Results for 'Matthew Fox'

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  1.  17
    Assessment of Top-Down Attention for a Closed-Loop Performance Enhancement System Using High-Frequency Steady-State Visually Evoked Potentials and Eye Tracking.Matthew Pava, Walker Alexander, Gabriel Collins, Brad Galego, Jon Russo, Assaf Harel, Olivia Fox, Natalie Hansen & Bartlett Russell - 2018 - Frontiers in Human Neuroscience 12.
  2. Affective neuroscience of self-generated thought.Kieran C. R. Fox, Jessica R. Andrews-Hanna, Caitlin Mills, Matthew L. Dixon, Jelena Markovic, Evan Thompson & Kalina Christoff - 2018 - Annals of the New York Academy of Sciences 1426 (1):25-51.
    Despite increasing scientific interest in self-generated thought-mental content largely independent of the immediate environment-there has yet to be any comprehensive synthesis of the subjective experience and neural correlates of affect in these forms of thinking. Here, we aim to develop an integrated affective neuroscience encompassing many forms of self-generated thought-normal and pathological, moderate and excessive, in waking and in sleep. In synthesizing existing literature on this topic, we reveal consistent findings pertaining to the prevalence, valence, and variability of emotion in (...)
     
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  3.  44
    Climate Change, Laudato Si', Creation Spirituality, and the Nobility of the scientist's Vocation.Matthew Fox - 2018 - Zygon 53 (2):586-612.
    This exploration into spirituality and climate change employs the “four paths” of the creation spirituality tradition. The author recognizes those paths in the rich teachings of Pope Francis’s encyclical, Laudato Si' and applies them in considering the nobility of the scientist's vocation. Premodern thinkers often resisted any split between science and religion. The author then lays out the basic archetypes for recognizing the sacredness of creation, namely, the Cosmic Christ (Christianity); the Buddha Nature (Buddhism); the Image of God (Judaism); the (...)
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  4.  9
    The Legacy Motive: A Catalyst for Sustainable Decision Making in Organizations.Matthew Fox, Leigh Plunkett Tost & Kimberly A. Wade-Benzoni - 2010 - Business Ethics Quarterly 20 (2):153-185.
    ABSTRACT:In this article, we review and build on intergenerational and behavioral ethics research to consider how the motive to build a lasting legacy can impact ethical behavior in intergenerational decision making. We discuss how people can utilize their relationships to organizations to craft their legacies. Further, we elucidate how the legacy motive can enhance business ethics, incorporating theory and empirical findings from research on intergenerational decision making, generativity, and terror management theory to develop the legacy construct and to outline the (...)
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  5.  52
    Cicero's Philosophy of History.Matthew Fox - 2007 - Oxford University Press.
    Introduction -- Struggle, compensation, and argument in Cicero's philosophy -- Reading and reception -- Literature, history, and philosophy : the example of De re publica -- History with rhetoric, rhetoric with history : De oratore and De legibus -- History and memory -- Brutus -- Divination, history, and superstition -- Ironic history in the Roman tradition -- Cicero from Enlightenment to idealism -- Conclusions.
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  6.  15
    Annales.Matthew Fox - 1998 - The Classical Review 48 (2):324-325.
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  7.  3
    Facts into faults: The grammar of guilt in jury deliberations.Matthew P. Fox & David R. Gibson - 2021 - Discourse Studies 23 (4):474-496.
    Jurors customarily do their work with very little by way of instruction from the court, other than about the law. This suggests that they enter the jury room with the relevant cognitive and interactional tools at the ready, drawn from everyday life. This paper focuses on a specific conversational device jurors use to do their work: conditional-contrastive inculpations, whereby the defendant’s actions are compared unfavorably to what a normal, innocent person would have done, with the implication that the discrepancy indicates (...)
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  8.  3
    Meister Eckhart: a mystic-warrior for our times.Matthew Fox - 2014 - Novato, California: New World Library.
    A priest, scholar, and popularizer of Western mysticism explores Meister Eckhart's wide influence and radical teachings -- his ecumenical thinking; advocacy for social, economic, and gender justice; teachings about ecology; and championing of artistic creativity. Includes metaphorical meetings between Eckhart and the Dalai Lama, Thomas Merton, and others.
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  9.  34
    Monarchy at Rome - A. Magdelain: De la royauté et du droit de Romulus à Sabinus. (Saggi di storia antica, 8.) Pp. 217. Rome: ‘L'Erma’ di Bretschneider, 1995. ISBN: 88-7062-881-7.Matthew Fox - 1997 - The Classical Review 47 (1):90-91.
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  10.  17
    Review. Imagining the emperor. Die Darstellung des Kaisers in der lateinischen Panegyrik. M Mause.Matthew Fox - 1996 - The Classical Review 46 (2):255-256.
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  11.  24
    Stars in the fasti: Ideler (1825) and ovid's astronomy revisited.Matthew Fox - 2004 - American Journal of Philology 125 (1):91-133.
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  12.  10
    ‘Witness in White’ medical ethics learning tours on medicine during the Nazi era.Matthew A. Fox & Rael D. Strous - 2021 - Journal of Medical Ethics 47 (11):770-772.
    During the Nazi era, physicians provided expertise and a veneer of legitimacy enabling crimes against humanity. In a creative educational initiative to address current ethical dilemmas in clinical medicine, we conduct ethics learning missions bringing senior physicians to relevant Nazi era sites in either Germany or Poland. The tours share a core curriculum contextualising history and medical ethics, with variations in emphasis. Tours to Germany provide an understanding of the theoretical origins of the ethical violations and crimes of Nazi physicians. (...)
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  13.  18
    EEG & Eye-Tracking Changes With Expertise In A Multi-Vehicle Control Task.Assaf Harel, Olivia Fox, Natalie Hansen, Brad Galego, Matthew Pava & Bartlett Russell - 2018 - Frontiers in Human Neuroscience 12.
  14.  42
    K. Mustakallio: Death and Disgrace. Capital Penalties with Post Mortem Sanctions in Early Roman Historiography. (Annales Academiae Scientiarum Fennicae Dissertationes Humanarum Litterarum, 72.) Pp.96; 2 maps. Helsinki: Suomalainen Tiedeakatemia, 1994.Paper, FIM 80. [REVIEW]Matthew Fox - 1996 - The Classical Review 46 (1):186-186.
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  15.  22
    L'annalistique romaine: tome I: les annales des pontifes et l'annalistique ancienne (fragments). M Chassignet (ed., trans.). [REVIEW]Matthew Fox - 1998 - The Classical Review 48 (2):324-325.
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  16.  15
    Monarchy at Rome. [REVIEW]Matthew Fox - 1997 - The Classical Review 47 (1):90-91.
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  17.  58
    Rex - P. M. Martin: L'idée de royauté à Rome. II Haine de la royauté et séductions monarchiques (du IV e siècle av. J.-C. au principat augustéen). (Miroir des civilisations antiques, 2.) Pp. xxiii+511; 8 tables. Clermont-Ferrand: Adosa, 1994. Paper, FF 480. [REVIEW]Matthew Fox - 1996 - The Classical Review 46 (1):107-109.
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  18.  34
    Roman historians R. Mellor: The historians of ancient Rome. An anthology of the major writings . Pp. IX + 534. New York and London: Routledge, 1998. Paper. Isbn: 0-415-91268-7. R. Mellor: The Roman historians . Pp. X + 212. New York and London: Routledge, 1999. Paper, £12.99. Isbn: 0-415-11774-. [REVIEW]Matthew Fox - 2000 - The Classical Review 50 (01):89-.
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  19.  4
    Review: Myth, History and Culture in Republican Rome. Studies in Honour of TP Wiseman. [REVIEW]Matthew Fox - 2005 - The Classical Review 55 (2):615-617.
  20.  28
    S. Gély: Le pouvoir et l'autorité: Avatars italiens de la notion d'auctoritas d'Auguste à Domitien (27 a.C–96 p.C). (Bibliothèque d'Études Classiques, 3.) Pp. xxvii + 191. Louvain and Paris: Peeters, 1995. Paper, Belg. frs. 1200. ISBN: 90-6831-713-X/2-87723-257-3. [REVIEW]Matthew Fox - 1998 - The Classical Review 48 (1):223-224.
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  21.  33
    The Wiseman Effect D. Braund, C. Gill (edd.): Myth, History and Culture in Republican Rome. Studies in Honour of T. P. Wiseman . Pp. x + 358, maps, ills. Exeter: University of Exeter Press, 2003. Cased, £40. ISBN: 0-85989-662-. [REVIEW]Matthew Fox - 2005 - The Classical Review 55 (02):615-.
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  22.  31
    VITAE M. J. Edwards, S. Swain (edd.): Portraits: Biographical Representation in the Greek and Latin Literature of the Roman Empire . Pp. vii + 267. Oxford: Clarendon Press, 1997. Cased, £40. ISBN: 0-19-814937-. [REVIEW]Matthew Fox - 2000 - The Classical Review 50 (01):95-.
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  23.  13
    More Than Movement: Exploring Motor Simulation, Creativity, and Function in Co-developed Dance for Parkinson’s.Judith Bek, Aline I. Arakaki, Fleur Derbyshire-Fox, Gayathri Ganapathy, Matthew Sullivan & Ellen Poliakoff - 2022 - Frontiers in Psychology 13:731264.
    Dance is an enjoyable, non-therapy-focused activity that may provide a range of benefits for people with Parkinson’s. The internal simulation of movement through observation, imitation, and imagery, is intrinsic to dance and may contribute to functional improvements for people with Parkinson’s. This study explored the feasibility and potential benefits of a dance program designed by a collaborative team of dance artists, researchers, physiotherapists, and people living with Parkinson’s. The program incorporated motor simulation through observation, imitation and imagery of movement, supported (...)
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  24.  11
    A Meta-Analytic Study of the Neural Systems for Auditory Processing of Lexical Tones.Veronica P. Y. Kwok, Guo Dan, Kofi Yakpo, Stephen Matthews, Peter T. Fox, Ping Li & Li-Hai Tan - 2017 - Frontiers in Human Neuroscience 11.
  25. Lying, accuracy and credence.Matthew A. Benton - 2018 - Analysis 78 (2):195-198.
    Traditional definitions of lying require that a speaker believe that what she asserts is false. Sam Fox Krauss seeks to jettison the traditional belief requirement in favour of a necessary condition given in a credence-accuracy framework, on which the liar expects to impose the risk of increased inaccuracy on the hearer. He argues that this necessary condition importantly captures nearby cases as lies which the traditional view neglects. I argue, however, that Krauss's own account suffers from an identical drawback of (...)
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  26.  25
    Lions, Foxes, and Polecats: Is It Rational for Hobbesian Subjects to Covenant?Matthew Kisner - 2004 - History of Philosophy Quarterly 21 (1):81 - 100.
  27. Jennifer Ham and Matthew Senior, eds., Animal Acts: Configuring the Human in Western History Reviewed by.Michael Allen Fox - 1998 - Philosophy in Review 18 (2):104-107.
     
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  28.  23
    Robert fox and Graeme Gooday , physics in oxford, 1839–1939: Laboratories, learning, and college life. Oxford: Oxford university press, 2005. Pp. VII+363. Isbn 0-19-856792-8. £60.00. [REVIEW]Matthew Stanley - 2007 - British Journal for the History of Science 40 (2):298-299.
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  29.  81
    Review of Sovereignty’s Promise: The State as Fiduciary by Evan Fox-Decent. [REVIEW]Matthew Lister - 2012 - Ethics 123 (1):150-4.
    In Sovereignty’s Promise: The State as Fiduciary, Evan Fox-Decent uses the idea of fiduciary relationships to explain the legitimate exercise of governmental authority. He makes use of the idea of the state as a fiduciary for the people to ground an account of the duty to obey the law, to explain the proper relationships between colonial (or “settler”) societies and aboriginal populations, the role of agency discretion and judicial review in the administrative state, the rule of law, the relationship between (...)
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  30.  9
    Michel Morange. The Misunderstood Gene. Translated by Matthew Cobb. xii+222 pp., index. Cambridge, Mass./London: Harvard University Press, 2001. $24.95. [REVIEW]Evelyn Fox Keller - 2003 - Isis 94 (4):771-771.
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  31.  54
    Book ReviewsFox-Decent, Evan. Sovereignty’s Promise: The State as Fiduciary.Oxford: Oxford University Press, 2011. Pp. 283. $99.00. [REVIEW]Matthew Lister - 2012 - Ethics 123 (1):150-154.
  32.  9
    ‘Foxes’ holes and birds’ nests’ : A postcolonial reading for South Africans from the perspective of Matthew’s anti-societal language.Andries G. Van Aarde - 2009 - HTS Theological Studies 65 (1).
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  33.  6
    Ontologie de la chair: phantasmes philosophiques et médicaux de la conceptualisation narrative.Mélissa Fox-Muraton - 2013 - Limoges: Lambert-Lucas.
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  34. The question of identity from a comparative education perspective.Christine Fox - 2007 - In Robert F. Arnove & Carlos Alberto Torres (eds.), Comparative education: the dialectic of the global and the local. Lanham, MD: Rowman & Littlefield.
     
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  35.  61
    White trash alchemies of the abject sublime : Country as "bad" music.Aaron A. Fox - 2004 - In Christopher Washburne & Maiken Derno (eds.), Bad music: the music we love to hate. New York: Routledge. pp. 39.
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  36. Nietzsche on the beginnings of western philosophy.Gareth B. Matthews - 2004 - In Jorge J. E. Gracia & Jiyuan Yu (eds.), Uses and abuses of the classics: Western interpretations of Greek philosophy. Burlington, VT: Ashgate.
  37. Mad Max and Philosophy.Matthew Meyer, David Koepsell & William Irwin (eds.) - 2024 - New York: Wiley.
    Beneath the stylized violence and thrilling car crashes, the Mad Max films consider universal questions about the nature of human life, order and anarchy, justice and moral responsibility, society and technology, and ultimately, human redemption. In Mad Max and Philosophy, a diverse team of political scientists, historians, and philosophers investigates the underlying themes of the blockbuster movie franchise, following Max as he attempts to rebuild himself and the world. -/- This book guides you through the barren wastelands of a post-apocalyptic (...)
     
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  38. A moment like this : American idol and narratives of meritocracy.Matthew Wheelock Stahl - 2004 - In Christopher Washburne & Maiken Derno (eds.), Bad music: the music we love to hate. New York: Routledge.
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  39.  5
    The scientific background to modern philosophy: selected readings.Michael R. Matthews (ed.) - 2022 - Indianapolis: Hackett Publishing Company.
    The first edition of The Scientific Background to Modern Philosophy took the dialogue of science and philosophy from Aristotle through to Newton. This second edition adds eight chapters, taking the dialogue through the Enlightenment and up to Darwin. This anthology is an attempt to help bridge the gap between the history of science and the history of philosophy.
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  40. What is Masculinity?Matthew Andler - 2023 - Synthese 202 (3):1-16.
    This paper initiates analytic inquiry into the metaphysics of masculinity. I argue that individual masculinities (such as ‘clone masculinity’ and ‘incel masculinity’) are distinct homeostatic property cluster kinds related to gender structures via processes of adherence, failed-adherence, selective adherence, and/or reinterpretation with respect to male-coded social norms.
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  41. Marrying the Premodern to the Postmodern: Computers and organisms after World War II.Evelyn Fox Keller & M. N. Wise - 2004 - In M. Norton Wise (ed.), Growing explanations: historical perspectives on recent science. Durham: Duke University Press.
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  42.  5
    Collected essays on philosophy and on Judaism.Marvin Fox & Jacob Neusner - 2001 - Binghamton, N.Y.: Global Publications. Edited by Jacob Neusner.
    A selection of his more important writings.
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  43.  27
    Symbols of harm, literacies of hope.Roy Fox - 2012 - Human Affairs 22 (2):256-262.
    The author argues that our best hope for addressing world problems (from climate change to violence, to poverty) is to teach critical thinking through the study of language and all symbol systems. This means removing disciplinary boundaries so that we can focus more effectively on solving common problems. Human survival also depends upon our critical analysis of electronic media and our wise uses of technology. Critical thinking via all symbol systems is more likely to generate humane actions. Therefore, education—not governments (...)
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  44.  3
    Augustine: conversions and confessions.Robin Lane Fox - 2015 - [London]: Allen Lane, an imprint of Penguin Books.
    Augustine is the person from the ancient world about whom we know most. He is the author of an intimate masterpiece, the Confessions, which continues to delight its many admirers. In it he writes about his infancy and his schooling in the classics in late Roman North Africa, his remarkable mother, his sexual sins ('Give me chastity, but not yet,' he famously prayed), his time in an outlawed heretical sect, his worldly career and friendships and his gradual return to God. (...)
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  45.  6
    Decadences: Morality and Aesthetics in British Literature.Paul Fox (ed.) - 2014 - Columbia University Press.
    This volume follows shifting conceptions of decadence in art and society at various moments in British literature. The decline from a higher standard, social malaise, aesthetic ennui -- all of these ideas presume certain facts about the past, the present, and time's linear nature. To reject the past as a given and to relish the subtleties of present nuance is the beginning of decadence. This study explores the inherent conflict between society's moral contempt toward purportedly decadent artists and the artist's (...)
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  46.  21
    In face of the facts: moral inquiry in American scholarship.Richard Wightman Fox & Robert B. Westbrook (eds.) - 1998 - Cambridge: Press Syndicate of the University of Cambridge.
    Recently there has been a renewed interest in moral inquiry among American scholars in a variety of disciplines. This collection of accessible essays by scholars in philosophy, political theory, psychology, history, literary studies, sociology, religious studies, anthropology, and legal studies affords a view of the current state of moral inquiry in the American academy, and it offers fresh departures for ethically informed, interdisciplinary scholarship. Seeking neither to reduce values to facts nor facts to values, these essays aim to foster discussion (...)
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  47. Hume's Skeptical Definitions of "Cause".David Storrs-Fox - 2020 - Hume Studies 43 (1):3-28.
    The relation between Hume’s constructive and skeptical aims has been a central concern for Hume interpreters. Hume’s two definitions of ‘cause’ in the Treatise and first Enquiry apparently represent an important constructive achievement, but this paper argues that the definitions must be understood in terms of Hume’s skepticism. The puzzle I address is simply that Hume gives two definitions rather than one. I use Don Garrett’s interpretation as a foil to develop my alternative skeptical interpretation. Garrett claims the definitions exhibit (...)
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  48.  36
    The Recognition Signal Hypothesis for the Adaptive Evolution of Religion.Luke J. Matthews - 2012 - Human Nature 23 (2):218-249.
    Recent research on the evolution of religion has focused on whether religion is an unselected by-product of evolutionary processes or if it is instead an adaptation by natural selection. Adaptive hypotheses for religion include direct fitness benefits from improved health and indirect fitness benefits mediated by costly signals and/or cultural group selection. Herein, I propose that religious denominations achieve indirect fitness gains for members through the use of ecologically arbitrary beliefs, rituals, and moral rules that function as recognition markers of (...)
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  49. II—Matthew Boyle: Transparent Self-Knowledge.Matthew Boyle - 2011 - Aristotelian Society Supplementary Volume 85 (1):223-241.
    I distinguish two ways of explaining our capacity for ‘transparent’ knowledge of our own present beliefs, perceptions, and intentions: an inferential and a reflective approach. Alex Byrne (2011) has defended an inferential approach, but I argue that this approach faces a basic difficulty, and that a reflective approach avoids the difficulty. I conclude with a brief sketch and defence of a reflective approach to our transparent self-knowledge, and I show how this approach is connected with the thesis that we must (...)
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  50.  43
    Socratic perplexity and the nature of philosophy.Gareth B. Matthews - 1999 - New York: Oxford University Press.
    Gareth Matthews suggests that we can better understand the nature of philosophical inquiry if we recognize the central role played by perplexity. The seminal representation of philosophical perplexity is in Plato's dialogues; Matthews examines the intriguing shifts in Plato's attitude to perplexity and suggests that these may represent a course of philosophical development that philosophers follow even today.
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