Results for 'Matthias Dörries'

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  1.  8
    Handbook of Integrated CSR Communication.Sandra Diehl, Matthias Karmasin, Barbara Mueller, Ralf Terlutter & Franzisca Weder (eds.) - 2017 - Cham: Imprint: Springer.
    This handbook pursues an integrated communication approach. Drawing on the various fields of organizational communication and their relevance for CSR, it addresses innovative topics such as big data, social media, and the convergence of communication channels, as well as the roles they play in a successfully integrated CSR communication program. Further aspects covered include the analysis of sector-specific, cross-cultural, and ethical challenges related to the effective communication of CSR. This handbook is unique in its consistent focus on integrated communication. It (...)
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  2.  6
    Über Zeugen: Szenarien von Zeugenschaft und ihre Akteure.Matthias Däumer, Aurélia Kalisky & Heike Schlie (eds.) - 2017 - Paderborn: Wilhelm Fink.
    Der Zeuge spielt eine zentrale Rolle in den Szenarien der Wahrheitsfindung und in Kontexten der Verhandlung und Verwaltung von Erkenntnis und Wissen. Gleichzeitig gilt, dass ein mittels Zeugenschaft generiertes Wissen immer einen umstrittenen Status hatte - und hat. Das Zeugnis bedarf stets einer Akkreditierung durch den oder die Empfänger, um Geltung erlangen zu können. In diesem Band werden verschiedene Typen und Formen des testimonialen Wissens diskutiert, kulturhistorische und systematische Perspektiven zusammengeführt und in ihren Verflechtungen zwischen epistemischem Wert und ethischer, politischer, (...)
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  3. Internalist Reliabilism.Matthias Steup - 2004 - Philosophical Issues 14 (1):403-425.
    When I take a sip from the coffee in my cup, I can taste that it is sweet. When I hold the cup with my hands, I can feel that it is hot. Why does the experience of feeling that the cup is hot give me justification for believing that the cup is hot?And why does the experience of tasting that the coffee is sweet give me justification for believing that the coffee is sweet?In general terms: Why is it that (...)
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  4. On Being Bound to Linguistic Norms. Reply to Reinikainen and Kaluziński.Matthias Kiesselbach - 2020 - International Journal of Philosophical Studies 28 (4):1-14.
    The question whether a constitutive linguistic norm can be prescriptive is central to the debate on the normativity of meaning. Recently, the author has attempted to defend an affirmative answer, pointing to how speakers sporadically invoke constitutive linguistic norms in the service of linguistic calibration. Such invocations are clearly prescriptive. However, they are only appropriate if the invoked norms are applicable to the addressed speaker. But that can only be the case if the speaker herself generally accepts them. This qualification (...)
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  5.  6
    Limites de la créativité: normes, sciences et arts.Nicolas Delforge & Matthias Dörries (eds.) - 2016 - Paris: Éditions Kimé.
    François Jacob, biologiste français et Prix Nobel, a souligné dans les années 1970 que les sciences, les technologies et leur cortège expérimental font intervenir " un jeu des possibles " et constituent pour cette raison " une machine à fabriquer de l'avenir ". Autrement dit, les activités scientifiques, médicales ou encore artistiques exigent que soient instaurés des dispositifs qui à la fois concrétisent et contrôlent la génération de connaissances nouvelles et de pratiques originales. Ce livre vise à explorer les articulations (...)
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  6. Mood Experience: Implications of a Dispositional Theory of Moods.Matthias Siemer - 2009 - Emotion Review 1 (3):256-263.
    The core feature that distinguishes moods from emotions is that moods, in contrast to emotions, are diffuse and global. This article outlines a dispositional theory of moods (DTM) that accounts for this and other features of mood experience. DTM holds that moods are temporary dispositions to have or to generate particular kinds of emotion-relevant appraisals. Furthermore, DTM assumes that the cognitions and appraisals one is disposed to have in a given mood partly constitute the experience of mood. This article outlines (...)
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  7.  40
    Unrestricted Foundationalism and the Sellarsian Dilemma.Matthias Steup - 2000 - Grazer Philosophische Studien 60 (1):75-98.
    I propose a version of foundationaUsm with the following distinctive features. First, it includes in the class of basic beliefs ordinary beliefs about physical objects. This makes it unrestricted. Second, it assigns the role of ultimate justifiers to A-states: states of being appeared to in various ways. Such states have propositional content, and are justifiers if they are presumptively reliable. The beliefs A-states justify are basic if they are non-inferential. In the last three sections of the paper, I defend this (...)
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  8.  31
    The Relationship Between Leaders’ Group-Oriented Values and Follower Identification with and Endorsement of Leaders: The Moderating Role of Leaders’ Group Membership.Matthias M. Graf, Sebastian C. Schuh, Niels Van Quaquebeke & Rolf van Dick - 2012 - Journal of Business Ethics 106 (3):301-311.
    In this article, we hypothesize that leaders who display group-oriented values (i.e., values that focus on the welfare of the group rather than on the self-interest of the leader) will be evaluated more positively by their followers than leaders who do not display group-oriented values. Importantly, we expected these effects to be more pronounced for leaders who are ingroup members (i.e., stemming from the same social group as their followers) than for leaders who are outgroup members (i.e., leaders stemming from (...)
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  9. Is Epistemic Circularity Bad?Matthias Steup - 2013 - Res Philosophica 90 (2):215-235.
    Is it possible to argue that one’s memory is reliable without using one’s memory? I argue that it is not. Since it is not, it is impossible to defend the reliability of one’s memory without employing reasoning that is epistemically circular. Hence, if epistemic circularity is vicious, it is impossible to succeed in producing a cogent argument for the reliability of one’s memory. The same applies to any other one of one’s cognitive faculties. I further argue that, if epistemic circularity (...)
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  10. Contextualism and conceptual disambiguation.Matthias Steup - 2005 - Acta Analytica 20 (1):3-15.
    I distinguish between Old Contextualism, New Contextualism, and the Multiple Concepts Theory. I argue that Old Contextualism cannot handle the following three problems: (i) the disquotational paradox, (ii) upward pressure resistance, (iii) inability to avoid the acceptance of skeptical conclusions. New Contextualism, in contrast, can avoid these problems. However, since New Contextualism appears to be a semanticized mirror image of MCT, it remains unclear whether it is in fact a genuine version of contextualism.
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  11. The responsibility gap: Ascribing responsibility for the actions of learning automata. [REVIEW]Andreas Matthias - 2004 - Ethics and Information Technology 6 (3):175-183.
    Traditionally, the manufacturer/operator of a machine is held (morally and legally) responsible for the consequences of its operation. Autonomous, learning machines, based on neural networks, genetic algorithms and agent architectures, create a new situation, where the manufacturer/operator of the machine is in principle not capable of predicting the future machine behaviour any more, and thus cannot be held morally responsible or liable for it. The society must decide between not using this kind of machine any more (which is not a (...)
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  12.  22
    »The Concept of a Person in Philosophical Anthropology«.Matthias Wunsch - 2016 - Zeitschrift Fuer Kulturphilosophie 2016 (2):233-249.
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  13.  11
    Something Called the ‘False Dilemma Fallacy’ (FDF): A Return to Formalization Just This Time.Rory J. Conces & Matthias J. Walters - 2023 - Informal Logic 43 (2):280-289.
    This work is a revision of the False Dilemma Fallacy (FDF). The formalized model (FM)of this fallacy has as its centerpiece a valid disjunctive syllogism, but the disjunctive premise is presumed to be false, thus making the argument unsound. Our revised model (FM2.0) focuses on the formal structure by comparing the given vs. the real argument, which is unsound because of its invalidity. This approach we believe is more pedagogically useful and a better explanation of the fallacious nature of the (...)
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  14.  54
    Moods as multiple-object directed and as objectless affective states: An examination of the dispositional theory of moods.Matthias Siemer - 2005 - Cognition and Emotion 19 (6):815-845.
  15.  13
    Moral Truth and Coherence: Comments on Goldman.Matthias Steup - 1991 - Southern Journal of Philosophy 29 (S1):185-188.
  16.  6
    From Functional Differentiation to (Re-) Hybridization. The Challenges of Bio-Objects in Synthetic Biology.Peter Dabrock, Matthias Braun & Jens Ried - 2013 - In Martin G. Weiss & Hajo Greif (eds.), Ethics, society, politics: proceedings of the 35th International Ludwig Wittgenstein Symposium, Kirchberg am Wechsel, Austria, 2012. Boston: De Gruyter Ontos. pp. 453-482.
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  17.  19
    Sematische Vollständigkeit, Wertverlaufsnamen und Freges Kontextprinzip.Matthias Schirn - 1985 - Grazer Philosophische Studien 23 (1):79-104.
    Freges Kontextprinzip "Nur im Zusammenhange eines Satzes bedeuten die Wörter etwas" hat auch nach der von ihm vollzogenen Angleichung von Behauptungssätzen an Eigennamen Gültigkeit für die formale Sprache der "Grundgesetze". Der Bedeutungsvollständigkcitsbeweis, den er für sein Logiksystem anstrebt, schließt eine unmittelbare Anwendung dieses Prinzips nicht nur auf die unvollständigen Funktionsausdrücke, sondern auch auf die leerstellenfreien Wertverlaufsnamen ein. Wahrheitsnamen (Sätze) zeichnen sich vor anderen symbolsprachlichen Eigennamen in mehrfacher Hinsicht, insbesondere durch ihre semantische Selbständigkeit aus. Wertverlaufsnamen haben nur im Zusammenhang eines Wahrheitswertnamens (...)
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  18.  6
    Quo Vadis Business Ethics?Marcel Meyer & Matthias P. Hühn - 2024 - Journal of Human Values 30 (1):7-14.
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  19.  44
    Effects of Mood on Evaluative Judgements: Influence of Reduced Processing Capacity and Mood Salience.Matthias Siemer & Rainer Reisenzein - 1998 - Cognition and Emotion 12 (6):783-805.
  20.  14
    Ist Gilbert Ryle erledigt?Matthias Kaufmann - 1988 - Grazer Philosophische Studien 31 (1):201-224.
    Ryles Concept of Mind gilt als ebenso überholt wie logischer Behaviorismus und sprachanalytische Philosophie, denen er zugerechnet wird. Ryle betreibt jedoch keinen logischen Behaviorismus, da er das mentale Vokabular nicht zu beseitigen versucht. Für die sprachanalytische Philosophie bilden sich die Begriffe der Umgangssprache in der Auseinandersetzung mit der Welt, spiegeln daher auch die Weh wider. In den von Putnam gegen diese These konstruierten Situationen mit veränderten Wortverwendungsweisen sind auch die Referenten verändert. Putnam hat in der philosophy of mind eine ähnliche (...)
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  21.  14
    Les notions d’«enseignement» et de «parole» dans le De magistro et l’in Ioannis evang. tr. 29.Matthias A. Smalbrugge - 1987 - Augustinianum 27 (3):523-538.
  22.  25
    Visuo-tactile congruency influences the body schema during full body ownership illusion.Marius Rubo & Matthias Gamer - 2019 - Consciousness and Cognition 73:102758.
  23.  39
    Mood-specific effects on appraisal and emotion judgements.Matthias Siemer - 2001 - Cognition and Emotion 15 (4):453-485.
  24. Limited aggregation and zoonotic disease outbreaks.Angela K. Martin & Matthias Eggel - 2022 - Transforming Food Systems: Ethics, Innovation and Responsibility. Eursafe Conference Proceedings.
    Human and animal interests are often in conflict. In many situations, however, it is unclear how to evaluate and weigh competing human and animal interests, as the satisfaction of the interests of one group often inevitably occurs at the expense of those of the other group. Human-animal conflicts of this kind give rise to ethical questions. If animals count morally for their own sake, then we must ask in which cases the satisfaction or frustration of the interests of humans and (...)
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  25.  67
    Extensions of the Finitist Point of View.Matthias Schirn & Karl-Georg Niebergall - 2001 - History and Philosophy of Logic 22 (3):135-161.
    Hilbert developed his famous finitist point of view in several essays in the 1920s. In this paper, we discuss various extensions of it, with particular emphasis on those suggested by Hilbert and Bernays in Grundlagen der Mathematik (vol. I 1934, vol. II 1939). The paper is in three sections. The first deals with Hilbert's introduction of a restricted ? -rule in his 1931 paper ?Die Grundlegung der elementaren Zahlenlehre?. The main question we discuss here is whether the finitist (meta-)mathematician would (...)
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  26.  36
    Beyond prototypes and classical definitions: Evidence for a theory-based representation of emotion concepts.Matthias Siemer - 2008 - Cognition and Emotion 22 (4):620-632.
    The question of how people represent emotions is eminently important for a number of different domains of psychological research. The present study tested the assumption that emotion concepts are represented similar to theories in that they are comprised of a set of causally interrelated features. Using emotional scenarios and investigating the emotion concepts of anger, anxiety, and sadness it was found that people's representations of emotion concepts essentially involved the representation of the causal relation of emotion features and that the (...)
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  27.  5
    Science studies: probing the dynamics of scientific knowledge.Sabine Maasen & Matthias Winterhager (eds.) - 2001 - Bielefeld: Transcript Verlag.
    How can we understand the intensifying interactions of science and society? The answers are found in part in the interdisciplinary field called science studies. This field provides us with a rich inventory of analytical approaches. It helps us explore science as a practice, a subsystem, a culture, and an institution. Its observation is that science today is part and parcel of what has come to be known as "knowledge society." Nine exemplary studies that inquire into, or are themselves examples of (...)
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  28. Introduction.Ester Herlin-Karnell & Matthias Klatt - 2019 - In Ester Herlin-Karnell & Matthias Klatt (eds.), Constitutionalism Justified: Rainer Forst in Discourse. New York: Oxford University Press, Usa.
     
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  29. Psychiatrie, Medizin, Naturwissenschaften.Herausgegeben von Matthias Bormuth Und Dietrich Vengelhardt - 2016 - In Karl Jaspers (ed.), Korrespondenzen. Göttingen: Wallstein Verlag.
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  30.  3
    8. Variablen im Tractatus.Matthias Varga von Kibéd - 2001 - In Wilhelm Vossenkuhl (ed.), Ludwig Wittgenstein, Tractatus logico-philosophicus. Berlin: Akademie Verlag. pp. 209-229.
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  31.  13
    Zur argumentativen Rekonstruktion der Theorie der Einbildungskraft in Kants Kritik der reinen Vernunft.Matthias Wunsch - 2014 - In Mario Egger (ed.), Philosophie Nach Kant: Neue Wege Zum Verständnis von Kants Transzendental- Und Moralphilosophie. Boston: De Gruyter. pp. 127-140.
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  32.  43
    Base rate effects on the IAT.Matthias Bluemke & Klaus Fiedler - 2009 - Consciousness and Cognition 18 (4):1029-1038.
    We investigated the influence of stimulus base rates on the Implicit Association Test . Using an East/West-German attitude-IAT, we demonstrated that both overall response speed and differential response speed underlying IAT effects depend on the relative frequencies of the stimulus categories. First, when those stimuli that are more common in reality also occurred more frequently in the stimulus list, response speed generally increased. Second, IAT effects increased when congruent blocks profited from the compatibility of frequency-based response biases , whereas IAT (...)
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  33.  23
    Gesetze und vollständige erklärungen: Churchlands verwechslung.Matthias Günther - 2004 - Grazer Philosophische Studien 67 (1):157-179.
    P. Churchland argued for the nomological character of action explanation by presenting an alleged law - I call it below L2 - which, according to Churchland, we make use ofimplicitly when explaining rational actions. I shall argue that Churchland 'sargumentation is not complete because he does not exclude an alternative interpretation of L2. According to this alternative interpretation, L2 is not a law, but, it indicates the general form of complete action explanations. I shall argue that this alternative interpretation is (...)
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  34.  5
    “Be not overcome by evil, but overcome evil with good”-an orientational approach to suffering and evil.Matthias Gockel - 2009 - Modern Theology 25 (1):97-105.
  35.  14
    Hermann Cremers Umformung der christlichen Lehre von den Eigenschaften Gottes im Lichte ihrer Rezeption im 20. Jahrhundert.Matthias Gockel - 2014 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 56 (1):35-63.
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  36.  28
    On Progress in Metaphysics.Kian Salimkhani & Matthias Rolffs - manuscript
    In a recent paper, Kerry McKenzie identifies theory change in science as a source for doubts about the value of engaging in metaphysics of science before a final theory is at hand. According to McKenzie, the basic problem is that naturalized metaphysics lacks a concept of progress. More specifically, naturalized metaphysics lacks a concept of progress as approximation that can easily be taken to correspond to the scientific sources of naturalized metaphysical inquiry. In this paper, we criticise the proposed concept (...)
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  37. Vorwort.Christiane Bacher & Matthias Vollet - 2019 - In Christiane Maria Bacher & Matthias Vollet (eds.), Wissensformen bei Nicolaus Cusanus. Regensburg: S. Roderer-Verlag.
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  38.  4
    Wissensformen bei Nicolaus Cusanus.Christiane Maria Bacher & Matthias Vollet (eds.) - 2019 - Regensburg: S. Roderer-Verlag.
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  39.  35
    The exhaustion particles in the yi group: A unified approach to all, the completive and the superlative.Gerner Matthias - 2007 - Journal of Semantics 24 (1):27-72.
    The exhaustion particles of the Yi languages are sentence-end morphemes with a surprising wealth of possible interpretations. With gradeable states they convey the meaning of superlative, with accomplishments they function as completive particle, and in ungradeable states, activities or achievements they act as all particles, i.e. as universal non-distributive quantifiers, on the first argument. A unified account of the all -, completive - and superlative -meanings is proposed. It is argued that all three notions basically divide their respective domain into (...)
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  40.  6
    Person: anthropologische, phänomenologische und analytische Perspektiven.Inga Römer & Matthias Wunsch (eds.) - 2013 - Münster: Mentis.
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  41. Editors' introduction.Hiroshi Abe, Matthias Fritsch & Mario Wenning - 2022 - In Hiroshi Abe, Matthias Fritsch & Mario Wenning (eds.), Environmental Philosophy and East Asia: Nature, Time, Responsibility. London: Routledge.
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  42.  15
    Environmental Philosophy and East Asia: Nature, Time, Responsibility.Hiroshi Abe, Matthias Fritsch & Mario Wenning (eds.) - 2022 - London: Routledge.
    This book explores the contributions of East Asian traditions, particularly Buddhism and (Euro)Daoism, to environmental philosophy. It critically examines the conceptions of human responsibility toward nature and across time presented within these traditions as well as in European philosophy. The volume rethinks human relationships to the natural world by focusing on three main themes: Daoist and Eurodaoist perspectives on nature, human responsibility toward nature, and Buddhist perspectives on life and nature. By way of discussing East Asian traditions and European thinkers, (...)
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  43.  30
    Intercultural Philosophy and Environmental Justice between Generations: Indigenous, African, Asian, and Western Perspectives.Hiroshi Abe, Matthias Fritsch & Mario Wenning (eds.) - 2024 - New York, NY: Cambridge University Press.
    The primary objective of this anthology is to make intergenerational justice an issue for intercultural philosophy, and, conversely, to allow the latter to enrich the former. In times of large-scale environmental destabilization, fair- ness between generations is an urgent issue of justice across time, but it is also a global issue of justice across geographical and nation-state borders. This means that the future generations envisioned by the currently living also cross these borders. Thus, different philosophical cultures and traditions of thought (...)
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  44.  2
    Man's supreme inheritance: Conscious Guidance and Control in Relation to Human Evolution in Civilization.F. Matthias Alexander - 1918 - New York: E. P. Dutton & Company.
    Whoever hesitates to utter that which he thinks the highest truth, lest it should be too much m advance of the time, may reassure himself by looking at his act DEGREES from an impersonal point of view.... It is not for nothing that he has in him these sympathies with some principles and repugnance to others. He, with all his capacities, and aspirations, and beliefs, is not an accident, but a product of the time. He must remember that while he (...)
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  45. Personalität und Multiperspektivität.Inga Römer & Matthias Wunsch - 2013 - In Inga Römer & Matthias Wunsch (eds.), Person: anthropologische, phänomenologische und analytische Perspektiven. Münster: Mentis.
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  46.  8
    Schopenhauers existentielle Metaphern im Kontext seiner Philosophie.Matthias Rühl - 2001 - Münster: Lit.
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  47. El método de descomposición de pensamientos en Frege.Matthias Schirn - 1992 - Análisis Filosófico 12 (1):31.
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  48. Los números como objetos y el análisis de los enunciados numéricos.Matthias Schirn - 1994 - Análisis Filosófico 14 (1):21.
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  49.  7
    Terror nicht Horror.Matthias Bickenbach - 2009 - Zeitschrift für Medien- Und Kulturforschung 1:167-184.
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  50.  7
    Bringing Light Into the Dark: Associations of Fire Interest and Fire Setting With the Dark Tetrad.Caroline Wehner, Matthias Ziegler, Simon Kirchhof & Lena Lämmle - 2022 - Frontiers in Psychology 13.
    Fire setting is a significant problem for society, costing many human lives and causing great property damage. One important risk factor of fire setting observed in forensic samples is fire interest. However, less is known about the relationship of fire interest and fire setting to other variables such as personality traits in subclinical samples. In this study, we observed the relationship of potentially important personality traits with fire interest and fire setting in a sample of N = 222 students. In (...)
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