Results for 'Boyd Craig'

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  1. Introduction to Virtues and Their Vices.Kevin Timpe & Craig Boyd - 2014 - In Kevin Timpe & Craig Boyd (eds.), Virtues and Their Vices. Oxford University Press. pp. 1-34.
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  2.  35
    Pride and Humility: Tempering the Desire for Excellence.Craig A. Boyd - 2014 - In Kevin Timpe & Craig Boyd (eds.), Virtues and Their Vices. Oxford University Press. pp. 245.
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  3.  31
    Augustine, Aquinas, & Tolkien: Three Catholic Views on Curiositas.Craig A. Boyd - 2020 - Heythrop Journal 61 (2):222-233.
  4.  20
    Scholastic Meditations: Studies in Philosophy and the History of Philosophy.Craig A. Boyd - 2007 - Review of Metaphysics 60 (3):684-686.
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  5.  66
    Was Thomas Aquinas a Sociobiologist? Thomistic Natural Law, Rational Goods, and Sociobiology.Craig A. Boyd - 2004 - Zygon 39 (3):659-680.
  6.  9
    Participation Metaphysics, The Imago Dei, and the Natural Law in Aquinas' Ethics.Craig A. Boyd - 2007 - New Blackfriars 88 (1015):274-287.
  7.  37
    Is Thomas Aquinas a Divine Command Theorist?Craig Boyd - 1998 - Modern Schoolman 75 (3):209-226.
  8.  23
    Index to Volume 39.Nina P. Azari, Dieter Birnbacher, Ian G. Barbour, Mark Bekoff, Jan Nystrom, Dennis Bielfeldt, Betty J. Birner & Craig A. Boyd - 2004 - Zygon 39 (4):901-918.
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  9. Book Review: Craig A. Boyd, A Shared Morality: A Narrative Defense of Natural Law Ethics (Grand Rapids, MI: Brazos Press, 2007). 272 Pp. £14.99/Us$29 (Pb), ISBN 978—1—587—43162—3. J. Daryl Charles, Retrieving the Natural Law: A Return to Moral First Things (Grand Rapids, MI: Eerdmans, 2008). X + 346 Pp. £22.99/Us$34 (Pb), ISBN 978—0—802—82594—0. [REVIEW]Christopher D. Jones - 2010 - Studies in Christian Ethics 23 (3):321-324.
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  10.  12
    Kevin Timpe and Craig A. Boyd , Virtues and Their Vices. [REVIEW]Liezl van Zyl - 2016 - Social Theory and Practice 42 (4):901-905.
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  11.  3
    Book Review: Craig A. Boyd and Don Thorsen, Christian Ethics and Moral Philosophy: An Introduction to Issues and Approaches. [REVIEW]Fabian F. Grassl - 2020 - Studies in Christian Ethics 33 (1):116-119.
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  12.  1
    Kevin Timpe and Craig A. Boyd, Eds., Virtues and Their Vices.Kyle Strobel - 2015 - Journal of Analytic Theology 3:239-241.
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  13.  7
    Virtues and Their Vices, Edited by Kevin Timpe and Craig A. Boyd[REVIEW]Adam Pelser - 2016 - Faith and Philosophy 33 (3):382-386.
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  14.  22
    Visions of Agapé: Problems and Possibilities in Human and Divine Love. Edited by Craig A. Boyd.Nigel Zimmermann - 2011 - Heythrop Journal 52 (4):715-716.
  15.  24
    Biblical Natural Law: A Theocentric and Teleological Approach. By Matthew Levering. Pp. 260, Oxford, Oxford University Press, 2008, £55.00. A Shared Morality: A Narrative Defense of Natural Law Ethics. By Craig A. Boyd. Pp. 272, Grand Rapids, Michigan, Br. [REVIEW]Patrick Riordan - 2012 - Heythrop Journal 53 (4):708-710.
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  16.  15
    Virtues and Their Vices, Edited by Kevin Timpe and Craig A. Boyd.Ryan West - 2017 - Journal of Moral Philosophy 14 (2):229-232.
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  17. Perils of the Open Road.William Lane Craig & David P. Hunt - 2013 - Faith and Philosophy 30 (1):49-71.
    Open theists deny that God knows future contingents. Most open theists justify this denial by adopting the position that there are no future contingent truths to be known. In this paper we examine some of the arguments put forward for this position in two recent articles in this journal, one by Dale Tuggy and one by Alan Rhoda, Gregory Boyd, and Thomas Belt. The arguments concern time, modality, and the semantics of ‘will’ statements. We explain why we find none (...)
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  18.  94
    The Oxford Handbook of Adam Smith.Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) - 2013 - Oxford University Press.
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: James Chandler: Adam Smith as Critic 7: Michael C. (...)
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  19. The Open Future Square of Opposition: A Defense.Elijah Hess - 2017 - Sophia 56 (4):573-587.
    This essay explores the validity of Gregory Boyd’s open theistic account of the nature of the future. In particular, it is an investigation into whether Boyd’s logical square of opposition for future contingents provides a model of reality for free will theists that can preserve both bivalence and a classical conception of omniscience. In what follows, I argue that it can.
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  20. Arguing From Molinism to Neo-Molinism.Elijah Hess - 2015 - Philosophia Christi 17 (2):331-351.
    In a pair of recent essays, William Lane Craig has argued that certain open theist understandings of the nature of the future are both semantically and modally confused. I argue that this is not the case and show that, if consistently observed, the customary semantics for counterfactuals Craig relies on not only undermine the validity of his complaint against the open theist, they actually support an argument for the openness position.
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  21.  59
    Aristotelian Diagrams in the Debate on Future Contingents: A Methodological Reflection on Hess's Open Future Square of Opposition.Lorenz6 Demey - 2019 - Sophia 58 (3):321-329.
    In the recent debate on future contingents and the nature of the future, authors such as G. A. Boyd, W. L. Craig, and E. Hess have made use of various logical notions, such as the Aristotelian relations of contradiction and contrariety, and the ‘open future square of opposition.’ My aim in this paper is not to enter into this philosophical debate itself, but rather to highlight, at a more abstract methodological level, the important role that Aristotelian diagrams can (...)
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  22. Perceiving Properties Versus Perceiving Objects.Boyd Millar - forthcoming - Analytic Philosophy.
    The fact that you see some particular object seems to be due to the causal relation between your visual experience and that object, rather than to your experiences’ phenomenal character. On the one hand, whenever some phenomenal element of your experience stands in the right sort of causal relation to some object, your experience presents that object (your experience’s phenomenology doesn’t need to match that object). On the other hand, you can’t have a perceptual experience that presents some object unless (...)
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  23.  8
    Not by Genes Alone: How Culture Transformed Human Evolution.Peter J. Richerson & Robert Boyd - 2005 - Chicago University Press.
    Acknowledgments 1. Culture Is Essential 2. Culture Exists 3. Culture Evolves 4. Culture Is an Adaptation 5. Culture Is Maladaptive 6. Culture and Genes Coevolve 7. Nothing about Culture Makes Sense except in the Light of Evolution.
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  24.  30
    Comment by David M. Craig.David M. Craig - 2003 - Journal of Religious Ethics 31 (1):153-158.
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    God Over All: Divine Aseity and the Challenge of Platonism.William Lane Craig - 2016 - Oxford University Press UK.
    God Over All: Divine Aseity and the Challenge of Platonism is a defense of God's aseity and unique status as the Creator of all things apart from Himself in the face of the challenge posed by mathematical Platonism. After providing the biblical, theological, and philosophical basis for the traditional doctrine of divine aseity, William Lane Craig explains the challenge presented to that doctrine by the Indispensability Argument for Platonism, which postulates the existence of uncreated abstract objects. Craig provides (...)
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  26. Knowledge and the State of Nature: An Essay in Conceptual Synthesis.Edward Craig - 1990 - Oxford University Press.
    In this illuminating study Craig argues that the standard practice of analyzing the concept of knowledge has radical defects--arbitrary restriction of the subject matter and risky theoretical presuppositions. He proposes a new approach similar to the "state-of-nature" method found in political theory, building the concept up from a hypothesis about its social function and the needs it fulfills. Shedding light on much that philosophers have written about knowledge, its analysis and the obstacles to its analysis, and the debate over (...)
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    Foundations of Human Sociality - Economic Experiments and Ethnographic: Evidence From Fifteen Small-Scale Societies.Joseph Henrich, Robert Boyd, Samuel Bowles, Colin Camerer, Ernst Fehr & Herbert Gintis (eds.) - 2004 - Oxford University Press UK.
    What motives underlie the ways humans interact socially? Are these the same for all societies? Are these part of our nature, or influenced by our environments?Over the last decade, research in experimental economics has emphatically falsified the textbook representation of Homo economicus. Literally hundreds of experiments suggest that people care not only about their own material payoffs, but also about such things as fairness, equity and reciprocity. However, this research left fundamental questions unanswered: Are such social preferences stable components of (...)
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  28.  26
    'Experience is a Mixture of Violence and Justification': Luc Boltanski in Conversation with Craig Browne.Craig Browne - 2014 - Thesis Eleven 124 (1):7-19.
    In this discussion with Craig Browne, Luc Boltanski comments on how his recent work reconsiders the questions of agency and the nature of social explanation. Boltanski reflects on the connections between his investigations of grammars of justifications and his later work with Eve Chiapello on the historical transition to a new spirit of capitalism. The significance of politics, conflict and critique to Boltanski’s sociology are highlighted. Bolanski explains why he regards May 1968 as a major disruption of the capitalist (...)
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    We Must Interpret: The Hermeneutic Retrieval of the Philosophical Tradition. Andrzej Wiercinski in Conversation with Boyd Blundell.Andrzej Wierciński & Boyd Blundell - 2011 - Analecta Hermeneutica 3.
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  30. Knowledge and the State of Nature: An Essay in Conceptual Synthesis.Edward Craig - 1991 - Clarendon Press.
    The standard philosophical project of analysing the concept of knowledge has radical defects in its arbitrary restriction of the subject matter, and its risky theoretical presuppositions. Edward Craig suggests a more illuminating approach, akin to the `state of nature' method found in political theory, which builds up the concept from a hypothesis about the social function of knowledge and the needs it fulfils. Light is thrown on much that philosophers have written about knowledge, about its analysis and the obstacles (...)
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  31. What Makes Time Special?Craig Callender - 2017 - Oxford University Press.
    The flow of time is a deep, significant and universal aspect of human life. Yet it remains a mystery and many dismiss the flow of time as illusory. Craig Callender explores this puzzle, and offers a fascinating explanation of why creatures experience time as flowing - even if, as physics suggests, it isn't.
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  32.  80
    Brian Boyd Responds:.Brian Boyd - 2007 - Philosophy and Literature 31 (1):196-199.
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    Padre Boyd alla Karis - Lo studioso di Chesterton ha incontrato gli studenti.Boyd - 2011 - The Chesterton Review in Italiano 1 (1):173-173.
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  34. Freedom, Dialectic and Philosophical Anthropology.Craig Reeves - 2013 - Journal of Critical Realism 12 (1):13-44.
    In this article I present an original interpretation of Roy Bhaskar’s project in Dialectic: The Pulse of Freedom. His major move is to separate an ontological dialectic from a critical dialectic, which in Hegel are laminated together. The ontological dialectic, which in Hegel is the self-unfolding of spirit, becomes a realist and relational philosophical anthropology. The critical dialectic, which in Hegel is confined to retracing the steps of spirit, now becomes an active force, dialectical critique, which interposes into the ontological (...)
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  35. Is “Craig’s Contentious Suggestion” Really so Implausible?William Lane Craig - 2005 - Faith and Philosophy 22 (3):358-362.
    Raymond Van Arragon considers my my suggestion that most of those who never have the opportunity to accept Christ during their earthly lives suffer from transworld damnation, and he offers four different interpretations of that notion. He argues that at least three of these interpretations are such that on them the suggestion becomes implausible. I maintain that once my suggestion is properly understood, then, despite Van Arragon’s misgivings, it ought not to be thought implausible even on the first two, boldest (...)
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  36. Scientific Progress a Study Concerning the Nature of the Relation Between Successive Scientific Theories /Craig Dilworth. --. --.Craig Dilworth - 1981 - D. Reidel Pub. Co. Sold and Distributed in the U.S.A. And Canada by Kluwer Boston, C1981.
     
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  37. The Blackwell Companion to Natural Theology.William Lane Craig & J. P. Moreland (eds.) - 2009 - Wiley-Blackwell.
  38.  7
    Philosophy and Philosophies: E. J. Craig.E. Craig - 1983 - Philosophy 58 (224):189-201.
    People who approach philosophy, as it figures in the activities of mostEnglish-speaking universities, often find their expectations curiously wideof the mark. They have expectations, of course, because the word ‘philosophy’ is not a technical term; there is no need to have taken any exams to use it happily enough in general conversation.
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  39. Augustine's Confessions: Conversion and Consciousness.Robert Hunter Craig - 2020 - Lexington Books.
    Robert Hunter Craig analyzes the Confessions as an allegory showing Augustine’s state of mind or disposition through space/time. His use of different personas, schools of thought, and metaphysical constructs shows the inadequacy of Plato’s consciousness model of the cave to truly describe human ratiocination within consciousness in its totality.
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  40.  4
    A Future for Presentism.Craig Bourne - 2006 - Oxford University Press UK.
    How can we talk meaningfully about the past if it does not exist to be talked about? What gives time its direction? Is time travel possible? This defence of presentism - the view that only the present exists - makes an original contribution to a fast growing and exciting debate.
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  41.  4
    Improving Ethical Awareness Through the Business and Society Course.David P. Boyd - 1982 - Business and Society 21 (1):27-31.
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  42. Christine Ladd-Franklin on the Nature and Unity of the Proposition.Kenneth Boyd - 2021 - British Journal for the History of Philosophy 30 (2):231-249.
    ABSTRACT Although in recent years Christine Ladd-Franklin has received recognition for her contributions to logic and psychology, her role in late nineteenth- and early twentieth-century philosophy, as well as her relationship with American pragmatism, has yet to be fully appreciated. My goal here is to attempt to better understand Ladd-Franklin’s place in the pragmatist tradition by drawing attention to her work on the nature and unity of the proposition. The question concerning the unity of the proposition – namely, the problem (...)
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    Interview with Fr. Ian Boyd.Ian Boyd - 2013 - The Chesterton Review 39 (3/4):240-244.
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  44.  71
    The Mind of God and the Works of Man.Edward Craig - 1987 - Clarendon Press.
    What is the connection between philosophy as studied in universities and those general views of man and reality which are commonly considered "philosophy"? Through his attempt to rediscover this connection, Craig offers a view of philosophy and its history since the early 17th century. Craig discusses the two contrary visions of man's essential nature that dominated this period--one portraying man as made in the image of God and required to resemble him as closely as possible, the other depicting (...)
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  45.  2
    Hypernormal Films for Postnormal Times: The Documentary Dance of Adam Curtis.Boyd Tonkin - 2022 - World Futures 78 (2-4):243-255.
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    The New Dictionary of Medical Ethics.Kenneth M. Boyd, Roger Higgs & Anthony Pinching - 1997 - Bmj Books.
    A practical and thought provoking introduction to the most important ethical issues in medicine today. Over 700 entries, from short essays to brief definitions of key terms and concepts, have been contributed by leading clinicians and medical ethicists.
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  47. A Future for Presentism.Craig Bourne - 2006 - Oxford University Press.
    How can we talk meaningfully about the past if it does not exist to be talked about? What gives time its direction? Is time travel possible? This defence of presentism - the view that only the present exists - makes an original contribution to a fast growing and exciting debate.
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  48. Shared Epistemic Responsibility.Boyd Millar - 2021 - Episteme 18 (4):493-506.
    It is widely acknowledged that individual moral obligations and responsibility entail shared moral obligations and responsibility. However, whether individual epistemic obligations and responsibility entail shared epistemic obligations and responsibility is rarely discussed. Instead, most discussions of doxastic responsibility focus on individuals considered in isolation. In contrast to this standard approach, I maintain that focusing exclusively on individuals in isolation leads to a profoundly incomplete picture of what we're epistemically obligated to do and when we deserve epistemic blame. First, I argue (...)
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  49.  1
    God?:A Debate Between a Christian and an Atheist: A Debate Between a Christian and an Atheist.William Lane Craig & Walter Sinnott-Armstrong - 2004 - Oxford University Press USA.
    The question of whether or not God exists is profoundly fascinating and important. Now two articulate spokesmen--one a Christian, the other an atheist--duel over God's existence in an illuminating battle of ideas. In God? A Debate between a Christian and an Atheist, William Lane Craig and Walter Sinnott-Armstrong bring to the printed page two debates they held before live audiences, preserving all the wit, clarity, and immediacy of their public exchanges. Avoiding overly esoteric arguments, they directly address issues such (...)
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  50.  2
    The Mind of God and the Works of Man.Edward Craig - 1987 - Oxford University Press UK.
    Seeking to rediscover the connection between philosophy as studied in universities and those general views of man and reality which are 'philosophy' to the educated layman, Edward Craig here offers a view of philosophy and its history since the early seventeenth century. He presents this period as concerned primarily with just two visions of the essential nature of man. One portrays human beings as made in the image of God, required to resemble him as far as lies in our (...)
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