Results for 'Debates and debating Buddhism.'

996 found
Order:
  1. Epistemic rights in a polarized world : the right to know and the abortion.Debate Lani Watson - 2020 - In Alessandra Tanesini & Michael P. Lynch (eds.), Polarisation, Arrogance, and Dogmatism: Philosophical Perspectives. Routledge.
     
    Export citation  
     
    Bookmark  
  2. Philosophy and computer science: Reflections on the program.Verification Debate - 1998 - In Terrell Ward Bynum & James Moor (eds.), The Digital Phoenix: How Computers Are Changing Philosophy. Blackwell. pp. 253.
     
    Export citation  
     
    Bookmark  
  3. Postmodernism and the dialogue between religion and science.An Unfinished Debate - 1997 - Zygon 32 (4):461.
  4.  5
    Recall, Recognition, and Implicit Knowledge.Anold Debate - 1991 - In William Kessen, Andrew Ortony & Fergus I. M. Craik (eds.), Memories, Thoughts, and Emotions: Essays in Honor of George Mandler. Lawrence Erlbaum. pp. 125.
  5.  55
    Who Should Bring Up Our Children?A. Chesterton-Russell Debate - 1989 - The Chesterton Review 15 (4-1):441-452.
  6. Twenty-Five Years of Incomparable Research.Financial Performance Debate - forthcoming - Business and Society.
    No categories
     
    Export citation  
     
    Bookmark  
  7. Beermann, Wilhelm (2000) Die Radikalisierung der Sprachspiel-Philosophie: Wittgensteins These in 'Über Gewißheit'und ihre aktuele Bedeutung. Würzburg, Germany: Königs-hausen & Newmann, 194 pp. Bodeus, Richard (2000) Aristotle and the Theology of the Living Immortals. Trans. Jan Edward Garrett. New York: State University of New York Press, $19.95, 375 pp. [REVIEW]Monism-Dualism Debate - 2001 - International Journal for Philosophy of Religion 49:129-132.
     
    Export citation  
     
    Bookmark  
  8.  12
    When inspiration strikes, don't bottle it up! Write to me at: Philosophy Now 43a Jerningham Road• London• SE14 5NQ, UK or email rick. lewis@ philosophynow. org Keep them short and keep them coming! [REVIEW]Free Debate - forthcoming - Philosophy Now.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  9. News hound academics and religious schools under fire, oak felled and more 9.in Praise Of Putnam, Open Debate, Russell'S. Politics & Tom Scanlon - 2001 - The Philosophers' Magazine 13:4.
     
    Export citation  
     
    Bookmark  
  10.  21
    When inspiration strikes, don't bottle it up! Write to me at: Philosophy Now 43a Jerningham Road• London• SE14 5NQ, UK or email rick. lewis@ philosophynow. org Keep them short and keep them coming! [REVIEW]God Correspondents, Debate Will Continue & No Doubt - forthcoming - Philosophy Now.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  11.  7
    Buddhist Debate and the Production and Transmission of Shōgyō in Medieval Japan.Asuka Sango - 2012 - Japanese Journal of Religious Studies 39 (2):241-273.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  12.  5
    Formal and semantic aspects of Tibetan Buddhist debate logic.TomJF Tillemans - 1989 - Journal of Indian Philosophy 17 (3).
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  13.  5
    The course in Buddhist reasoning and debate: an Asian approach to analytical thinking drawn from Indian and Tibetan sources.Daniel Perdue - 2013 - London: Snow Lion.
    Step-by-step lessons in building the skills needed to engage in Tibetan Buddhist philosophical debate and that have proved successful in the college classroom. Debate is the investigative technique used in Tibetan education to sharpen analytical capacities and convey philosophical concepts. Reading and memorization are not enough; students must be able to verbalize their understanding and defend it under the pressure of fierce cross-examination. This book, based on the author's successful undergraduate course in the subject, trains readers to develop the analytical (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  14.  40
    “critical Buddhism” And The Debate Concerning The 75-fascicle And 12-fascicle Shōbōgenzō Texts.Steven Heine - 1994 - Japanese Journal of Religious Studies 21 (1):37-72.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  15.  32
    Buddhist Narratives of the Great Debates.José Ignacio Cabezón - 2008 - Argumentation 22 (1):71-92.
    Western scholars have written on the theory of Buddhist argumentation. They have also analyzed examples of arguments found in philosophical and polemical writing. However, little has been written to date about what might have transpired when Buddhists and their opponents met in face-to-face debates in classical India. Drawing on Chinese and Tibetan historical and biographical writings about famous Indian debates, this essay analyzes the structure and conventions of these accounts as a literary form. While it is difficult to (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  16.  49
    Formal and semantic aspects of tibetan buddhist debate logic.Tom J. F. Tillemans - 1989 - Journal of Indian Philosophy 17 (3):265-297.
  17.  13
    Theological debate among Buddhist sects in Indonesia.Abdul Syukur - 2022 - HTS Theological Studies 78 (4):1-8.
    Indonesian Buddhism has many sects such as Theravada, Mahayana, Buddhayana, Tantrayana, Maitreya, Tridharma, Kasogatan, Nichiren and so on. These sects historically come from the same source, the Buddha's teachings, but now they have differences in terms of doctrines and practices. This article analyses the differences with regard to their doctrines and beliefs in relation to the concept of God as required by the Indonesian Constitution. The discussion focuses on the debate among three sects, namely, Buddhayana, Theravada and Mahayana, about the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  18.  87
    A Buddhist Debate About the Self; and Remarks on Buddhism in the Work of Derek Parfit and Galen Strawson.Collins Steven - 1997 - Journal of Indian Philosophy 25 (5):467-493.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  19.  5
    Debate on Perception between Sued-Perception and Self-Awareness in the Buddhist Pramāṇa School. 성청환 - 2018 - The Journal of Indian Philosophy 52:111-139.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  20. Introductory debate in Tibetan Buddhism.Daniel Perdue - 1976 - Dharamshala, India: Library of Tibetan Works & Archives. Edited by Phur-Bu-Lcog Byams-Pa-Rgya-Mtsho.
     
    Export citation  
     
    Bookmark  
  21.  2
    Late Sixteenth-Century Chinese Buddhist Fellowship: Spiritual Ambitions, Intellectual Debates, and Epis- tolary Connections. By Jennifer Eichman.Beverly Foulks McGuire - 2021 - Journal of the American Oriental Society 137 (4):889.
    A Late Sixteenth-Century Chinese Buddhist Fellowship: Spiritual Ambitions, Intellectual Debates, and Epis- tolary Connections. By Jennifer Eichman. Sinica Leidensia, vol. 127. Boston: Brill, 2016. Pp. xvi + 422. €139, $180.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  22. Language and Meaning: Buddhist Interpretations of "the Buddha's Word" in Indian and Chinese Perspectives.Eun-su Cho - 1997 - Dissertation, University of California, Berkeley
    This is a comparative study of the discourses on the nature of sacred language found in Indian Abhidharma texts and their counterparts by seventh century Chinese Buddhist scholars who, unlike the Indian Buddhists, questioned "the essence of the Buddha's teaching," and developed intellectual dialogues through their texts. ;In the Indian Abhidharma texts, Sa ngitiparyaya, Jnanaprasthana, Mahavibhasa, Abhidharmakosa, and Nyayanusara, the nature of the Buddha's word was either "sound," the oral component of speech, or "name," the component of language that conveys (...)
     
    Export citation  
     
    Bookmark  
  23.  19
    Phra Payutto and Debates ‘On the Very Idea of the Pali Canon’ in Thai Buddhism.Martin Seeger - 2009 - Buddhist Studies Review 26 (1):1-31.
    In this paper I investigate a number of public intellectual debates in current Thai Theravada Buddhism that are related to several fundamental questions regarding the meaning and function of the Pali canon. The focal point of this investigation will be debates in which the Thai scholar monk Phra Payutto (b. 1939) has been playing a significant role. In these debates, the Pali canon is regarded as a central text endowed with special normative and formative authority. I will (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  24.  35
    Original Tao: Inward Training and the Foundations of Taoist Mysticism, and: Laughing at the Tao: Debates among Buddhists and Taoists in Medieval China, and: Taoist Tradition and Change: The Story of the Complete Perfection Sect in Hong Kong, and: Lord of the Three in One: The Spread of a Cult in Southeast China (review).David W. Chappell - 2000 - Buddhist-Christian Studies 20 (1):287-292.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 20 (2000) 287-292 [Access article in PDF] Book Review Original Tao: Inward Training and the Foundations of Taoist Mysticism Laughing at the Tao: Debates Among Buddhists and Taoists in Medieval China Taoist Tradition and Change: The Story of the Complete Perfection Sect in Hong Kong Lord of the Three in One: The Spread of a Cult in Southeast China Original Tao: Inward Training and the Foundations (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  25.  50
    The Self as a Dynamic Constant. Rāmakaṇṭha’s Middle Ground Between a Naiyāyika Eternal Self-Substance and a Buddhist Stream of Consciousness-Moments.Alex Watson - 2014 - Journal of Indian Philosophy 42 (1):173-193.
    The paper gives an account of Rāmakaṇṭha’s (950–1000) contribution to the Buddhist–Brāhmaṇical debate about the existence or non-existence of a self, by demonstrating how he carves out middle ground between the two protagonists in that debate. First three points of divergence between the Brāhmaṇical (specifically Naiyāyika) and the Buddhist conceptions of subjectivity are identified. These take the form of Buddhist denials of, or re-explanations of (1) the self as the unitary essence of the individual, (2) the self as the substance (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  26. Idealism and yogacara buddhism.Saam Trivedi - 2005 - Asian Philosophy 15 (3):231 – 246.
    Over the last several years, there has been a growing controversy about whether Yogacara Buddhism can be said to be idealist in some sense, as used to be commonly thought by earlier scholars. In this paper, I first clarify the different senses of idealism that might be pertinent to the debate. I then focus on some of the works of Vasubandhu, limiting myself to his Vimsatika, Trimsika, and Trisvabhavanirdesa. I argue that classical Yogacara Buddhism, at least as found in these (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  27. Suffering, Evil, and the Emotions: A Joseon Debate between Neo-Confucianism and Buddhism.Eric S. Nelson - 2016 - International Journal of Korean Studies 16:447-462.
    Direct download  
     
    Export citation  
     
    Bookmark  
  28. Laughing at the Dao: Debates among Buddhists and Daoists in Medieval China.Livia Kohn - 2013 - Philosophy East and West 63 (2).
  29.  35
    Parfitian or Buddhist reductionism? Revisiting a debate about personal identity.Javier Hidalgo - 2024 - Asian Journal of Philosophy 3 (1):1-25.
    Derek Parfit influentially defends reductionism about persons, the view that a person’s existence just consists in the existence of a brain and body and the occurrence of a series of physical and mental events. Yet some critics, particularly Mark Johnston, have raised powerful objections to Parfit’s reductionism. In this paper, I defend reductionism against Johnston. In particular, I defend a radical form of reductionism that Buddhist philosophers developed. Buddhist reductionism can justify key features of Parfit’s position, such as the claims (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  30. Debating with Fists and Fallacies: Vācaspati Miśra and Dharmakīrti on Norms of Argumentation.Malcolm Keating - 2022 - International Journal of Hindu Studies 26 (April):63-87.
    The tradition of Nyāya philosophy centers on a dispassionate quest for truth which is simultaneously connected to soteriological and epistemic aims. This article shows how Vācaspati Miśra brings together the soteriological concept of dispassion with the discourse practices of debate, as a response to Buddhist criticisms in Dharmakīrti’s Vādanyāya. He defends the Nyāyasūtra’s stated position that fallacious reasoning is a legitimate means for a debate, under certain circumstances. Dharmakīrti argues that such reasoning is rationally ineffective and indicates unvirtuous qualities. For (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  31.  7
    Religious Epistemology Through Schillebeeckx and Tibetan Buddhism by Jason VonWachenfeldt.Robert Magliola - 2022 - Buddhist-Christian Studies 42 (1):404-408.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Religious Epistemology Through Schillebeeckx and Tibetan Buddhism by Jason VonWachenfeldtRobert MagliolaRELIGIOUS EPISTEMOLOGY THROUGH SCHILLEBEECKX AND TIBETAN BUDDHISM. By Jason VonWachenfeldt. T&T Clark: London, 2021. 240 pp.In his "Introduction," Jason VonWachenfeldt explains the "crisis of authority" experienced by many religious believers, and then commits his book (hereinafter RET) to a "dialogic negotiation" offering middle ways between religious tradition and postmodernity. The "dialogic negotiation" is between the brilliant but controversial (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  32. Monastic debate in Tibet: a study on the history and structures of bsdus grwa logic.Shunzō Onoda - 1992 - Wien: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien. Edited by Bsod-nams-lhun-grub.
     
    Export citation  
     
    Bookmark   4 citations  
  33.  53
    The Two Truths Debate: Tsongkhapa and Gorampa on the Middle Way.Sonam Thakchoe - 2007 - Wisdom Publications.
    All lineages of Tibetan Buddhism today claim allegiance to the philosophy of the Middle Way, the exposition of emptiness propounded by the second-century Indian master Nagarjuna. But not everyone interprets it the same way. A major faultline runs through Tibetan Buddhism around the interpretation of what are called the two truths-the deceptive truth of conventional appearances and the ultimate truth of emptiness. An understanding of this faultline illuminates the beliefs that separate the Gelug descendents of Tsongkhapa from contemporary Dzogchen and (...)
    Direct download  
     
    Export citation  
     
    Bookmark   14 citations  
  34.  22
    Buddhists, Brahmins, and Belief: Epistemology in South Asian Philosophy of Religion.Dan Arnold - 2005 - Columbia University Press.
    In _Buddhists, Brahmins, and Belief_, Dan Arnold examines how the Brahmanical tradition of Purva Mimamsa and the writings of the seventh-century Buddhist Madhyamika philosopher Candrakirti challenged dominant Indian Buddhist views of epistemology. Arnold retrieves these two very different but equally important voices of philosophical dissent, showing them to have developed highly sophisticated and cogent critiques of influential Buddhist epistemologists such as Dignaga and Dharmakirti. His analysis--developed in conversation with modern Western philosophers like William Alston and J. L. Austin--offers an innovative (...)
  35. Karma, Moral Responsibility and Buddhist Ethics.Bronwyn Finnigan - 2022 - In Manuel Vargas & John Doris (eds.), The Oxford Handbook of Moral Psychology. Oxford, U.K.: Oxford University Press. pp. 7-23.
    The Buddha taught that there is no self. He also accepted a version of the doctrine of karmic rebirth, according to which good and bad actions accrue merit and demerit respectively and where this determines the nature of the agent’s next life and explains some of the beneficial or harmful occurrences in that life. But how is karmic rebirth possible if there are no selves? If there are no selves, it would seem there are no agents that could be held (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  36.  98
    Consciousness, Personal Identity, and the Self, No-Self Debate.Christian Coseru - 2017 - Voprosi Filosofii (The Problems of Philosophy) 10:130-140.
    Given that all Buddhists give universal scope to the no-self view, accounts of personal identity in Buddhism cannot rest on egological conceptions of self-consciousness. Without a conception of consciousness as the property, function, or dimension of an enduring subject or self, how, then, do mental states acquire their first-personal character? What it is that in virtue of which mental states exhibit a basic or minimal sense of self? These questions are at the heart of a long debate about the nature (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  37.  21
    Traditional Korean Philosophy: Problems and Debates.Youngsun Back & Philip J. Ivanhoe (eds.) - 2016 - New York: Rowman & Littlefield International.
    With contributions by some of the best and most significant contemporary Korean philosophers, this important volume provides an overview of the different debates, problems, figures and periods that make up traditional Korean Buddhist and Confucian thought. The book highlights the richness and diversity of Korean philosophy as a vital and ongoing philosophical endeavour.
    Direct download  
     
    Export citation  
     
    Bookmark  
  38. A few moments of the debate on the theories of" non-self" and the" two truths" in the history of buddhist philosophy.Giuseppe Ferraro - 2011 - Kriterion: Journal of Philosophy 52 (123):7-29.
     
    Export citation  
     
    Bookmark  
  39.  47
    Ontological Pluralism in Abhidharma Debates about the Existence of Past and Future Dharmas.Laura P. Guerrero - 2023 - Philosophy East and West 73 (2):264-285.
    Abstract:There is debate about the ontological status of conventional entities in Abhidharma thought. Buddhist texts often draw a distinction between two different kinds of entities, ultimately real entities (paramārtha-sat) and conventionally real entities (saṃvṛti-sat), but are often unclear about what the distinction entails. The debate about whether past and future dharmas are ultimately real reveals that Sam.ghabhadra and Vasubandhu—two prominent Abhidharma philosophers—fundamentally disagree about whether reality consists in one or many modes of being. Saṃghabhadra's Sarvāstivāda position is best understood as (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  40.  43
    What is Debate for? The Rationality of Tibetan Debates and the Role of Humor.Georges B. Dreyfus - 2008 - Argumentation 22 (1):43-58.
    In this essay, I examine the mode of operation and aim of debates in the Tibetan Buddhist traditions. I contrast the probative form of argument that was privileged by the Indian tradition to the more agonic practice favored by Tibetan scholastics. I also examine the rules that preside over this dialectical practice, which is seen by the Tibetan tradition as essential to a proper scholastic education. I argue, however, that the practice of debates cannot be reduced to this (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  41. Hegel, Hinrichs, and Schleiermacher on Feeling and Reason in Religion: The Texts of Their 1821–22 Debate.Ed. trans. and with introductions by Eric von der Luft also including A. new critical edition of the German text of Hegel’S. “Hinrichs Foreword.” (Studies in German Thought and History & 3) - 1987.
    No categories
     
    Export citation  
     
    Bookmark  
  42. Muller, A. Charles, Korea’s Great Buddhist-Confucian Debate: The Treatises of Chong Tojon and Hamho Tuktong : Honolulu: University of Hawaii Press, 2015, 181 pages.S. Nelson Eric - 2017 - Dao: A Journal of Comparative Philosophy 16 (1):133-137.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  43. Philosophical Aspects of Sixth-Century Chinese Buddhist Debates on “Mind and Consciousness".Hans-Rudolf Kantor - 2014 - In Chen-Kuo Lin & Michael Radich (eds.), A Distant Mirror: Articulating Indic Ideas in Sixth and Seventh Century Chinese Buddhism. Hamburg University Press. pp. 337-395.
  44.  8
    Techniques for nothingness: Debate over the comparability of hypnosis and Zen in early-twentieth-century Japan.Yu-Chuan Wu - 2018 - History of Science 56 (4):470-496.
    This paper explores a debate that took place in Japan in the early twentieth century over the comparability of hypnosis and Zen. The debate was among the first exchanges between psychology and Buddhism in Japan, and it cast doubt on previous assumptions that a clear boundary existed between the two fields. In the debate, we find that contemporaries readily incorporated ideas from psychology and Buddhism to reconstruct the experiences and concepts of hypnosis and Buddhist nothingness. The resulting new theories and (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  45. The logic and debate tradition of India, Tibet, and Mongolia: history, reader, resources.Lobsang Tharchin - 1979 - Howell, N.J.: Rashi Gempil Ling. Edited by Lisa Albataew.
     
    Export citation  
     
    Bookmark  
  46. Hindu and Buddhist Ideas in Dialogue: Self and No-Self.Irina Kuznetsova, Jonardon Ganeri & Chakravarthi Ram-Prasad (eds.) - 2012 - Surrey, England: Ashgate.
    The debates between various Buddhist and Hindu philosophical systems about the existence, definition and nature of self, occupy a central place in the history of Indian philosophy and religion.
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  47. Brains, Buddhas, and Believing: The Problem of Intentionality in Classical Buddhist and Cognitive-Scientific Philosophy of Mind.Dan Arnold - 2012 - Cambridge University Press.
    Premodern Buddhists are sometimes characterized as veritable "mind scientists" whose insights anticipate modern research on the brain and mind. Aiming to complicate this story, Dan Arnold confronts a significant obstacle to popular attempts at harmonizing classical Buddhist and modern scientific thought: since most Indian Buddhists held that the mental continuum is uninterrupted by death, they would have no truck with the idea that everything about the mental can be explained in terms of brain events. Nevertheless, a predominant stream of Indian (...)
  48.  30
    The Isomorphism of Space and Time in Debates over Momentariness.David Nowakowski - 2018 - Journal of Indian Philosophy 46 (4):695-712.
    In the course of his critique of the Buddhist doctrine of universal momentariness, Udayana argues for an isomorphism between our understandings of space and time, which is meant to undercut the Buddhists’ well-known “inference from existence.” The present paper examines these arguments from Udayana’s Ātmatattvaviveka, together with Ratnakīrti’s treatment of them in his Kṣaṇabhaṅgasiddhi Anvayātmikā. As an historical study, the paper aims to elucidate the connections between Udayana and Ratnakīrti, and the implications of those connections for the dependence of the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  49.  20
    Conversion and Religious Identity in Buddhism and Christianity.John D'Arcy May - 2006 - Buddhist-Christian Studies 26 (1):189-192.
    In lieu of an abstract, here is a brief excerpt of the content:Conversion and Religious Identity in Buddhism and ChristianityJohn D'Arcy MayA Benedictine abbey that has been involved in exchanges with Buddhist monks since 1979 was an appropriate setting for serious discussion of double identity and change of identity between Buddhists and Christians. The European Network holds its conferences every two years, and after experiencing the Benedictine hospitality of St.Ottilien once again it was decided that every second conference should be (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  50.  9
    Women and Buddhist Philosophy: Engaging Zen Master Kim Iryŏp.Jin Y. Park - 2017 - Honolulu, HI, USA: University of Hawaii Press.
    Why and how do women engage with Buddhism and philosophy? The present volume aims to answer these questions by examining the life and philosophy of a Korean Zen Buddhist nun, Kim Iryŏp (1896–1971). The daughter of a pastor, Iryŏp began questioning Christian doctrine as a teenager. In a few years, she became increasingly involved in women’s movements in Korea, speaking against society’s control of female sexuality and demanding sexual freedom and free divorce for women. While in her late twenties, an (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 996