Results for 'Julia Sowińska-Heim'

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  1. A kurgan grave or an orange squeezer? A matter of personal preference.Julia Sowińska-Heim - 2010 - Art Inquiry. Recherches Sur les Arts 12:169-186.
  2. Expression and Individualism in the Sacred Buildings of Stanisław Niemczyk.Julia Sowińska - 2007 - Art Inquiry. Recherches Sur les Arts 9:175-194.
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  3. Culture and nature: the language of symbols and nature in the oeuvre of the contemporary Polish architect, Marek Budzyński.Julia Sowińska-Heim - 2015 - In Christopher Crouch (ed.), An introduction to sustainability and aesthetics: the arts and design for the environment. Boca Raton, Florida: BrownWalker Press.
     
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  4. Shaun Gallagher, Jesper Brøsted Sørensen. Experimenting with phenomenology.Jonathan Smallwood, Leigh Riby, Derek Heim, John B. Davies, Julia Fisher, Elliot Hirshman, Thomas Henthorn, Jason Arndt, Anthony Passannante & Susan Pockett - 2005 - Consciousness and Cognition 14:645-646.
  5. Semantics in generative grammar.Irene Heim & Angelika Kratzer - 1998 - Malden, MA: Blackwell. Edited by Angelika Kratzer.
    Written by two of the leading figures in the field, this is a lucid and systematic introduction to semantics as applied to transformational grammars of the ...
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  6.  14
    The Forerunner of All Things: Buddhaghosa on Mind, Intention, and Agency.Maria Heim - 2013 - Oup Usa.
    Scholars have long been intrigued by the Buddha's defining action (karma) as intention. This book explores systematically how intention, agency, and moral psychology were interpreted in all branches of early Theravada thought, paying special attention to the thought of the 5th-century commentator Buddhaghosa.
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  7.  58
    Two Kinds of Imaginative Vividness.Julia Langkau - 2021 - Canadian Journal of Philosophy 51 (1):33-47.
    This paper argues that we should distinguish two different kinds of imaginative vividness: vividness of mental images and vividness of imaginative experiences. Philosophy has focussed on mental images, but distinguishing more complex vivid imaginative experiences from vivid mental images can help us understand our intuitions concerning the notion as well as the explanatory power of vividness. In particular, it can help us understand the epistemic role imagination can play on the one hand and our emotional engagement with literary fiction on (...)
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  8.  31
    Processing of Numerical and Proportional Quantifiers.Sailee Shikhare, Stefan Heim, Elise Klein, Stefan Huber & Klaus Willmes - 2015 - Cognitive Science 39 (7):1504-1536.
    Quantifier expressions like “many” and “at least” are part of a rich repository of words in language representing magnitude information. The role of numerical processing in comprehending quantifiers was studied in a semantic truth value judgment task, asking adults to quickly verify sentences about visual displays using numerical or proportional quantifiers. The visual displays were composed of systematically varied proportions of yellow and blue circles. The results demonstrated that numerical estimation and numerical reference information are fundamental in encoding the meaning (...)
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  9.  78
    Concealed questions.Irene Heim - 1979 - In Rainer Bäuerle, Urs Egli & Arnim von Stechow (eds.), Semantics from different points of view. New York: Springer Verlag. pp. 51--60.
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  10.  31
    Recent Work in Moral Anthropology.Maria Heim & Anne Monius - 2014 - Journal of Religious Ethics 42 (3):385-392.
    This special focus issue brings to the Journal of Religious Ethics fresh considerations of moral anthropology as practiced by four emergent voices within the field. Each of these essays, in varying ways, seeks not only to advance an understanding of ethics in a particular time, place, and context, but to draw our attention to shared aspects of the human condition: its discontinuities and fractures, its practices of perception and attention, its interplays of emotion, intuition, and reason, and its thoroughly intersubjective (...)
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  11.  49
    The empathic skill fiction can’t teach us.Julia Langkau - 2020 - Philosophical Psychology 33 (3):313-331.
    This paper argues that a crucial skill needed to empathize with others cannot be trained by reading fiction: the skill of reading the evidence for the other person’s state of mind and, thus, empath...
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  12.  11
    “Few” or “Many”? An Adaptation Level Theory Account for Flexibility in Quantifier Processing.Stefan Heim, Natalja Peiseler & Natalia Bekemeier - 2020 - Frontiers in Psychology 11.
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  13.  14
    The Workings of Contempt in Classical Indian Texts.Maria Heim - 2023 - Emotion Review 15 (3):216-223.
    This article examines Sanskrit and Pali conceptions of contempt, and explores how they work in a number of ancient Indian genres, with a sustained focus on the Rāmāyaṇa. The article argues that while Indian texts often analyze emotion words and concepts systematically and with intricate granularity, contempt was not seen as an interior state to be theorized or managed therapeutically or morally. Rather, words for contempt are used to describe behaviors, etiquette, and social relationships, and are principally concerned with stipulating (...)
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  14.  43
    Market Reactions to Increased Reliability of Sustainability Information.Julia Lackmann, Jürgen Ernstberger & Michael Stich - 2012 - Journal of Business Ethics 107 (2):111-128.
    This article investigates whether investors consider the reliability of companies’ sustainability information when determining the companies’ market value. Specifically, we examine market reactions (in terms of abnormal returns) to events that increase the reliability of companies’ sustainability information but do not provide markets with additional sustainability information. Controlling for competing effects, we regard companies’ additions to an internationally important sustainability index as such events and consider possible determinants for market reactions. Our results suggest that first, investors take into account the (...)
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  15.  11
    Buddhist Ethics.Maria Heim - 2019 - Cambridge University Press.
    'Ethics' was not developed as a separate branch of philosophy in Buddhist traditions until the modern period, though Buddhist philosophers have always been concerned with the moral significance of thoughts, emotions, intentions, actions, virtues, and precepts. Their most penetrating forms of moral reflection have been developed within disciplines of practice aimed at achieving freedom and peace. This Element first offers a brief overview of Buddhist thought and modern scholarly approaches to its diverse forms of moral reflection. It then explores two (...)
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  16.  44
    Theories of the gift in South Asia: Hindu, Buddhist, and Jain reflections on dāna.Maria Heim - 2004 - London: Routledge.
    In South Asia, the period between 1100 and 1300 CE was a particularly prolific time for theorists from India's three main indigenous religions - Hinduism, Buddhism, and Jainism - to articulate their views on the face-to-face gift encounter. Their gift theories shaped a cosmopolitan sensibility that shared ethical and aesthetic values that reached across regional, sectarian, and religious boundaries. This book explores the ethical and social implications of unilateral gifts of esteem, offering a perceptive guide to the uniquely South Asian (...)
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  17.  18
    The Bloomsbury research handbook of emotions in classical Indian philosophy.Maria Heim, Chakravarthi Ram-Prasad & Roy Tzohar (eds.) - 2021 - New York: Bloomsbury Academic.
    Drawing on a rich variety of Indian texts across multiple traditions, including Vedanta, Buddhist, Yoga and Jain, this collection explores how emotional experience is framed, evoked and theorized in order to offer compelling insights into human subjectivity. Rather than approaching emotion through the prism of Western theory, a team of leading Indian philosophers showcase the unique literary texture, philosophical reflections and theoretical paradigms that classical Indian sources provide in their own right. From solitude in the Saundarananda and psychosomatic theories of (...)
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  18.  56
    If so many are “few,” how few are “many”?Stefan Heim, Corey T. McMillan, Robin Clark, Stephanie Golob, Nam E. Min, Christopher Olm, John Powers & Murray Grossman - 2015 - Frontiers in Psychology 6.
  19. The Polish School of Argumentation: A Manifesto.Katarzyna Budzynska, Michal Araszkiewicz, Barbara Bogołȩbska, Piotr Cap, Tadeusz Ciecierski, Kamila Debowska-Kozlowska, Barbara Dunin-Kȩplicz, Marcin Dziubiński, Michał Federowicz, Anna Gomolińska, Andrzej Grabowski, Teresa Hołówka, Łukasz Jochemczyk, Magdalena Kacprzak, Paweł Kawalec, Maciej Kielar, Andrzej Kisielewicz, Marcin Koszowy, Robert Kublikowski, Piotr Kulicki, Anna Kuzio, Piotr Lewiński, Jakub Z. Lichański, Jacek Malinowski, Witold Marciszewski, Edward Nieznański, Janina Pietrzak, Jerzy Pogonowski, Tomasz A. Puczyłowski, Jolanta Rytel, Anna Sawicka, Marcin Selinger, Andrzej Skowron, Joanna Skulska, Marek Smolak, Małgorzata Sokół, Agnieszka Sowińska, Piotr Stalmaszczyk, Tomasz Stawecki, Jarosław Stepaniuk, Alina Strachocka, Wojciech Suchoń, Krzysztof Szymanek, Justyna Tomczyk, Robert Trypuz, Kazimierz Trzȩsicki, Mariusz Urbański, Ewa Wasilewska-Kamińska, Krzysztof A. Wieczorek, Maciej Witek, Urszula Wybraniec-Skardowska, Olena Yaskorska, Maria Załȩska, Konrad Zdanowski & Żure - 2014 - Argumentation 28 (3):267-282.
    Building on our diverse research traditions in the study of reasoning, language and communication, the Polish School of Argumentation integrates various disciplines and institutions across Poland in which scholars are dedicated to understanding the phenomenon of the force of argument. Our primary goal is to craft a methodological programme and establish organisational infrastructure: this is the first key step in facilitating and fostering our research movement, which joins people with a common research focus, complementary skills and an enthusiasm to work (...)
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  20.  58
    In a Double Way: Nāmarūpa in Buddhaghosa's Phenomenology.Maria Heim & Chakravarthi Ram-Prasad - 2019 - Philosophy East and West 68 (4):1085-1115.
    Thus one should define, in a double way, name and form in all phenomena of the three realms. …In this essay, we want to bring together two issues for their mutual illumination: the particular use of that hoary Indian dyad, "nāma-rūpa," literally, "name-and-form," by Buddhaghosa, the influential fifth-century Theravāda writer, to organize the categories of the abhidhamma, the canonical classification of phenomenal factors and their formulaic ordering;1 and an interpretation of phenomenology as a methodology. We argue that Buddhaghosa does not (...)
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  21. Some Analyses of Feeling.Maria Heim - 2021 - In Maria Heim, Chakravarthi Ram-Prasad & Roy Tzohar (eds.), The Bloomsbury research handbook of emotions in classical Indian philosophy. New York: Bloomsbury Academic.
     
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  22.  15
    Living God, The: Schleiermacher's Theological Appropriation of Spinoza.Julia A. Lamm - 1996 - Pennsylvania State University Press.
    German theologian F. D. E. Schleiermacher's doctrine of God-the first to be developed in the post-Kantian era-fundamentally changed the course of Christian theology. The degree to which his doctrine of God was influenced by the philosophy of Benedict de Spinoza remains in dispute, however. This study examines the ways in which Schleiermacher actively adopted elements of Spinoza's thought in the development of his own theological doctrine of God. Julia Lamm's analysis of little-known but seminal essays by Schleiermacher reveals his (...)
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  23. A Theory of Tragic Experience According to Hegel.Julia Peters - 2011 - European Journal of Philosophy 19 (1):85-106.
    Abstract: Hegel's theory of tragedy is often considered to be primarily a theory of the objective powers involved in tragic conflicts—for Hegel, these are paradigmatically competing ethical notions—and of the rationality which underlies and drives such conflicts. Such a view follows naturally from a close reading of Hegel's discussion of classical Greek tragedy in his Lectures on Aesthetics. However, this view gives rise to the question of whether Hegel's theory of tragedy can account for the significance of tragic experience, in (...)
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  24.  15
    The Design of Virtual Reality.Michael Heim - 1995 - Body and Society 1 (3-4):65-77.
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  25.  26
    Transformativism and Expressivity in Hegel’s Philosophy of Mind.Julia Peters - 2024 - Archiv für Geschichte der Philosophie 106 (2):295-312.
    According to a major trend in Hegel scholarship, Hegel advocates a McDowell-style transformativist conception of the human mind. Central to this conception is a methodological dualism, according to which phenomena belonging to the rational mind, in contrast to those belonging to non-rational nature, must be accounted for from within the ‘space of reasons.’ In this paper I argue, by contrast, that Hegel rejects methodological dualism. For Hegel, a constitutive aspect of the rational mind is the activity of expression. I show (...)
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  26. Social Networks and Social Complexity in Female-bonded Primates.Julia Lehmann, Katherine Andrews & Robin Dunbar - 2010 - In Lehmann Julia, Andrews Katherine & Dunbar Robin (eds.), Social Brain, Distributed Mind. pp. 57.
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  27. Electric Language: A Philosophical Study of Word Processing.Michael Heim - 1989 - Philosophy and Rhetoric 22 (3):219-221.
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  28.  34
    Aristotelian Ethics in Contemporary Perspective.Julia Peters (ed.) - 2012 - New York: Routledge.
    By bringing together influential critics of neo-Aristotelian virtue ethics and some of the strongest defenders of an Aristotelian approach, this collection provides a fresh assessment of the strengths and weaknesses of Aristotelian virtue ethics and its contemporary interpretations. Contributors critically discuss and re-assess the neo-Aristotelian paradigm which has been predominant in the philosophical discourse on virtue for the past 30 years.
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  29.  18
    The Depth of the Riches: Trinity and Religious Ends.S. Mark Heim - 2001 - Modern Theology 17 (1):21-55.
  30.  28
    Non-binary gender in African personhood?Julia Huysamer & Louise du Toit - 2023 - South African Journal of Philosophy 42 (3):246-260.
    A case has been made by various authors that the normative and processual notion of personhood found in African philosophy is discriminatory: it has been labelled as sexist, ableist and anti-queer. Within the anti-queer critique, one area that has not been specifically addressed in the literature is whether this notion of personhood is biased against people who identify as non-binary with respect to gender. This includes people who are gender fluid and gender neutral, among others. In this article, we argue (...)
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  31.  17
    Acknowledgments.Julia Langkau & Christian Nimtz - 2010 - Grazer Philosophische Studien 81 (1):1-11.
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  32.  39
    Disability, equality, and future generations.Julia Mosquera - unknown
    This thesis is an evaluation of the badness of disability and equality. It argues that disability poses a problem for equality and that, given the new advances in reproductive and gene technologies, egalitarians should strive to give an answer to how we should best reduce the inequality between disabled and non-disabled individuals of future generations. To support the claim that disabilities pose a problem for equality, I argue against the recently proposed Mere Difference View of disability. Firstly, the view is (...)
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  33. Glaube und Leben.Karl Heim - 1926 - Annalen der Philosophie Und Philosophischen Kritik 5 (8):243-243.
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  34.  19
    Salvations: A more pluralistic hypothesis.Dr S. Mark Heim - 1994 - Modern Theology 10 (4):341-360.
  35. Virtual reality.Michael Heim - 1998 - In Michael Kelly (ed.), Encyclopedia of aesthetics. New York: Oxford University Press. pp. 4--442.
  36.  51
    The Future of Public Deliberation on Health Issues.Julia Abelson, Mark E. Warren & Pierre-Gerlier Forest - 2012 - Hastings Center Report 42 (2):27-29.
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  37. El posmodernismo en antropología.Julia Ledo - 2004 - Aposta 11:1.
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  38. O ensino misto como prática escolar nos primeiros anos de funcionamento do Colégio Sagrado Coração de Jesus, Bento Gonçalves/RS // The blended learning as a school practice in the first years of the Colégio Sagrado Coração de Jesus.Julia Poletto & Kreutz - 2015 - Conjectura: Filosofia E Educação 20 (3):15-37.
    Este artigo apresenta resultados de uma pesquisa sobre o Colégio Sagrado Coração de Jesus, localizado no Município de Bento Gonçalves/ RS, uma instituição educativa particular e católica. Como recorte temporal, contempla o período de 1956, data da criação do colégio, até 1972, ano em que a instituição apresentou interessantes mudanças em seu processo educativo, em virtude dos reflexos da Lei de Diretrizes e Bases da Educação 5.692/1971. Esta investigação apresenta uma análise sobre a prática do ensino misto presente na cultura (...)
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  39.  11
    C. S. Peirce: le avventure della forma.Julia Ponzio - 2020 - Genova: Il melangolo.
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  40.  21
    Form and non-linear continuity:The development of the idea of clusterin Peirce’s thought.Julia Ponzio - 2019 - Semiotica 2019 (226):153-168.
    The question of form in Peirce’s early thought constitutes the starting point of his reflection on the connection models of the parts of continua. I will show how, interpreted as reason rather than as cause, form becomes a productive event. In this productive event the form, as “condition of possibility of the relation of the elementary parts of representation” becomes a modeling dynamic which, starting from interpretation, allows initiation of the process of the passage from substance to being. The problem (...)
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  41.  13
    Il ritmo della scrittura: tempo, alterità e comunicazione.Julia Ponzio - 2005 - Fasano (Brindisi): Schena.
  42.  42
    Il sordo risuonare dell'essenza. Tempo dell'essere e tempo dell'altro in Emmanuela Lévinas.Julia Ponzio - 2001 - Idee 46:161-188.
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  43.  27
    Il tempo: misurazione o dono.Julia Ponzio - 1996 - Idee 33:143-150.
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  44.  13
    Light, being, and time.Julia Ponzio - 2001 - Semiotica 2001 (136).
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  45.  27
    Linguistic violence and the “body to come”: The performativity of hate speech in J. Derrida and J. Butler.Julia Ponzio - 2018 - Semiotica 2018 (225):229-244.
    Name der Zeitschrift: Semiotica Jahrgang: 2018 Heft: 225 Seiten: 229-244.
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  46.  16
    Proprietà e presenza nel pensiero heideggeriano.Julia Ponzio - 1999 - Idee 40:125-154.
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  47.  15
    The political and the feminine: Reflections on Levinas' philosophical language.Julia Ponzio - 2006 - Semiotica 2006 (159):179-194.
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  48.  10
    Employee Ownership Plans.Julia Pool - 1995 - Business Ethics 9 (5):56-62.
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  49.  11
    Employee Ownership Plans.Julia Pool - 1995 - Business Ethics: The Magazine of Corporate Responsibility 9 (5):56-62.
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  50.  15
    The Philosophy of Emotion in Buddhist Philosophy (and a Close Look at Remorse and Regret).Maria Heim - 2019 - Journal of Buddhist Philosophy 5 (1):2-25.
    In lieu of an abstract, here is a brief excerpt of the content:The Philosophy of Emotion in Buddhist Philosophy (and a Close Look at Remorse and Regret)Maria HeimIt is an honor to guest-edit a special issue for the Journal of Buddhist Philosophy for its inaugural issue, and even more to be invited to write a somewhat longer article than is typically the privilege of the guest editor. It was thought that something of a broader statement of the state of the (...)
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