Results for 'Geoffrey S. Rachor'

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  1.  45
    A Proactive Approach for Managing COVID-19: The Importance of Understanding the Motivational Roots of Vaccination Hesitancy for SARS-CoV2.Steven Taylor, Caeleigh A. Landry, Michelle M. Paluszek, Rosalind Groenewoud, Geoffrey S. Rachor & Gordon J. G. Asmundson - 2020 - Frontiers in Psychology 11.
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  2.  9
    Franz Caucig’s „Phaedrus”.Geoffrey S. Bove & Ilter Coskun - 2020 - Studia Philosophica Wratislaviensia 14 (4):7-21.
    The article interprets Franz Caucig’s Socrates with a Disciple and Diotima?, one of several paintings commissioned for Palais Auersperg in Vienna, now housed at the Slovenian National Gallery. Socrates and a young man are in a pastoral setting beneath a plane tree near a river. They are addressed by a woman, and a chariot with maidens can be seen in the background. The scene is from Plato’s Phaedrus, since Socrates never leaves Athens, except for military service and in this scene (...)
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  3.  20
    Topography and ideology: Caesar's monument and the aedes divi ivlii in Augustan Rome.Geoffrey S. Sumi - 2011 - Classical Quarterly 61 (1):205-229.
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  4.  57
    Famine, Affluence and Intuitions: Evolutionary Debunking Proves Too Much.Geoffrey S. Holtzman - 2018 - Disputatio 10 (48):57-70.
    Moral theorists like Singer and Greene argue that we should discount intuitions about ‘up-close-and-personal’ moral dilemmas because they are more likely than intuitions about ‘impersonal’ dilemmas to be artifacts of evolution. But by that reasoning, it seems we should ignore the evolved, ‘up-close-and-personal’ intuition to save a drowning child in light of the too-new-to-be-evolved, ‘impersonal’ intuition that we need not donate to international famine relief. This conclusion seems mistaken and horrifying, yet it cannot be the case both that ‘up-close-and-personal’ intuitions (...)
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  5.  37
    Rejecting Beliefs, or Rejecting Believers? On the Importance and Exclusion of Women in Philosophy.Geoffrey S. Holtzman - 2016 - Hypatia 31 (2):293-312.
    Why has gender equality progressed so much more slowly in philosophy than in other academic disciplines? Here, I address both factual and theoretical matters relating to the causes, effects, and potential redress of the lack of women in philosophy. First, I debunk extant claims that women are more likely than men to disagree with their philosophy professors and male peers; that women are more sensitive to disagreements in the philosophy classroom than men are; and that the gender imbalance in philosophy (...)
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  6.  7
    Nero and Britannicus in the pompa circensis: The Circus Procession as Dynastic Ceremony in the Court of Claudius.Geoffrey S. Sumi - 2020 - Klio 102 (2):617-664.
    Summary As part of the events marking Nero’s assumption of the toga virilis in 51 CE, he along with Britannicus led the circus procession (pompa circensis) in advance of games in the Circus Maximus. The aim of this paper is to reconstruct this pompa circensis, both in its processional elements and route through the city. The presence of potential successors along with images of the deified and honored dead of the imperial family shows how this ceremony evolved and expanded in (...)
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  7.  33
    A neuropsychological challenge to the sentimentalism/rationalism distinction.Geoffrey S. Holtzman - 2018 - Synthese 195 (5):1873-1889.
    Critical reflection on the available neuropsychological evidence suggests that the roles of emotion and reason in moral judgment may not be distinct. This casts significant doubt on our current understanding of moral judgment, and therefore also on all philosophical theories based on that understanding. Most notably, it raises doubts about both sentimentalism and rationalism, which historically have often been treated as exclusive and exhaustive theories regarding the nature of moral concepts. As an alternative, I endorse pluralism with regard to the (...)
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  8.  25
    Neuromoral Diversity: Individual, Gender, and Cultural Differences in the Ethical Brain.Geoffrey S. Holtzman - 2017 - Frontiers in Human Neuroscience 11.
  9.  34
    Normative Moral Neuroscience: The Third Tradition of Neuroethics.Geoffrey S. Holtzman - 2018 - Journal of the American Philosophical Association 4 (3):411-431.
    Neuroethics is typically conceived of as consisting of two traditions: the ethics of neuroscience and the neuroscience of moral judgment. However, recent work has sought to draw philosophical and ethical implications from the neuroscience of moral judgment. Such work, which concernsnormative moral neuroscience(NMN), is sufficiently distinct and complex to deserve recognition as a third tradition of neuroethics. Recognizing it as such can reduce confusion among researchers, eliminating conflations among both critics and proponents of NMN.This article identifies and unpacks some of (...)
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  10.  24
    Monuments and memory: The aedes castoris in the formation of Augustan ideology.Geoffrey S. Sumi - 2009 - Classical Quarterly 59 (1):167-.
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  11.  22
    Adjudicating Adjudication and the Problem of Epistemic Caution.Geoffrey S. Holtzman - 2016 - American Journal of Bioethics Neuroscience 7 (3):179-184.
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  12.  9
    Does Neuroscience Have Normative Implications?Geoffrey S. Holtzman & Elisabeth Hildt (eds.) - 2020 - Springer.
    This book brings together a number of essays that are optimistic about the ways certain neuroscientific insights might advance philosophical ethics, and other essays that are more circumspect about the relevance of neuroscience to philosophical ethics. As a whole, the essays form a self-reflective body of work that simultaneously seeks to derive normative ethical implications from neuroscience, and to question whether and how that may be possible at all. In doing so, the collection brings together psychology, neuroscience, philosophy of mind, (...)
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  13.  59
    The Agency-Last Paradigm: Free Will as Moral Ether.Geoffrey S. Holtzman - 2019 - Philosophia 47 (2):435-458.
    I argue that free will is a nominal construct developed and deployed post hoc in an effort to provide cohesive narratives in support of a priori moral-judgmental dispositions. In a reversal of traditional course, I defend the view that there are no circumstances under which attributions of moral responsibility for an act can, should, or do depend on prior ascriptions of free will. Conversely, I claim that free will belief depends entirely on the apperceived possibility of moral responsibility. Orthodoxy dictates (...)
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  14.  22
    Imperial Ideals in the Roman West: Representation, Circulation, Power by Carlos F. Noreña (review).Geoffrey S. Sumi - 2013 - Classical World: A Quarterly Journal on Antiquity 106 (3):532-533.
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  15.  11
    Morality for Humans: Ethical Understanding from the Perspective of Cognitive Science. [REVIEW]Geoffrey S. Holtzman - 2016 - Review of Metaphysics 69 (4):819-821.
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  16.  24
    The Racial Data Gap: Lack of Racial Data as a Barrier to Overcoming Structural Racism.Elaine O. Nsoesie, Neda A. Khoshkhoo & Geoffrey S. Holtzman - 2022 - American Journal of Bioethics 22 (3):39-42.
    The Black Lives Matter movement marks a critical moment in the ebb and flow of racial progress. But as Camisha Russell points out, this moment might not last long. Prior high-water marks in...
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  17.  52
    Religion and Attitudes to Corporate Social Responsibility in a Large Cross-Country Sample.S. Brammer, Geoffrey Williams & John Zinkin - 2007 - Journal of Business Ethics 71 (3):229-243.
    This paper explores the relationship between religious denomination and individual attitudes to Corporate Social Responsibility (CSR) within the context of a large sample of over 17,000 individuals drawn from 20 countries. We address two general questions: do members of religious denominations have different attitudes concerning CSR than people of no denomination? And: do members of different religions have different attitudes to CSR that conform to general priors about the teachings of different religions? Our evidence suggests that, broadly, religious individuals do (...)
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  18. Language in Thought and Action.S. I. Hayakawa, Leo Hamalian & Geoffrey Wagner - 1968 - Foundations of Language 4 (2):192-199.
  19.  10
    Making an Issue out of a Standard: Storytelling Practices in a Scientific Community.Geoffrey C. Bowker, Karen S. Baker, David Ribes & Florence Millerand - 2013 - Science, Technology, and Human Values 38 (1):7-43.
    The article focuses on stories and storytelling practices as explanatory resources in standardization processes. It draws upon an ethnographic study of the development of a technical standard for data sharing in an ecological research community, where participants struggle to articulate the difficulties encountered in implementing the standard. Building from C. Wright Mills’ classic distinction between private troubles and public issues, the authors follow the development of a story as it comes to assist in transforming individual troubles in standard implementation into (...)
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  20.  22
    Academic freedom and permanent tenure in academic appointments.Geoffrey Caston, S. E., Keith & S. G. Fleet - 1985 - Minerva 23 (1):96-150.
  21.  11
    A Content Guide to Environmental, Social and Governance Investing for Faculty and Students.Geoffrey G. Bell & Benjamin S. Patt - 2022 - Journal of Business Ethics Education 19:169-192.
    Environmental, Social, and Governance (ESG) investing is increasingly popular (Giese, Lee, Melas, Nagy, & Nishikawa 2019), and is now percolating into sustainability textbooks and pedagogy. This is problematic because many faculty teaching sustainability do not have a background in finance, and thus find teaching ESG challenging. This paper develops pedagogical resources to teach the fundamentals of ESG investing, be that in a Foundations of Sustainable Management course or a Business Ethics course. We do this by developing four learning objectives: (1) (...)
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  22.  13
    Elementary arithmetic.Geoffrey E. Ostrin & Stanley S. Wainer - 2005 - Annals of Pure and Applied Logic 133 (1):275-292.
    There is a very simple way in which the safe/normal variable discipline of Bellantoni–Cook recursion [S. Bellantoni, S. Cook, A new recursion theoretic characterization of the polytime functions, Computational Complexity 2 97–110] can be imposed on arithmetical theories like PA: quantify over safes and induct on normals. This weakens the theory severely, so that the provably recursive functions become more realistically computable . Earlier results of D. Leivant [Intrinsic theories and computational complexity, in: D. Leivant , Logic and Computational Complexity, (...)
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  23.  47
    Jacques Derrida: Geoffrey Bennington y Jacques Derrida.Geoffrey Bennington (ed.) - 1993 - Chicago: University of Chicago Press.
    This extraordinary book offers a clear and compelling biography of Jacques Derrida along with one of Derrida's strangest and most unexpected texts. Geoffrey Bennington's account of Derrida leads the reader through the philosopher's familiar yet widely misunderstood work on language and writing to the less familiar themes of signature, sexual difference, law, and affirmation. In an unusual and unprecedented "dialogue," Derrida responds to Bennington's text by interweaving Bennington's text with surprising and disruptive "periphrases." Truly original, this dual and dueling (...)
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  24.  46
    A Distributed Connectionist Production System.David S. Touretzky & Geoffrey E. Hinton - 1988 - Cognitive Science 12 (3):423-466.
    DCPS is a connectionist production system interpreter that uses distributed representations. As a connectionist model it consists of many simple, richly interconnected neuron‐like computing units that cooperate to solve problems in parallel. One motivation for constructing DCPS was to demonstrate that connectionist models are capable of representing and using explicit rules. A second motivation was to show how “coarse coding” or “distributed representations” can be used to construct a working memory that requires far fewer units than the number of different (...)
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  25.  30
    Colony Collapse Disorder in context.Geoffrey R. Williams, David R. Tarpy, Dennis vanEngelsdorp, Marie-Pierre Chauzat, Diana L. Cox-Foster, Keith S. Delaplane, Peter Neumann, Jeffery S. Pettis, Richard E. L. Rogers & Dave Shutler - 2010 - Bioessays 32 (10):845-846.
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  26.  14
    The Arabic version of Galen's "De Elementis Secundum Hippocratem".J. S. Wilkie & Geoffrey Ernest Richard Lloyd - 1982 - Journal of Hellenic Studies 102:232-233.
  27.  11
    The Geoffrey Hartman Reader.Geoffrey Hartman & Daniel T. O’Hara - 2004 - Edinburgh University Press.
    In this, the first Reader of Geoffrey Hartman's work, significant essays reflect his abiding interest in English and American poetry, focusing not only on Romanticism but also on the transition from early modern to modern and including reflections on the radical elements in artistic representation.
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  28.  12
    The Arabic version of Galen's Ars Parva.J. S. Wilkie & Geoffrey Ernest Richard Lloyd - 1981 - Journal of Hellenic Studies 101:145-148.
  29.  14
    The Arabic version of Galen's De Sectis ad eos qui introducuntur.J. S. Wilkie & Geoffrey Ernest Richard Lloyd - 1978 - Journal of Hellenic Studies 98:167-169.
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  30.  64
    Why Godel's theorem cannot refute computationalism: A reply to Penrose.Geoffrey LaForte, Patrick J. Hayes & Kenneth M. Ford - 1998 - Artificial Intelligence 104 (1-2):265-286.
  31.  15
    The function and representation of concepts.Sangeet S. Khemlani & Geoffrey Goodwin - 2010 - Behavioral and Brain Sciences 33 (2-3):216-217.
    Machery has usefully organized the vast heterogeneity in conceptual representation. However, we believe his argument is too narrow in tacitly assuming that concepts are comprised of only prototypes, exemplars, and theories, and also that its eliminative aspect is too strong. We examine two exceptions to Machery's representational taxonomy before considering whether doing without concepts is a good idea.
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  32.  94
    Barbour's Fourfold Way: Problems with His Taxonomy of Science‐religion Relationships.Geoffrey Cantor & Chris Kenny - 2001 - Zygon 36 (4):765-781.
    In this paper several problems are raised concerning Ian Barbour's four ways of interrelating science and religion—Conflict, Independence, Dialogue, and Integration—as put forward in such publications as his highly influential Religion in an Age of Science (1990) and widely adopted by other writers in this field. The authors argue that this taxonomy is not very useful or analytically helpful, especially to historians seeking to understand past engagements between science and religion.
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  33.  6
    Newton's Errors with the Rotational Motion of Fluids.Geoffrey J. Dobson - 1999 - Archive for History of Exact Sciences 54 (3):243-254.
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  34.  25
    Sugden’s community of advantage.Geoffrey Brennan & Hartmut Kliemt - 2021 - Journal of Economic Methodology 28 (4):374-384.
    Starting from a behavioural-economics critique of standard rational choice theory Sugden seeks to restate the case for classical liberalism. That case has three strands: a refutation of libertarian...
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  35.  49
    A study of Hegel's logic.Geoffrey Reginald Gilchrist Mure - 1950 - Westport, Conn.: Greenwood Press.
  36.  8
    VIII*—Dummett's Arguments about the Natural Numbers.Geoffrey Hunter - 1980 - Proceedings of the Aristotelian Society 80 (1):115-126.
    Geoffrey Hunter; VIII*—Dummett's Arguments about the Natural Numbers, Proceedings of the Aristotelian Society, Volume 80, Issue 1, 1 June 1980, Pages 115–126, h.
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  37. Anthony Giddens's Third Way: A Critique.Geoffrey Kurtz - 2002 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 1 (3):88-106.
     
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  38.  39
    Mining Plato’s Cave: Silver Mining, Slavery, and Philosophical Education.Geoffrey Bakewell - 2023 - Polis 40 (3):436-456.
    The Allegory of the Cave (Pl. Resp. 514a1–520e2) is often analyzed in terms of metaphysical, epistemological, political, and psychic hierarchies that are clarified and reinforced by philosophical education. But the Allegory also contains an important historical allusion to the silver mining that took place in classical Attica. Examining the Cave in light of the enslaved miners around Lavrio leads us to reconsider the philosophical ‘liberation’ (λύσιν … τῶν δεσμῶν, 515c4) at the Allegory’s heart in the context of Athenian slavery and (...)
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  39.  56
    The effect of culture on consumers' willingness to punish irresponsible corporate behaviour: Applying hofstede's typology to the punishment aspect of corporate social responsibility.Geoffrey Williams & John Zinkin - 2008 - Business Ethics, the Environment and Responsibility 17 (2):210–226.
    This paper explores the relationship between attitudes to corporate social responsibility (CSR) and the cultural dimensions of business activity identified by Hofstede & Hofstede using a sample of nearly 90,000 stakeholders drawn from 28 countries. We develop five general propositions relating attitudes to CSR to aspects of culture. We show that the propensity of consumers to punish firms for bad behaviour varies in ways that appear to relate closely to the cultural characteristics identified by Hofstede. Furthermore, this variation appears to (...)
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  40.  41
    Ancient Worlds, Modern Reflections: Philosophical Perspectives on Greek and Chinese Science and Culture.Geoffrey Lloyd - 2004 - Oxford, GB: Oxford University Press.
    Geoffrey Lloyd engages in a wide-ranging exploration of what we can learn from the study of ancient civilizations that is relevant to fundamental problems, both intellectual and moral, that we still face today. These include, in philosophy of science, the question of the incommensurability of paradigms, the debate between realism and relativism or constructivism, and between correspondence and coherence conceptions of truth. How far is it possible to arrive at an understanding of alien systems of belief? Is it possible (...)
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  41.  21
    The effect of culture on consumers' willingness to punish irresponsible corporate behaviour: applying Hofstede's typology to the punishment aspect of corporate social responsibility.Geoffrey Williams & John Zinkin - 2008 - Business Ethics 17 (2):210-226.
    This paper explores the relationship between attitudes to corporate social responsibility (CSR) and the cultural dimensions of business activity identified by Hofstede & Hofstede using a sample of nearly 90,000 stakeholders drawn from 28 countries. We develop five general propositions relating attitudes to CSR to aspects of culture. We show that the propensity of consumers to punish firms for bad behaviour varies in ways that appear to relate closely to the cultural characteristics identified by Hofstede. Furthermore, this variation appears to (...)
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  42. Features and conjunctions in visual working memory.Weiwei Zhang Jeffrey, S. Johnson Geoffrey, F. Woodman Steven & J. Luck - 2012 - In Jeremy Wolfe & Lynn Robertson (eds.), From Perception to Consciousness: Searching with Anne Treisman. Oxford University Press.
     
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  43.  36
    Gleason's theorem is not constructively provable.Geoffrey Hellman - 1993 - Journal of Philosophical Logic 22 (2):193 - 203.
  44.  22
    Augustine’s Use of the Pauline Portrayal of Peter in Galatians 2.Geoffrey D. Dunn - 2015 - Augustinian Studies 46 (1):23-42.
    The incident at Antioch described in Galatians 2:11–14 features in a number of Augustine’s works: Expositio epistulae ad Galatas, his correspondence with Jerome, De mendacio, Sermo 162C, and in De baptismo contra Donatistas. While a few scholars have seen Augustine’s anti-Donatism as a driving force behind all his comments about this encounter between Peter and Paul, this article argues that, while the idea of Peter’s humility is to be found in his commentary, the sermon, one of the letters, and the (...)
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  45.  26
    Scale: The Universal Laws of Growth, Innovation, Sustainability, and the Pace of Life in Organisms, Cities, Economies, and Companies.Geoffrey B. West - 2017 - New York: Penguin Press.
    From one of the most influential scientists of our time, a dazzling exploration of the hidden laws that govern the life cycle of everything from plants and animals to the cities we live in. The former head of the Sante Fe Institute, visionary physicist Geoffrey West is a pioneer in the field of complexity science, the science of emergent systems and networks. The term "complexity" can be misleading, however, because what makes West's discoveries so beautiful is that he has (...)
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  46.  32
    Interrupting Derrida.Geoffrey Bennington - 2000 - New York: Routledge.
    One of the most significant contemporary thinkers in continental philosophy, Jacques Derrida’s work continues to attract heated commentary among philosophers, literary critics, social and cultural theorists, architects and artists. This major new work by world renowned Derrida scholar and translator, Geoffrey Bennington, presents incisive new readings of both Derrida and interpretations of his work. Part one sets out Derrida’s work as a whole and examines its relevance to, and ‘interruption’ of, the traditional domains of ethics, politics and literature. The (...)
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  47. U.S. Racism and Derrida’s Theologico-Political Sovereignty.Geoffrey Adelsberg - 2015 - In Lisa Guenther, Geoffrey Adelsberg & Scott Zeman (eds.), Death and Other Penalties: Philosophy in a Time of Mass Incarceration. Fordham UP. pp. 83-94.
    This essay draws on the work of Jacques Derrida and Angela Y. Davis towards a philosophical resistance to the death penalty in the U.S. I find promise in Derrida’s claim that resistance to the death penalty ought to contest a political structure that founds itself on having the power to decide life and death, but I move beyond Derrida’s desire to consider the abolition of the death penalty without engaging with the particular histories and geographies of European colonialism. I offer (...)
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  48.  9
    Never a Simple Choice: Claude S. Beck and the Definitional Surplus in Decision-Making About CPR.Geoffrey Rees, Caitjan Gainty & Daniel Brauner - 2014 - Medicine Studies 4 (1):91-101.
    Each time patients and their families are asked to make a decision about resuscitation, they are also asked to engage the political, social, and cultural concerns that have shaped its history. That history is exemplified in the career of Claude S. Beck, arguably the most influential researcher and teacher of resuscitation in the twentieth century. Careful review of Beck’s work discloses that the development and popularization of the techniques of resuscitation proceeded through a multiplication of definitions of death. CPR consequently (...)
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  49.  86
    Descartes on God's relation to time.Geoffrey Gorham - 2008 - Religious Studies 44 (4):413-431.
    God and time play crucial, intricately related roles in Descartes' project of grounding mathematical physics on metaphysical first principles. This naturally raises the perennial theological question of God's precise relation to time. I argue, against the strong current of recent commentary, that Descartes' God is fully temporal. This means that God's duration is successive, with parts ordered 'before and after', rather than permanent or 'all at once'. My argument will underscore the seamless connection between Descartes' theology and his physics, and (...)
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  50.  11
    Which epistemics? Whose conversation analysis?Geoffrey Raymond - 2018 - Discourse Studies 20 (1):57-89.
    In a Special Issue of Discourse Studies titled ‘The Epistemics of Epistemics’, contributing authors criticize Heritage’s research on participants’ orientations to, and management of, the distribution of knowledge in conversation. These authors claim that the analytic framework Heritage developed for analyzing epistemic phenomena privileges the analysts’ over the participants’ point of view, and rejects standard methods of conversation analysis ; that and are adopted in developing and defending the use of abstract analytic schemata that offer little purchase on either the (...)
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