Results for 'Cecil Williams'

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  1. Meditatio medici.William Cecil Bosanquet - 1937 - Aldershot,: Gale & Polden.
    Ancient and modern views of the material universe.--The development of man.--The physical aspect of consciousness or mind.--The principles of voluntary action or conduct.
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  2. À la recherche du chaînon manquant entre bio et éthique.Antoine Boudreau LeBlanc, Bryn Williams-Jones & Cécile Aenishaenslin - 2022 - Canadian Journal of Bioethics / Revue canadienne de bioéthique 1 (5):103-118.
    Van Rensselaer Potter (1911-2001), le biologiste à l’origine du terme « bioéthique » dans les écrits nord-américains, considère que « real bioethics falls in the context of the ideals of […] Aldo Leopold », un forestier, philosophe et poète ayant marqué le XXe siècle. Associer Leopold à Potter a pour effet de placer la bioéthique dans la famille des éthiques de l’environnement, ce qui la différencie du sens conventionnel retenu en médecine et en recherche depuis le Rapport Belmont (1979), une (...)
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  3.  5
    The foundations of intelligence.Cecil Williams - 1953 - New York,: Comet Press Books.
  4.  4
    Sylva Sylvarum Or A Natural History in Ten Centuries.Francis Bacon, William Rawley & Thomas Cecill - 2013 - Printed by John Haviland, for William Lee, and Are to Be Sold at the Great Turks Head Next to the Mitre Taverne in Fleetstreet.
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  5.  6
    The candle of the Lord.William Cecil De Pauley - 1937 - Freeport, N.Y.,: Books for Libraries Press.
    Benjamin Whichcote.--Benjamin Whichcote and Jeremy Taylor.--John Smith.--Ralph Cudworth.--Henry More.--Richard Cumberland.--Nathanael Culverwel.--George Rust.--Edward Stillingfleet.--Additional notes: John Calvin.--Lancelot Andrewes: Excerpt on the candle of the Lord.--William Laud: Excerpt on Scripture.
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  6. A History of Science and its Relations with Philosophy & Religion. 4th Ed., Reprinted with a Postscript by I. Bernard Cohen.William Cecil Dampier Dampier & I. Bernard Cohen - 1961 - University Press.
     
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  7. Bio-ethics and one health: a case study approach to building reflexive governance.Antoine Boudreau LeBlanc, Bryn Williams-Jones & Cécile Aenishaenslin - 2022 - Frontiers in Public Health 10 (648593).
    Surveillance programs supporting the management of One Health issues such as antibiotic resistance are complex systems in themselves. Designing ethical surveillance systems is thus a complex task (retroactive and iterative), yet one that is also complicated to implement and evaluate (e.g., sharing, collaboration, and governance). The governance of health surveillance requires attention to ethical concerns about data and knowledge (e.g., performance, trust, accountability, and transparency) and empowerment ethics, also referred to as a form of responsible self-governance. Ethics in reflexive governance (...)
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  8.  42
    Book Reviews Section 1.D. Cecil Clark, Booker Gardener, Raymond Bell, Howard L. Sparks, Lucien Morin, Norma J. Irwin, Hilary E. Bender, E. Dean Butler, Joti Bhatnagar, Richard Lasko, Bernard Mehl, Gilbert L. Noble, William C. Fish, Donald P. Hannon, Phillip T. Mcclung & Singnan Fen - 1973 - Educational Studies 4 (4):200-210.
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  9.  6
    Geologists and the History of Geology: An International Bibliography from the Origins to 1978. William Sarjeant.Cecil J. Schneer - 1981 - Isis 72 (4):651-652.
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  10.  17
    Book Review:Explanation in Social Science. Robert Brown; The Problem of Social-Scientific Knowledge. William P. McEwen.Cecil Miller - 1964 - Ethics 74 (4):304-307.
  11.  29
    Nuclear Piece: Memoires of Hamlet and the Time to ComeMemoires: For Paul de ManHamlet"Nuclear Criticism.". [REVIEW]Nicholas Royle, Jacques Derrida, Cecile Lindsay, Jonathan Culler, Eduardo Cadava, Harold Jenkins, William Shakespeare & Richard Klein - 1990 - Diacritics 20 (1):37.
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  12. Book Review:Man, the State, and War. Kenneth N. Waltz; The Politics of Mass Society. William Kornhauser. [REVIEW]Cecil Miller - 1960 - Ethics 71 (1):63-.
  13. Man, the State, and War. By Cecil Miller.Kenneth N. Waltz & William Kornhauser - 1960 - Ethics 71 (1):63-65.
     
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  14.  35
    At the Wheel of the World.William Taussig Scott - 1998 - Tradition and Discovery 25 (3):10-25.
    This essay provides some interesting elements of early Polanyi family history as well as comments on Budapest and Hungarian history and culture at the turn of the century. It presents the Polanyis as intellectuals immersed in a worldly environment, led by “Cecil-Mama,” the radical mother of Michael Polanyi.
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  15.  35
    Torr's Ancient Ships - Ancient Ships, by Cecil Torr, M.A. Illustrated.(Cambridge University Press1894. Pp. x. and 139.) 10 s_. 6 _d[REVIEW]William Ridgeway - 1895 - The Classical Review 9 (05):265-266.
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  16.  7
    You'd Better Watch out….Will Williams - 2010 - In Fritz Allhoff & Scott C. Lowe (eds.), Christmas ‐ Philosophy for Everyone. Oxford, UK: Wiley‐Blackwell. pp. 114–124.
    This chapter contains sections titled: Ho, Ho, History Arius and Theological Controversy The Council of Nicaea – a Jolly Occasion Float like an Acolyte, Sting like the See Does Theology Really Matter? Here Comes Santa Claus – into the Twenty‐First Century The Nicholas of History and the Santa of Faith?
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  17.  23
    Burghley: William Cecil at the Court of Elizabeth I. By Stephen Alford.Peter Milward - 2010 - Heythrop Journal 51 (1):126-127.
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  18.  8
    William Cecil, Ireland, and the Tudor State. By Christopher Maginn. Pp. xvi, 254, Oxford University Press, 2012, £63.48. [REVIEW]Peter Milward - 2017 - Heythrop Journal 58 (3):477-478.
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  19.  14
    Science and the Human Mind. Whetham William Cecil Dampier, Whetham Catherine Durning.George Sarton - 1913 - Isis 1 (1):125-132.
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  20.  10
    A History of Science and Its Relations with Philosophy and Religion. William Cecil Dampier-Whetham.George Sarton - 1930 - Isis 14 (1):263-265.
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  21.  13
    Science And The Human Mind By Whetham William Cecil Dampier; Whetham Catherine Durning. [REVIEW]George Sarton - 1913 - Isis 1:125-132.
  22.  13
    A History Of Science And Its Relations With Philosophy And Religion By William Cecil Dampier-whetham. [REVIEW]George Sarton - 1930 - Isis 14:263-265.
  23.  98
    A History of Science and its Relations with Philosophy and Religion. By Sir William Cecil Dampier (formerly Whetham), Sc.D., F.R.S. Fellow and sometime Senior Tutor of Trinity College, Cambridge. Fellow of Winchester College. Third Edition. Revised and Enlarged. (Cambridge: At the University Press, 1942. Pp. xxiii + 574. Price 25s.). [REVIEW]A. Wolf - 1942 - Philosophy 17 (68):368-.
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  24.  18
    Justice, Fairness, and World Ownership.Cécile Fabre - 2002 - Law and Philosophy 21 (3):249-273.
    It is a central tenet of most contemporarytheories of justice that the badly-off have aright to some of the resources of the well-off.In this paper, I take as my starting point twoprinciples of justice, to wit, the principle ofsufficiency, whereby individuals have a rightto the material resources they need in order tolead a decent life, and the principle ofautonomy, whereby once everybody has such alife, individuals should be allowed to pursuetheir conception of the good, and to enjoy thefruits of their (...)
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  25.  29
    Liberalism’s Religion.Cécile Laborde (ed.) - 2017 - Harvard University Press.
    Liberal societies conventionally treat religion as unique under the law, requiring both special protection and special containment. But recently this idea that religion requires a legal exception has come under fire from those who argue that religion is no different from any other conception of the good, and the state should treat all such conceptions according to principles of neutrality and equal liberty. Cécile Laborde agrees with much of this liberal egalitarian critique, but she argues that a simple analogy between (...)
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  26.  32
    Shame and Necessity.Bernard Williams - 1993 - Berkeley: University of California Press.
    We tend to suppose that the ancient Greeks had primitive ideas of the self, of responsibility, freedom, and shame, and that now humanity has advanced from these to a more refined moral consciousness. Bernard Williams's original and radical book questions this picture of Western history. While we are in many ways different from the Greeks, Williams claims that the differences are not to be traced to a shift in these basic conceptions of ethical life. We are more like (...)
  27.  7
    Le médecin confronté à l’IA (Intelligence artificielle) : Éthique et responsabilité.Cécile Manaouil, Sylvain Chamot & Pascal Petit - 2024 - Médecine et Droit 2024 (186):50-66.
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  28.  85
    Mandatory rescue killings.Cécile Fabre - 2007 - Journal of Political Philosophy 15 (4):363–384.
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  29. La critique aristotélicienne d'une science universelle déductive dans Seconds Analytiques I 32: un texte moins mineur qu'il n'y paraît.Cécile Wartelle - 2005 - Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 25:356-357.
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  30.  51
    Stand Out of Our Light: Freedom and Resistance in the Attention Economy.James Williams - 2018 - Cambridge University Press.
    Former Google advertising strategist, now Oxford-trained philosopher James Williams launches a plea to society and to the tech industry to help ensure that the technology we all carry with us every day does not distract us from pursuing our true goals in life. As information becomes ever more plentiful, the resource that is becoming more scarce is our attention. In this 'attention economy', we need to recognise the fundamental impacts of our new information environment on our lives in order (...)
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  31.  26
    Mandatory Rescue Killings.Cécile Fabre - 2007 - Journal of Political Philosophy 15 (4):363-384.
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  32. Whose Body is It Anyway? Justice and the Integrity of the Person.Cécile Fabre - 2006 - Oxford, GB: Oxford University Press.
    Do we have the right to deny others access to our body? What if this would harm those who need personal services or body parts from us? Ccile Fabre examines the impact that arguments for distributive justice have on the rights we have over ourselves, and on such contentious issues as organ sales, prostitution, and surrogate motherhood.
  33. Shame and Necessity.Bernard Williams - 1993 - Apeiron 27 (1):45-76.
  34.  10
    Apology to a whale: words to mend a world.Cecile Pineda - 2015 - San Antonio, Texas: Wings Press.
    Human beings are killing the planet and themselves in the process. Cecile Pineda asks a simple question: Why? An urgent reframing of current ecological thinking, Apology to a Whale addresses what the intersection of relative linguistics and archeology reveals about the present world's power relations, and what the extraordinary communication of plants and animals can teach us. This masterpiece of creative nonfiction is a wild ride on the frontiers of archeo-linguistics in search of the greatest killer on Earth--us.
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  35.  40
    Discovering Complexity: Decomposition and Localization as Strategies in Scientific Research.William Bechtel & Robert C. Richardson - 2010 - Princeton.
    An analysis of two heuristic strategies for the development of mechanistic models, illustrated with historical examples from the life sciences. In Discovering Complexity, William Bechtel and Robert Richardson examine two heuristics that guided the development of mechanistic models in the life sciences: decomposition and localization. Drawing on historical cases from disciplines including cell biology, cognitive neuroscience, and genetics, they identify a number of "choice points" that life scientists confront in developing mechanistic explanations and show how different choices result in divergent (...)
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  36. Kant against the cult of genius: epistemic and moral considerations.Jessica J. Williams - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), Proceedings of the 13th International Kant Congress: The Court of Reason. Berlin: De Gruyter. pp. 919-926.
    In the Critique of Judgment, Kant claims that genius is a talent for art, but not for science. Despite his restriction of genius to the domain of fine art, several recent interpreters have suggested that genius has a role to play in Kant’s account of cognition in general and scientific practice in particular. In this paper, I explore Kant’s reasons for excluding genius from science as well as the reasons that one might nevertheless be tempted to think that his account (...)
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  37.  10
    Clément Juglar et la théorie des cycles en France au premier XXe siècle : quelques éléments d'analyse.Cécile Dangel-Hagnauer et Alain Raybaut - forthcoming - Rhuthmos.
    Ce texte a déjà paru dans la Revue européenne des sciences sociales – European Journal of Social Science, XLVII-143, 2009, p. 65-85. I. Introduction : Avec la publication en 1862 de l'ouvrage de Clément Juglar, Des crises commerciales et de leur retour périodique, la France devint l'un des lieux de naissance du concept de cycle d'affaires. L'Académie des sciences morales et politiques avait en effet organisé l'année précédente un concours destiné à « rechercher les causes et signaler les effets des (...)
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  38. Internal Reasons and the Obscurity of Blame.Bernard Williams - 1989 - In William J. Prior (ed.), Reason and Moral Judgment, Logos, vol. 10. Santa Clara University.
  39.  12
    Morality: An Introduction to Ethics.Bernard Williams - 1993 - Cambridge: Cambridge University Press.
    Bernard Williams's remarkable essay on morality confronts the problems of writing moral philosophy, and offers a stimulating alternative to more systematic accounts which seem nevertheless to have left all the important issues somewhere off the page. Williams explains, analyses and distinguishes a number of key positions, from the purely amoral to notions of subjective or relative morality, testing their coherence before going on to explore the nature of 'goodness' in relation to responsibilities and choice, roles, standards, and human (...)
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  40. Developmental Constraints, Generative Entrenchment, and the Innate-Acquired Distinction.William C. Wimsatt - 1986 - In William Bechtel (ed.), Integrating Scientific Disciplines. University of Chicago Press. pp. 185--208.
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  41.  16
    Ethical perceptions of Asian managers: evidence of trends in six divergent national contexts.Samir R. Chatterjee & Cecil A. L. Pearson - 2003 - Business Ethics: A European Review 12 (2):203-211.
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  42.  16
    The Culture(s) of the Republic.Cécile Laborde - 2001 - Political Theory 29 (5):716-735.
  43. The culture(s) of the republic: Nationalism and multiculturalism in French republican thought.Cécile Laborde - 2001 - Political Theory 29 (5):716-735.
  44. Pragmatism: A New Name for Some Old Ways of Thinking.William James - 2014 - Gorham, ME: Cambridge University Press. Edited by Eric C. Sheffield.
    One of the great American pragmatic philosophers alongside Peirce and Dewey, William James (1842–1910) delivered these eight lectures in Boston and New York in the winter of 1906–7. Though he credits Peirce with coining the term 'pragmatism', James highlights in his subtitle that this 'new name' describes a philosophical temperament as old as Socrates. The pragmatic approach, he says, takes a middle way between rationalism's airy principles and empiricism's hard facts. James' pragmatism is both a method of interpreting ideas by (...)
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  45. Essays in radical empiricism.William James (ed.) - 1976 - Cambridge: Harvard University Press.
    A pioneer in early studies of the human mind and founder of that peculiarly American philosophy called Pragmatism, William James remains America's most widely read philosopher. Generations of students have been drawn to his lucid presentations of philosophical problems. His works, now being made available for the first time in a definitive edition, have a permanent place in American letters and a continuing influence in philosophy and psychology. The essays gathered in the posthumously published Essays in Radical Empiricism formulate ideas (...)
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  46. On the Elements of Being: I.Donald C. Williams - 2004 - In Tim Crane & Katalin Farkas (eds.), Metaphysics: a guide and anthology. Oxford University Press UK.
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  47.  16
    Gilles Deleuze's Logic of Sense: A Critical Introduction and Guide.James Williams - 2008 - Edinburgh University Press.
    This is the first critical study of The Logic of Sense, Gilles Deleuze's most important work on language and ethics, as well as the main source of his vital philosophy of the event.James Williams explains the originality of Deleuze's work with careful definitions of all his innovative terms and a detailed description of the complex structure he constructs. This reading makes connections to his ground-breaking work on literature, to his critical but also progressive relation to the sciences, and to (...)
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  48.  82
    Republicanism and Global Justice.Cécile Laborde - 2010 - European Journal of Political Theory 9 (1):48-69.
    The republican tradition seems to have a blind spot about global justice. It has had little to say about pressing international issues such as world poverty or global inequalities. According to the old, if apocryphal, adage: extra rempublicam nulla justitia. Some may doubt that distributive justice is the primary virtue of republican institutions; and at any rate most would agree that republican values have traditionally been realized in the polis not in the cosmopolis. The article sketches a republican account of (...)
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  49.  22
    Cosmopolitan Peace.Cecile Fabre - 2016 - Oxford, GB: Oxford University Press UK.
    This book articulates a cosmopolitan theory of the principles which ought to regulate belligerents' conduct in the aftermath of war. Throughout, it relies on the fundamental principle that all human beings, wherever they reside, have rights to the freedoms and resources which they need to lead a flourishing life, and that national and political borders are largely irrelevant to the conferral of those rights. With that principle in hand, the book provides a normative defence of restitutive and reparative justice, the (...)
  50. Publicity and Common Commitment to Believe.J. R. G. Williams - 2021 - Erkenntnis 88 (3):1059-1080.
    Information can be public among a group. Whether or not information is public matters, for example, for accounts of interdependent rational choice, of communication, and of joint intention. A standard analysis of public information identifies it with (some variant of) common belief. The latter notion is stipulatively defined as an infinite conjunction: for p to be commonly believed is for it to believed by all members of a group, for all members to believe that all members believe it, and so (...)
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