Results for 'M. David-Ménard'

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  1. Les pulsions en psychanalyse: concept ou mythe?M. David-Ménard - 1987 - Studia Philosophica 46:44-51.
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  2.  41
    Histoire des Idées Religieuses et Philosophiques.Olivier Bloch, John M. Dillon, Barbara Cassin, Pierre Pellegrin, Cari Aderhold, Hervé Guénot, Jean École, Marie-Jeanne Kônigson-Montain, Françoise Bellue, François Clémentz, Jean-Pierre Cléro, Jan Sebesttk, Alain Guy & Monique David-Ménard - 1988 - Revue de Synthèse 109 (2):311-354.
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  3. Kant's "An Essay on the Maladies of the Mind" and Observations on the Feeling of the Beautiful and the Sublime.Monique David-Ménard - 2000 - Hypatia 15 (4):82 - 98.
    David-Ménard examines the problem of the genesis of Kant's moral philosophy. The separation between Kantian practical reason and the inclinations of sense which it regulates is shown by the author to originate in Kant's attempt to regulate his own tendency to hypochondria. Her argument links the themes from two of Kant's precritical works which attest to this tendency-"An Essay on the Maladies of the Mind" and Observations on the Feeling of the Beautiful and the Sublime-to the final form (...)
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  4.  29
    Körper der Lust Ein Gespräch mit Monique David-Ménard.Monique David-Menard - 1994 - Die Philosophin 5 (10):85-94.
  5.  34
    Kant's “An Essay on the Maladies of the Mind” and Observations on the Feeling of the Beautiful and the Sublime.Monique David-Ménard - 2000 - Hypatia 15 (4):82-98.
    David-Ménard examines the problem of the genesis of Kant's moral philosophy. The separation between Kantian practical reason and the inclinations of sense which it regulates is shown by the author to originate in Kant's attempt to regulate his own tendency to hypochondria. Her argument links the themes from two of Kant's pre-critical works which attest to this tendency—“An Essay on the Maladies of the Mind” and Observations on the Feeling of the Beautiful and the Sublime—to the final form (...)
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  6.  40
    Kant's “An Essay on the Maladies of the Mind” and Observations on the Feeling of the Beautiful and the Sublime 1.Monique David-Ménard - 2000 - Hypatia 15 (4):82-98.
    David-Ménard examines the problem of the genesis of Kant's moral philosophy. The separation between Kantian practical reason and the inclinations of sense which it regulates is shown by the author to originate in Kant's attempt to regulate his own tendency to hypochondria. Her argument links the themes from two of Kant's pre-critical works which attest to this tendency—“An Essay on the Maladies of the Mind” and Observations on the Feeling of the Beautiful and the Sublime—to the final form (...)
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  7.  11
    Kant's "An Essay on the Maladies of the Mind" and Observations on the Feeling of the Beautiful and the Sublime.Monique David-Ménard - 2000 - Hypatia 15 (4):82-98.
    David-Ménard examines the problem of the genesis of Kant's moral philosophy. The separation between Kantian practical reason and the inclinations of sense which it regulates is shown by the author to originate in Kant's attempt to regulate his own tendency to hypochondria. Her argument links the themes from two of Kant's pre-critical works which attest to this tendency—“An Essay on the Maladies of the Mind” and Observations on the Feeling of the Beautiful and the Sublime—to the final form (...)
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  8.  37
    How Are We to Read Beyond the Pleasure Principle?.Monique David-Ménard - 2017 - Oxford Literary Review 39 (2):246-264.
    This paper considers Freud's 1920 text, Beyond the Pleasure Principle, in light of Jacques Derrida's critical commentary on it in The Post Card. Against the deconstructive reading that highlights the performative aspects of Freud's speculative remarks, David-Ménard reads Freud's theory of the death drive as an epistemological and experimental hypothesis necessary for giving an account of the complexity and diversity of the clinical phenomenon of repetition in psychoanalysis. Though the death drive never appears locatable as such in the (...)
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  9.  17
    Agencements deleuziens, dispositifs foucaldiens.Monique David-Ménard - 2008 - Rue Descartes 59 (1):43.
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  10.  31
    Créer des concepts dessiner l'impensé.Monique David-Ménard - 2004 - Rue Descartes n° 45-46 (3):75-87.
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  11.  41
    Die Arbeitsgruppe "L'exercice du savoir et la différence des sexes" am CNRS in Paris.Monique David-ménard - 1993 - Die Philosophin 4 (7):99-101.
  12.  32
    Das Allgemeine bei Sade und Kant.Monique David-ménard - 1996 - Die Philosophin 7 (14):79-104.
  13.  24
    Die Arbeitsgruppe "L'exercice du savoir et la différence des sexes" am CNRS in Paris.Monique David-ménard - 1993 - Die Philosophin 4 (7):99-101.
  14.  22
    Das Allgemeine bei Sade und Kant.Monique David-ménard - 1996 - Die Philosophin 7 (14):79-104.
  15.  12
    Die Arbeitsgruppe "L'exercice du savoir et la différence des sexes" am CNRS in Paris.Monique David-ménard - 1993 - Die Philosophin 4 (7):99-101.
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  16.  23
    Psychoanalyse und Philosophie in Paris. Die siebziger Jahre.Monique David-Ménard - 2004 - Die Philosophin 15 (30):11-21.
  17.  33
    Heterogeneous Disciplines.Monique David-Ménard - 2003 - Graduate Faculty Philosophy Journal 24 (1):161-168.
    Under this title, I wish to clarify the philosophical perspective that has run through my work for the last fifteen years, in three volumes: L’hystérique entre Freud et Lacan, La folie dans la raison pure, and Les constructions de l’universel. In the first of these works, I reflected on the status of the body in psychoanalysis, on the distance that needed to be taken with regard to the two Western traditions of thought concerning the body, namely those of Aristotle and (...)
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  18. Is it Necessary to Look for the Universal in the Difference between the Sexes? The'Formulae of Sexuation'in Lacan.Monique David-Menard - 2004 - In Kelly Oliver & Lisa Walsh (eds.), Contemporary French Feminism. Oxford University Press. pp. 215.
     
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  19.  63
    La négation comme sortie de l'ontologie.Monique David-Ménard - 2001 - Revue de Métaphysique et de Morale 2 (2):59-67.
  20. Negativity in Immanuel Kant's Thought.Monique David-Menard - 2009 - Filozofski Vestnik 30 (1):89-103.
     
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  21.  26
    Psychoanalyse und Philosophie in Paris. Die siebziger Jahre.Monique David-Ménard - 2004 - Die Philosophin 15 (30):11-21.
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  22.  54
    Repetir e inventar segundo Deleuze e segundo Freud.Monique David-Ménard - 2007 - Discurso 36:19-36.
    Neste artigo, trata-se, por um lado, de compreender até que ponto a existência humana e o pensamento, naquilo que eles têm de inventivo, são feitos de sínteses disjuntivas. E qual tipo de repetição entre os elementos, ligados de maneira nãocasual, mas não sistemática, supõe esta síntese tão importante no pensamento de Gilles Deleuze. Por outro lado, trata-se de saber se esse conceito de repetição converge com aquele que reclama a psicanálise.
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  23. REVIEWS-Deleuze et la psychanalyse: L'altercation.Monique David-Menard & Christian Kerslake - 2008 - Radical Philosophy 151:43.
     
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  24.  7
    Spleti v ozadju filozofske resnice.Monique David-Ménard & Peter Klepec - 1993 - Filozofski Vestnik 14 (1).
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  25.  15
    Posthuman Transformation in Ancient Mediterranean Thought: Becoming Angels and Demons.M. David Litwa - 2020 - New York, NY: Cambridge University Press.
    There is not just a desire but a profound human need for enhancement - the irrepressible yearning to become better than ourselves. Today, enhancement is often conceived of in terms of biotechnical intervention: genetic modification, prostheses, implants, drug therapy - even mind uploading. The theme of this book is an ancient form of enhancement: a physical upgrade that involves ethical practices of self-realization. It has been called 'angelification' - a transformation by which people become angels. The parallel process is 'daimonification', (...)
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  26.  8
    The evil creator: origins of an early Christian idea.M. David Litwa - 2021 - New York, NY, United States of America: Oxford University Press.
    This book examines the origins of the evil creator idea chiefly in light of early Christian biblical interpretation. It is divided into two parts. In Part I, the focus is on Gnostic Christian interpretation. First, ancient Egyptian assimilation of the Jewish god to the evil deity Seth-Typhon is studied to understand its reapplication by alternative (Sethian, "Ophite" and "gnostic") Christians to the Judeo-catholic creator. Second, an alternative Christian reception of John 8:44 (understood to refer to the devil's father) is shown (...)
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  27.  13
    Objects, Exchanges, Discourse.Monique David-Ménard - 2015 - philoSOPHIA: A Journal of Continental Feminism 5 (1):88-110.
    In lieu of an abstract, here is a brief excerpt of the content:Objects, Exchanges, DiscourseMonique David-MénardPhilosophy is a reflection for which all unknown material is good, and we would gladly say, for which all good material must be unknown.—George Canguilhem, The Normal and the PathologicalThis paper may be presented in two ways: it is a matter of understanding, locally, how legal institutions or economic discourses, which propose models of exchange between agents in society, can take into account sexuality in (...)
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  28.  6
    Linking a latent variable trait-state-occasion model of emotion regulation to cognitive control.Bunmi O. Olatunji, Kelly A. Knowles, Alexandra M. Adamis & David A. Cole - forthcoming - Cognition and Emotion.
    Emotion dysregulation (ED) is a vulnerability factor for affective disorders that may originate from deficits in cognitive control (CC). Although measures of ED are often designed to assess trait-like tendencies, the extent to which such measures capture a time-varying (TV) or state-like construct versus a time-invariant (TI) or trait-like personality characteristic is unclear. The link between the TV and TI components of ED and CC is also unclear. In a 6-wave, 5-month longitudinal study, community participants (n = 1281) completed the (...)
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  29. Probabilistic reasoning in clinical medicine: Problems and opportunities.David M. Eddy - 1982 - In Daniel Kahneman, Paul Slovic & Amos Tversky (eds.), Judgment Under Uncertainty: Heuristics and Biases. Cambridge University Press. pp. 249--267.
  30. A theory of presumption for everyday argumentation.David M. Godden & Douglas N. Walton - 2007 - Pragmatics and Cognition 15 (2):313-346.
    The paper considers contemporary models of presumption in terms of their ability to contribute to a working theory of presumption for argumentation. Beginning with the Whatelian model, we consider its contemporary developments and alternatives, as proposed by Sidgwick, Kauffeld, Cronkhite, Rescher, Walton, Freeman, Ullmann-Margalit, and Hansen. Based on these accounts, we present a picture of presumptions characterized by their nature, function, foundation and force. On our account, presumption is a modal status that is attached to a claim and has the (...)
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  31.  37
    Secondary reinforcement in rats as a function of information value and reliability of the stimulus.M. David Egger & Neal E. Miller - 1962 - Journal of Experimental Psychology 64 (2):97.
  32.  18
    Game Theory and Economic Modelling.David M. Kreps - 1990 - Oxford University Press UK.
    Over the past two decades, academic economics has undergone a mild revolution in methodology. The language, concepts and techniques of noncooperative game theory have become central to the discipline. This book provides the reader with some basic concepts from noncooperative theory, and then goes on to explore the strengths, weaknesses, and future of the theory as a tool of economic modelling and analysis. The central theses are that noncooperative game theory has been a remarkably popular tool in economics over the (...)
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  33.  48
    The importance of belief in argumentation: belief, commitment and the effective resolution of a difference of opinion.David M. Godden - 2010 - Synthese 172 (3):397-414.
    This paper examines the adequacy of commitment change, as a measure of the successful resolution of a difference of opinion. I argue that differences of opinion are only effectively resolved if commitments undertaken in argumentation survive beyond its conclusion and go on to govern an arguer’s actions in everyday life, e.g., by serving as premises in her practical reasoning. Yet this occurs, I maintain, only when an arguer’s beliefs are changed, not merely her commitments.
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  34.  37
    Democracy.David M. Estlund (ed.) - 2001 - Malden, MA: Blackwell.
    Democracy brings together some of the most sophisticated thinking on democratic theory in one concise volume. Written by experts in the field, these contemporary readings are distinctively philosophical, but will appeal to students in historical, empirical, legal, or policy- oriented disciplines which deal with democratic theory.
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  35.  15
    Cummings' Typography.O. Sister M. David Babcock - 1963 - Renascence 15 (3):115-123.
  36. On common knowledge and ad populum: Acceptance as grounds for acceptability.David M. Godden - 2008 - Philosophy and Rhetoric 41 (2):pp. 101-129.
    Typically, common knowledge is taken as grounds for the acceptability of a claim, while appeals to popularity are seen as fallacious attempts to support a claim. This paper poses the question of whether there is any categorical difference between appeals to common knowledge and appeals to popular opinion as argumentative moves. In answering this question, I argue that appeals to common knowledge do not, on their own, provide adequate grounds for a claim’s acceptability.
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  37. Computers, Ethics, and Society.M. David Ermann, Mary B. Williams & Michele S. Shauf - 1998 - Ethics 108 (3):636-637.
     
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  38.  28
    ℵ0-categorical structures with a predimension.David M. Evans - 2002 - Annals of Pure and Applied Logic 116 (1-3):157-186.
    We give an axiomatic framework for the non-modular simple 0-categorical structures constructed by Hrushovski. This allows us to verify some of their properties in a uniform way, and to show that these properties are preserved by iterations of the construction.
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  39.  54
    Supersimple ω-categorical groups and theories.David M. Evans & Frank O. Wagner - 2000 - Journal of Symbolic Logic 65 (2):767-776.
    An ω-categorical supersimple group is finite-by-abelian-by-finite, and has finite SU-rank. Every definable subgroup is commensurable with an acl( $\emptyset$ )-definable subgroup. Every finitely based regular type in a CM-trivial ω-categorical simple theory is non-orthogonal to a type of SU-rank 1. In particular, a supersimple ω-categorical CM-trivial theory has finite SU-rank.
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  40.  27
    On the automorphism groups of finite covers.David M. Evans & Ehud Hrushovski - 1993 - Annals of Pure and Applied Logic 62 (2):83-112.
    We are concerned with identifying by how much a finite cover of an 0-categorical structure differs from a sequence of free covers. The main results show that this is measured by automorphism groups which are nilpotent-by-abelian. In the language of covers, these results say that every finite cover can be decomposed naturally into linked, superlinked and free covers. The superlinked covers arise from covers over a different base, and to describe this properly we introduce the notion of a quasi-cover.These results (...)
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  41.  71
    Rethinking the debriefing paradigm: The rationality of belief perseverance.David M. Godden - 2012 - Logos and Episteme 3 (1):51-74.
    By examining particular cases of belief perseverance following the undermining of their original evidentiary grounds, this paper considers two theories of rational belief revision: foundation and coherence. Gilbert Harman has argued for coherence over foundationalism on the grounds that the foundations theory absurdly deems most of our beliefs to be not rationally held. A consequence of the unacceptability of foundationalism is that belief perseverance is rational. This paper defends the intuitive judgement that belief perseverance is irrational by offering a competing (...)
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  42.  23
    Counterexamples to a conjecture on relative categoricity.David M. Evans & P. R. Hewitt - 1990 - Annals of Pure and Applied Logic 46 (2):201-209.
  43.  12
    Emptiness and the Historical Process: A Historian's Response to the Image of Mahayana Buddhism in the Works of John Cobb and George Rupp.M. David Eckel - 1983 - Buddhist-Christian Studies 3:7.
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  44.  48
    The geometry of Hrushovski constructions, I: The uncollapsed case.David M. Evans & Marco S. Ferreira - 2011 - Annals of Pure and Applied Logic 162 (6):474-488.
    An intermediate stage in Hrushovski’s construction of flat strongly minimal structures in a relational language L produces ω-stable structures of rank ω. We analyze the pregeometries given by forking on the regular type of rank ω in these structures. We show that varying L can affect the isomorphism type of the pregeometry, but not its finite subpregeometries. A sequel will compare these to the pregeometries of the strongly minimal structures.
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  45.  11
    Cognitive style, cortical stimulation, and the conversion hypothesis.David J. M. Kraemer, Roy H. Hamilton, Samuel B. Messing, Jennifer H. DeSantis & Sharon L. Thompson-Schill - 2014 - Frontiers in Human Neuroscience 8.
  46.  29
    Commentary on: Chris Campolo's "Argumentative virtues and deep disagreement".David M. Godden - unknown
  47.  81
    Public and traditional journalism: A shift in values?M. David Arant & Philip Meyer - 1998 - Journal of Mass Media Ethics 13 (4):205 – 218.
    In a survey of newspaper staff members shows that, although implementation of public journalism projects is widespread at U.S. daily newspapers, tibe majority of jou!rnalists still adhere to traditional values in journalism practice and do not support public journalism values that depart from traditional journalism. Criticism of public journalism is that it poses a danger to traditional professional values of independence and objectivity. In the great majority of comparisons, we found thot journalists supporting certain public journalism practices were at least (...)
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  48.  7
    Cummings' Typography.M. David Babcock - 1963 - Renascence 15 (3):115-123.
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  49. The Future of the Philosophy of Religion.M. David Eckel, Allen Speight & Troy DuJardin (eds.) - 2021 - Springer.
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  50.  13
    The Physical Sciences and the Romantic Movement.David M. Knight - 1970 - History of Science 9 (1):54-75.
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