Results for 'C. O. Plato'

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  1.  6
    Studies in Nietzsche and the Classical Tradition.James C. O'Flaherty, Timothy F. Sellner & Robert Meredith Helm (eds.) - 1976 - Chapel Hill: The University of North Carolina Press.
    These fifteen essays on Nietzsche's indebtedness to the Classical Tradition were composed by scholars in the fields of philosophy, theology, German and Classics. The essays roughly cover the following epochs: the age of the Fathers of the Western Church, medieval scholasticism, the Renaissance, the Enlightenment, Weimar Classicism, Romanticism and the several other intellectual trends and movements in the nineteenth century. Collection includes three essays comparing Nietzsche's perceptions of Plato, Aristotle, and Socrates with those (respectively) of Augustine, Aquinas, and Hamann. (...)
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  2.  60
    Plato's Republic: Critical Essays.Richard Kraut, Julia Annas, John M. Cooper, Jonathan Lear, Iris Murdoch, C. D. C. Reeve, David Sachs, Arlene W. Saxonhouse, C. C. W. Taylor, James O. Urmson, Gregory Vlastos & Bernard Williams - 1997 - Rowman & Littlefield Publishers.
    Bringing between two covers the most influential and accessible articles on Plato's Republic, this collection illuminates what is widely held to be the most important work of Western philosophy and political theory. It will be valuable not only to philosophers, but to political theorists, historians, classicists, literary scholars, and interested general readers.
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  3.  29
    Common to body and soul: philosophical approaches to explaining living behaviour.R. A. H. King, E. Hussey, R. Dilcher, D. O'Brien, T. Buchheim, P.-M. Morel, T. K. Johansen, R. W. Sharples, C. Rapp, C. Gill & R. J. Hankinson - unknown
    The volume presents essays on the philosophical explanation of the relationship between body and soul in antiquity from the Presocratics to Galen. The title of the volume alludes to a phrase found in Plato, Aristotle and Plotinus, referring to aspects of living behaviour involving both body and soul, and is a commonplace in ancient philosophy, dealt with in very different ways by different authors.
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  4.  41
    PLATO: PROTAGORAS, trans. with Notes by C. C. W. Taylor.C. J. Mcknight - 1977 - Philosophical Books 18 (2):63-64.
    PLATO: PROTAGORAS, trans, with Notes by C. C. W. Taylor. Clarendon Press: O.U.P., 1976. vii+230 pp. £7.50 cloth, £3.75 paper.
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  5.  34
    On Eth. Nic. I. c. 5.C. M. Mulvany - 1921 - Classical Quarterly 15 (2):85-98.
    In E.N. I. c. 5 Aristotle is considering divers views as to what constitutes Eudaimonia. He told us in c. 4, 2–3 that there are many conflicting opinions on the subject. The Many identify Happiness with some palpable good, such as pleasure, wealth, honour, but the Wise identify it with something beyond the Many, while [Plato] denied it to be any specific good at all. Of all these views we should consider such as have many adherents or are considered (...)
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  6.  13
    A Logical Theory of Teaching: Erotetics and Intentionality.C. J. B. Macmillan & James W. Garrison - 1988 - Springer.
    happens, how it happens, and why it happens. Our assumption ought to be that this is as true in education as it is in atomic physics. But this leaves many other questions to answer. The crucial ones: What kind of science is proper or appropriate to education? How does it differ from physics? What is wrong with the prevai1~ ing, virtually unopposed research tradition in education? What could or should be done to replace it with a more adequate tradi tion? (...)
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  7.  64
    Why is Socrates Absurd Question Absurd? (Plato, Symposium 199 C 6-D 7).Denis O’Brien - 2010 - International Journal of the Platonic Tradition 4 (1):4-26.
    The form of beauty is the ultimate correlate of love in Socrates' account of Diotima's teaching in the Symposium . To arrive at this insight, Socrates aims to show the `absurdity' of adopting any more specific correlate as a definition of the very nature of love. Were love defined as love `for a father or a mother', we could never love anyone who was not our father or our mother. An obvious absurdity.
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  8.  15
    On Dying1: PHILOSOPHY.C. J. F. Williams - 1969 - Philosophy 44 (169):217-230.
    The first solid bit of argumentation you get in Plato's Phaedo goes something like this: Whatever comes to be, comes to be from its opposite . If at a certain time t a given thing a begins to be F , before that time t it must have been non- F . Wherever a pair of predicates, F and G , are genuine contradictories; where, that is, they stand to each other in the same relation as F stands in (...)
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  9.  19
    Platón o la Filosofía como libertad y expectativa. [REVIEW]C. T. - 1976 - Review of Metaphysics 29 (3):558-559.
    The suggestive vision of Plato’s thought offered us by the author is framed by perfectly identifiable co-ordinates: an anthropological foundation of his philosophical thought, an interpretation of subjectivity and consciousness from a transcendental viewpoint, and, finally, a concept of ontology in which the Leitfaden comes to be the polarity between being and existence, much like Heidegger’s "Ontological Difference." It is, then, not strange that Plato’s philosophy should be analyzed from the standpoint of a double tension, the tension existing (...)
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  10.  46
    Myths in Animal Psychology.C. O. Whitman - 1899 - The Monist 9 (4):524-537.
  11.  47
    On Dying.C. J. F. Williams - 1969 - Philosophy 44 (169):217 - 230.
    The first solid bit of argumentation you get in Plato's Phaedo goes something like this: Whatever comes to be, comes to be from its opposite. If at a certain time t a given thing a begins to be F, before that time t it must have been non-F. Wherever a pair of predicates, F and G, are genuine contradictories; where, that is, they stand to each other in the same relation as F stands in to non-F; it is necessarily (...)
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  12.  40
    Οἰϰείωσις and Οἰϰειότης: Theophrastus and Zeno on Nature in Moral Theory.C. O. Brink - 1955 - Phronesis 1 (2):123 - 145.
  13.  22
    Promising families: some conclusions.C. O. Carter - 1961 - The Eugenics Review 52 (4):197.
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  14.  58
    The Prisoner's Philosophy: Life and Death in Boethius's Consolation.Joel C. Relihan - 2006 - University of Notre Dame Press.
    The Roman philosopher Boethius is best known for the _Consolation of Philosophy_, one of the most frequently cited texts in medieval literature. In the _Consolation_, an unnamed Boethius sits in prison awaiting execution when his muse Philosophy appears to him. Her offer to teach him who he truly is and to lead him to his heavenly home becomes a debate about how to come to terms with evil, freedom, and providence. The conventional reading of the _Consolation_ is that it is (...)
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  15. Ethical issues in dentistry.C. O. Dummett - 1987 - Encyclopedia of Bioethics, Reich, Wt, Ed 1.
     
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  16.  42
    Héraclite et l'unité des opposés.D. O'Brien - 1990 - Revue de Métaphysique et de Morale 95 (2):147–171.
    A en croire Platon, Héraclite, à l'encontre d'Empédocle, professait une coïncidence de l'un et du multiple. Pour Aristote, c'est tout le contraire: Héraclite, de même qu'Empédocle, enseignait une alternance de l'un et du multiple. Comment expliquer ce désaccord ? En exposant sa théorie de l'unité des opposés, Heraclite ne s'est pas toujours exprimé de la même façon. Aristote aurait compris de travers des formules où l'unité se range du côté de l'un des opposés. Plato and Aristotle presumably read the (...)
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  17.  71
    Theophrastus and Zeno on nature in moral theory.C. O. Brink - 1955 - Phronesis 1 (2):123-145.
  18.  14
    The case of F. R. Leavis: A reply to Kevin Harris.C. O. X. Carole - 1993 - Journal of Philosophy of Education 27 (2):261–266.
    ABSTRACT This article focuses on the limitations of four major critiques of the work of Leavis made by Kevin Harris. It is argued that (1) Leavis's procedure of working with the concrete and particular and (2) the context within which he worked, dominated by the exponents of modernism, are glossed over by Harris so that Leavis's insights are not given due weight. Furthermore, Harris overlooks the significance of an Aristotelian perspective to Leavis's concern for value and thus underestimates literature's role (...)
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  19.  25
    Ancora per la critica del Physiologus Greco.C. O. Zuretti - 1900 - Byzantinische Zeitschrift 9 (1).
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  20. On the problematic origin of the forms: Plotinus, Derrida, and the neoplatonic subtext of deconstruction's critique of ontology.Matthew C. Halteman - 2006 - Continental Philosophy Review 39 (1):35-58.
    My aim in this paper is to draw Plotinus and Derrida together in a comparison of their respective appropriations of the famous “receptacle” passage in Plato's Timaeus (specifically, Plotinus' discussion of intelligible matter in Enneads 2.4 and Derrida's essay on Timaeus entitled “Kh ō ra”). After setting the stage with a discussion of several instructive similarities between their general philosophical projects, I contend that Plotinus and Derrida take comparable approaches both to thinking the origin of the forms and to (...)
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  21. Scientific method and moral concepts.C. O. Weber - 1925 - Journal of Philosophy 22 (11):293-300.
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  22.  23
    Simplicity versus adequacy in the definition of instinct.C. O. Weber - 1927 - Journal of Philosophy 24 (6):141-148.
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  23.  20
    The constancy of gray with constant and with changing illumination.C. O. Weber - 1933 - Journal of Experimental Psychology 16 (6):815.
  24.  13
    Theories of affection and aesthetics of visual form.C. O. Weber - 1927 - Psychological Review 34 (3):206-219.
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  25.  46
    The Psycho-Genesis of Space.C. O. Weber - 1922 - The Monist 32 (3):449-465.
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  26.  46
    The Reality of Time and the Autonomy of History.C. O. Weber - 1927 - The Monist 37 (4):521-540.
  27.  11
    Valid and invalid conceptions of operationism in psychology.C. O. Weber - 1942 - Psychological Review 49 (1):54-68.
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  28.  46
    Bonnet's Theory of Evolution.C. O. Whitman - 1895 - The Monist 5 (3):412-426.
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  29.  17
    Bonnet's Theory of Evolution.C. O. Whitman - 1895 - The Monist 5 (3):412-426.
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  30.  21
    The Growth of Plato's Ideal Theory. By Sir James George Frazer O.M., F.R.S., F.B.A. (London: Macmillan & Co., Ltd. 1930. Pp. xi + 114. Price 7s. 6d.). [REVIEW]G. C. Field - 1930 - Philosophy 5 (20):622-.
  31.  9
    Book-reviews.C. O. X. Gordon - 1968 - British Journal of Aesthetics 8 (1).
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  32. Ruth Barcan Marcus. Modalities. Philosophical essays.C. O. Hill - forthcoming - Revue Internationale de Philosophie.
     
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  33.  10
    The Politics of the Unpolitical.Herbert Read C./O. Benedict Read - 2015 - Routledge.
    In this collection of fourteen essays, first published in 1943, Herbert Read extends and amplifies the points of view expressed in his successful pamphlet _To Hell with Culture_, which has been reprinted here. The ‘politics of the unpolitical’ are the politics of those who strive for human values and not for national or sectional interests. Herbert Read defines these values and demands their recognition as a solvent of social and cultural crises’, and looks forward to the future with constructive vision. (...)
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  34. Goodness and greatness: Broudy on music education.Richard C. O. L. Well - 1992 - Journal of Aesthetic Education 26 (4):37-48.
     
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  35.  28
    The Budé Caesar.C. O. Brink - 1951 - The Classical Review 1 (3-4):183-.
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  36.  17
    The Construction of the Sixth Book of Polybius.C. O. Brink & F. W. Walbank - 1954 - Classical Quarterly 4 (3-4):97-122.
    In 1943 one of the authors of this paper set out a case for the view that the sixth book of Polybius' Histories contained two layers, written at different times, and indicating a change in the historian's assessment of the achievements and merits of the Roman hegemony. The arguments there put forward met with some acceptance; but the recent burst of interest in the problems of the sixth book has shown that unanimity is still remote. Among scholars writing since 1943, (...)
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  37.  22
    The Construction of the Sixth Book of Polybius.C. O. Brink & F. W. Walbank - 1954 - Classical Quarterly 4 (3-4):97-.
    In 1943 one of the authors of this paper set out a case for the view that the sixth book of Polybius' Histories contained two layers, written at different times, and indicating a change in the historian's assessment of the achievements and merits of the Roman hegemony. The arguments there put forward met with some acceptance; but the recent burst of interest in the problems of the sixth book has shown that unanimity is still remote. Among scholars writing since 1943, (...)
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  38. Reference to Ultimate Reality and Meaning in an African language: A further contribution to URAM Igbo studies.C. O. Ijiomah - 2004 - Ultimate Reality and Meaning 27 (1):70-81.
     
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  39.  15
    The home and the school: A review.C. O. Carter - 1964 - The Eugenics Review 56 (2):93.
  40. Praxis.C. O. Schrag - 1995 - In Audi Robert (ed.), The Cambridge Dictionary of Philosophy. Cambridge University Press. pp. 638--639.
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  41. The Self After Postmodernism.C. O. Schrag & E. Keen - 1999 - Journal of Phenomenological Psychology 30 (1):117-121.
     
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  42. The task of philosophy for the new millenium.C. O. Schrag - 2000 - Filosoficky Casopis 48 (4):655-666.
     
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  43.  16
    The hermenuetics of liberation theology: A critical look at its christological, harmatiological and soterio-logical conceptions.C. O. Uchegbue - 2011 - Sophia: An African Journal of Philosophy 10 (2).
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  44. Le Clezio's L'Inconnu sur la terre: Man, Nature, Creativity and Cosmology.C. O. Ruoff - 1996 - Analecta Husserliana 49:133-148.
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  45. L'Inconnu surla terre: Harmony and the Sacred.C. O. Ruoff - 1998 - Analecta Husserliana 57:393-406.
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  46.  26
    Quintilian's De Causis Corruptae Eloquentiae_ and Tacitus' _Dialogus De Oratoribus.C. O. Brink - 1989 - Classical Quarterly 39 (02):472-.
    Certain proximities between two distinguished but very dissimilar contemporaries, Quintilian and Tacitus, may be stated. Contemporary they were, though the former, born probably a little before A.D. 40, was older by about twenty years. Both were from outside Rome, Quintilian certainly of provincial, Spanish, origin, Tacitus very probably from one of the Galliae, yet both exemplars of Romanitas.
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  47.  43
    Congenital malformations.C. O. Carter - 1951 - The Eugenics Review 43 (2):83.
  48.  9
    Eugenics and family size.C. O. Carter - 1945 - The Eugenics Review 37 (1):35.
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  49. Genetics.C. O. Carter - 1969 - Journal of Biosocial Science 1 (3):273.
     
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  50.  30
    Human biology: an introduction to human evolution, variation and growth.C. O. Carter - 1965 - The Eugenics Review 57 (1):29.
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