Results for 'Kojin Karatani'

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  1.  19
    La disparition des genres.Karatani Kōjin - 2008 - Laval Théologique et Philosophique 64 (2):387-396.
    L’attitude que Soseki a définie comme étant fondamentale à l’écriture du shaseibun est ce que Freud nomme «humour». Par ailleurs, l’humour en tant qu’un «sens du monde» devrait être distingué du carnavalesque selon Bakhtin. Pour Freud, la plaisanterie, en tant qu’une «contribution au comique au moyen de l’inconscient», doit être différenciée de l’humour, «la contribution faite par le comique par l’intermédiaire du surmoi». Pour moi l’humour peut entretenir quelque rapport à la psychose et le shaseibun de Soseki peut être lié (...)
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  2. Ursprünge der modernen japanischen Literatur.Karatani Kōjin - 1996 - Nexus 34.
  3.  33
    Origins of Modern Japanese Literature. [REVIEW]James O'Brien, Karatani Kōjin & Karatani Kojin - 1996 - Journal of the American Oriental Society 116 (2):371.
  4.  8
    Nation and Aesthetics: On Kant and Freud.Kōjin Karatani - 2017 - Oup Usa.
    Nation and Aesthetics shows curious connections between nationalism and aesthetics through examining various fields such as art, language, and religion. This connection is not accidental, but inherent. Nation connects capitalism and the state, thus creating the problematic modern social formation of capital-nation-state.
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  5.  5
    Kōjin Karatani, "Isonomia and the Origins of Philosophy.". [REVIEW]Grant Andersen - 2023 - Philosophy in Review 43 (4):16-18.
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  6.  53
    Kojin Karatani, Nation and Aesthetics: On Kant and Freud Trans. Jonathan E. Abel Oxford: Oxford University Press, 2017 Pp. xlii + 165 ISBN 9780190622978 $65.00. [REVIEW]Michael Gregory - 2018 - Kantian Review 23 (3):500-504.
  7.  16
    Isonomia and the Origins of Philosophy.Kōjin Karatani - 2017 - Durham: Duke University Press.
    In _Isonomia and the Origins of Philosophy_—published originally in Japanese and now available in four languages—Kojin Karatani questions the idealization of ancient Athens as the source of philosophy and democracy by placing the origins instead in Ionia, a set of Greek colonies located in present-day Turkey. Contrasting Athenian democracy with Ionian isonomia—a system based on non-rule and a lack of social divisions whereby equality is realized through the freedom to immigrate—Karatani shows how early Greek thinkers from Heraclitus (...)
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  8.  14
    Transcritique versus basho: Framing the debate between Nishida Kitarō’s and Kōjin Karatani’s standpoint of the ‘third’.Dennis Stromback - 2020 - Asian Philosophy 30 (1):1-16.
    Japanese philosopher and literary critic, Kōjin Karatani, introduces a ‘third position’ that seeks to correct the limitations of post-modern thought and the problems of global capitalism. By restoring Kant’s ‘transcendental’ as the methodological basis for capturing the structural interstice between different theoretical positions, Karatani’s ‘third position’ allows for a re-introduction of Marxism in addressing the circulation of the capital-nation-state trifecta and its relationship to ideological superstructures operating within a closed discursive space. Many years earlier, Nishida Kitarō, the father (...)
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  9.  5
    Transcritique: On Kant and Marx, Kojin Karatani.Jeff Noonan - 2006 - Historical Materialism 14 (2):203-214.
  10.  2
    Review of Kojin Karatani, Transcritique: On Kant and Marx[REVIEW]Hans-Herbert Kogler - 2004 - Notre Dame Philosophical Reviews 2004 (6).
  11.  8
    Transcritique: On Kant and Marx, Kojin Karatani.Jeff Noonan - 2006 - Historical Materialism 14 (2):203-214.
  12. The Quandary of Multiple States as an Internal and External Limit to Marxist Thought: From Poulantzas to Karatani.Baraneh Emadian - 2019 - Rethinking Marxism A Journal of Economics, Culture and Society 31 (1):72-92.
    At the time of the disintegration of “actually existing socialism” in the 1990s, it appeared that the inexorable flux of globalization was going to consume the nation-state. However, recent years have witnessed the increasing role of the states in both the Global North and South. The relationship between the state and capital is a frequently traversed subject, but what needs further illumination is the persistence of “many states” and its relation to capitalism as both a national and global formation. While (...)
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  13.  29
    The Shifting Other in Karatani Kōjin’s Philosophy.Toshiaki Kobayashi & John W. M. Krummel - 2016 - Journal of Japanese Philosophy 4:17-31.
    In this article Kobayashi Toshiaki discusses the importance in all periods of Karatani’s oeuvre of the notion of an “exterior” that necessarily falls beyond the bounds of a system, together with the notion of “singularity” as that which cannot be contained within a “universal.” The existential dread vis-à-vis the uncanny other that Karatani in his early works of literary criticism had initially found to be the underlying tone in Sōseki’s works remained with Karatani himself throughout his career (...)
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  14.  18
    Antik Yunan Tarihinin “Sınırlarında”: Karatani ve İzonomi.Kesler Şilan - 2023 - Felsefe Arkivi 58:61-88.
    Kojin Karatani dünya tarihi üzerine yaptığı çalışmalarda, İyonya’da, M.Ö. 6. ve 5. yüzyıllarda, bugün izi silinmiş bir yönetim biçimi olduğunu öne sürdüğü, hareket serbestliğine dayalı göçebe bir toplum modelini ortaya koyan izonominin (hükmetmenin olmaması) söz konusu olduğunu, aynı tarihlerde, Atina’nın ise demokrasiyle yönetildiğini iddia eder. Karatani yaptığı bu radikal karşılaştırmayı, kendi mübadele tarzları teorisinde de belli bir çerçeveye yerleştirerek, Sokrates’in izonominin son temsilcisi olduğunu; öğrencisi Platon’un ise Pythagorasçılardan filozof-kral fikrini edinmiş, Devlet diyaloğunda Sokrates üzerinden bu fikri savunmuş (...)
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  15.  6
    History and Repetition.Seiji M. Lippit (ed.) - 2011 - Cambridge University Press.
    Kojin Karatani wrote the essays in _History and Repetition_ during a time of radical historical change, triggered by the collapse of the Cold War and the death of the Showa emperor in 1989. Reading Karl Marx in an original way, Karatani developed a theory of history based on the repetitive cycle of crises attending the expansion and transformation of capital. His work led to a rigorous analysis of political, economic, and literary forms of representation that recast historical (...)
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  16.  5
    History and Repetition.Seiji M. Lippit (ed.) - 2011 - Columbia University Press.
    Kojin Karatani wrote the essays in _History and Repetition_ during a time of radical historical change, triggered by the collapse of the Cold War and the death of the Showa emperor in 1989. Reading Karl Marx in an original way, Karatani developed a theory of history based on the repetitive cycle of crises attending the expansion and transformation of capital. His work led to a rigorous analysis of political, economic, and literary forms of representation that recast historical (...)
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  17.  25
    Transcritique: On Kant and Marx.Sabu Kohso (ed.) - 2003 - Cambridge, Mass.: MIT Press.
    Kojin Karatani's Transcritique introduces a startlingly new dimension to Immanuel Kant's transcendental critique by using Kant to read Karl Marx and Marx to read Kant. In a direct challenge to standard academic approaches to both thinkers, Karatani's transcritical readings discover the ethical roots of socialism in Kant's Critique of Pure Reason and a Kantian critique of money in Marx's Capital.Karatani reads Kant as a philosopher who sought to wrest metaphysics from the discredited realm of theoretical dogma (...)
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  18.  15
    Transcritique: On Kant and Marx.Sabu Kohso (ed.) - 2005 - MIT Press.
    Kojin Karatani's Transcritique introduces a startlingly new dimension to Immanuel Kant's transcendental critique by using Kant to read Karl Marx and Marx to read Kant. In a direct challenge to standard academic approaches to both thinkers, Karatani's transcritical readings discover the ethical roots of socialism in Kant's Critique of Pure Reason and a Kantian critique of money in Marx's Capital.Karatani reads Kant as a philosopher who sought to wrest metaphysics from the discredited realm of theoretical dogma (...)
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  19.  24
    Energy and Change: A New Materialist Cosmotheology.Clayton Crockett - 2022 - New York: Columbia University Press.
    As humanity continues to consume planetary resources at an unsustainable rate, we require not only new and renewable forms of energy but also new ways of understanding energy itself. Clayton Crockett offers an innovative philosophy of energy that cuts across a number of leading-edge disciplines. Drawing from contemporary philosophies of New Materialism, non-Western traditions, and the sciences, he develops a comprehensive vision of energy as a material process spanning physics, biology, politics, ecology, and religion. Crockett argues that change is foundational (...)
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  20.  7
    The Parallax View.Slavoj Žižek - 2006 - MIT Press.
    In his formidable Transcritique: On Kant and Marx, Kojin Karatani endeavors to assert the critical potential of an in-between stance which he calls the “parallaxview”: when confronted with an antinomic stance, in the precise Kantian sense of the term, one should renounce all attempts to reduce one aspect to the other. One should, on the contrary, assert antinomy as irreducible, and conceive the point of radical critique not as a certain determinate position as opposed to another position, but (...)
  21.  8
    The Parallax View.Slavoj Žižek - 2004 - Epoché: A Journal for the History of Philosophy 8 (2):255-269.
    In his formidable Transcritique: On Kant and Marx, Kojin Karatani endeavors to assert the critical potential of an in-between stance which he calls the “parallaxview”: when confronted with an antinomic stance, in the precise Kantian sense of the term, one should renounce all attempts to reduce one aspect to the other. One should, on the contrary, assert antinomy as irreducible, and conceive the point of radical critique not as a certain determinate position as opposed to another position, but (...)
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  22.  45
    The Parallax View.Slavoj Žižek - 2004 - Epoché: A Journal for the History of Philosophy 8 (2):255-269.
    In his formidable Transcritique: On Kant and Marx, Kojin Karatani endeavors to assert the critical potential of an in-between stance which he calls the “parallaxview”: when confronted with an antinomic stance, in the precise Kantian sense of the term, one should renounce all attempts to reduce one aspect to the other. One should, on the contrary, assert antinomy as irreducible, and conceive the point of radical critique not as a certain determinate position as opposed to another position, but (...)
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  23.  31
    Exhausted philosophy and islands-to-come.Joff P. N. Bradley - 2018 - Educational Philosophy and Theory 51 (3):265-274.
    Drawing on an array of sources, from Deleuze and Guattari’s philosophy through to non-philosophy, this paper concerns itself with the manifestation of the concepts of hope and despair in utopian thought and continental philosophy and the experience of hopelessness, despair and exhaustion in the contemporary moment. I aim to demonstrate such pressing concerns through a comparison of Japanese philosopher Kojin Karatani and Japanese fiction writer Ryū Murakami with the American science fiction-thriller film directed by Michael Bay, The Island. (...)
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  24.  3
    Imported: A Reading Seminar.Rainer Ganahl (ed.) - 1997 - Semiotext(E).
    From 1993-96, artist Rainer Ganahl held six reading seminars with six different bibliographies in six different countries and entitled this public project; "IMPORTED -- A READING SEMINAR, Or How to Reinvent the Coffee Table: 25 Books for Instant Use." Imported -- A Reading Seminar is an extension of that project and gathers together a collection of texts with the common theme of import. For this volume, Ganahl invited a series of authors who have an intimate relation with each country he (...)
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  25.  9
    Antinomies of transcritique and virtue ethics: An adornian critique.Giuseppe Tassone - 2008 - Philosophy and Social Criticism 34 (6):665-684.
    In the wave of critical theory's recent turn to ethics, Karatani's transcritique and Eagleton's ethics of agape have emerged as two of the most outstanding attempts to reinstate morality at the centre of Marx's analysis of capitalist society. This article argues that, in spite of their merits in repositioning the normative generalizations of the moral discourse within the context of Marx's political economy, both theories share certain fundamental flaws which are inherent in the very meaning of the possibility of (...)
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  26. Architectural parallax: spandrels and other phenomena of class struggle.Slavoj Zizek - unknown
    My knowledge of architecture is constrained to a coupler of idiosyncratic data: my love for Ayn Rand and her architecture-novel The Fountainhead; my admiration of the Stalinist “wedding-cake” baroque kitsch; my dream of a house composed only of secondary spaces and places of passage – stairs, corridors, toilets, store-rooms, kitchen – with no living room or bedroom. The danger that I am courting is thus that what I will say will oscillate between the two extremes of unfounded speculations and what (...)
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  27.  5
    Entre Marx y Zuleta: Pausa, Crisis y Revolución.Boris Salazar - 2011 - Praxis Filosófica 31:45-60.
    Este ensayo intenta mostrar las posibilidades analíticas del concepto de pausa sugerido por Estanislao Zuleta, a partir de su lectura del capítulo 1 de El Capital de Marx. Enlazándolo con desarrollos recientes de Kojin Karatani y Slavoj Zizek, muestra que el concepto de pausa –equivalente al de brecha o salto mortal de los dos últimos– introduce la emergencia de muchos mundos posibles en la metamorfosis de las mercancías en dinero, estableciendo la posibilidad permanente de la crisis. En consecuencia, (...)
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  28.  3
    L’intégration de l’analyse des systèmes-monde à la philosophie marxiste : vers un renouveau de la philosophie de l’histoire?Yves David Hugot - 2021 - Actuel Marx 70 (2):183-198.
    Le matérialisme historique standard, évolutionniste et progressiste, faisant se succéder les modes de production envisagés à l’échelle de sociétés, simple inversion de l’hégélianisme, est aujourd’hui totalement abandonné, discrédité qu’il est par l’échec des pays du socialisme réel. Cependant, deux philosophes marxistes, Jacques Bidet et Kojin Karatani, ont récemment cherché à reconstruire des philosophies de l’histoire sur une base marxiste en puisant dans les travaux issus de l’analyse des systèmes-monde, qui avaient produit des histoires mondiales du capitalisme critiques de (...)
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  29.  12
    The Teaching/Telling Distinction Revisited.Yasushi Maruyama - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 4:93-97.
    Teaching has been one of the central themes in educational research. Not only empirical researchers of education but also philosophers of education inquire into the activity. Philosophers used to analyse the concept of teaching. The merely analytic approach, however, is no longer the main one in educational research. Will philosophical consideration of teaching, then, never contribute to our educational activity or any other activities in our life at all? In order to explore the possibilities for philosophical consideration of teaching, I (...)
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  30.  22
    Exchanging without Exploiting.Elena Louisa Lange - 2015 - Historical Materialism 23 (3):171-200.
    AfterTranscritique: On Kant and Marx, Karatani Kōjin’s new bookThe Structure of World Historypresents another engagement with Marxian theory from a ‘heterodox’ standpoint. In this book, rather than viewingThe Structure of World Historyfrom the aspect of mode of production in the conventional ‘Marxist’ sense, Karatani shifts perspective to the modes of exchange. To this end, Karatani appropriates what he sees as Marx’s emphasis on ‘exchange’. In the present essay, by looking at the textual evidence, I critically evaluate whether (...)
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  31.  20
    The Teaching/Telling Distinction Revisited.Yasushi Maruyama - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 4:93-97.
    Teaching has been one of the central themes in educational research. Not only empirical researchers of education but also philosophers of education inquire into the activity. Philosophers used to analyse the concept of teaching. The merely analytic approach, however, is no longer the main one in educational research. Will philosophical consideration of teaching, then, never contribute to our educational activity or any other activities in our life at all? In order to explore the possibilities for philosophical consideration of teaching, I (...)
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  32.  8
    “Overcoming Modernity,” Capital, and Life System: Divergence of “Nothing” in the 1970s and 1980s.Nobuyuki Matsui - forthcoming - Journal of East Asian Philosophy:1-24.
    This paper delves into the dispute surrounding “overcoming modernity” in Japanese philosophy, which arose before and during Japan’s Pacific War (the “Greater East Asia War”) in the late 1930s and its impact on the postwar period. Nishida Kitarō’s philosophy provided the foundation for “overcoming modernity,” and the “Oriental” logic of “nothing” emerged as a counterpoint to the rationalist spirit of the West. This logic has persisted from the postwar period to the present day via postmodernism. Takeuchi Yoshimi and Hiromatsu Wataru, (...)
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  33.  2
    Preliminary reconsiderations on Nishida Kitarô's 'Dialectical Monadology' and its political implications.Christian Uhl - unknown
    In this paper, I present some preliminary reconsiderations on the interconnection between Nishida Kitarō’s later logic and his political philosophy. These reconsiderations will form the core of an essay in which I intend to use Karatani Kōjin’s remarks concerning a certain “Leibniz-syndrome” in twentieth-century political thought as a starting point for a more in-depth inquiry into Nishida’s philosophy, as an expression of the contradictions and aporias of global capitalist modernity.
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  34. Después de la nada: dialéctica e ideología en la filosofía japonesa contemporánea.Montserrat Crespin Perales & Fernando Wirtz (eds.) - 2023 - Barcelona, España: Herder.
    La recepción y comprensión de la filosofía japonesa en el contexto académico hispanohablante todavía carece de una estructura coherente. Después de la nada intenta corregir algunos sesgos persistentes y subyacentes en los libros disponibles en español sobre filosofía japonesa: el nacionalismo metodológico, el criterio en la selección de los autores y la categorización de la transmisión del conocimiento de figuras, escuelas o textos de la contemporaneidad filosófica en Japón. De este modo, el valioso aporte de esta obra no es solo (...)
     
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  35.  4
    Transcritique on Kant and Marx.Kōjin Karatani - 2003 - Cambridge, Mass.: MIT Press.
  36. Jinsei o kataru.Kojin Shimomura - 1949
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  37.  1
    Warera no seigan.Kojin Shimomura - 1944
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  38.  4
    Hyūmoa to shite no yuibutsuron.Kōjin Karatani - 1991 - Tōkyō: Chikuma Shobō.
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  39. Naisei to sokō.Kōjin Karatani - 1985 - Tōkyō: Kōdansha.
     
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  40. Toransu kuritīku: Kanto to Marukusu.Kōjin Karatani - 2010 - Tōkyō: Iwanami Shoten.
     
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  41.  3
    Tetsugaku no kigen.Kōjin Karatani - 2012 - Tōkyō-to Chiyoda-ku: Iwanami Shoten.
    アテネのデモクラシーは、自由ゆえに平等であった古代イオニアのイソノミア(無支配)の成功しなかった再建の企てであった。滅びゆくイソノミアを記憶し保持するものとしてイオニアの自然哲学を読み直し、アテネ中心 主義的に形成されたデモクラシーの神話を解体する。『世界史の構造』を経て初めてなった政治的想像力のみずみずしい刷新。.
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  42.  4
    Teikoku no kōzō: chūshin, shūhen, ashūhen.Kōjin Karatani - 2014 - Tōkyō: Seidosha.
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  43.  10
    Brian Galligan, Winsome Roberts, and Gabriella Trifiletti, Australians and Globalisation: The Experience of Two Centuries, Cambridge: Cambridge University Press, 2001. 217 pp. ISBN 0521010896. [REVIEW]Rieko Karatani - 2004 - Japanese Journal of Political Science 5 (1):222-224.
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  44. Karatani's Marxian parallax.Harry Harootunian - 2004 - Radical Philosophy 127:29-34.
  45. Kojin shugi no ronri.Tokuji Tamura - 1949
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  46. Tettei kojin shugi.Ōdō Tanaka - 1948
     
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  47. Kojin shugi: Shutirunā no shisō to shōgai.Masamichi Ōsawa - 1988 - Tōkyō: Seidosha.
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  48.  22
    K. Karatani, İzonomi ve Felsefenin Kökenleri.Şeyma Kömürcüoğlu - 2019 - Beytulhikme An International Journal of Philosophy 9 (9:1):293-297.
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  49.  4
    Zentaisei to koseiteki kojin.Yoshitaka Murakami - 1971
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  50.  23
    Dünya Edebiyatında "Amansız Hastalık" Söylemi -Sontag, Karatani Ve Dumas Fils Ör.Devrim Çetin Güven - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 4):415-415.
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