Results for 'Felipe Ledesma'

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  1.  20
    Platón, la "República" y el anarquismo: Sobre el significado político del símil de la línea.Felipe Ledesma Pascal - 2002 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 35:141-181.
    Este ensayo pretende abordar de nuevo el conocido símil de la línea para extraer de él su significado político, situándolo en su contexto: un diálogo en que se pregunta por la justicia. Pero trata a la vez de interpretar la pregunta por la justicia como una cuestión que no es meramente moral o política, sino decididamente ontológica: la pregunta por aquello que hace posible toda delimitación y todo discernimiento. El lugar en que confluyen ambos asuntos no es otro que la (...)
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  2. Le sophiste et les exemples. Sur le problème de la ressemblance dans le "Sophiste" de Platon.Felipe Ledesma - 2009 - Revue de Philosophie Ancienne 27 (1):3-38.
    In the Sophist Plato introduces a very peculiar character, the eleatic stranger who plays both for Theaetetus and for us the role of a perfect sophist. His terrific power simply comes of his refusal to understand the examples. He just requires his interlocutors that absolutely all what is to be understood by them must be explicitly said. And “all” means really all: even the most evident for everybody, all what is not necessary to say and perhaps is not possible either. (...)
     
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  3.  12
    Le Logos du Sophiste. Image Parole Dans le Sophiste de Platon.Felipe Ledesma - 2009 - Elenchos 30 (2):207-254.
    The logos’ question, one of the most important among the subjects that traverse the Plato’s Sophist, has in fact some different aspects: the criticism of father Parmenides’ logos, that is unable to speak about the not-being, but also about the being; the relations between logos and its cognates, phantasia, doxa and dianoia; the logos’ complex structure, that is a compound with onoma and rema; the difference between naming and saying, two distinct but inseparable actions; the logical and ontological conditions that (...)
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  4. Le logos du sophiste. Image et parole dans le Sophiste de Platon.Felipe Ledesma - 2009 - Elenchos: Rivista di Studi Sul Pensiero Antico 30 (2):207-254.
    The logos question, one of the most important among the subjects that traverse the Plato's Sophist, has in fact some different aspects: the criticism of father Parmenides' logos, that is unable to speak about the not-being, but also about the being; the relations between logos and its cognates, phantasia, doxa and dianoia; the logos’ complex structure, that is a compound with onoma and rema; the difference between naming and saying, two distinct but inseparable actions; the logical and ontological conditions that (...)
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  5. El mal radical. Notas sobre la rebelión de las masas.Felipe Ledesma - 2001 - Estudios Orteguianos 2:131-135.
    The radical evil. Notes on the revolt of masses. In his Religion within the Limits of Reason Alone, Kant speaks about a radical evil present in the human being, a tendency to place before the desire with regard to the rational duty, which is impossible to tear up by the roots from the human nature. In The revolt of the masses, Ortega also speaks about an evil that is anyway present in the so called mass-man, in each one of us, (...)
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  6. El tiempo, buen colaborador. En torno a Aristóteles y el poder de obrar.Felipe Ledesma - 2010 - In Juan-Manuel Navarro & Nuria Sánchez-Madrid (eds.), Ética y metafísica. Sobre el ser del deber ser. Biblioteca Nueva. pp. 19-48.
    The temporality of human action is very peculiar: different from the cosmic time and even paradoxical, inasmuch as it is really a circular time. The aim of this essay is to study this circularity in the sphere of human activity through the relations between the notions of potency and habit in the Aristotelian Ethics, among others structural conditions of the action. These structural conditions are explored by Aristotle as those which make possible to judge the actions.
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  7. Método y transcendentalidad en el Tractatus.Felipe Ledesma - 2008 - In Luis Fernández Moreno (ed.), Para leer a Wittgenstein. Lenguaje y pensamiento. pp. 155-188.
    This article is a commentary of the section 5.552 of the Tractatus, about the “experience” that is necessary to understand logic, from the point of view of the so called continental philosophy. In this commentary are tackled some questions: what is exactly this “experience”?; what does mean that logic is a speculative image of the world?; how are the relations between logic and metaphysics (the two components of philosophy, according to Wittgenstein)? All these questions lead us to the conception of (...)
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  8.  43
    Platón, la "República" y el anarquismo: Sobre el significado político del símil de la línea.Felipe Ledesma - 2002 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 35:141-181.
    This paper tries to undertake one more time the well-know image of the divided line to take out its political meaning by situating it in its context: a dialogue in which the justice is inquired. But it has at once the intention to intepret the question: what is justice? Not only as a moral or political question, but also as ontological, the question for that that makes posible every delimitation and every discernment. The place where both topics converge is the (...)
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  9. Genio maligno y ser indigente.Felipe Ledesma - 1989-90 - Anuario Del Departamento de Filosofía. Universidad Autónoma de Madrid 1989:281-303.
    The necessity of a continuous creation by God, the need of a creation that is prolonged in the time, is an important issue in the Metaphysics of Descartes; for the being of the human conscience is not so persistent and so strong as the being of a really substance. The Cartesian cogito raises the problem of the weakness of this needy being: the distance between what is in each case thought, which is not temporal, and the thinking itself, which is (...)
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  10.  21
    Amor, lenguaje y olvido. Sobre memoria y desmemoria en los diálogos de Platón.Felipe Ledesma - 2016 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 49:91-109.
    el presente artículo se propone abordar el papel del olvido en la obra de Platón. Para ello toma como textos principales de trabajo los diálogos en que se expone la doctrina de la anamnesis y a partir de ellos, pero atendiendo también a algunos otros diálogos, se exploran las conexiones entre el olvido y otros temas platónicos como el lenguaje, la memoria, la experiencia o el amor, con el fin de aclarar las relaciones de dependencia que puedan encontrarse entre ellos. (...)
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  11.  16
    De ejemplos y circunloquios. Sobre el "logos" metafórico en el "Político" de Platón”.Felipe Ledesma - 2018 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 51:239-259.
    El presente artículo defiende que, en el _Político_, Platón investiga sistemáticamente la índole metafórica del _logos_: quienes hablamos y nos entendemos hablando no podemos dejar de hacer comparaciones, poner ejemplos o servirnos de modelos o paradigmas, cada vez que estamos entendiendo algo, tanto si nos damos cuenta de ello como si no. En particular, el llamado “método de las divisiones” necesita de los ejemplos para que le sirvan de guía en el descubrimiento de las diferencias y las semejanzas. De hecho, (...)
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  12.  58
    The Ontological Argument in the Tractatus.Felipe Ledesma - 2007 - Metaphysica 8 (2):179-201.
    The intention of this article is to show that the Tractatus deals with the problem of the relation between reality, possibility, and necessity as traditionally considered in the ontological argument, that is, in relation to the idea of limit, and that in Section 5.5521, we find an especially clarifying formulation of this question; the formulation itself, however, is not at all clear, so that a lengthy commentary of it is justified.
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  13.  74
    Manipulating the Alpha Level Cannot Cure Significance Testing.David Trafimow, Valentin Amrhein, Corson N. Areshenkoff, Carlos J. Barrera-Causil, Eric J. Beh, Yusuf K. Bilgiç, Roser Bono, Michael T. Bradley, William M. Briggs, Héctor A. Cepeda-Freyre, Sergio E. Chaigneau, Daniel R. Ciocca, Juan C. Correa, Denis Cousineau, Michiel R. de Boer, Subhra S. Dhar, Igor Dolgov, Juana Gómez-Benito, Marian Grendar, James W. Grice, Martin E. Guerrero-Gimenez, Andrés Gutiérrez, Tania B. Huedo-Medina, Klaus Jaffe, Armina Janyan, Ali Karimnezhad, Fränzi Korner-Nievergelt, Koji Kosugi, Martin Lachmair, Rubén D. Ledesma, Roberto Limongi, Marco T. Liuzza, Rosaria Lombardo, Michael J. Marks, Gunther Meinlschmidt, Ladislas Nalborczyk, Hung T. Nguyen, Raydonal Ospina, Jose D. Perezgonzalez, Roland Pfister, Juan J. Rahona, David A. Rodríguez-Medina, Xavier Romão, Susana Ruiz-Fernández, Isabel Suarez, Marion Tegethoff, Mauricio Tejo, Rens van de Schoot, Ivan I. Vankov, Santiago Velasco-Forero, Tonghui Wang, Yuki Yamada, Felipe C. M. Zoppino & Fernando Marmolejo-Ramos - 2018 - Frontiers in Psychology 9.
  14. Parametric statistical tests.Ben Illigens, Fernanda Lopes & Felipe Fregni - 2018 - In Felipe Fregni & Ben M. W. Illigens (eds.), Critical thinking in clinical research: applied theory and practice using case studies. New York, NY: Oxford University Press.
     
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  15. Know-how, intellectualism, and memory systems.Felipe De Brigard - 2019 - Philosophical Psychology 32 (5):720-759.
    ABSTRACTA longstanding tradition in philosophy distinguishes between knowthatand know-how. This traditional “anti-intellectualist” view is soentrenched in folk psychology that it is often invoked in supportof an allegedly equivalent distinction between explicit and implicitmemory, derived from the so-called “standard model of memory.”In the last two decades, the received philosophical view has beenchallenged by an “intellectualist” view of know-how. Surprisingly, defenders of the anti-intellectualist view have turned to the cognitivescience of memory, and to the standard model in particular, todefend their view. Here, (...)
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  16.  17
    Poetic Traditions of Revolt in the Caribbean.Oscar Guardiola-Rivera & Juan Felipe García - 2023 - CLR James Journal 29 (1):13-60.
    How to reciprocate a precious gift? In this case the gift was given to us twice. First, in the shape of Paget Henry’s pioneering reinvention of René Ménil’s “Aesthetic Marxism.” Through it, second, we’re led to rediscover the fantastic world of Ménil’s hitherto ignored but crucial contribution to contemporary philosophy: his systematization of the poetics of revolt. Our debt with Ménil and Henry is unpayable. Our humble response in this essay is to offer readers a map to the treasure that (...)
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  17.  40
    How thinking about what could have been affects how we feel about what was.Felipe De Brigard, Eleanor Hanna, Peggy L. St Jacques & Daniel L. Schacter - 2019 - Cognition and Emotion 33 (4):646-659.
    ABSTRACTEpisodic counterfactual thoughts and autobiographical memories involve the reactivation and recombination of episodic memory components into mental simulations. Upon reactivation, memories become labile and prone to modification. Thus, reactivating AM in the context of mentally generating CFT may provide an opportunity for editing processes to modify the content of the original memory. To examine this idea, this paper reports the results of two studies that investigated the effect of reactivating negative and positive AM in the context of either imagining a (...)
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  18.  16
    A Parresía Paulina e suas perspectivas: Uma análise teológica da linguagem franca a partir de Ef 6,19.Túlio Felipe de Paiva - 2016 - Revista de Teologia 10 (17):329-338.
    Within New Testament writings, but in a special way in Paul’s letters, we can observe a significant presence of the greek term parresía, or frank language. This term was not only a rhetorical-linguistic instrument, on Paul’s contemporary time, but an attitude made by the speaker, or by the epistolar author before his recipients. On Eph 6,19, we see this term and its relation with the evangelizing mission of the author. Moreover, this concept was not only a linguistic function for Paul’s (...)
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  19.  9
    A incompatibilidade entre deus E o sistema mecanicista na filosofia de Hobbes.Derócio Felipe Perondi Meotti - 2020 - Cadernos Espinosanos 43:363-397.
    The purpose of this article is to show the reasons, presentin Hobbes’ philosophy, that force us to conclude that God, as sufficientreason that necessitate the entire causal chain, is incompatible with themechanistic system presented by Hobbes in works such as Concerningbody [1655-6] and Leviathan [1651]. For this, I present the foundations ofHobbes’ doctrine of causality, as well as its connection with the mechanicalcausal influx of nature, with the aim of showing that: since all thatexists is body, or God must be (...)
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  20.  14
    The Goal Scale: A New Instrument to Measure the Perceived Exertion in Soccer (Indoor, Field, and Beach) Players.Luis Felipe Tubagi Polito, Marcelo Luis Marquezi, Douglas Popp Marin, Marcelo Villas Boas Junior & Maria Regina Ferreira Brandão - 2021 - Frontiers in Psychology 11.
    The rating of perceived exertion can be used to monitor the exercise intensity during laboratory and specific tests, training sessions, and to estimate the internal training load of the athletes. The aim of the present study was to develop and validate a specific pictorial perceived exertion scale for soccer players called GOAL Scale. The pictorial GOAL Scale was validated for twenty under-17 soccer players. In the validation phase, the athletes were evaluated in a progressive protocol involving stimuluses of 3 min (...)
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  21. Lettre aux Indochinois.Philippe Claude Thierry Lacour, Jade Oliveira Chaia, Felipe Matos Lima Melo, Mariana Mendes Sbervelheri & Michelly Alves Teixeira - 2021 - Pólemos 8 (15):204-210.
    Simone Weil (1909-1943) foi filósofa, escritora, ativista política e humanista. Nasceu em Paris, no seio de família judaica. Formou-se em filosofia pela Université de Sorbonne e se tornou a primeira mulher catedrática da França. Militou fervorosamente pela causa dos trabalhadores fabris e, posteriormente, lutou na Guerra Civil Espanhola. Faleceu aos trinta e quatro anos por motivos de saúde.[1] [1] Para mais informações, vide texto disponível em:. Acesso em: 25 de junho de 2019.
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  22.  6
    Distancias.Felipe Martínez Marzoa - 2011 - Madrid: Abada Editores.
    La distancia se menciona aquí con la pretensión de aludir de un golpe a cosas como la theoría, la sképsis, la epokhé. En el caso de un decir relevante, distancia resulta ser a la vez lo que hay en ese decir, lo que en él se efectúa y se expone, y también la actitud o el acontecimiento en el que es posible entender ese decir.
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  23.  4
    Hannah Arendt : el Estado, el individuo y la banalidad.Felipe Osorio Gómez - 2012 - Medellín, Colombia: Universidad de Medellín.
  24.  10
    Apresentação.Roberto Hofmeister Pich & Felipe de Matos Müller - 2012 - Veritas – Revista de Filosofia da Pucrs 57 (2):5-8.
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  25.  12
    Apresentação e uma nota sobre Alvin C. Plantinga.Roberto Hofmeister Pich & Felipe de Matos Müller - 2011 - Veritas – Revista de Filosofia da Pucrs 56 (2):5-17.
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  26.  22
    La soberanía como responsabilidad y los fundamentos del nuevo intervencionismo humanitario.Luis Felipe Piedrahita Ramírez - 2015 - Estudios de Filosofía (Universidad de Antioquia) 51.
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  27.  7
    La Modernidad democrática como religión: una lectura intertextual de la crítica de Gómez Dávila en Textos.Tomás Felipe Molina - 2020 - Dianoia 65 (84):59-80.
    Resumen Nicolás Gómez Dávila caracteriza la Modernidad democrática como una época gnóstica. En este artículo pretendo reconstruir esta caracterización a partir de una lectura intertextual de Textos. Desde una filosofía de la historia y desde una antropología filosófica Gómez Dávila interpreta fenómenos históricos como la Modernidad y la democracia con una perspectiva que privilegia lo religioso. Su conclusión es que en la Modernidad democrática el ser humano se ha arrogado atributos divinos, es decir, se ha divinizando. Así, intentaré mostrar cómo (...)
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  28. Philosophy of Neuroscience.Felipe De Brigard & Walter Sinnott-Armstrong (eds.) - 2022 - MIT Press.
     
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  29.  15
    Music Influences Hedonic and Taste Ratings in Beer.Felipe Reinoso Carvalho, Carlos Velasco, Raymond van Ee, Yves Leboeuf & Charles Spence - 2016 - Frontiers in Psychology 7.
  30.  18
    A ética da revolta de Albert Camus e o ato de jogar.Gabriel Orenga Sandoval, Lucas Leonardo, Luis Felipe Nogueira Silva & Alcides José Scaglia - 2023 - Cuadernos de Filosofía Latinoamericana 44 (129).
    O jogo é entendido enquanto um fenômeno complexo, em que a ação do jogador se caracteriza pela eticidade, uma vez que, além de expressar sua subjetividade, visa à boa vida (no caso do jogo, o prazer e a vitória). Assim, o caráter ético da ação do jogador se constitui em um ambiente de jogo, local que a imprevisibilidade, a dinâmica e as novas organizações estão presentes. Dessa maneira, faz parte da função do jogador compreender o ambiente em que ele se (...)
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  31.  26
    Using sound-taste correspondences to enhance the subjective value of tasting experiences.Felipe Reinoso Carvalho, Raymond Van Ee, Monika Rychtarikova, Abdellah Touhafi, Kris Steenhaut, Dominique Persoone & Charles Spence - 2015 - Frontiers in Psychology 6.
  32.  29
    Biobanking and Privacy Law in Brazil.Sueli Gandolfi Dallari, Felipe Angel Bocchi Castellaro & Iara Coelho Zito Guerriero - 2015 - Journal of Law, Medicine and Ethics 43 (4):714-725.
    Recent scientific and technological developments have promoted the emergence of biobanks on a population scale. Although the storage of human biological material has taken place for a long time, it is only recently that biobanks have acquired a broader scientific significance, especially for genomic research. The increase in biobanks creates many ethical dilemmas, such as the protection of privacy, and creates the need for a new regulatory framework, which must enable the sustainable development of biobanks while also protecting the rights (...)
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  33.  24
    Introducción.Felipe De Brigard & Juan José Botero - 2017 - Ideas Y Valores 66 (S3):11-13.
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  34.  18
    A relação entre cibernética E metafisica E suas consequências na Vida social a partir da monadologia de G. W. Leibniz.Felipe A. De Luca - 2016 - Cadernos Espinosanos 34:229-250.
    É amplo o estudo sobre Leibniz hoje: conhecemo-lo como o filósofo metafísico de tendências religiosas, como opositor de Descartes, como vitalista, matemático etc.; mas a pergunta que orienta nossa pesquisa busca deslindar novos horizontes: é possível encontrar elementos em sua metafísica que nos permitam pensar o cenário social contemporâneo? A partir das ferramentas conceituais criadas pelo filósofo pensamos que a resposta seja positiva.
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  35.  9
    Utilización de herramientas Web 2.0 en la Física y Química de bachillerato.Felipe Quintanal Pérez - 2011 - Arbor 187 (Extra_3):153-158.
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  36. O Sentimento Das Coisas, A Contemplação Da Beleza.Joseph Ratzinger & Felipe de Azevedo Ramos - 2013 - Lumen Veritatis 6:111-116.
     
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  37.  9
    Marx, Karl. Diferença entre a filosofia da natureza de Demócrito e a de Epicuro.Moisés João Rech & Felipe Taufer - 2019 - Conjectura: Filosofia E Educação 24:019031.
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  38.  4
    La prehistoria del logicismo.M. Segura & Luis Felipe - 2001 - México: Plaza y Valdés.
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  39. Emotional sharing and the extended mind.Felipe León, Thomas Szanto & Dan Zahavi - 2019 - Synthese 196 (12):4847-4867.
    This article investigates the relationship between emotional sharing and the extended mind thesis. We argue that shared emotions are socially extended emotions that involve a specific type of constitutive integration between the participating individuals’ emotional experiences. We start by distinguishing two claims, the Environmentally Extended Emotion Thesis and the Socially Extended Emotion Thesis. We then critically discuss some recent influential proposals about the nature of shared emotions. Finally, in Sect. 3, we motivate two conditions that an account of shared emotions (...)
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  40. Why there isn’t inter-level causation in mechanisms.Felipe Romero - 2015 - Synthese 192 (11):3731-3755.
    The experimental interventions that provide evidence of causal relations are notably similar to those that provide evidence of constitutive relevance relations. In the first two sections, I show that this similarity creates a tension: there is an inconsistent triad between Woodward’s popular interventionist theory of causation, Craver’s mutual manipulability account of constitutive relevance in mechanisms, and a variety of arguments for the incoherence of inter-level causation. I argue for an interpretation of the views in which the tension is merely apparent. (...)
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  41. Ensayo de una teoría general sobre la técnica jurídica.L. Ledesma & J. de Jesús - 1933 - México,: D.F., J. Aviña R., impresor.
     
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  42.  4
    Empatía en adolescentes, cogniciones y afectos durante la pandemia en Perú.Fernando Ledesma-Pérez, Jenny Ruiz-Salazar, Ana Holgado-Quispe, Juana Cruz-Montero & Jhon Holguin-Alvarez - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 19 (1):1-11.
    El objetivo de la investigación fue realizar un análisis de la capacidad de empatía en 178 adolescentes de 14 a 17 años que cursan el último ciclo de Educación Básica Regular. Se aplicó el diseño convergente. En la primera etapa, se aplicó una lista de cotejo, y en la segunda, una entrevista semiestructurada. El estudio de tipo transeccional sincrónico-descriptivo, permitió reportar que el adolescente, durante la pandemia, es empático, consciente de la posibilidad de infectarse, cree que su cuidado y autoprotección (...)
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  43. Escritos filosóficos.Ramiro Ledesma Ramos - 1941 - Madrid: [Impr. y encuadernación de los sobrinos de la sucesora de M. Minuesa de los Ríos]. Edited by Santiago Montero Díaz.
     
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  44. Poesía y otredad: de la crítica a la modernidad como génesis de las teorías decoloniales.Xavier Rodríguez Ledesma - 2020 - Araucaria 22 (43).
    La crítica de Octavio Paz sobre el significado de la modernidad para los países latinoamericanos, sustentada en una visión poética y en una perspectiva otorgada por ser un autor proveniente de la otredad que postulaba la necesidad de que la Razón recuperará su espíritu crítico abandonado a raíz del intento de imponerla como forma hegemónica de pensar el presente, pasado y futuro de toda la humanidad, sentó las bases para lo que hoy en día conocemos como teorías de la decolonialidad. (...)
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  45. Moreland on the Impossibility of Traversing the Infinite: A Critique.Felipe Leon - 2011 - Philo 14 (1):32-42.
    A key premise of the kalam cosmological argument is that the universe began to exist. However, while a number of philosophers have offered powerful criticisms of William Lane Craig’s defense of the premise, J.P. Moreland has also offered a number of unique arguments in support of it, and to date, little attention has been paid to these in the literature. In this paper, I attempt to go some way toward redressing this matter. In particular, I shall argue that Moreland’s philosophical (...)
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  46.  17
    Duelo Del Púber En El Contexto de Aislamiento Social Latinoamericano.Fernando Ledesma-Pérez, Juana Cruz-Montero, Ana Holgado-Quispe, Jenny Ruiz-Salazar & Jhon Holguin-Alvarez - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (7):1-13.
    El duelo es un proceso psicológico duro de sobrellevar ante la muerte por la aparición del Covid-19 en el Perú. Cuando las personas infectadas morían a consecuencia de la infección, eran incineradas por cuenta del hospital, y a los familiares se les entregaba una caja pequeña en la que se les decía que estaban las cenizas de su difunto. Las entrevistas realizadas a niños de 11 años de edad, padres de familia y psicólogos de hospitales; revelaron cuadros de ansiedad o (...)
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  47.  3
    Noticia de un manuscrito olvidado en Los fondos arabes escurialenses (ms. Ar. 1742 (39v)).Aurora Cano Ledesma - 1998 - Al-Qantara 19 (2):465-472.
    En este artículo se da noticia de la existencia de un opúsculo gramatical anónimo en los fondos árabes de la Real Biblioteca de San Lorenzo de El Escorial; sobre el citado opúsculo no hay información en los catálogos que hicieron tanto M. Casiri como H. Derenbourg. Esta omisión queda subsanada con esta publicación, en la que se presenta la descripción codicológica del manuscrito, contenido y diversas particularidades del mismo.
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  48.  18
    Two questions for private law theory.Felipe Jiménez - 2021 - Jurisprudence 12 (3):391-416.
    This article claims that private law theorists ought to bear in mind the distinction between wholesale questions about the best interpretation or justification of legal institutions, and retail que...
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  49.  2
    Ubicación espacial, exhortación y cuerpo: la espacialidad corporal del existir «entre las cosas circundantes».Felipe Johnson - 2024 - Pensamiento 79 (306):1739-1759.
    El presente artículo propone indagar el problema de nuestra ubicación espacial en términos existenciales. Para ello atenderemos a las consideraciones del espacio planteadas en la analítica del Dasein de Martin Heidegger, destacando un carácter de concernimiento según el cual el existir se despliega en cuanto relación ocupada con el mundo. Atendiendo a las descripciones de Oskar Becker, se planteará la pregunta si acaso una inclusión del fenómeno del cuerpo puede contribuir a una comprensión de nuestro particular «hallarnos en un lugar». (...)
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  50.  2
    Emancipation and Authenticity: The Place of the Human Being in the Philosophies of Heidegger and the Young Karl Marx.Felipe Montero - 2024 - Eidos: Revista de Filosofía de la Universidad Del Norte 41:69-94.
    RESUMEN El propósito de este artículo es examinar en conjunto las filosofías del segundo Heidegger y del joven Marx para mostrar cómo, aunque difieren en algunos aspectos importantes, ambas filosofías están motivadas por preocupaciones similares y no son tan diferentes como para impedir un diálogo productivo entre ellas. En la medida en que puede decirse que ambos pensadores han pensado, tomando la palabra en el sentido heideggeriano, lo "mismo", el modo en que ambas filosofías divergen entre sí puede ser especialmente (...)
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