  5
    Cheryl Thomas (1999). Norman L. Thomas 1925-1997. Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.
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  13.  2
    J. Heywood Thomas (1979). D. O. Thomas. The Honest Mind: The Thought and Work of Richard Price. Pp. Vi + 306. £12.50. [REVIEW] Religious Studies 15 (2):257.
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  14.  2
    Hugh Thomas (2008). Michael Staunton, Thomas Becket and His Biographers.(Studies in the History of Medieval Religion, 28.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2006. Pp. Viii, 246. $80. [REVIEW] Speculum 83 (3):760-762.
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  15.  2
    J. Heywood Thomas (1980). Thomas C. Oden , Parables of Kierkegaard. Pp. 186+Xxv, $10.00. [REVIEW] Religious Studies 16 (3):368.
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  16.  4
    David Thomas (2008). Thomas E. Burman, Reading the Qur'ān in Latin Christendom, 1140–1560.(Material Texts.) Philadelphia: University of Pennsylvania Press, 2007. Pp. Vii, 317; 10 Black-and-White Figures. $59.95. [REVIEW] Speculum 83 (4):963-964.
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  17.  5
    Ivo Thomas (1965). The Written Liar and Thomas Oliver. Notre Dame Journal of Formal Logic 6 (3):201-208.
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  18.  1
    Lauge Olaf Nielsen & C. Trifogli (2005). Thomas Wylton's Questions on Number, the Instant, and Time. Documenti E Studi Sulla Tradizione Filosofica Medievale 16:57-117.
    L'articolo presenta l'edizione di un gruppo di questioni sul numero, l'istante e il tempo discusse da Thomas Wylton in contesti teologici. Le questioni sono le seguenti: Q. 1 An numerus sit ens formaliter praeter animam ; Q. 2 An nunc secundum substantiam sit mensura propria rei generabilis et corruptibilis secundum esse permanens eius ; Q. 3: Utrum tempus habeat esse reale distinctum a motu secundum suum esse formale ; Q. 4: Utrum numerus qui oritur ex divisione continui addat (...)
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  19. Lauge Nielsen & Cecilia Trifogli (2006). Questions on the Beatific Vision by Thomas Wylton and Sibert de Beka. Documenti E Studi Sulla Tradizione Filosofica Medievale 17:511-586.
    Lo studio prende in esame sei questioni di Thomas Wylton sulla visione beatifica e una questione dal Quodlibet di Siberto di Beka, carmelitano, contemporaneo di Wylton. Il saggio confronta in modo analitico le posizioni dei due autori sul ruolo e la necessità del lumen gloriae nella visione beatifica nelle singole questioni di cui si dà a seguito l'edizione. I codici sono V’ = Vat. Borgh. 36; T' = Tortosa 88; S' = Vat. Borgh. 39. L'edizione, posta in (...)
     
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  20. Lauge O. Nielsen, Cecilia Trifogli & Gail Trimble (eds.) (2010). Thomas Wylton: On the Intellectual Soul. OUP/British Academy.
    Thomas Wylton's Quaestio de anima intellectiva presents a controversial defence of Averroes' interpretation of Aristotelian psychology. The detailed introduction guides the reader through the transmission of the text, as well as the philosophical contents of one of the most significant medieval treatments of the nature of the soul.
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  21. John of St Thomas (1955). The Material Logic of John of St. Thomas: Basic Treatises. Chicago, University of Chicago Press.
     
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  22. (2010). Thomas Wylton: On the Intellectual Soul. OUP/British Academy.
    Thomas Wylton's Quaestio de anima intellectiva is one of the most significant medieval treatments of the intellectual soul. This edition of the Latin text is accompanied by an en face English translation by Gail Trimble. The detailed introduction guides the reader through the intricacies of the transmission of the text as well as its philosophical contents. -/- Wylton's Quaestio presents a strong and controversial defence of Averroes' interpretation of Aristotelian psychology. In his comparison of Averroes' view with (...)
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  23. (2010). Thomas Wylton: On the Intellectual Soul. OUP/British Academy.
    Thomas Wylton's Quaestio de anima intellectiva presents a controversial defence of Averroes' interpretation of Aristotelian psychology. The detailed introduction guides the reader through the transmission of the text, as well as the philosophical contents of one of the most significant medieval treatments of the nature of the soul.
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  24. (2010). Thomas Wylton: On the Intellectual Soul. OUP/British Academy.
    Thomas Wylton's Quaestio de anima intellectiva presents a controversial defence of Averroes' interpretation of Aristotelian psychology. The detailed introduction guides the reader through the transmission of the text, as well as the philosophical contents of one of the most significant medieval treatments of the nature of the soul.
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  25. Michael Schmaus & Ludwig Hödl (1957). Thomas Wylton Als Verfasser Eines Kommentars Zur Aristotelischen Physik Eine Feststellung von Dr. Ludwig Hödl. Verlag der Bayerischen Akademie der Wissenschaften in Kommission Bei Beck.
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  26.  4
    Lauge Olaf Nielsen, Timothy B. Noone & Cecilia Trifogli (2003). Thomas Wylton's Question on the Formal Distinction as Applied to the Divine. Documenti E Studi Sulla Tradizione Filosofica Medievale 14:327-388.
    La prima parte dello studio presenta una panoramica sulla vita e l'opera di Wylton, l'indagine poi verte sulla struttura e il contesto dottrinale della quaestio in esame , ed infine sulla dottrina della distinzione formale qui esposta. L'ampia appendice presenta un'edizione della quaestio, tradita nel ms Vat. Borgh. 36.
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  27. Stephen Dumont (1998). New Questions by Thomas Wylton. Documenti E Studi Sulla Tradizione Filosofica Medievale 9:341-381.
    L'A. si occupa delle questioni teologiche di Wylton, conservate in tre mss.: Vat. Borgh. lat. 36; Tortosa, Archivo Capitular, 88; New Haven, CT, Yale Univ. Libr., Beinecke General 470. Lo studio verte sul contenuto di Beinecke 470 e Tortosa 88. Il primo contiene una serie di questioni teologiche e di fisica di Wylton, finora non notate. L'A. si sofferma sulle questioni teologiche, che in parte derivano da un prologo al Commento alle Sentenze, sulla questione relativa al problema della (...)
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  28. Cecilia Trifogli (1990). Il problema dello statuto ontologico del tempo nelle Quaestiones super Physicam di Thomas Wylton e di Giovanni di Jandun. Documenti E Studi Sulla Tradizione Filosofica Medievale 1 (2):491-548.
    L'A. analizza i problemi principali che caratterizzarono la polemica tra Wylton e Jandun sulla dottrina di Averroè relativa allo statuto ontologico del tempo. Rispetto alla posizione di Jandun, l'A. sottolinea l'importanza della distinzione fra tempo formale, inteso come atto mentale, e tempo materiale, identificato con il movimento, e individua nella teoria della realtà extra-mentale del tempo un motivo di originalità rispetto alla posizione soggettivizzante di Averroè. La posizione di Wylton, che l'A. definisce «realista», scaturisce invece dalla negazione degli (...)
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  29.  7
    Cecilia Trifogli (1994). Thomas Wylton's Question "An Contingit Dare Ultimum Rei Permanentis in Esse". Medieval Philosophy and Theology 4:91-141.
  30.  3
    Cecilia Trifogli (1994). Thomas Wylton's Question. Medieval Philosophy and Theology 4:91-141.
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  31.  1
    Lauge Nielsen (2009). Guido Terreni and His Debate with Thomas Wylton. Documenti E Studi Sulla Tradizione Filosofica Medievale 20:573-663.
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  32.  3
    C. Trifolgi (1998). Thomas Wylton on the Immobility of Place. Recherches de Theologie Et Philosophie Medievales 65 (1):1-39.
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  33.  10
    Lauge O. Nielsen (2000). The Debate Between Peter Auriol and Thomas Wylton on Theology and Virtue. Vivarium 38 (1):35-98.
  34.  5
    Cecilia Trifogli (1995). Thomas Wylton on Motion. Archiv für Geschichte der Philosophie 77 (2):135-154.
  35.  0
    Jean-Baptiste Brenet, Les Possibilités de Jonction: Averroès - Thomas Wylton.
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  36. Cecilia Trifogli (1995). Due questioni sul movimento nel commento alla Physica di Thomas Wylton. Medioevo 21:31-73.
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  37. St Thomas, Aristotle, Tommaso de Vio Cajetan & Jean T. Oesterle (1962). Aristotle: On Interpretation. Commentary by St. Thomas and Cajetan. Marquette University Press.
     
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  38. Robert P. Thomas & Goodwin (1965). Selected Writings of St. Thomas Aquinas. Bobbs-Merril Co.
     
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  39.  3
    William Courtenay (2009). Balliol 63 and Parisian Theology Around 1320. Vivarium 47 (4):375-406.
    The article provides a survey of the content of Balliol College 63, with special attention to the questions of Gerard of Siena. It establishes that many of the texts in the first half of the manuscript are pre-edited versions written at Paris in the 1317-1321 period. To illustrate that point, Gerard of Siena's question on whether the articles of faith are the principles of theology is edited in the appendices in its pre-edited and final form as edited by Gerard in (...)
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  40.  1
    Jean-Baptiste Brenet (2013). 3 L’intellect agent hors de l’'me. In Les Possibilités de Jonction: Averroès - Thomas Wylton. De Gruyter 56-147.
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  41.  1
    Hans-Ulrich Wöhler (2000). Die Dialektik in der Metaphysik: Walter Burleys Lehre von den Kontrarietäten. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 5 (1):43-70.
    In his works on natural philosophy, Walter Burley designed a theory about one particular kind of opposition, namely contrariety. In this respect, one of his most peculiar tractates is the Tractatus primus. However, also in his Physics-commentary, in his Tractatus secundus and in the quaestio Utrum contraria adequata in virtute agant et patiantur ad invicem? one finds arguments revealing a dialectical approach to the problem of the specific identity and/or incompatibility of contrariously opposed qualities. Burley's rea­­sonings compose an original attempt (...)
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  42.  0
    Jean-Baptiste Brenet (2013). Avant-propos. In Les Possibilités de Jonction: Averroès - Thomas Wylton. De Gruyter 203-205.
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  43.  0
    Jean-Baptiste Brenet (2013). Abréviations. In Les Possibilités de Jonction: Averroès - Thomas Wylton. De Gruyter 337-337.
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  44.  0
    Jean-Baptiste Brenet (2013). 2 L’'me humaine et la nature de l’intellect «matériel. In Les Possibilités de Jonction: Averroès - Thomas Wylton. De Gruyter 8-55.
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  45.  0
    Jean-Baptiste Brenet (2013). 1 La Question. In Les Possibilités de Jonction: Averroès - Thomas Wylton. De Gruyter 3-7.
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  46.  0
    Jean-Baptiste Brenet (2013). 4 Le Rapport de L’Intellect Et du Corps. In Les Possibilités de Jonction: Averroès - Thomas Wylton. De Gruyter 148-200.
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  47.  0
    Jean-Baptiste Brenet (2013). Littérature secondaire. In Les Possibilités de Jonction: Averroès - Thomas Wylton. De Gruyter 349-372.
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  48.  0
    Jean-Baptiste Brenet (2013). Notes de la Traduction. In Les Possibilités de Jonction: Averroès - Thomas Wylton. De Gruyter 319-336.
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  49.  0
    Jean-Baptiste Brenet (2013). Sources. In Les Possibilités de Jonction: Averroès - Thomas Wylton. De Gruyter 337-349.
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  50.  0
    Jean-Baptiste Brenet (2013). Table. In Les Possibilités de Jonction: Averroès - Thomas Wylton. De Gruyter
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