Results for 'Gabriel Grabowski'

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  1. Tensões e possibilidades : o que há de atual nas políticas de educação profissional?Gabriel Grabowski - 2010 - In Naira Lisboa Franzoi (ed.), Trabalho, trabalhadores e educação: conjeturas e reflexões. Porto Alegre: Editora Evangraf.
     
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  2.  3
    Francisco Leocata y su lectura del cogito.Gabriel Zanotti - forthcoming - Tábano.
    En el presente artículo se analiza la visión de Leocata sobre el cogito cartesiano. Se destaca su lectura del sum desde el acto de ser del creacionismo de Santo Tomás y su mayor evidencia para el intelecto humano, al mismo tiempo que una nueva versión de la “idea de ser infinito” que lleva a una nueva reconsideración del argumento ontológico de Descartes. Se concluye con un llamado al debate sobre esta relectura.
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    Campus repertoires: interrogating semiotic assemblages, economy, and creativity.Gabriel Simungala & Deborah Ndalama-Mtawali - 2024 - Semiotica 2024 (256):137-152.
    Framed within the broader theoretical context of social semiotics, we attempt to show how university students communicate using a variety of unique means, in particular social contexts. We privilege Pennycook and Otsuji’s semiotic assemblages, Jimaima and Simungala’s semiotic creativity, and the notion of semiotic economy as critical ingredients that conspire to give rise to the unique and complex coinages and innovations constituting students’ repertoires. We argue that, born out of creativity, the students’ repertoires are semiotically and economically charged discourses that (...)
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  4. La tradición filosófica china en un mundo cosmopolita y multicultural: Perspectivas y análisis.Gabriel Terol & Filippo Costantini (eds.) - 2020 - San José, Costa Rica:
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  5.  53
    ch. 7. Frege and the German background to analytic philosophy.Gottfried Gabriel - 2013 - In Michael Beaney (ed.), The Oxford Handbook of The History of Analytic Philosophy. Oxford, England: Oxford University Press. pp. 280.
  6. The decline of wisdom.Gabriel Marcel - 1954 - New York: Philosophical Library.
  7.  1
    El misterio ontológico.Gabriel Marcel - 1959 - Tucumán,: Universidad Nacional de Tucumán, Facultad de Filosofía y letras.
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  8.  11
    Is there a duty to routinely reinterpret genomic variant classifications?Gabriel Watts & Ainsley J. Newson - 2023 - Journal of Medical Ethics 49 (12):808-814.
    Multiple studies show that periodic reanalysis of genomic test results held by clinical laboratories delivers significant increases in overall diagnostic yield. However, while there is a widespread consensus that implementing routine reanalysis procedures is highly desirable, there is an equally widespread understanding that routine reanalysis of individual patient results is not presently feasible to perform for all patients. Instead, researchers, geneticists and ethicists are beginning to turn their attention to one part of reanalysis—reinterpretation of previously classified variants—as a means of (...)
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  9. Groups: Toward a Theory of Plural Embodiment.Gabriel Uzquiano - 2018 - Journal of Philosophy 115 (8):423-452.
    Groups are ubiquitous in our lives. But while some of them are highly structured and appear to support a shared intentionality and even a shared agency, others are much less cohesive and do not seem to demand much of their individual members. Queues, for example, seem to be, at a given time, nothing over and above some individuals as they exemplify a certain spatial arrangement. Indeed, the main aim of this paper is to develop the more general thought that at (...)
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  10. Two main problems in the sociology of morality.Gabriel Abend - 2008 - Theory and Society 37 (2):87-125.
    Sociologists often ask why particular groups of people have the moral views that they do. I argue that sociology’s empirical research on morality relies, implicitly or explicitly, on unsophisticated and even obsolete ethical theories, and thus is based on inadequate conceptions of the ontology, epistemology, and semantics of morality. In this article I address the two main problems in the sociology of morality: (1) the problem of moral truth, and (2) the problem of value freedom. I identify two ideal–typical approaches. (...)
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  11.  4
    Etudes Dionysiennes.Gabriel Théry - 1932 - Paris: J. Vrin. Edited by Hilduin & Pseudo-Dionysius.
    Hilduin, traducteur de Denys -- Hilduin, traducteur de Denys : édition de sa traduction.
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  12.  3
    Wiara i rozum: refleksje nad encykliką Jana Pawła II Fides et ratio.Gabriel Witaszek (ed.) - 1999 - Lublin: Red. Wydawnictw Katolickiego Uniwersytetu Lubelskiego.
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  13.  9
    Filosofía para no filósofos.Gabriel J. Zanotti - 1987 - Buenos Aires: Editorial de Belgrano.
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  14. What the Science of Morality Doesn’t Say About Morality.Gabriel Abend - 2013 - Philosophy of the Social Sciences 43 (2):157-200.
    In this article I ask what recent moral psychology and neuroscience can and can’t claim to have discovered about morality. I argue that the object of study of much recent work is not morality but a particular kind of individual moral judgment. But this is a small and peculiar sample of morality. There are many things that are moral yet not moral judgments. There are also many things that are moral judgments yet not of that particular kind. If moral things (...)
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  15.  15
    Event Cognition.Gabriel A. Radvansky & Jeffrey M. Zacks - 2014 - Oxford University Press USA.
    Much of our behavior is guided by our understanding of events. We perceive events when we observe the world unfolding around us, participate in events when we act on the world, simulate events that we hear or read about, and use our knowledge of events to solve problems. In this book, Gabriel A. Radvansky and Jeffrey M. Zacks provide the first integrated framework for event cognition and attempt to synthesize the available psychological and neuroscience data surrounding it. This synthesis (...)
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  16.  26
    Taking someone else’s spatial perspective: Natural stance or effortful decentring?Gabriel Arnold, Charles Spence & Malika Auvray - 2016 - Cognition 148 (C):27-33.
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  17. Before Effect Without Zeno Causality.Gabriel Uzquiano - 2012 - Noûs 46 (2):259-264.
    We argue that not all cases of before-effect involve causation and ask how to demarcate cases of before-effect in which the events that follow exert causal influence over the before-effect from cases in which they do not.
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  18. Hacia un realismo hermenéutico sobre la base Santo Tomás de Aquino-Husserl (Segunda parte: Los horizontes).Gabriel J. Zanotti - 2002 - Sapientia 57 (211):145-167.
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  19.  48
    Frege als Neukantianer.Gottfried Gabriel - 1986 - Kant Studien 77 (1-4):84-101.
  20.  6
    Kommentieren ohne zu interpretieren?: Über die interpretatorischen Voraussetzungen des Heidelberger Kommentars zu Jenseits von Gut und Böse.Gabriel Valladão Silva - 2019 - Nietzscheforschung 26 (1):349-354.
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    Newton, Goethe e Schopenhauer sobre as cores: entre qualidade e quantidade.Gabriel Valladão Silva - 2016 - Voluntas: Revista Internacional de Filosofia 7 (1):15.
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  22.  46
    A Contribution toward the Decolonization of Philosophy: Asserting the Coloniality of Power in the Study of Non-Western Philosophical Traditions.Gabriel Soldatenko - 2015 - Comparative and Continental Philosophy 7 (2):138-156.
    This article proposes that the study of non-Western philosophical traditions ought to include a critical awareness of the experience, impact, and legacy of colonialism. In this regard, Latin American philosophy offers us a key concept—the coloniality of power. It will be shown that coloniality enriches and complicates our understanding of both the history of Western and non-Western philosophies. More specifically, coloniality helps to clarify and answer the following questions: First, how was it that the discipline of philosophy came to be (...)
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  23.  9
    The Past in the Present: What our Ancestors Taught us about Surviving Pandemics.Gabriel R. Valle - 2021 - Food Ethics 6 (2):1-12.
    Amidst the recent threat of COVID-19, home gardens have surged in popularity as seed companies and nurseries find it challenging to keep their supplies fully stocked. The victory garden movement that emerged during WWII has today re-emerged as COVID victory gardens. Yet, the global changes and cognitive shifts associated with COVID-19 have differential impacts. The narrative of COVID victory gardens depoliticizes urban agriculture. It is blind to its long history in marginalized, oppressed, and displaced communities where home gardens have always (...)
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  24.  16
    Les crimes des foules.Gabriel Tarde - 1989 - Hermes 5:95.
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  25. Turning anomie on its head: Fatalism as Durkheim's concealed and multidimensional alienation theory.Gabriel A. Acevedo - 2005 - Sociological Theory 23 (1):75-85.
    Durkheim's underdeveloped notion of fatalism is the keystone for a bridge between two conceptual categories central to Marxian and Durkheimian theory: alienation and anomie. Durkheim does not necessarily disagree with Marx that excessive regulation can be socially damaging but chooses to highlight the effects of under- regulation. A Durkheimian critique of overregulation becomes possible if we turn away from anomie and toward Durkheim's idea of fatalism-a concept that I will argue here is unexpectedly consistent with Marx's notion of alienation. We (...)
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  26.  6
    Ultimile dialoguri cu Petre Țuțea: cu o scrisoare inedită către Emil Cioran și cu o evocare de Ion Papuc.Gabriel Stănescu - 2008 - [Bucharest]: Criterion. Edited by E. M. Cioran & Ion Papuc.
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  27.  15
    Les anciens et les nouveaux fondements de la responsabilité morale in Individus et politique.Gabriel Tarde - 1989 - Hermes 5:55.
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  28.  7
    Les impasses du dialogue catholique-pentecôtiste.Gabriel Tchonang - 2012 - Revue des Sciences Religieuses 86 (1):71-90.
  29.  4
    L'Ensei kanshō zusetsu (1823) de Yoshio Nankō: une fenêtre sur la science classique.Gabriel Thirion - 2012 - Annals of Science 69 (1):105-126.
    Summary Although the Copernican hypothesis is popularized in Japan by Shiba Kōkan's books published between 1793 and 1805, the whole of the conceptions of the Occidental astronomy remains unknown at that time to most of the Japanese. Through the publication of Ensei kanshō zusetsu in 1823, Yoshio Nankō does achieve posthumously the project designed two years earlier by his young disciple, Kusano Yōjun, to spread this knowledge widely among the society. The book is a great and unprecedented success. Well known (...)
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  30.  15
    Thomas Gallus et Egide d'Assise. Le traité « De Septem gradibus contemplationis ».Gabriel Théry - 1934 - Revue Néo-Scolastique de Philosophie 36 (41):180-190.
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  31. Mathematik und Harmonie. Über den vermuteten Pythagoreismus von Leibniz.Gabriel Menéndez Torrellas - 1999 - Studia Leibnitiana 31 (1):34-54.
    The music theory of Leibniz was thought to be by most of the scholars a part of the Pythagorean philosophical tradition. This opinion was maintained without a founded knowledge of the Pythagorean sources nor a proper consideration of the contemporary scientific background, upon which Leibniz wrote. The purpose of this article consists of analysing to what extent the Pythagorean tradition in music theory had still an influence in a philosophical age, whose music had already thoroughly abandoned the main statements of (...)
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  32. KONNERSMANN, Ralf (2008) Kulturkritik Frankfurt: Suhrkamp Verlag, 137 p.Gabriel Lemkow Tovias - 2011 - Enrahonar: Quaderns de Filosofía 46:201.
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  33.  25
    Erata: Receptacles.Gabriel Uzquiano - 2007 - Noûs 41 (2):354 -.
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  34.  3
    Anonymous God: an essay on not dreading words.Gabriel Vahanian - 2002 - Aurora, Colo.: Davies Group.
  35.  41
    A unity of the self or a multiplicity of locations? How the graphesthesia task sheds light on the role of spatial perspectives in bodily self-consciousness.Gabriel Arnold, Charles Spence & Malika Auvray - 2017 - Consciousness and Cognition 56:100-114.
  36.  33
    Plato on learning to love beauty.Gabriel Richardson Lear - 2006 - In Gerasimos Xenophon Santas (ed.), The Blackwell Guide to Plato's "Republic". Oxford: Wiley-Blackwell. pp. 104–124.
    This chapter contains section titled: Beauty and Goodness Patterns of Beautiful Poetry Human Excellence and the Standard of Poetic Beauty Moral Psychology Love of Beauty and Being Just Conclusion.
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  37.  75
    El concepto de experiencia: de Kant a Hegel.Gabriel Amengual - 2007 - Tópicos 15:1-20.
    The concept of experience, in Kant as well as in Hegel, as well as the process of tansformation it undergoes in passing from one philosopher to the other, offers a great complexity. Here, we will take up in only one aspect, though not in the least marginal I believe; that is, experience as constituent, as an element or process constituent of the subject , so that experience itself conforms the set of possibilility conditions for the opening up to the world (...)
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  38.  65
    Hermeneutics of Heraclitus.Gabriel Bickerstaff - forthcoming - Dianoia The Undergraduate Philosophy Journal of Boston College.
    The article considers the philosophical potential of Heraclitean ambiguity and implications for how one might engage philosophically with Heraclitus. While works on Heraclitus most commonly offer new interpretations or dispute or add nuance to established interpretations, this work somewhat sidesteps interpretive disputes to consider the philosophical value and relevance of Heraclitus’s fragments themselves. Specifically, a hermeneutical tool proposed by William Desmond called a “companioning approach,” is supported. Desmond’s companioning approach is considered in the context of Pierre Hadot’s account of the (...)
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  39.  57
    Introspection during visual search.Gabriel Reyes & Jérôme Sackur - 2014 - Consciousness and Cognition 29:212-229.
  40. If-logic and truth-definition.Gabriel Sandu - 1998 - Journal of Philosophical Logic 27 (2):143-164.
    In this paper we show that first-order languages extended with partially ordered connectives and partially ordered quantifiers define, under a certain interpretation, their own truth-predicate. The interpretation in question is in terms of games of imperfect information. This result is compared with those of Kripke and Feferman.
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  41.  12
    Reconsidering reinterpretation: response to commentaries.Gabriel Watts & Ainsley J. Newson - 2023 - Journal of Medical Ethics 49 (12):824-825.
    The results of tests carried out using next-generation genomic sequencing (NGS) possess a peculiar and perhaps unique ‘diagnostic durability’. Unlike most other forms of testing, if genomic results or data are stored over time, then it remains possible to interrogate that information indefinitely, without having to retest the patient. Another peculiar property of genomic results is that their interpretations are subject to change within relatively short time frames. For instance, a genomic variant that is of uncertain significance (VUS) at the (...)
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    O contrato racial, de Charles Wade Mills.Gabriel Silveira de Andrade Antunes - 2023 - Cadernos de Ética E Filosofia Política 42 (2):124-128.
    Resenha de "O contrato racial" de Charles W. Mills.
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  43.  27
    Moral Foreign Language Effect on Responses to the Trolley Dilemma amongst Native Speakers of Arabic.Gabriel Andrade - 2022 - Journal of Cognition and Culture 22 (3-4):338-351.
    Trolley dilemmas have been tested cross-culturally, but only recently have researchers begun to assess the effect of responding to such dilemmas in a foreign language. Previous studies have found a Moral Foreign Language Effect in trolley dilemmas, whereby subjects who respond to these dilemmas in a foreign language, tend to offer more utilitarian responses. The present study seeks to test whether the MFLE holds amongst native speakers of Arabic. Additionally, the present study seeks to test whether the use of visual (...)
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  44.  10
    Happiness and the Structure of Ends.Gabriel Richardson Lear - 2008 - In Georgios Anagnostopoulos (ed.), A Companion to Aristotle. Malden, MA: Wiley-Blackwell. pp. 385–403.
    This chapter contains sections titled: The Good Conceived as an End The Good as a Convergent End The Meaning of “Eudaimonia” Happiness vs. the Happy Life The Finality Criterion The Self‐sufficiency Criterion Inclusivism The Shape of the Happy Life Concluding Remarks Notes Bibliography.
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  45. ¿ Qué es la filosofía práctica?Gabriel Arnaiz - 2007 - A Parte Rei 53:15.
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  46. Relevancia de las aportaciones de Pierre Hadot y Michel Onfray para la Filosofía Práctica.Gabriel Arnaiz - 2007 - A Parte Rei 52:12.
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  47.  96
    How Do We Obtain Understanding with the Help of Explanations?Gabriel Târziu - 2021 - Axiomathes 31 (2):173-197.
    What exactly do we need in order to enjoy the cognitive benefit that is supposed to be provided by an explanation? Some philosophers :15–37, 2012, Episteme 10:1–17, 2013, Eur J Philos Sci 5:377–385, 2015, Understanding, explanation, and scientific knowledge, Cambridge University Press, Cambridge, 2017) would say that all that we need is to know the explanation. Others :1–26, 2012; Strevens in Stud Hist Philos Sci Part A 44:510–515, 2013) would say that achieving understanding with the help of an explanation requires (...)
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  48.  13
    Essai de philosophie concrète.Gabriel Marcel - 1967 - [Paris]: Gallimard.
    La singularité de la démarche philosophique de Gabriel Marcel vient de ce qu'elle renoue avec ses origines socratiques ; elle se fonde résolument sur le concret, c'est-à-dire le corps-propre (par oposition au corps-objet ou instrument), la sensation traitée comme manière d'être au monde plutôt que comme message, la mémoire, la volonté.
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  49. The Mereology of Classes.Gabriel Uzquiano - 2024 - Cambridge University Press.
    This Element is a systematic study of the question of whether classes are composed of further parts. Mereology is the theory of the relation of part to whole, and we will ask how that relation applies to classes. One reason the issue has received attention in the literature is the hope that a clear picture of the mereology of classes may provide further insights into the foundations of set theory. We will consider two main perspectives on the mereology of classes (...)
     
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  50. The Relation between Sovereignty and Guilt in Nietzsche's Genealogy.Gabriel Zamosc - 2012 - European Journal of Philosophy 20 (S1):E107-e142.
    This paper interprets the relation between sovereignty and guilt in Nietzsche's Genealogy. I argue that, contrary to received opinion, Nietzsche was not opposed to the moral concept of guilt. I analyse Nietzsche's account of the emergence of the guilty conscience out of a pre-moral bad conscience. Drawing attention to Nietzsche's references to many different forms of conscience and analogizing to his account of punishment, I propose that we distinguish between the enduring and the fluid elements of a ‘conscience’, defining the (...)
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