Results for 'Edmund Chisholm Batten'

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  1.  29
    Roderick Chisholm: Self and others.Thomas A. Russman - 1979 - Review of Metaphysics 33 (1):135-166.
    A NUMBER of things are immediately striking about Roderick Chisholm’s way of doing philosophy. He is an analytic philosopher who is quite ready to cite at some length such diverse thinkers as Thomas Aquinas, Franz Brentano, Alexius Meinong, and Edmund Husserl. He unabashedly calls much of his work "metaphysical." His sources and conclusions mark him as something of a maverick, but his philosophical style is quintessential contemporary American establishment. These crosscurrents seem at least potentially exciting. They promise a (...)
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  2. The maturation of the Gettier problem.Allan Hazlett - 2015 - Philosophical Studies 172 (1):1-6.
    Edmund Gettier’s paper “Is Justified True Belief Knowledge?” first appeared in an issue of Analysis , dated June of 1963, and although it’s tempting to wax hyperbolic when discussing the paper’s importance and influence, it is fair to say that its impact on contemporary philosophy has been substantial and wide-ranging. Epistemology has benefited from 50 years of sincere and rigorous discussion of issues arising from the paper, and Gettier’s conclusion that knowledge is not justified true belief is sometimes offered (...)
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  3. Reason and responsibility: readings in some basic problems of philosophy.Joel Feinberg (ed.) - 1966 - Encino, Calif.: Dickenson Pub. Co..
    Joel Feinberg : In Memoriam. Preface. Part I: INTRODUCTION TO THE NATURE AND VALUE OF PHILOSOPHY. 1. Joel Feinberg: A Logic Lesson. 2. Plato: "Apology." 3. Bertrand Russell: The Value of Philosophy. PART II: REASON AND RELIGIOUS BELIEF. 1. The Existence and Nature of God. 1.1 Anselm of Canterbury: The Ontological Argument, from Proslogion. 1.2 Gaunilo of Marmoutiers: On Behalf of the Fool. 1.3 L. Rowe: The Ontological Argument. 1.4 Saint Thomas Aquinas: The Five Ways, from Summa Theologica. 1.5 Samuel (...)
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  4. Intentionality: Some Lessons from the History of the Problem from Brentano to the Present.Dermot Moran - 2013 - International Journal of Philosophical Studies 21 (3):317-358.
    Intentionality (‘directedness’, ‘aboutness’) is both a central topic in contemporary philosophy of mind, phenomenology and the cognitive sciences, and one of the themes with which both analytic and Continental philosophers have separately engaged starting from Brentano and Edmund Husserl’s ground-breaking Logical Investigations (1901) through Roderick M. Chisholm, Daniel C. Dennett’s The Intentional Stance, John Searle’s Intentionality, to the recent work of Tim Crane, Robert Brandom, Shaun Gallagher and Dan Zahavi, among many others. In this paper, I shall review (...)
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  5.  68
    Is nondefectively justified true belief knowledge?Dale Jacquette - 1996 - Ratio 9 (2):115-127.
    The traditional conception of knowledge as justified true belief is refuted in two famous counterexamples by Edmund L. Gettier. Roderick M. Chisholm has attempted to rescue a version of the traditional conception by distinguishing between defective and nondefective kinds of justification, and redefining knowledge more specifically as nondefectively justified true belief. Chisholm's revised definition avoids Gettier's counterexamples, but goes too far in the opposite direction, imposing conditions that are too narrow and not jointly necessary for knowledge. (...)'s definition excludes some claims that intuitively constitute genuine knowledge1 by entailing that if a true belief is invalidated as knowledge when defectively justified by a total body of evidence that also makes evident at least one false proposition, then no knowledge whatsoever can be supported by the same evidence. An alternative analysis of knowledge is proposed, according to which the potential loophole between the state of affairs that justifies belief in a proposition, and the state of affairs that makes the proposition true, permitted by the traditional concept of knowledge and discovered by Gettier's counterexamples, is closed by redefining knowledge as semantically‐epistemically evidentially relevant justified true belief. (shrink)
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  6.  41
    Mind, Meaning and Metaphysics: The Philosophy and Theory of Language of Anton Marty.Kevin Mulligan (ed.) - 1990 - Kluwer Academic Publishers.
    Phenomenology was in large part the discovery of Edmund Husserl, whose Logical Investigations of 1900/01 are normally regarded as the work that launched the phenomenological movement. Yet Husserl's phenomenology, in particular in the form in which it is set out in this his most important contribution to philosophy, is itself part of an Austrian philosophical tradi tion inspired by Brentano and continued, in very different ways, by Meinong, Stumpf, Twardowski, Ehrenfels, Husserl - and Marty. Like Brentano and all his (...)
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  7. Introduction to philosophy: classical and contemporary readings.John Perry, Michael Bratman & John Martin Fischer (eds.) - 1986 - New York: Oxford University Press.
    Introduction to Philosophy, Fourth Edition, is the most comprehensive topically organized collection of classical and contemporary philosophy available. Building on the exceptionally successful tradition of previous editions, this edition for the first time incorporates the insights of a new coeditor, John Martin Fischer, and has been updated and revised to make it more accessible. Ideal for introductory philosophy courses, the text includes sections on the meaning of life, God and evil, knowledge and reality, the philosophy of science, the mind/body problem, (...)
  8. For the patient's good: the restoration of beneficence in health care.Edmund D. Pellegrino - 1988 - New York: Oxford University Press. Edited by David C. Thomasma.
    In this companion volume to their 1981 work, A Philosophical Basis of Medical Practice, Pellegrino and Thomasma examine the principle of beneficence and its role in the practice of medicine. Their analysis, which is grounded in a thorough-going philosophy of medicine, addresses a wide array of practical and ethical concerns that are a part of health care decision-making today. Among these issues are the withdrawing and withholding of nutrition and hydration, competency assessment, the requirements for valid surrogate decision-making, quality-of-life determinations, (...)
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  9.  8
    On knowing and the known: introductory readings in epistemology.Kenneth G. Lucey (ed.) - 1996 - Amherst, N.Y.: Prometheus Books.
    What do we mean when we say we "know" something? What is this knowledge and how do we come by it? What exactly counts as an object of knowledge? And on what basis do we defend our claims to know against thosethe skepticswho deny that knowledge is possible or that our criteria for knowing can ever be satisfied? These questions and many others are addressed in this fascinating collection of essays by leading philosophers, who discuss the nature, meaning, and extent (...)
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  10.  3
    Phenomenology and Existentialism.Robert C. Solomon (ed.) - 1972 - Savage, Md.: Rowman & Littlefield Publishers.
    This anthology of classic essays focuses on the philosophy of Edmund Husserl and the philosophical movement to which his writings gave impetus: phenomenology. Sixty contributions from a wide variety of scholars provide an introduction to phenomenology and existentialist phenomenology. Among the contributors are Frege, Chisholm, Merleau-Ponty, Schmitt, Tillman, Gendlin, Sellars, Linsky, Dreyfus, Ryle, Solomon, Schlick, Ricoeur, Marcel, Heidegger, Sartre, Brentano, Olafson, Camus, and de Beauvoir.
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  11. The internal morality of clinical medicine: A paradigm for the ethics of the helping and healing professions.Edmund D. Pellegrino - 2001 - Journal of Medicine and Philosophy 26 (6):559 – 579.
    The moral authority for professional ethics in medicine customarily rests in some source external to medicine, i.e., a pre-existing philosophical system of ethics or some form of social construction, like consensus or dialogue. Rather, internal morality is grounded in the phenomena of medicine, i.e., in the nature of the clinical encounter between physician and patient. From this, a philosophy of medicine is derived which gives moral force to the duties, virtues and obligations of physicians qua physicians. Similarly, an ethic specific (...)
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  12.  21
    The Sensory Order.Roderick M. Chisholm & F. A. Hayek - 1954 - Philosophical Review 63 (1):135.
  13. Toward a reconstruction of medical morality.Edmund D. Pellegrino - 2006 - American Journal of Bioethics 6 (2):65 - 71.
    At the center of medical morality is the healing relationship. It is defined by three phenomena: the fact of illness, the act of profession, and the act of medicine. The first puts the patient in a vulnerable and dependent position; it results in an unequal relationship. The second implies a promise to help. The third involves those actions that will lead to a medically competent healing decision. But it must also be good for the patient in the fullest possible sense. (...)
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  14. Toward a Virtue-Based Normative Ethics for the Health Professions.Edmund D. Pellegrino - 1995 - Kennedy Institute of Ethics Journal 5 (3):253-277.
    Virtue is the most perdurable concept in the history of ethics, which is understandable given the ineradicability of the moral agent in the events of the moral life. Historically, virtue enjoyed normative force as long as the philosophical anthropology and the metaphysics of the good that grounded virtue were viable. That grounding has eroded in both general and medical ethics. If virtue is to be restored to a normative status, its philosophical underpinnings must be reconstructed. Such reconstruction seems unlikely in (...)
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  15.  90
    Toward a reconstruction of medical morality: The primacy of the act of profession and the fact of illness.Edmund D. Pellegrino - 1979 - Journal of Medicine and Philosophy 4 (1):32-56.
  16.  25
    Toward a Reconstruction of Medical Morality.Edmund D. Pellegrino - 2006 - American Journal of Bioethics 6 (2):65-71.
    At the center of medical morality is the healing relationship. It is defined by three phenomena: the fact of illness, the act of profession, and the act of medicine. The first puts the patient in a vulnerable and dependent position; it results in an unequal relationship. The second implies a promise to help. The third involves those actions that will lead to a medically competent healing decision. But it must also be good for the patient in the fullest possible sense. (...)
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  17.  67
    President's Council on Bioethics.Edmund D. Pellegrino & F. Daniel Davis - 2009 - Kennedy Institute of Ethics Journal 19 (3):309-310.
    In lieu of an abstract, here is a brief excerpt of the content:President’s Council on BioethicsEdmund D. Pellegrino (bio) and F. Daniel Davis (bio)Approximately two weeks before what was to have been its final meeting, the White House dissolved the President’s Council on Bioethics by terminating the appointments of its 18 members. The letters of dismissal, dated 10 June 2009, informed the members that their service on the Council would end with the close of business the next day.The Council’s term (...)
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  18. Conflicts of interest in medicine: a philosophical and ethical morphology.Edmund L. Erde - 1996 - In Roy G. Spece, David S. Shimm & Allen E. Buchanan (eds.), Conflicts of Interest in Clinical Practice and Research. Oxford University Press. pp. 12--41.
     
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  19. The commodification of medical and health care: The moral consequences of a paradigm shift from a professional to a market ethic.Edmund D. Pellegrino - 1999 - Journal of Medicine and Philosophy 24 (3):243 – 266.
    Commodification of health care is a central tenet of managed care as it functions in the United States. As a result, price, cost, quality, availability, and distribution of health care are increasingly left to the workings of the competitive marketplace. This essay examines the conceptual, ethical, and practical implications of commodification, particularly as it affects the healing relationship between health professionals and their patients. It concludes that health care is not a commodity, that treating it as such is deleterious to (...)
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  20. Philosophy of Medicine: Should It Be Teleologically or Socially Constructed?Edmund D. Pellegrino - 2001 - Kennedy Institute of Ethics Journal 11 (2):169-180.
    This response to Kevin WildesÕs article in the previous issue of the Kennedy Institute of Ethics Journal addresses several major points of disagreement between Pellegrino and Wildes regarding the nature and scope of a philosophy of medicine, in particular how it is derived and by what method of philosophical enquiry it is best pursued.
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  21. The structure of intention.Roderick M. Chisholm - 1970 - Journal of Philosophy 67 (19):633-647.
  22. Thing and Space: Lectures of 1907.Edmund Husserl - 1997
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  23.  99
    Doctors Must Not Kill.Edmund D. Pellegrino - 1992 - Journal of Clinical Ethics 3 (2):95-102.
  24. What the philosophy of medicine is.Edmund D. Pellegrino - 1998 - Theoretical Medicine and Bioethics 19 (4):315-336.
  25. The truths of reason.Roderick M. Chisholm - 1987 - In Paul K. Moser (ed.), A priori knowledge. New York: Oxford University Press.
     
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  26.  51
    The Limitation of Empirical Research in Ethics.Edmund D. Pellegrino - 1995 - Journal of Clinical Ethics 6 (2):161-162.
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  27.  30
    Time uncertainty in simple reaction time.Edmund T. Klemmer - 1956 - Journal of Experimental Psychology 51 (3):179.
  28.  79
    Bioethics at century's turn: Can normative ethics be retrieved?Edmund D. Pellegrino - 2000 - Journal of Medicine and Philosophy 25 (6):655 – 675.
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  29.  26
    Teaching Clinical Ethics.Edmund D. Pellegrino, M. Siegler & P. A. Singer - 1990 - Journal of Clinical Ethics 1 (3):175-180.
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  30.  19
    Clinical Ethics Consultations: Some Reflections on the Report of the SHHV-SBC.Edmund D. Pellegrino - 1999 - Journal of Clinical Ethics 10 (1):5-12.
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  31.  34
    Allocation of Resources at the Bedside: The Intersections of Economics, Law, and Ethics.Edmund D. Pellegrino - 1994 - Kennedy Institute of Ethics Journal 4 (4):309-317.
    Mehlman and Massey examine possible legal responses to the issues that confront physicians faced with treating patients who have insufficient financial resources. This commentary explores the same issues from the perspective of ethics, including a comparison of the way law and ethics interpret the physician-patient relationship, the ethical obligations of physicians that are inherent in that relationship, and the propriety of Mehlman and Massey's legal and ethical proposals to ameliorate physicians' conflicting obligations in providing or withholding care on grounds of (...)
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  32.  9
    Future Directions in Clinical Ethics.Edmund D. Pellegrino, Mark Siegler & Peter A. Singer - 1991 - Journal of Clinical Ethics 2 (1):5-9.
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  33.  68
    The origins and evolution of bioethics: Some personal reflections.Edmund D. Pellegrino - 1999 - Kennedy Institute of Ethics Journal 9 (1):73-88.
    In lieu of an abstract, here is a brief excerpt of the content:The Origins and Evolution of Bioethics: Some Personal ReflectionsEdmund D. Pellegrino (bio)AbstractBioethics was officially baptized in 1972, but its birth took place a decade or so before that date. Since its birth, what is known today as bioethics has undergone a complex conceptual metamorphosis. This essay loosely divides that metamorphosis into three stages: an educational, an ethical, and a global stage. In the educational era, bioethics focused on a (...)
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  34.  12
    Daodejing.Edmund Ryden (ed.) - 2008 - Oxford University Press.
    The Daodejing encapsulates the main tenets of Daoism, a philosophy and religion whose dominant image is the Way, a life-giving stream that enables individuals to achieve harmony and a more profound level of understanding. This new translation draws on the latest archaeological finds and brings out the word play and poetry of the original.
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  35.  94
    Bioethics and politics: "Doing ethics" in the public square.Edmund D. Pellegrino - 2006 - Journal of Medicine and Philosophy 31 (6):569 – 584.
    “Hence it is necessary for a Prince wishing to hold his own to know how to do wrong and to make use of it according to necessity.”—Machiavelli“Every state is a community of some kind and every community is established with a view to some good…”—Aristotle.
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  36.  16
    The problem of going to: Between epistemology and the sociology of knowledge.Edmund Mokrzycki - 1989 - Social Epistemology 3 (3):205 – 216.
  37.  47
    Automatism and Spontaneity.Edmund Montgomery - 1893 - The Monist 4 (1):44-64.
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  38.  29
    A Dialogue Between an Idealist and a Naturalist.Edmund Montgomery - 1909 - The Monist 19 (1):46-77.
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  39.  37
    Actual Experience.Edmund Montgomery - 1899 - The Monist 9 (3):359-381.
  40.  22
    III.—Causation and its organic conditions (Part I & II).Edmund Montgomery - 1882 - Mind 7 (26):209-230.
  41.  17
    III. —Causation and its organic conditions (Part IV).Edmund Montgomery - 1882 - Mind 7 (28):514-532.
  42.  37
    Mental activity.Edmund Montgomery - 1889 - Mind 14 (56):488-510.
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  43.  41
    To Be Alive, What Is It?Edmund Montgomery - 1895 - The Monist 5 (2):166-191.
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  44.  10
    The dependence of quality on specific energies.Edmund Montgomery - 1880 - Mind 5 (17):1-29.
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  45.  25
    The integration of mind.Edmund Montgomery - 1895 - Mind 4 (15):307-319.
  46.  9
    The object of knowledge.Edmund Montgomery - 1884 - Mind 9 (35):349-383.
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  47.  22
    The psychological theory of extension.Edmund Montgomery - 1888 - Mind 13 (52):579-584.
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  48.  57
    The substantiality of life.Edmund Montgomery - 1881 - Mind 6 (23):321-349.
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  49.  19
    The Nature of the Possible According to St. Thomas Aquinas.Edmund W. Morton - 1958 - Proceedings of the American Catholic Philosophical Association 32:184-189.
  50.  76
    The Tribal Terror of Self-Awareness.Edmund Carpenter - 1995 - In Paul Hockings (ed.), Principles of Visual Anthropology. De Gruyter. pp. 481-492.
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