Results for 'Julia Sowińska-Heim'

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  1. A kurgan grave or an orange squeezer? A matter of personal preference.Julia Sowińska-Heim - 2010 - Art Inquiry. Recherches Sur les Arts 12:169-186.
  2. Expression and Individualism in the Sacred Buildings of Stanisław Niemczyk.Julia Sowińska - 2007 - Art Inquiry. Recherches Sur les Arts 9:175-194.
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  3. Culture and nature: the language of symbols and nature in the oeuvre of the contemporary Polish architect, Marek Budzyński.Julia Sowińska-Heim - 2015 - In Christopher Crouch (ed.), An introduction to sustainability and aesthetics: the arts and design for the environment. Boca Raton, Florida: BrownWalker Press.
     
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  4. Shaun Gallagher, Jesper Brøsted Sørensen. Experimenting with phenomenology.Jonathan Smallwood, Leigh Riby, Derek Heim, John B. Davies, Julia Fisher, Elliot Hirshman, Thomas Henthorn, Jason Arndt, Anthony Passannante & Susan Pockett - 2005 - Consciousness and Cognition 14:645-646.
  5. Are Credences Different From Beliefs?Roger Clarke & Julia Staffel - 2024 - In Blake Roeber, Ernest Sosa, Matthias Steup & John Turri (eds.), Contemporary Debates in Epistemology, 3rd edition. Wiley-Blackwell.
    This is a three-part exchange on the relationship between belief and credence. It begins with an opening essay by Roger Clarke that argues for the claim that the notion of credence generalizes the notion of belief. Julia Staffel argues in her reply that we need to distinguish between mental states and models representing them, and that this helps us explain what it could mean that belief is a special case of credence. Roger Clarke's final essay reflects on the compatibility (...)
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  6.  26
    Uneasy Virtue.Julia Driver - 2001 - New York: Cambridge University Press.
    The predominant view of moral virtue can be traced back to Aristotle. He believed that moral virtue must involve intellectual excellence. To have moral virtue one must have practical wisdom - the ability to deliberate well and to see what is morally relevant in a given context. Julia Driver challenges this classical theory of virtue, arguing that it fails to take into account virtues which do seem to involve ignorance or epistemic defect. Some 'virtues of ignorance' are counterexamples to (...)
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  7.  1
    Metaphors and Related Expressions in Older Adults in the Field of Trauma and Stress-related Disorders: A Scoping Review.Sandra Rossi, Andreas Maercker & Eva Heim - 2023 - Metaphor and Symbol 38 (1):50-69.
    A scoping review was conducted to explore the metaphors and related expressions older adults use to describe extremely stressful events that may lead to Post-Traumatic Stress Disorder (PTSD), Complex PTSD (CPTSD), Prolonged Grief Disorder (PGD), or Adjustment Disorder (AjD). Relevant databases from psychology, gerontology, and related fields were searched. In addition, relevant references found in included papers were considered. Inclusion criteria were: qualitative study, sample of older adults (age 65+), and focus on maladaptive rather than adaptive psychological aspects. Eleven studies (...)
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  8.  12
    Empathizing across sensibilities.Patrik Engisch & Julia Langkau - 2024 - Philosophical Explorations 27 (2):184-196.
    Empathic perspective taking involves a phenomenally rich reaction to another’s mental state, in an attempt to understand the other by feeling with them. But can we take just any perspective, even if the person we aim to understand seems fundamentally different from us? In this paper, we will explore the possibility of empathically understanding others that are different from us with respect to one aspect of their mental life: their sensibility.
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  9.  12
    Tres visiones de la vida humana.Julián Marías - 1972 - [Estella]: Salvat.
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  10.  40
    Saints, heroes, sages, and villains.Julia Markovits - 2012 - Philosophical Studies 158 (2):289-311.
    This essay explores the question of how to be good. My starting point is a thesis about moral worth that I’ve defended in the past: roughly, that an action is morally worthy if and only it is performed for the reasons why it is right. While I think that account gets at one important sense of moral goodness, I argue here that it fails to capture several ways of being worthy of admiration on moral grounds. Moral goodness is more multi-faceted. (...)
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  11.  17
    Why be an Internalist about Reasons?Julia Markovits - 2011 - Oxford Studies in Metaethics 6:255.
  12.  14
    Developing judgments about peers' obligation to intervene.Julia Marshall, Kellen Mermin-Bunnell & Paul Bloom - 2020 - Cognition 201 (C):104215.
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  13.  2
    Virtue and Heroism.Julia Annas - unknown
    This is the text of the Lindley Lecture for 2015 given by Julia Annas, an American philosopher.
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  14. Cicero: On Moral Ends.Julia Annas & Raphael Woolf (eds.) - 2001 - Cambridge University Press.
    This 2001 translation makes one of the most important texts in ancient philosophy available to modern readers. Cicero is increasingly being appreciated as an intelligent and well-educated amateur philosopher, and in this work he presents the major ethical theories of his time in a way designed to get the reader philosophically engaged in the important debates. Raphael Woolf's translation does justice to Cicero's argumentative vigour as well as to the philosophical ideas involved, while Julia Annas's introduction and notes provide (...)
     
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  15.  12
    Private Blame.Julia Driver - 2016 - Criminal Law and Philosophy 10 (2):215-220.
    This paper explores a problem for Michael McKenna’s conversation model of moral responsibility that views blame as characteristically part of a conversational exchange. The problem for this model on which this paper focuses is the problem of private blame. Sometimes when we blame we do so without any intention to engage in a communicative exchange. It is argued that McKenna’s model cannot adequately account for private blame.
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  16. Leibniz on Divine Causation: Continuous Creation and Concurrence without Occasionalism.Julia Jorati - 2021 - In Gregory E. Ganssle (ed.), Philosophical Essays on Divine Causation. New York, NY: Routledge. pp. 122-140.
  17.  4
    The Severed Head: Capital Visions.Julia Kristeva - 2011 - Columbia University Press.
    Informed by a provocative exhibition at the Louvre curated by the author, _The Severed Head_ unpacks artistic representations of severed heads from the Paleolithic period to the present. Surveying paintings, sculptures, and drawings, Julia Kristeva turns her famed critical eye to a study of the head as symbol and metaphor, as religious object and physical fact, further developing a critical theme in her work--_the power of horror_--and the potential for the face to provide an experience of the sacred. Kristeva (...)
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  18.  2
    Selbstbewegung und Lebendigkeit: die Seele in Platons Spätwerk.Michele Abbate, Julia Pfefferkorn & Antonino Spinelli (eds.) - 2016 - Berlin: De Gruyter.
    What is the definition of that which is named "soul"? Can we give it any other definition than "the motion able to move itself" (Laws 895e)? The essays in this volume touch upon the central theme in Plato's late dialogues of the soul as the principle of self-motion and vitality. They discuss in particular the soul's relation to the intelligible world and understanding, as well as its cosmic and socio-political dimensions.
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  19.  9
    Linguistic Relativity Versus Innate Ideas: The Origins of the Sapir-Whorf Hypothesis in German Thought.Julia M. Penn - 1972 - De Gruyter Mouton.
  20.  6
    Moralism.Julia Driver - 2005 - Journal of Applied Philosophy 22 (2):137-151.
    abstract In this paper moralism is defined as the illicit use of moral considerations. Three different varieties of moralism are then discussed — moral absolutism, excessive standards and demandingness, and presenting non‐moral considerations as moral ones. Both individuals and theories can be regarded as moralistic in some of these senses. Indeed, some critics of consequentialism have regarded that theory as moralistic. The author then describes the problems associated with each sense of ‘moralism’ and how casuistry evolved to try to deal (...)
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  21. “Ein weites Feld”. Revisitando el Kant político y republicano.María Julia Bertomeu & Nuria Sánchez Madrid - 2020 - Con-Textos Kantianos 1 (12):556-567.
    El escrito continúa una discusión mantenida por Macarena Marey, María Julia Bertomeu y Nuria Sánchez Madrid en torno a la capacidad de los principios del republicanismo kantiano para transformar el espacio social en un ámbito en el que la autosuficiencia material constituya una de las condiciones fundamentales para que la igualdad formal ante la ley y la libertad política puedan actualizarse. En estas coordenadas se manifiestan también algunas discrepancias en lo concerniente a la percepción kantiana de las injusticias sociales (...)
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  22.  21
    Desire in Language.Julia Kristeva, Leon S. Roudiez, Thomas Gora Roudiez & Alice Jardine - 1981 - Journal of Aesthetics and Art Criticism 40 (1):93-94.
  23.  5
    El intelectual y su mundo.Julián Marías - 1956 - Madrid,: Espasa-Calpe.
  24. Updating incoherent credences ‐ Extending the Dutch strategy argument for conditionalization.Glauber De Bona & Julia Staffel - 2021 - Philosophy and Phenomenological Research 105 (2):435-460.
    In this paper, we ask: how should an agent who has incoherent credences update when they learn new evidence? The standard Bayesian answer for coherent agents is that they should conditionalize; however, this updating rule is not defined for incoherent starting credences. We show how one of the main arguments for conditionalization, the Dutch strategy argument, can be extended to devise a target property for updating plans that can apply to them regardless of whether the agent starts out with coherent (...)
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  25.  4
    Definability and Decision Problems in Arithmetic.Julia Robinson - 1950 - Journal of Symbolic Logic 15 (1):68-69.
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  26.  4
    A life cycle model of multi‐stakeholder networks.Julia Roloff - 2008 - Business Ethics, the Environment and Responsibility 17 (3):311-325.
    In multi‐stakeholder networks, actors from civil society, business and governmental institutions come together in order to find a common solution to a problem that affects all of them. Problems approached by such networks often affect people across national boundaries, tend to be very complex and are not sufficiently understood. In multi‐stakeholder networks, information concerning a problem is gathered from different sources, learning takes place, conflicts between participants are addressed and cooperation is sought. Corporations are key actors in many networks, because (...)
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  27.  8
    Brain Network Oscillations During Gait in Parkinson’s Disease.Doris D. Wang & Julia T. Choi - 2020 - Frontiers in Human Neuroscience 14.
  28. Nature Performed: Environment, Culture and Performance.Bronislaw Szerszynski, Wallace Heim & Claire Waterton - 2005 - Environmental Values 14 (4):536-539.
     
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  29.  5
    Self-Realization and Justice: A Liberal-Perfectionist Defense of the Right to Freedom From Employment.Julia Maskivker - 2011 - Routledge.
    In this book, Maskivker argues that there ought to be a right not to participate in the paid economy in a new way; not by appealing to notions of fairness to competing conceptions of the good, but rather to a contentious (but defensible) normative ideal, namely, self-realization. In so doing, she joins a venerable tradition in ethical thought, initiated by Aristotle and developed in the work of important eighteenth and nineteenth century thinkers including Smith, Hume, and Marx.The book engages on-going (...)
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  30.  11
    Developmental Dyslexia and Dysgraphia: What can We Learn from the One About the Other?Diana Döhla & Stefan Heim - 2015 - Frontiers in Psychology 6.
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  31.  1
    La implícita visión unitiva en el pensamiento agustiniano.Helena Julia Czosnyka & Miguel A. Eguílaz - 1991 - Augustinus 36 (140-143):59-66.
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  32. 9 Women's Public Toilets.Julia Edwards & Linda McKie - 1997 - In Kathy Davis (ed.), Embodied practices: feminist perspectives on the body. Thousand Oaks, Calif.: Sage Publications. pp. 1--135.
     
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  33.  5
    Coverage of Greenham and Greenham As "Coverage".Julia Emberley - 1989 - Feminist Studies 15 (3):485.
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  34.  9
    Regulation of targeted gene repair by intrinsic cellular processes.Julia U. Engstrom, Takayuki Suzuki & Eric B. Kmiec - 2009 - Bioessays 31 (2):159-168.
    Targeted gene alteration (TGA) is a strategy for correcting single base mutations in the DNA of human cells that cause inherited disorders. TGA aims to reverse a phenotype by repairing the mutant base within the chromosome itself, avoiding the introduction of exogenous genes. The process of how to accurately repair a genetic mutation is elucidated through the use of single‐stranded DNA oligonucleotides (ODNs) that can enter the cell and migrate to the nucleus. These specifically designed ODNs hybridize to the target (...)
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  35.  5
    Unbecoming Women: British Women Writers and the Novel of Development (review).Julia Epstein - 1994 - Philosophy and Literature 18 (1):147-148.
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  36. Glock, Hans-Johann (2022). Moral certainties – subjective, objective, objectionable? In: Eriksen, Cecilie; Hermann, Julia; O'Hara, Neil; Pleasants, Nigel. Philosophical perspectives on moral certainty. New York: Routledge, Taylor&Francis Group, 171-191.Hans-Johann Glock, Cecilie Eriksen, Julia Hermann, Neil O'Hara & Nigel Pleasants (eds.) - 2022
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  37. Mario Daniels and John Krige, Knowledge Regulation and National Security in Postwar America Chicago: University of Chicago Press, 2022. Pp. 432. ISBN 978-0-226-81753-8. $40.00 (paper). [REVIEW]Julia E. Marino - forthcoming - British Journal for the History of Science:1-2.
  38.  9
    Living God, The: Schleiermacher's Theological Appropriation of Spinoza.Julia A. Lamm - 1996 - Pennsylvania State University Press.
    German theologian F. D. E. Schleiermacher's doctrine of God-the first to be developed in the post-Kantian era-fundamentally changed the course of Christian theology. The degree to which his doctrine of God was influenced by the philosophy of Benedict de Spinoza remains in dispute, however. This study examines the ways in which Schleiermacher actively adopted elements of Spinoza's thought in the development of his own theological doctrine of God. Julia Lamm's analysis of little-known but seminal essays by Schleiermacher reveals his (...)
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  39. P. Andrew Leynes, Richard L. Marsh, Jason L. Hicks, Joseph D. Allen, and Christopher B. Mayhorn.Jonathan Smallwood, Marc Obonsawin, Derek Heim & Robert West - 2002 - Consciousness and Cognition 11:478-479.
     
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  40. 1053-8100/02/$-see front matter© 2002 Elsevier Science (USA). All rights reserved.Jonathan Smallwood, Marc Obonsawin, Derek Heim, Arne Dietrich, Bjorn Merker, Richard A. Bryant, David Mallard, Talis Bachmann, Iiris Luiga & Endel Poder - 2003 - Consciousness and Cognition 12:145.
     
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  41.  6
    Self-Cultivation and Moral Choice.Julia Maskivker - 2014 - Journal of Moral Philosophy 11 (2):131-158.
    Philosophical luminaries including Aristotle, Immanuel Kant, David Hume, and John Stuart Mill have all theorized that our human capacity of reason calls us to become the best that we can be by developing our “natural abilities.” This article explores the thesis that the development of our talents is not a moral duty to oneself and suggests that it may be avoided for other reasons than failures of rationality. In the face of the opportunity-costs associated with different life-goals, resistance to developing (...)
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  42.  3
    Dios en la fenomenología de Husserl.Julia Valentina Lribarne - 1994 - Areté. Revista de Filosofía 6 (2):239-252.
    Este estudio de la idea de Dios en la fenomenología de Husserl, intenta, a modo de propedéutica, ordenar, según cuatro enfoques, textos husserlianos en que se hace referencia a Dios. En primer lugar, se trata de Dios considerado como un objeto de cuya constitución hay que dar razón. En segundo lugar, se reúnen las referencias a Dios "usado" para destacar la universalidad de los rasgos de las operaciones constitutivas. A continuación se estudian textos referidos a la experiencia religiosa, el lugar (...)
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  43.  2
    Kierkegaard.Julia Watkin - 1997 - New York: G. Chapman.
    Kierkegaard the Christian thinker is introduced, beginning with his cultural background, his basic assumptions about the structure of the Christian universe, and the development of his vocation as religious writer. The author shows why he is different from others in his treatment of Christianity, then follows his presentations of Christian ideality and the tension and opposition in his authorship between Christianity as godly enjoyment of the world and Christianity as renunciation and total self-denial. Distributed in the US by Books International. (...)
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  44. The real time player: a virtual space odyssey.Julia Hölzl - 2008 - Ontology Studies: Cuadernos de Ontología.
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  45. Hamann and Kant on Language, Reason and the Categories.Julia Jansen - 2007 - Yearbook of the Irish Philosophical Society.
  46.  4
    Does systematically organized care improve outcomes for women with diabetes?Julia Lowe, Julie Byles, Xenia Dolja-Gore & Anne Young - 2010 - Journal of Evaluation in Clinical Practice 16 (5):887-894.
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  47.  10
    Areté como ejercicio de excelencia y como telas en la ética de Husserl.Julia Valentina Lribame - 1999 - Areté. Revista de Filosofía 11 (1):367-385.
    This study approaches arete as excellence( W. Jaeger). lt understands Husserlian thought as a monadology in which a dynamic dwells: that of the telos that leads to the fulfillment ofends submitted to " the absolute ought". The development of this investigation is carried out within the framework of the moral person's genesis and its intersubjective connections. The question of life's meaning and its relation to ethics are manifested in their teleological orientation. Existential considerations, the analyses of "position takings" and the (...)
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  48.  7
    TRIAS, Eugenio. Filosofía del futuro.Julia Manzano - 1985 - Enrahonar: Quaderns de Filosofía 12:110-114.
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  49.  10
    A non-cosmopolitan case for sovereign debt relief.Julia Maskivker - 2010 - Journal of Global Ethics 6 (1):57-70.
    This article develops the argument that non-cosmopolitan considerations of justice justify relief of sovereign debt for highly indebted poor states. In particular, the article claims that considerations of national determination warrant some debt-forgiveness in the backdrop of unfair terms of global interaction. In a context of inequality, poor countries cannot generally afford to disregard the costs of ignoring the interests of the wealthiest states. Patterns of unbalanced interaction undermine national self-determination by limiting the poor countries' effective capacity to choose between (...)
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  50.  7
    Employment as a Limitation on Self-Ownership.Julia Maskivker - 2011 - Human Rights Review 12 (1):27-45.
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