Results for 'Silvia Grinberg'

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  1.  12
    Researching the Pedagogical Apparatus (Dispositif): An Ethno raphy of the.Silvia M. Grinberg - 2013 - In Rebecca Coleman & Jessica Ringrose (eds.), Deleuze and research methodologies. Edinburgh: Edinburgh University Press. pp. 201.
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  2.  26
    School in the (im)possibility of future: Utopia and its territorialities.Silvia M. Grinberg & Mercedes L. Machado - 2018 - Educational Philosophy and Theory 51 (3):322-334.
    Utopia makes itself heard as Raphael voices a critique of who we are and configures that no-where which, paradoxically, we want to reach. We look to Deleuze and Guattari when we say that that critique can be envisioned as resistance to the present. In the passage from no-where to now-here, we revisit the territories of utopia as critique of our times, as a way to approach the question of who we are and who we want to be. In our view, (...)
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  3.  1
    “Bancarse al otro” Notas sobre la escuela y la ineludible presencia de los otros.Marco Bonilla, Julieta Armella & Silvia Grinberg - forthcoming - Voces de la Educación:62-82.
    A través de resultados de investigación en escuelas de nivel secundario de la Región Metropolitana de Buenos Aires este trabajo se propone evidenciar el hacer de la escuela en tiempos en que la presencia del otro se presenta como insoportable. Nos ocupamos tanto de las dinámicas que supone aprender a habitar un espacio con otros como los esfuerzos de la escuela para sostenerse como espacio común.
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  4. The Preservation of the Whole and the Teleology of Nature in Late Medieval, Renaissance and Early Modern Debates on the Void.Silvia Manzo - 2013 - Journal of Early Modern Studies 2 (2):9-34.
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  5. For Whom Does Determinism Undermine Moral Responsibility? Surveying the Conditions for Free Will Across Cultures.Ivar R. Hannikainen, Edouard Machery, David Rose, Stephen Stich, Christopher Y. Olivola, Paulo Sousa, Florian Cova, Emma E. Buchtel, Mario Alai, Adriano Angelucci, Renatas Berniûnas, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas López, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Frontiers in Psychology 10.
    Philosophers have long debated whether, if determinism is true, we should hold people morally responsible for their actions since in a deterministic universe, people are arguably not the ultimate source of their actions nor could they have done otherwise if initial conditions and the laws of nature are held fixed. To reveal how non-philosophers ordinarily reason about the conditions for free will, we conducted a cross-cultural and cross-linguistic survey (N = 5,268) spanning twenty countries and sixteen languages. Overall, participants tended (...)
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  6. The arguments on void in the seventeenth century: the case of Francis Bacon.Silvia Manzo - 2003 - British Journal for the History of Science 36 (1):43-61.
    Francis Bacon's position on the existence of void and its nature has been mostly studied with regard to his views on the atom. This approach is undoubtedly right, but it disregards further topics related to Bacon's account of void, namely the world system and the transmutation of bodies. Consequently, a more comprehensive study of Bacon's view on vacuum seems desirable where all the contexts are taken into account. To address this desideratum, the present paper examines Bacon's different views on vacuum (...)
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  7.  19
    Études sur Francis Bacon.Silvia Manzo - 2013 - British Journal for the History of Philosophy 21 (2):406 - 408.
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  8. The Dark Side of the Exceptional: On Moral Exemplars, Character Education, and Negative Emotions.Maria Silvia Vaccarezza & Ariele Niccoli - 2019 - Journal of Moral Education 48 (3):332-345.
    This paper focuses on negative exemplarity-related emotions (NEREs) and on their educational implications. In this paper, we will first argue for the nonexpendability of negative emotions broadly conceived (section 2) by defending their instrumental and intrinsic role in a good and flourishing life. In section 3, we will make the claim more specific by focusing on the narrower domain of NEREs and argue for their moral and educational significance by evaluating whether they fit the arguments provided in the previous section. (...)
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  9. Let the donkeys be donkeys: in defense of inspiring envy.Maria Silvia Vaccarezza & Ariele Niccoli - 2022 - In Sara Protasi (ed.), The Moral Psychology of Envy. Rowman & Littlefield Publishers. pp. 111-127.
    Once upon a time, Aesop says, there was a donkey who wanted to be a pet dog. The pet dog was given many treats by the master and the household servants, and the donkey was envious of him. Hence, the donkey began emulating the pet dog. What happened next? The story ends up with the donkey beaten senseless, chased off to the stables, exhausted and barely alive. Who is to blame for the poor donkey’s unfortunate fate? Well, there could be (...)
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  10.  20
    “A Child Has Been Born unto Us”: Arendt on Birth.Adriana Cavarero, Silvia Guslandi & Cosette Bruhns - 2014 - philoSOPHIA: A Journal of Continental Feminism 4 (1):12-30.
    In lieu of an abstract, here is a brief excerpt of the content:“A Child Has Been Born unto Us”Arendt on BirthAdriana CavareroTranslated by Silvia Guslandi and Cosette BruhnsIn The Human Condition, at the end of the dense chapter on action, Hannah Arendt reiterates that action, that is, the political faculty for excellence, “is ontologically rooted” in the fact of natality, “like an ever-present reminder that men, though they must die, are not born in order to die but in order (...)
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  11. Civility in the Post-truth Age: An Aristotelian Account.Maria Silvia Vaccarezza & Michel Croce - 2021 - Humana.Mente - Journal of Philosophical Studies 39 (39):127-150.
    This paper investigates civility from an Aristotelian perspective and has two objectives. The first is to offer a novel account of this virtue based on Aristotle’s remarks about civic friendship. The proposed account distinguishes two main components of civility—civic benevolence and civil deliberation—and shows how Aristotle’s insights can speak to the needs of our communities today. The notion of civil deliberation is then unpacked into three main dimensions: motivational, inquiry-related, and ethical. The second objective is to illustrate how the post-truth (...)
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  12. Mathematical Justification without Proof.Silvia De Toffoli - forthcoming - In Giovanni Merlo, Giacomo Melis & Crispin Wright (eds.), Self-knowledge and Knowledge A Priori. Oxford University Press.
    According to a widely held view in the philosophy of mathematics, direct inferential justification for mathematical propositions (that are not axioms) requires proof. I challenge this view while accepting that mathematical justification requires arguments that are put forward as proofs. I argue that certain fallacious putative proofs considered by the relevant subjects to be correct can confer mathematical justification. But mathematical justification doesn’t come for cheap: not just any argument will do. I suggest that to successfully transmit justification an argument (...)
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  13.  73
    The Epistemic Roles of Diagrams.Silvia De Toffoli - forthcoming - In Kurt Sylvan, Ernest Sosa, Jonathan Dancy & Matthias Steup (eds.), The Blackwell Companion to Epistemology, 3rd edition. Wiley Blackwell.
  14.  30
    Guest editors’ preface.Maria Silvia Vaccarezza, Michel Croce & Angelo Campodonico - 2019 - Journal of Moral Education 48 (3):275-279.
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  15.  78
    An Excess of Excellence: Aristotelian Supererogation and the Degrees of Virtue.Maria Silvia Vaccarezza - 2019 - International Journal of Philosophical Studies 27 (1):1-11.
    ABSTRACTIn this paper, I argue for an Aristotelian way of accommodating supererogation within virtue ethics by retrieving an account of moral heroism and providing a picture of different degrees of virtue. This, I claim, is the most appropriate virtue-ethical background allowing us to talk about supererogation without falling prey to several dangers. After summarizing the main attempts to deny the compatibility of virtue and supererogation, I will present some recent proposals to accommodate supererogation within virtue ethics. Next, I will argue (...)
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  16. The exemplary and the right. Contemporary virtue ethics, action guidance, and action assessment.Maria Silvia Vaccarezza - 2023 - Rivista di Storia Della Filosofia 1:148-164.
    In this paper, I will account for the importance of the notion of exemplarity within the contemporary virtue-ethical debate, both in its classic formulation (e.g., Hursthouse 1999) and in the recent exemplarist moral theory advanced by Linda T. Zagzebski (2015; 2017). Despite their differences, which I will discuss extensively, both theories are centered on a characterization of an exemplary virtuous agent that serves as a standard for determining what, in a given situation, is right, wrong, dutiful and forbidden. The first (...)
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  17.  52
    An Eye on Particulars with the End in Sight: An Account of Aristotelian Phronesis.Maria Silvia Vaccarezza - 2018 - Metaphilosophy 49 (3):246-261.
    This paper focuses on Aristotelian phronesis and aims at highlighting its nature as an eye on particulars with general ends in sight. More specifically, it challenges the particularistic interpretation of phronesis and Aristotelian ethics in order to argue for a “qualified generalism.” After sketching a radical Particularistic Reading (PR), the paper defends an interpretation it calls the Priority of Particulars Reading (PPR). First, it shows how PPR effectively accounts for the Aristotelian priority assigned to practical perception while at the same (...)
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  18. Ergon and Practical Reason. Anscombe’s Legacy and Natural Normativity.Maria Silvia Vaccarezza - 2023 - Acta Philosophica 32 (2):400-406.
    One of Elizabeth Anscombe’s most decisive legacies is the rejection of modern legalistic morality, in the name of a rescue of Aristotelian-inspired natural normativity. However, as I will argue in this contribution, this legacy does not seem to have been fully collected, neither by those who, like Philippa Foot, are explicitly inspired by Anscombe’s work, nor by those who, while apparently opposing its assumptions, have also somehow recovered it by different routes, as emblematically does Christine Korsgaard in her constitutivist proposal. (...)
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  19.  31
    Practical Wisdom: Philosophical and Psychological Perspectives.Maria Silvia Vaccarezza & Mario De Caro (eds.) - 2021 - New York, NY: Routledge.
    Featuring original essays from leading scholars in philosophy and psychology, this volume investigates and rethinks the role of practical wisdom in light of the most recent developments in virtue theory and moral, social and developmental psychology. The concept of phronesis has long held a prominent place in the development of Aristotelian virtue ethics and moral education. However, the nature and development of phronesis is still in need of investigation, especially because of the new insights that in recent years have come (...)
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  20.  20
    Research ethics and Indigenous Peoples: Repercussions of returning Yanomami blood samples.Cristiano Guedes & Silvia Guimarães - 2020 - Developing World Bioethics 20 (4):209-215.
    This work presents the case of the Yanomami indigenous people from Brazil that were the object of US ethnography initiated in the 1960s. The research brought harmful repercussions to the life of the Indigenous people of Brazil for several decades, and it took more than 40 years until the beginning of a process of reparation involving the Brazilian government and American universities. Objective: to discuss the meaning of the return of Yanomami blood samples, as well as contributions from the epistemologies (...)
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  21.  18
    Marco analítico de la competitividad.Jahir Lombana & Silvia Rozas Gutiérrez - forthcoming - Pensamiento.
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  22.  28
    Las complejidades emergentes en las historias de vida de los “buenos profesores”.Silvia López de Maturana Luna - 2010 - Polis: Revista Latinoamericana 25.
    Investigar a los buenos profesores es complejo porque se corre el riesgo de generalizar trivializando sus características, por lo mismo, es fundamental no caer en la tentación de pensar que son ideales, puesto que son seres humanos que viven su existencia al igual que cada uno de nosotros, sólo que con compromiso y amor por lo que hacen. Gracias a las historias de vida pudimos entender el proceso de la profesionalización docente, develar sus principales complejidades y señalar tendencias válidas para (...)
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  23. Moral Exemplars and Exemplarism: Guest Editors' Preface.Maria Silvia Vaccarezza & Michel Croce - 2018 - Ethics and Politics 20 (2):9-14.
  24.  43
    Admiration, moral knowledge and transformative experiences.Maria Silvia Vaccarezza - 2019 - Humana Mente 12 (35).
    In this paper, I examine the role played by the emotion of admiration in formulating moral judgments. First, I discuss whether and when admiration is a reliable source of moral knowledge, or, on the contrary, it misleads the subject, leaving her prey to forms of uncritical devotion to unworthy objects of admiration. To do so, I try to elucidate which underlying theory of emotions best allows one to characterize admiration as a reliable source of moral knowledge. Second, I introduce the (...)
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  25. Santi, eroi e l’unità delle virtù. Una proposta esemplarista di educazione morale.Maria Silvia Vaccarezza & Michel Croce - 2016 - Iride: Filosofia e Discussione Pubblica 3.
    This article sheds light on moral education from an exemplarist perspective. Following Linda Zagzebski's Exemplarist Virtue Theory, we relate several fundamental exemplarist intuitions to the classical virtue ethical debate over the unity-disunity of the virtues, to endorse a pluralistic exemplar-based approach to moral education ("Empe"). After a few preliminary remarks, we argue that Empe amounts to defending "a prima facie" disunitarist perspective in moral theory, which admits both exemplarity in all respects (moral sainthood) and single-domain exemplarity (moral heroism). Then, we (...)
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  26. Virtue ethics: an anti-moralistic defence.Maria Silvia Vaccarezza - 2019 - Philosophical Inquiries 7 (1):29-44.
    The aim of this paper is to single out four main kinds of moralism, which might be associated to virtue ethics, and to offer a virtue-ethical response to each. By doing so, I aim at defending virtue ethics, properly understood, from the intrinsic danger of a moralistic drift. I begin by proposing a definition of moralism and a list of its main forms. Then, I list the main features of the virtue-ethical perspective I embrace, and finally, I argue that such (...)
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  27.  20
    Editorial: Sin and Vice.Maria Silvia Vaccarezza & Michele Paolini Paoletti - 2023 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 7 (2):1-6.
  28. Virtue.Maria Silvia Vaccarezza - 2022 - In Silvia Caprioglio Panizza & Mark Hopwood (eds.), The Murdochian Mind. New York, NY: Routledge. pp. 183-196.
    Was Iris Murdoch a virtue ethicist? At first sight, it would appear that she was not. She does not offer an explicit definition of account of the term ‘virtue’, and there are significant differences between her views and those of standard Aristotelian virtue ethicists. There is no reason, however, to think that the standard Aristotelian view represents the only legitimate form of virtue ethics. In this chapter, I begin by recalling (in section 1) the main commonalities between Murdoch’s criticisms of (...)
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  29. An eye on particulars with the end in sight : an account of Aristotelian phronesis.Maria Silvia Vaccarezza - 2018 - In Michel Croce & Maria Silvia Vaccarezza (eds.), Connecting Virtues: Advances in Ethics, Epistemology, and Political Philosophy. Wiley-Blackwell.
     
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  30. Aristotele e le virtù sociali: EN IV, 1126b 1-1128b 9.María Silvia Vaccarezza - 2012 - Acta Philosophica 21 (2):309 - 336.
    In EN II, 1108 9-1108 b10 e più estesamente in EN IV, 1126b 10-1128b 9 Aristotele analizza tre virtù (amichevolezza, sincerità e arguzia) che, coinvolgendo il linguaggio e il senso dell’umorismo, riguardano quell’aspetto fondamentale della natura umana che è la socialità, al punto che pare giustificato l’utilizzo dell’etichetta “virtù sociali” per riferirsi ad esse. Tali virtù, infatti, rappresentano le eccellenze nell’ambito dei rapporti sociali non connotati da affetto e amicizia, ma caratterizzati da un legame ben definito, sufficiente a giustificare l’emergere (...)
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  31.  6
    Proceso metodológico en la construcción de escalas.Silvia Giménez-Rodríguez, Domingo Carbonero Muñoz & Rafael Alcázar Ruiz - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 19 (1):1-8.
    El presente trabajo presenta el proceso completo para la creación de una escala. Se pretende elaborar un esquema que aglutine el proceso por seguir para la construcción de una escala y su posterior validación. Para ello nos centraremos en un estudio de caso que será la elaboración de una escala de prevención del sinhogarismo relacionada con los sucesos vitales estresantes que las personas sin hogar han vivido antes de la situación de sinhogarismo, así como en ella para observar sus dificultades (...)
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  32.  7
    Ciência, religião e escola.Saulo Quintana Gomes & Silvia Fernanda de Mendonça Figueiroa - 2022 - Prometeica - Revista De Filosofía Y Ciencias 25:66-82.
    Interessa ao educador científico contemporâneo compreender as relações entre ciência e religião, particularmente investigando como elas se dão entre seus estudantes e na realidade por eles vivenciada, posto que essa bagagem cultural está presente na sala de aula. Neste sentido, o presente trabalho objetiva identificar e analisar as principais características e tendências de investigações sobre as relações entre ensino de ciências e a religião, a fim de fornecer subsídios atualizados para quem o desejar ou necessitar. Para tanto, uma revisão de (...)
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  33.  10
    ¿Patrimonializar o despatrimonializar? El rol de la cultura urbana en la ciudad neoliberal. Buenos Aires (1990-2020).Mercedes González Bracco & Silvia Hernández - 2021 - Astrolabio: Nueva Época 27:27-52.
    Partiendo de una serie de casos-ejemplo de la Ciudad de Buenos Aires de los últimos 30 años, nos proponemos mostrar que, de manera dominante, el reconocimiento público de la legitimidad y necesidad de una “puesta en valor” o de una “reactivación patrimonial” no depende tanto del valor que pueda otorgarse a un edificio, a una zona o a una institución, en función de alguna de sus cualidades intrínsecas, sino que radica en la eficacia que esa patrimonialización posea en la construcción (...)
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  34.  15
    Philosophical Studies, c. 1611–c. 1619. [REVIEW]Silvia Manzo - 2000 - British Journal for the History of Science 33 (2):231-254.
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  35.  15
    Peter zigman , einblicke in eine sterbende ära: Das ende Des mythos der guten alten zeiten. Philosophica XXXII. Bratislava: Comenius-universität, 2000. Pp. 191. Isbn 80-223-1425-0. No price given. [REVIEW]Silvia Manzo - 2001 - British Journal for the History of Science 34 (3):341-373.
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  36.  9
    The Instauratio Magna Part II: Novum Organum and Associated Texts. [REVIEW]Silvia Manzo - 2006 - British Journal for the History of Science 39 (2):290-291.
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  37.  15
    C hristopher J. A ustin, Essence in the age of evolution: a new theory of natural kinds, New York and Oxon: Routledge Studies in the Philosophy of Science, 2019, 144 pp., £115.00. [REVIEW]Silvia Basanta Martínez - 2019 - History and Philosophy of the Life Sciences 41 (3):35.
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  38. Parques temáticos.María Vandam & Silvia Arboiro de Suárez - 2000 - Enfoques 3:00.
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  39.  21
    Il Contra Eunomium III di Basilio di Cesarea e le Epistolae ad Serapionem I-IV di Atanasio di Alessandria.Marina Silvia Troiano - 2001 - Augustinianum 41 (1):59-91.
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  40. Aristotle and social virtue, in IV, 1126b 10-1128b 9.Maria Silvia Vaccarezza - 2012 - Acta Philosophica 21 (2):309 - 334.
     
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  41.  12
    Esempi morali: tra ammirazione ed etica delle virtù.Maria Silvia Vaccarezza - 2020 - Bologna: Società editrice Il mulino.
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  42. Pists in Parmenide.Maria Silvia Vaccarezza - 2008 - Giornale di Metafisica 30 (1):173-185.
     
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  43.  37
    Le ragioni del contingente: la saggezza pratica tra Aristotele e Tommaso d'Aquino.Maria Silvia Vaccarezza - 2012 - Napoli: Orthotes. Edited by Thomas.
    Questo lavoro è diviso in due parti: una monografica in cui viene indagata l’autentica posizione aristotelica in merito allo statuto della phronesis e della conoscenza morale, e l'altra in cui si offre una nuova traduzione del VI libro ...
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  44.  20
    Special Issue on Sin and Vice.Maria Silvia Vaccarezza & Michele Paolini Paoletti (eds.) - 2023 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology.
  45.  55
    Virtues, Democracy, and Online Media: Ethical and Epistemic Issues.Maria Silvia Vaccarezza & Nancy Snow (eds.) - 2021 - Routledge.
    This book addresses current threats to citizenship and democratic values posed by the spread of post-truth communication. The contributors apply research on moral, civic, and epistemic virtues to issues involving post-truth culture. The spread of post-truth communication affects ordinary citizens' commitment to truth and attitudes toward information sources, thereby threatening the promotion of democratic ideals in public debate. The chapters in this volume investigate the importance of helping citizens improve the quality of their online agency and raise awareness of the (...)
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  46.  3
    Cura degli altri e cura di sé nelle relazioni familiari.Finzi Silvia Vegetti - 2010 - Società Degli Individui 37:54-63.
    Il rapporto individuo-solidarietÀ viene qui affrontato nell'ambito delle relazioni familiari. In questo contesto l'‘individuo' si rivela un' astrazione. A lungo ogni nuovo nato č assolutamente dipendente dagli altri. La consapevolezza stessa di essere unici e irripetibili deriva dalla madre, dalla sua donazione di soggettivitÀ e di senso. Tuttavia nella nostra societÀ, egoista e competitiva, la dipendenza e la gratitudine sono negate a favore dell'autonomia. La presunzione di bastare a se stessi impedisce di provare compassione, un'attitudine pre-morale che trova un paradigma (...)
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  47.  10
    Claustrofilia tra nostalgia e utopia del materno.Silvia Vegetti Finzi - 1999 - Iride: Filosofia e Discussione Pubblica 12 (2):353-378.
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  48.  6
    Goethe e Freud: forme di un immaginario condiviso.Silvia Vegetti Finzi - 1999 - Iride: Filosofia e Discussione Pubblica 12 (3):549-578.
  49.  2
    La Città sognata.Silvia Vegetti Finzi - forthcoming - la Società Degli Individui.
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  50.  3
    Le donne non invecchiano mai.Silvia Vegetti Finzi - 2017 - Società Degli Individui 59:7-12.
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