Search results for 'Ecology Philosophy' (try it on Scholar)

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  1. Kevin deLaplante, Bryson Brown & Kent A. Peacock (eds.) (2011). Philosophy of Ecology. North-Holland.
    The most pressing problems facing humanity today - over-population, energy shortages, climate change, soil erosion, species extinctions, the risk of epidemic disease, the threat of warfare that could destroy all the hard-won gains of civilization, and even the recent fibrillations of the stock market - are all ecological or have a large ecological component. in this volume philosophers turn their attention to understanding the science of ecology and its huge implications for the human project. To get the application of (...)
     
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  2. Frederic L. Bender (2003). The Culture of Extinction: Toward a Philosophy of Deep Ecology. Humanity Books.
     
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  3. A. Pablo Iannone (1999). Philosophical Ecologies: Essays in Philosophy, Ecology, and Human Life. Humanity Books.
  4.  72
    Colette Sciberras (2002). Deep Ecology and Ecofeminism: The Self in Environmental Philosophy. Dissertation, Lancaster
    I consider the issue of the self and its relation to the environment, focusing on the accounts given in ecofeminism and deep ecology. Though both stress the relatedness of the human self to nature, these accounts differ in various ways. Ecofeminism stresses the value of personal relations with particular others, whereas deep ecology argues that we should expand our sense of self to include all natural others and the whole of nature. Deep ecology’s views on the self, (...)
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  5.  11
    Timothy Barker (2015). Media Ecology in Michel Serres's Philosophy of Communication. Techné: Research in Philosophy and Technology 19 (1):50-68.
    Throughout his philosophical project Michel Serres uses the etymological connections between words to reveal much larger experiential and philosophical links. One such connection is between the words ‘media’ and ‘milieu’. In this paper I show how Serres’ philosophy of communication can be used to think critically about the relationship between media and the environment. The paper provides an introduction to Serres’ mode of thought, focusing on his treatment of communication systems. It explores his articulation of noise, information, and thermodynamics (...)
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  6.  28
    Benjamin Howe (2010). Was Arne Naess Recognized as the Founder of Deep Ecology Prematurely? Semantics and Environmental Philosophy. Environmental Ethics 32 (4):369-383.
    According to Arne Naess, his environmental philosophy is influenced by the philosophy of language called empirical semantics, which he first developed in the 1930s as a participant in the seminars of the Vienna Circle. While no one denies his claim, most of his commentators defend views about his environmental philosophy that contradict the tenets of his semantics. In particular, they argue that he holds that deep ecology’s supporters share a world view, and that the movement’s platform (...)
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  7.  35
    Christiane Thompson (2015). The Philosophy of Education as the Economy and Ecology of Pedagogical Knowledge. Studies in Philosophy and Education 34 (6):651-664.
    What does reflection on educational theory and education today actually aim at, if theory and practice can no longer be formulated as a unity? This article describes the German discourse of educational philosophy and outlines its critical view discussing the “limits of understanding subjectivity”. In the following parts it is argued that the philosophy of education of the future will encompass an “economy” as well as an “ecology” of pedagogical or educational knowledge. Here, analyses of contemporary educational (...)
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  8.  4
    Michael A. Peters & Gert Biesta (2015). The Philosophy of Education as the Economy and Ecology of Pedagogical Knowledge. Studies in Philosophy and Education 34 (6):651-664.
    What does reflection on educational theory and education today actually aim at, if theory and practice can no longer be formulated as a unity? This article describes the German discourse of educational philosophy and outlines its critical view discussing the “limits of understanding subjectivity”. In the following parts it is argued that the philosophy of education of the future will encompass an “economy” as well as an “ecology” of pedagogical or educational knowledge. Here, analyses of contemporary educational (...)
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  9. Mark Colyvan, William Grey, Jay Odenbaugh & Stefan Linquist, A Field Guide to the Philosophy of Ecology.
    Philosophical interest in ecology is relatively new. Standard texts in the philosophy of biology pay little or no attention to ecology (though Sterelny and Griffiths 1999 is an exception). This is in part because the science of ecology itself is relatively new, but whatever the reasons for the neglect in the past, the situation must change. A good philosophical understanding of ecology is important for a number of reasons. First, ecology is an important and (...)
     
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  10. Kevin deLaplante, Philosophy of Ecology: An Overview.
    The philosophy of ecology addresses foundational conceptual and methodological issues in ecological science. Specifying these issues is complicated by the fact that there is disagreement among ecologists over how to identify the proper domain of ecology. Many ecologists prefer a more restrictive definition that focuses on properties of nonhuman organisms in natural environments. Others defend a more expansive definition that includes the study of human-environment relations, a view that challenges the traditional conception of ecology as strictly (...)
     
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  11.  11
    Bryson Brown & Kent A. Peacock Kevin deLaplante (2011). Philosophy of Ecology Today. In Kevin deLaplante, Bryson Brown & Kent A. Peacock (eds.), Philosophy of Ecology. North-Holland. pp. 3.
  12.  22
    John Passmore (1999). Philosophy and Ecology. The Proceedings of the Twentieth World Congress of Philosophy 1:141-150.
    There was a time when ecological problems were of no interest to philosophy. Now, these issues have raised philosophical problems in several areas. In moral philosophy, one question is what moral obligations, if any, we have to future generations, and another is how far we have moral obligations relating to the treatment and the preservation of plants, animals and atmospheres. In political philosophy, the issue is the range of such concepts as rights and justice, and whether or (...)
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  13.  5
    Jia-cai Zhang & Hui Yan (2008). A New Environmental Philosophy and The Re-Establishing of Human Ecology. Proceedings of the Xxii World Congress of Philosophy 23:169-174.
    Environment is essentially in the category of culture and environmental research should be based on human value and culture. The study of the relationship between humans and their natural environment should also refer to human relations. Since the operational logic of social capital is the root of ecological crisis, the ultimate solution to this problem lies in human’s correct thinking, institutional, political and behavioral patterns in dealing with nature. Re-establishing human ecology therefore provides a cultural basis for the harmony (...)
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  14. Sam Mickey (2014). On the Verge of a Planetary Civilization: A Philosophy of Integral Ecology. Rowman & Littlefield International.
    On the Verge of a Planetary Civilization: A Philosophy of Integral Ecology draws on the work of Gilles Deleuze, and his contemporaries and successors, in order to explore the ecological problems facing our globally interconnected civilization.
     
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  15. Ruth Thomas-Pellicer, Vito De Lucia & Sian Sullivan (eds.) (2016). Contributions to Law, Philosophy and Ecology: Exploring Re-Embodiments. Routledge.
    _Contributions to Law, Philosophy and Ecology: Exploring Re-Embodiments_ is a preliminary contribution to the establishment of re-embodiments as a theoretical strand within legal and ecological theory and philosophy. Re-embodiments are all those contemporary practices and processes that exceed the epistemic horizon of modernity. As such, they offer a plurality of alternative modes of theory and practice that seek to counteract the ecocidal tendencies of the Anthropocene. The collection is comprised of eleven contributions approaching re-embodiments from a multiplicity (...)
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  16. H. Odera Oruka (ed.) (1994). Philosophy, Humanity, and Ecology. African Academy of Sciences.
    v. 1. Philosophy of nature and environmental ethics.
     
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  17.  7
    George Alfred James (2013). Ecology is Permanent Economy: The Activism and Environmental Philosophy of Sunderlal Bahuguna. State University of New York Press.
    Explores the nonviolent philosophy and environmental activism of India’s Sunderlal Bahuguna.
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  18. Michael E. Zimmerman (2004). Environmental Philosophy From Animal Rights to Radical Ecology.
     
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  19. Eric Katz, Andrew Light & David Rothenberg (2000). Beneath the Surface Critical Essays in the Philosophy of Deep Ecology.
     
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  20. Larry A. Hickman & Elizabeth F. Porter (eds.) (1993). Technology and Ecology: The Proceedings of the Vii International Conference of the Society for Philosophy and Technology. The Society.
  21.  7
    David Rothenberg (1994). Environmental Philosophy: From Animal Rights to Radical Ecology. Environmental Ethics 16 (2):215-218.
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  22.  7
    Andrew McLaughlin (1986). Ecology and Philosophy. Philosophical Inquiry 8 (1-2):1-9.
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  23.  10
    Anthony Weston (2001). Beneath the Surface: Critical Essays in the Philosophy of Deep Ecology. Environmental Ethics 23 (3):331-334.
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  24. Colebrook Claire (2015). Hyperobjects: Philosophy and Ecology After the End of the World. [REVIEW] Philosophia 5 (2):309-314.
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  25. Bertram G. Murray (2011). What Were They Thinking?: Is Population Ecology a Science?: Papers, Critiques, Rebuttals and Philosophy. Infinity Publishing.
  26. Timothy Morton (2013). Hyperobjects: Philosophy and Ecology After the End of the World. Univ of Minnesota Press.
    Having set global warming in irreversible motion, we are facing the possibility of ecological catastrophe. But the environmental emergency is also a crisis for our philosophical habits of thought, confronting us with a problem that seems to defy not only our control but also our understanding. Global warming is perhaps the most dramatic example of what Timothy Morton calls “hyperobjects”—entities of such vast temporal and spatial dimensions that they defeat traditional ideas about what a thing is in the first place. (...)
     
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  27.  3
    Brett Bricker (2015). Hyperobjects: Philosophy and Ecology After the End of the World by Timothy Morton. Philosophy and Rhetoric 48 (3):359-365.
    Object-oriented ontology has emerged as an academic field primarily devoted to opening inquiry into the relationship between human and nonhuman objects. By treating human and nonhuman things as ontologically coequal, this emerging philosophical school has rejected the correlationist and anthropocentric tendencies of most ethical systems. However, as objects expand and multiply, some become so big that they can’t be seen, understood, or described in the ordinary spatiotemporal sense. Precisely because they are here but cannot be consistently experienced, these unique objects (...)
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  28. Kent Peacock (2003). Eric Katz, Andrew Light and David Rothenberg, Eds., Beneath the Surface: Critical Essays in the Philosophy of Deep Ecology Reviewed By. Philosophy in Review 23 (2):110-112.
     
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  29.  1
    Brett Bricker (2015). ReviewHyperobjects: Philosophy and Ecology After the End of the World. By Timothy Morton. Minneapolis : University of Minnesota Press, 2013. 229 Pp. Cloth $75.00. [REVIEW] Philosophy and Rhetoric 48 (3):359-365.
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  30.  2
    David Jones (2006). Body-Mind-Self-World: Ecology and Buddhist Philosophy. Journal of Philosophy and Culture 1 (2):107-124.
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  31. John Clark (forthcoming). Social Ecology: A Philosophy of Dialectical Naturalism. Environmental Philosophy.
     
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  32. Ellen Miller (2012). Listening to Deep Ecology, Ecofeminism and Trees: The Giving Tree and Environmental Philosophy. In Peter Costello (ed.), Philosophy and Children's Literature. Lexington Books. pp. 251-267.
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  33. Warwick Fox (forthcoming). Deep Ecology: A New Philosophy of Our Time? Environmental Ethics.
     
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  34.  3
    Gert Biesta (2008). Heesoon Bai is Associate Professor at Simon Fraser University in Canada. She Teaches Philosophy of Education, and Her Research Interests Are in Ethics, Epistemology, Ecology, and Asian Philosophies. Recent Publications Include Co-Authored Article,“'To See a World in a Grain of Sand': Complexity and Moral Education,” in Complicity: An International Journal of Complex. [REVIEW] In Denise Egéa-Kuehne (ed.), Levinas and Education: At the Intersection of Faith and Reason. Routledge. pp. 287.
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  35.  27
    Julien Delord (2006). Paths Toward a Proper Philosophy of Ecology. Biological Theory 1 (4):423-427.
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  36.  9
    Howard P. Kainz (1973). Philosophy and Ecology. New Scholasticism 47 (4):516-519.
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  37.  7
    Brian R. Clack (1994). Richard H. Bell, Ed. Simone Weil's Philosophy of Culture: Readings Toward a Divine Humanity. Pp. Xviii+ 318.(Cambridge: Cambridge University Press,£ 37.50 Stephen RL Clark. How to Think About the Earth: Philosophical and Theological Models for Ecology. Pp. Viii+ 168.(London: Mowbray, 1993.)£ 12.99 Pbk. Toby E. Huff. The Rise of Early Modern Science: Islam, China and the West. Pp. 409.(Cambridge: Cambridge University Press, 1993.)£ 35.00. Tomoko Masuzawa. In Search of Dreamtime: The Quest for the Origin .. [REVIEW] Religious Studies 30 (3):375-377.
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  38.  2
    Ursula K. Heise (2015). Morton, Timothy.Hyperobjects: Philosophy and Ecology After the End of the World. Minneapolis: University of Minnesota Press, 2013. $75.00 ; $24.95 . 240 Pp. [REVIEW] Critical Inquiry 41 (2):460-461.
  39.  2
    Z. Hull (1999). Social Ecology and the Universalist Philosophy of Ecology. Dialogue and Universalism 9 (9):10.
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  40.  1
    Julian Agyeman (2003). Agyeman, Julian, Bullard, Robert D. And Evans, Bob (Eds)(2003) Just Sustainabilities: Development in an Unequal World, Cambridge, MA: MIT Press. Bender, Frederic L.(2003) The Culture of Extinction: Toward a Philosophy of Deep Ecology, Amherst, NY: Humanity Books. Greenough, Paul R. And Tsing, Anna Lowenhaupt (2003) Nature in the Global South. [REVIEW] Ethics, Place and Environment 6 (3):283-284.
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  41. Ole Bjerg (2016). Parallax of Growth: The Philosophy of Ecology and Economy. Polity.
     
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  42. Kenneth Caneva (2003). The Ecology of Romantic BiologyRobert J. Richards.The Romantic Conception of Life: Science and Philosophy in the Age of Goethe. Xix+587 Pp., Frontis., Illus., Bibl., Index. Chicago: University of Chicago Press, 2002. $35. [REVIEW] Isis 94 (4):679-683.
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  43. Margaret Jacob, Michael Hunter, John Bowle, Brian Easlea, Morris Berman & Carolyn Merchant (1982). Science and Social Passion: The Case of Seventeenth-Century EnglandScience and Society in Restoration England.John Evelyn and His World. A BiographyWitch-Hunting, Magic and the New Philosophy. An Introduction to Debates of the Scientific Revolution, 1450-1750.The Reenchantment of the World.The Death of Nature. Women, Ecology, and the Scientific Revolution. [REVIEW] Journal of the History of Ideas 43 (2):331.
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  44. Bennett Jb (1975). Ecology and Philosophy: Whiteheads Contribution. Journal of Thought 10 (1):24-30.
     
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  45. R. Kolarsky (1991). A Few Notes on the Relation of Philosophy and Ecology. Filosoficky Casopis 39 (6):914-924.
     
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  46.  10
    Basanta Kumar Mallik, Madhuri Sondhi & Mary M. Walker (eds.) (1988). Ecology, Culture, and Philosophy: Metaphysical Perspectives From Basanta Kumar Mallik. Abhinav Publications.
    This Collection Focuses On The New Weltanschauung Of Mallik And Makes His Philosophical Work Accessible To The General Reader By Providing Explications Of Key ...
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  47. Donald Vandeveer, Christine Pierce, Susan J. Armstrong, Richard G. Botzler, J. Clarke & Derek Wall (1994). The Environmental Ethics and Policy Book: Philosophy, Ecology, Economics. Environmental Values 3 (3):280-282.
     
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  48. J. A. Wojciechowski (2002). Ecology of knowledge. The Council for Research in Values and Philosophy. Ruch Filozoficzny 1 (1).
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  49. Arne Næss (1989). Ecology, Community, and Lifestyle: Outline of an Ecosophy. Cambridge University Press.
    Ecology, Community and Lifestyle is a revised and expanded translation of Naess' book Okologi, Samfunn og Livsstil, which sets out the author's thinking on the relevance of philosophy to the problems of environmental degradation and the rethinking of the relationship between mankind and nature. The text has been thoroughly updated by Naess and revised and translated by David Rothenberg.
     
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  50.  50
    Jozef Keulartz (1998). Struggle for Nature: A Critique of Radical Ecology. Routledge.
    The Struggle for Nature outlines and examines the main aspects of current environmental philosophy including deep ecology, social and political ecology, eco-feminism and eco-anarchism. It criticizes the dependency on science of these philosophies and the social problems engendered by them. Jozef Keulartz argues for a post-naturalistic turn in environmental philosophy. The Struggle for Nature presents the most up-to-date arguments in environmental philosophy, which will be valuable reading for anyone interested in applied philosophy, environmental studies (...)
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