Results for 'Boyd Craig'

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  1.  30
    Pride and Humility: Tempering the Desire for Excellence.Craig A. Boyd - 2014 - In Kevin Timpe & Craig Boyd (eds.), Virtues and Their Vices. Oxford University Press. pp. 245.
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  2.  65
    Was Thomas Aquinas a Sociobiologist? Thomistic Natural Law, Rational Goods, and Sociobiology.Craig A. Boyd - 2004 - Zygon 39 (3):659-680.
  3.  7
    Participation Metaphysics, The Imago Dei, and the Natural Law in Aquinas' Ethics.Craig A. Boyd - 2007 - New Blackfriars 88 (1015):274-287.
  4.  36
    Is Thomas Aquinas a Divine Command Theorist?Craig Boyd - 1998 - Modern Schoolman 75 (3):209-226.
  5.  24
    Augustine, Aquinas, & Tolkien: Three Catholic Views on Curiositas.Craig A. Boyd - 2020 - Heythrop Journal 61 (2):222-233.
  6.  20
    Scholastic Meditations: Studies in Philosophy and the History of Philosophy.Craig A. Boyd - 2007 - Review of Metaphysics 60 (3):684-686.
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  7. Introduction to Virtues and Their Vices.Kevin Timpe & Craig Boyd - 2014 - In Kevin Timpe & Craig Boyd (eds.), Virtues and Their Vices. Oxford University Press. pp. 1-34.
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  8.  22
    Index to Volume 39.Nina P. Azari, Dieter Birnbacher, Ian G. Barbour, Mark Bekoff, Jan Nystrom, Dennis Bielfeldt, Betty J. Birner & Craig A. Boyd - 2004 - Zygon 39 (4):901-918.
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  9.  1
    Book Review: Craig A. Boyd and Don Thorsen, Christian Ethics and Moral Philosophy: An Introduction to Issues and Approaches. [REVIEW]Fabian F. Grassl - 2020 - Studies in Christian Ethics 33 (1):116-119.
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  10. Book Review: Craig A. Boyd, A Shared Morality: A Narrative Defense of Natural Law Ethics (Grand Rapids, MI: Brazos Press, 2007). 272 Pp. £14.99/Us$29 (Pb), ISBN 978—1—587—43162—3. J. Daryl Charles, Retrieving the Natural Law: A Return to Moral First Things (Grand Rapids, MI: Eerdmans, 2008). X + 346 Pp. £22.99/Us$34 (Pb), ISBN 978—0—802—82594—0. [REVIEW]Christopher D. Jones - 2010 - Studies in Christian Ethics 23 (3):321-324.
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  11. Kevin Timpe and Craig A. Boyd, Eds., Virtues and Their Vices.Kyle Strobel - 2015 - Journal of Analytic Theology 3:239-241.
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  12.  11
    Kevin Timpe and Craig A. Boyd , Virtues and Their Vices. [REVIEW]Liezl van Zyl - 2016 - Social Theory and Practice 42 (4):901-905.
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  13. Perils of the Open Road.William Lane Craig & David P. Hunt - 2013 - Faith and Philosophy 30 (1):49-71.
    Open theists deny that God knows future contingents. Most open theists justify this denial by adopting the position that there are no future contingent truths to be known. In this paper we examine some of the arguments put forward for this position in two recent articles in this journal, one by Dale Tuggy and one by Alan Rhoda, Gregory Boyd, and Thomas Belt. The arguments concern time, modality, and the semantics of ‘will’ statements. We explain why we find none (...)
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  14.  24
    Biblical Natural Law: A Theocentric and Teleological Approach. By Matthew Levering. Pp. 260, Oxford, Oxford University Press, 2008, £55.00. A Shared Morality: A Narrative Defense of Natural Law Ethics. By Craig A. Boyd. Pp. 272, Grand Rapids, Michigan, Br. [REVIEW]Patrick Riordan - 2012 - Heythrop Journal 53 (4):708-710.
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  15.  14
    Virtues and Their Vices, Edited by Kevin Timpe and Craig A. Boyd.Ryan West - 2017 - Journal of Moral Philosophy 14 (2):229-232.
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  16.  22
    Visions of Agapé: Problems and Possibilities in Human and Divine Love. Edited by Craig A. Boyd.Nigel Zimmermann - 2011 - Heythrop Journal 52 (4):715-716.
  17.  81
    The Oxford Handbook of Adam Smith.Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) - 2013 - Oxford University Press.
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: James Chandler: Adam Smith as Critic 7: Michael C. (...)
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  18. The Open Future Square of Opposition: A Defense.Elijah Hess - 2017 - Sophia 56 (4):573-587.
    This essay explores the validity of Gregory Boyd’s open theistic account of the nature of the future. In particular, it is an investigation into whether Boyd’s logical square of opposition for future contingents provides a model of reality for free will theists that can preserve both bivalence and a classical conception of omniscience. In what follows, I argue that it can.
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  19.  51
    Aristotelian Diagrams in the Debate on Future Contingents: A Methodological Reflection on Hess's Open Future Square of Opposition.Lorenz6 Demey - 2019 - Sophia 58 (3):321-329.
    In the recent debate on future contingents and the nature of the future, authors such as G. A. Boyd, W. L. Craig, and E. Hess have made use of various logical notions, such as the Aristotelian relations of contradiction and contrariety, and the ‘open future square of opposition.’ My aim in this paper is not to enter into this philosophical debate itself, but rather to highlight, at a more abstract methodological level, the important role that Aristotelian diagrams can (...)
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  20.  24
    'Experience is a Mixture of Violence and Justification': Luc Boltanski in Conversation with Craig Browne.Craig Browne - 2014 - Thesis Eleven 124 (1):7-19.
    In this discussion with Craig Browne, Luc Boltanski comments on how his recent work reconsiders the questions of agency and the nature of social explanation. Boltanski reflects on the connections between his investigations of grammars of justifications and his later work with Eve Chiapello on the historical transition to a new spirit of capitalism. The significance of politics, conflict and critique to Boltanski’s sociology are highlighted. Bolanski explains why he regards May 1968 as a major disruption of the capitalist (...)
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  21.  37
    The Oxford Dictionary of Philosophy.Edward Craig & Simon Blackburn - 1996 - Philosophical Review 105 (2):250.
    Within a year of each other, three one-volume general dictionaries of philosophy have recently appeared; when our future colleagues in philosophy look back on the 1990s they may well think of it as the decade of reference works. But however productive these years may prove to be in this genre, clearly visible somewhere around the top of the heap will be this handy, useful, entertaining, and instructive contribution from Simon Blackburn. Its two immediate competitors are the Cambridge Dictionary of Philosophy, (...)
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  22.  78
    Brian Boyd Responds:.Brian Boyd - 2007 - Philosophy and Literature 31 (1):196-199.
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  23.  38
    Padre Boyd alla Karis - Lo studioso di Chesterton ha incontrato gli studenti.Boyd - 2011 - The Chesterton Review in Italiano 1 (1):173-173.
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  24. Resisting Tracing's Siren Song.Craig Agule - 2016 - Journal of Ethics and Social Philosophy 10 (1):1-24.
    Drunk drivers and other culpably incapacitated wrongdoers are often taken to pose a problem for reasons-responsiveness accounts of moral responsibility. These accounts predicate moral responsibility upon an agent having the capacities to perceive and act upon moral reasons, and the culpably incapacitated wrongdoers lack exactly those capacities at the time of their wrongdoing. Many reasons-responsiveness advocates thus expand their account of responsibility to include a tracing condition: The culpably incapacitated wrongdoer is blameworthy despite his incapacitation precisely because he is responsible (...)
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  25.  20
    Bangs, Crunches, Whimpers, and Shrieks: Singularities and Acausalities in Relativistic Spacetimes.Craig Callender & John Earman - 1998 - Philosophical Review 107 (1):142.
    For much of this century, philosophers hoped that Einstein’s general theory of relativity would play the role of physician to philosophy. Its development would positively influence the philosophy of methodology and confirmation, and its ontology would answer many traditional philosophical debates—for example, the issue of spacetime substantivalism. In physics, by contrast, the attitude is increasingly that GTR itself needs a physician. The more we learn about GTR the more we discover how odd are the spacetimes that it allows. Not only (...)
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  26. How to Be a Moral Realist.Richard Boyd - 1988 - In G. Sayre-McCord (ed.), Essays on Moral Realism. Cornell University Press. pp. 181-228.
     
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  27. Realism, Anti-Foundationalism and the Enthusiasm for Natural Kinds.Richard Boyd - 1991 - Philosophical Studies 61 (1):127-148.
  28.  35
    Interview with Fr. Ian Boyd.Ian Boyd - 2013 - The Chesterton Review 39 (3/4):240-244.
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  29.  2
    Caregivers’ Understanding of Informed Consent in a Randomized Control Trial.Dorothy Helen Boyd, Yinan Zhang, Lee Smith, Lee Adam, L. Foster Page & W. M. Thomson - 2021 - Journal of Bioethical Inquiry 18 (1):141-150.
    There are differences in caregivers’ literacy and health literacy levels that may affect their ability to consent to children participating in clinical research trials. This study aimed to explore the effectiveness, and caregivers’ understandings, of the process of informed consent that accompanied their child’s participation in a dental randomized control trial. Telephone interviews were conducted with a convenience sample of ten caregivers who each had a child participating in the RCT. Pre-tested closed and open-ended questions were used, and the findings (...)
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  30. The Evolution of Altruistic Punishment.Rob Boyd - manuscript
    Robert Boyd*†, Herbert Gintis‡, Samuel Bowles§, and Peter J. Richerson¶.
     
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  31. Homeostasis, Species, and Higher Taxa.Richard Boyd - 1999 - In R. A. Wilson (ed.), Species: New Interdisciplinary Essays. MIT Press. pp. 141-85.
  32. The Reliability of Epistemic Intuitions.Kenneth Boyd & Jennifer Nagel - 2014 - In Edouard Machery & O'Neill Elizabeth (eds.), Current Controversies in Experimental Philosophy. Routledge. pp. 109-127.
  33.  34
    Untangling Research and Practice: What Facebook’s “Emotional Contagion” Study Teaches Us.Danah Boyd - 2016 - Research Ethics 12 (1):4-13.
    Published in 2014, the Facebook “emotional contagion” study prompted widespread discussions about the ethics of manipulating social media content. By and large, researchers focused on the lack of corporate institutional review boards and informed consent procedures, missing the crux of what upset people about both the study and Facebook’s underlying practices. This essay examines the reactions that unfolded, arguing the public’s growing discomfort with “big data” fueled the anger. To address these concerns, we need to start imagining a socio-technical approach (...)
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  34. Is “Craig’s Contentious Suggestion” Really so Implausible?William Lane Craig - 2005 - Faith and Philosophy 22 (3):358-362.
    Raymond Van Arragon considers my my suggestion that most of those who never have the opportunity to accept Christ during their earthly lives suffer from transworld damnation, and he offers four different interpretations of that notion. He argues that at least three of these interpretations are such that on them the suggestion becomes implausible. I maintain that once my suggestion is properly understood, then, despite Van Arragon’s misgivings, it ought not to be thought implausible even on the first two, boldest (...)
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  35. Testifying Understanding.Kenneth Boyd - 2017 - Episteme 14 (1):103-127.
    While it is widely acknowledged that knowledge can be acquired via testimony, it has been argued that understanding cannot. While there is no consensus about what the epistemic relationship of understanding consists in, I argue here that regardless of how understanding is conceived there are kinds of understanding that can be acquired through testimony: easy understanding and easy-s understanding. I address a number of aspects of understanding that might stand in the way of being able to acquire understanding through testimony, (...)
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  36. Scientific Realism.Richard Boyd - 1984 - Stanford Encyclopedia of Philosophy 21 (1&2):767-791.
    (i) Scientific realism is primarily a metaphysical doctrine about the existence and nature of the unobservables of science. (ii) There are good explanationist arguments for realism, most famously that from the success of science, provided abduction is allowed. Abduction seems to be on an equal footing, at least, with other ampliative methods of inference. (iii) We have no reason to believe a doctrine of empirical equivalence that would sustain the underdetermination argument against realism. (iv) The key to defending realism from (...)
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  37. The Historical Argument for the Resurrection of Jesus During the Deist Controversy.William L. Craig - 1988 - Religious Studies 24 (3):395-396.
     
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  38. On the Current Status of the Issue of Scientific Realism.Richard Boyd - 1983 - Erkenntnis 19 (1-3):45 - 90.
  39. What Makes Time Special?Craig Callender - 2017 - Oxford University Press.
    The flow of time is a deep, significant and universal aspect of human life. Yet it remains a mystery and many dismiss the flow of time as illusory. Craig Callender explores this puzzle, and offers a fascinating explanation of why creatures experience time as flowing - even if, as physics suggests, it isn't.
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  40.  24
    Ethics and Values in Environmental Policy: The Said and the UNCED.Paul P. Craig, Harold Glasser & Willett Kempton - 1993 - Environmental Values 2 (2):137 - 157.
    While citizens often use non-instrumental arguments to support environmental protection, most governmental policies are justified by instrumental arguments. This paper explores some of the reasons. We interviewed senior policy advisors to four European governments active in global climate change negotiations and the UNCED (United Nations Conference on Environment and Development) process. In response to our questions, a majority of these advisors articulated deeply held personal environmental values. They told us that they normally keep these values separate from their professional environmental (...)
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  41.  24
    The Institution of Critique and the Critique of Institutions.Craig Browne - 2014 - Thesis Eleven 124 (1):20-52.
    My paper argues that Luc Boltanski’s pragmatic sociology makes an important contribution to two central concerns of critical theory: the empirical analysis of the contradictions and conflicts of capitalist societies and the reflexive clarification of the epistemological and normative grounds of critique. I show how Boltanski’s assessment of the limitations of Bourdieu’s critical sociology significantly influenced his pragmatic sociology of critique and explication of the political philosophies present in actors’ practices of dispute and justification. Although pragmatism has revealed how social (...)
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  42. Knowledge and the State of Nature: An Essay in Conceptual Synthesis.Edward Craig - 1990 - Oxford University Press.
    In this illuminating study Craig argues that the standard practice of analyzing the concept of knowledge has radical defects--arbitrary restriction of the subject matter and risky theoretical presuppositions. He proposes a new approach similar to the "state-of-nature" method found in political theory, building the concept up from a hypothesis about its social function and the needs it fulfills. Shedding light on much that philosophers have written about knowledge, its analysis and the obstacles to its analysis, and the debate over (...)
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  43. Scientific Realism and Naturalistic Epistemology.Richard Boyd - 1980 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1980:613-662.
    A realistic and dialectical conception of the epistemology of science is advanced according to which the acquisition of instrumental knowledge is parasitic upon the acquisition, by successive approximation, of theoretical knowledge. This conception is extended to provide an epistemological characterization of reference and of natural kinds, and it is integrated into recent naturalistic treatments of knowledge. Implications for several current issues in the philosophy of science are explored.
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  44. Kinds, Complexity and Multiple Realization.Richard Boyd - 1999 - Philosophical Studies 95 (1):67-98.
  45. The Current Status of Scientific Realism.Richard Boyd - 1984 - In J. Leplin (ed.), Scientific Realism. University of California. pp. 195--222.
     
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  46. Realism, Underdetermination, and a Causal Theory of Evidence.Richard Boyd - 1973 - Noûs 7 (1):1-12.
  47. What Realism Implies and What It Does Not.Richard Boyd - 1989 - Dialectica 43 (1‐2):5-29.
    SummaryThis paper addresses the question of what scientific realism implies and what it does not when it is articulated so as to provide the best defense against plausible philosophical alternatives. A summary is presented of “abductive” arguments for scientific realism, and of the epistemological and semantic conceptions upon which they depend. Taking these arguments to be the best current defense of realism, it is inquired what, in the sense just mentioned, realism implies and what it does not. It is concluded (...)
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  48. Kinds, Complexity, and Multiple Realization.Robert Boyd - 1999 - Philosophical Studies 95 (1-2):67-98.
  49. The Cultural Niche.Robert Boyd - unknown
    In the last 60,000 years humans have expanded across the globe and now occupy a wider range than any other terrestrial species. Our ability to successfully adapt to such a diverse range of habitats is often explained in terms of our cognitive ability. Humans have relatively bigger brains and more computing power than other animals and this allows us to figure out how to live in a wide range of environments. Here we argue that humans may be smarter than other (...)
     
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  50. Why Culture is Common, but Cultural Evolution is Rare.Rob Boyd - manuscript
    If culture is defined as variation acquired and maintained by social learning, then culture is common in nature. However, cumulative cultural evolution resulting in behaviors that no individual could invent on their own is limited to humans, song birds, and perhaps chimpanzees. Circumstantial evidence suggests that cumulative cultural evolution requires the capacity for observational learning. Here, we analyze two models the evolution of psychological capacities that allow cumulative cultural evolution. Both models suggest that the conditions which allow the evolution of (...)
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