Results for 'H. E. Mason'

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  1.  30
    On the Treatment of the Notion of the Will in Wittgenstein's Later Writings.H. E. Mason - 1988 - Philosophical Investigations 11 (3):183-196.
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  2. Moral dilemmas and moral theory.H. E. Mason (ed.) - 1996 - New York: Oxford University Press.
    This collection of previously unpublished essays addresses a number of issues arising out of philosophical controversies over the possibility of genuine moral dilemmas. Issues addressed include the form of a moral dilemma; the paradoxes a moral dilemma is said to entail; the question of whether a moral dilemma must exhibit inconsistency; the role of intractable circumstances in occasioning moral dilemmas; and the plausibility of supposing that there might be rational ways of addressing moral dilemmas in practice. The contributors, writing from (...)
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  3.  23
    On the Kantian interpretation of Rawls' theory.H. E. Mason - 1976 - Midwest Studies in Philosophy 1 (1):47-55.
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  4.  12
    Realistic Interpretations of Moral Questions.H. E. Mason - 1988 - Midwest Studies in Philosophy 12 (1):413-432.
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  5. On some thought experiments about mind and meaning.J. Wallace & H. E. Mason - 1990 - In C. Anthony Anderson & Joseph Owens (eds.), Propositional Attitudes: The Role of Content in Language, Logic, and Mind. CSLI Publications.
  6. More about moral dilemmas.Ruth Barcan Marcus & H. E. Mason - 1996 - In H. E. Mason (ed.), Moral dilemmas and moral theory. New York: Oxford University Press.
     
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  7.  39
    H.E. Mason, ed., Moral Dilemmas and Moral Theory:Moral Dilemmas and Moral Theory.Christopher McMahon - 1998 - Ethics 108 (2):419-421.
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  8.  20
    Comparison of the deformation behaviour of commercially pure titanium and Ti–5Al–2.5Sn at 296 and 728 K.H. Li, D. E. Mason, Y. Yang, T. R. Bieler, M. A. Crimp & C. J. Boehlert - 2013 - Philosophical Magazine 93 (21):2875-2895.
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  9.  45
    Morality, Rules, and Consequences: A Critical Reader.Brad Hooker, Elinor Mason, Dale E. Miller, D. W. Haslett, Shelly Kagan, Sanford S. Levy, David Lyons, Phillip Montague, Tim Mulgan, Philip Pettit, Madison Powers, Jonathan Riley, William H. Shaw, Michael Smith & Alan Thomas (eds.) - 2000 - Rowman & Littlefield Publishers.
    What determines whether an action is right or wrong? Morality, Rules, and Consequences: A Critical Reader explores for students and researchers the relationship between consequentialist theory and moral rules. Most of the chapters focus on rule consequentialism or on the distinction between act and rule versions of consequentialism. Contributors, among them the leading philosophers in the discipline, suggest ways of assessing whether rule consequentialism could be a satisfactory moral theory. These essays, all of which are previously unpublished, provide students in (...)
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  10.  17
    The Underachiever in ReadingSuccess and Failure in Learning to ReadHousecraft in the Education of Handicapped ChildrenSigns, Signals and Symbols.M. F. Cleugh, H. Alan Robinson, R. Morris, Hilary M. Devereux & Stella E. Mason - 1963 - British Journal of Educational Studies 12 (1):104.
  11.  26
    Ethics and Epistemology of Big Data.Ian Kerridge, Paul H. Mason & Wendy Lipworth - 2017 - Journal of Bioethical Inquiry 14 (4):485-488.
    In this Symposium on the Ethics and Epistemology of Big Data, we present four perspectives on the ways in which the rapid growth in size of research databanks—i.e. their shift into the realm of “big data”—has changed their moral, socio-political, and epistemic status. While there is clearly something different about “big data” databanks, we encourage readers to place the arguments presented in this Symposium in the context of longstanding debates about the ethics, politics, and epistemology of biobank, database, genetic, and (...)
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  12.  30
    Internally produced electron pairs from π−-mesons captured in hydrogen.D. C. Cundy, R. A. Donald, W. H. Evans, D. W. Hadley, W. Hart, P. Mason, R. W. Newport, D. E. Plane, J. R. Smith & J. G. Thomas - 1962 - Philosophical Magazine 7 (73):121-126.
  13.  44
    Correlates of Children’s Competence to Make Healthcare Decisions.J. A. Deatrick, S. B. Dickey, R. Wright, S. M. Beidler, M. E. Cameron, H. Shimizu & K. Mason - 2003 - Journal of Clinical Ethics 14 (3):152-163.
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  14. MASON, H. T. : The Leibniz-Arnauld Correspondence. [REVIEW]E. Khamara - 1969 - Australasian Journal of Philosophy 47:251.
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  15.  47
    Beyond Technology: Children's Learning in the Age of Digital Culture- by D. Buckingham andRethinking Pedagogy for a Digital Age. Designing and Delivering E-learning- edited by H. Beetham and R. Sharpe andThe Sage Handbook of E-learning Research- edited by R. Andrews and C. Haythornwaite andGlobalisation, Lifelong Learning and the Learning Society. Sociological Perspectives- by P. Jarvis. [REVIEW]Robin Mason - 2008 - British Journal of Educational Studies 56 (1):95-99.
  16.  91
    Climate Science Denial as Willful Hermeneutical Ignorance.Sharon E. Mason - 2020 - Social Epistemology 34 (5):469-477.
    Climate science denial results from ignorance and perpetuates ignorance about scientific facts and methods of inquiry. In this paper, I explore climate science denial as a type of active ignorance...
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  17.  42
    E. T. Bell. Polynomials on a finite discrete range. Duke mathematical journal, vol. 10 , pp. 33–47.H. E. Vaughan - 1944 - Journal of Symbolic Logic 9 (1):31-31.
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  18. Jean Calvin, de E. Doumergue.E. J. H. - 1899 - Revue de Théologie Et de Philosophie 32 (6):565.
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  19.  14
    Terence Cuneo. Ritualized Faith: Essays on the Philosophy of Liturgy.H. E. Baber - 2018 - Journal of Analytic Theology 6:700-703.
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  20.  14
    Introduction to Cardinal H. E. Manning's "Christ Preached in Any Way a Cause of Joy".H. E. Manning - 2003 - Logos: A Journal of Catholic Thought and Culture 6 (2):151-166.
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  21.  31
    The Significance of Dewey's Democracy and Education for 21st-Century Education.E. Mason Lance - 2017 - Education and Culture 33 (1):41-57.
    This paper explores Dewey's landmark book Democracy and Education1 and the insights it holds for 21st-century education. Regarding the term "21st-century education," Alfie Kohn aptly notes that "we can take whatever objectives of teaching strategies we happen to favor and, merely by attaching a label that designates a future time period, endow them and ourselves with an aura of novelty and significance."2 The intention of this paper is to re-appropriate this term from two groups that tend to employ it. The (...)
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  22.  44
    Rights, Duties and Responsibilities in Health Care.H. E. Emson - 1992 - Journal of Applied Philosophy 9 (1):3-11.
    The value of autonomy is generally stated to be of prime importance in relation to health care. Arising out of this, rights of the patient to and in health care have been extensively discussed and stated, and have found expression in law. There have been minimal statements of the rights of others involved in health care, such as caregivers, and minimal discussion of duties and responsibilities in relation to rights claimed and conferred. The author suggests that no claim to rights (...)
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  23.  28
    On Knowing: Essays for the Left Hand.H. E. O. James & Jerome S. Bruner - 1963 - British Journal of Educational Studies 11 (2):207.
  24. Forwarding the cause of feminist epistemology.H. E. Grasswick - 2001 - Social Epistemology 15 (4):388-392.
     
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  25.  16
    The discovery of asparagine.H. E. Street & G. E. Trease - 1951 - Annals of Science 7 (1):70-76.
  26.  19
    Note on Professor Toy's Article on Message-Sacrifices, p. 137.E. W. H. - 1905 - Journal of the American Oriental Society 26:416.
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  27.  21
    The Puzzle of Dion and Theon Solved.H. E. Baber - 2024 - Philosophia 52 (2):257-267.
    Dion is a human person, Lefty is his left foot, and Theon is Lefty-Complement, a proper part of Dion. Lefty is annihilated and Dion survives left-footless. After Lefty’s annihilation Theon, if he survives, occupies the same region as Dion. I suggest that this scenario be understood as a fusion case in which Dion and Theon, initially overlapping but distinct, are identical after Lefty’s annihilation and propose an account of proper names that allows us to say that Dion and Theon have (...)
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  28.  64
    Deciding for imperilled newborns: medical authority or parental autonomy?H. E. McHaffie - 2001 - Journal of Medical Ethics 27 (2):104-109.
    The ethical issues around decision making on behalf of infants have been illuminated by two empirical research studies carried out in Scotland. In-depth interviews with 176 medical and nursing staff and with 108 parents of babies for whom there was discussion of treatment withholding/withdrawal, generated a wealth of data on both the decision making process and the management of cases. Both staff and parents believe that parents should be involved in treatment limitation decisions on behalf of their babies. However, whilst (...)
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  29.  9
    Daniel R. DeNicola, "Understanding Ignorance: The Surprising Impact of What We Don’t Know." Reviewed by. [REVIEW]Sharon E. Mason - 2019 - Philosophy in Review 39 (3):121-123.
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  30.  60
    (1 other version)Four models of the relationship between confucianism and democracy.H. E. Baogang - 2010 - Journal of Chinese Philosophy 37 (1):18-33.
  31. Emergency contraception: Balancing a patient's right to medication with a pharmacist's right of conscientious objection.H. E. Shacter - 2006 - Penn Bioethics Journal 2 (1):35-37.
     
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  32.  29
    A Guide to the Ssu pu ts'ung k'an, Being an Index to Authors, Titles and Subjects.E. H. & Karl Lo - 1967 - Journal of the American Oriental Society 87 (2):212.
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  33.  12
    On the apparent kinetics of creep cavity nucleation.H. E. Evans & J. S. Waddington - 1969 - Philosophical Magazine 20 (167):1075-1078.
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  34.  30
    Blake Archie. A Boolean derivation of the Moore-Osgood theorem.H. E. Vaughan - 1947 - Journal of Symbolic Logic 12 (3):89-90.
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  35.  28
    (1 other version)Byrne Lee. Boolean algebra in terms of inclusion. American journal of mathematics, vol. 70 , pp. 139–143.H. E. Vaughan - 1948 - Journal of Symbolic Logic 13 (3):159-159.
  36.  23
    (1 other version)McNaughton Robert. A theorem about infinite-valued sentential logic.H. E. Vaughan - 1951 - Journal of Symbolic Logic 16 (3):227-228.
  37.  15
    (1 other version)Rosser Barkley. New sets of postulates for combinatory logics.H. E. Vaughan - 1942 - Journal of Symbolic Logic 7 (3):122-123.
  38. WK Clifford.H. E. Smokier - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 2--123.
     
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  39.  45
    Individual ethical beliefs and perceived organizational interests.Peter E. Mudrack & E. Sharon Mason - 1996 - Journal of Business Ethics 15 (8):851 - 861.
    Two contrasting types of individuals were each predicted to agree, for different reasons, that conventional ethical standards of society need not be upheld if organizational interests appear to demand otherwise. The hypotheses were investigated using questionnaire responses from two samples (employed and student, total N=308). Clear support was obtained for the prediction that individuals inclined toward self-interest and behavior counter to conventional standards would agree with the preceding position. Partial support was obtained for the hypothesis that individuals who simply feel (...)
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  40. It is immoral to require consent for cadaver organ donation.H. E. Emson - 2003 - Journal of Medical Ethics 29 (3):125-127.
    No one has the right to say what should be done to their body after deathIn my opinion any concept of property in the human body either during life or after death is biologically inaccurate and morally wrong. The body should be regarded as on loan to the individual from the biomass, to which the cadaver will inevitably return. Development of immunosuppressive drugs has resulted in the cadaver becoming a unique and invaluable resource to those who will benefit from organ (...)
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  41.  23
    What could Jesus do?H. E. Baber - 2023 - International Journal for Philosophy of Religion 94 (3):347-355.
    According to many orthodox Christian theologies Jesus is not merely sinless but impeccable: he not only did not sin but could not. This is puzzling because one can only sin by doing something else and, prima face, Jesus can do actions that you or I could do by which we would sin. I suggest that appearances to the contrary, Jesus cannot do a variety of actions that a merely human duplicate could do. His doing sinful actions is compossible with a (...)
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  42.  97
    (1 other version)Abba, Father: Inclusive Language and Theological Salience.H. E. Baber - 1999 - Faith and Philosophy 16 (3):423-432.
    Questions about the use of “inclusive language” in Christian discourse are trivial but the discussion which surrounds them raises an exceedingly important question, namely that of whether gender is theologically salient-whether Christian doctrine either reveals theologically significant differences between men and women or prescribes different roles for them. Arguably both conservative support for sex roles and allegedly progressive doctrines about the theological significance of gender, race, ethnicity and sexual orientation are contrary to the radical teaching of the Gospel that in (...)
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  43.  44
    Berkeley and the Tattletale’s Paradox.H. E. Baber - 1989 - Idealistic Studies 19 (1):79-82.
    A certain familiar but “deep” joke, which might be called “The Tattletale’s Paradox,” embodies a logical confusion that figures crucially in some discussions of substantive philosophical issues. “I can’t tell you the secret,” it runs, “because if I did it wouldn’t be a secret.” It is easy enough to detect the trick involved here: to tell a secret is not to make known a piece of information that is a secret at the time that it is revealed, but rather to (...)
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  44.  74
    Gender conscious.H. E. Baber - 2001 - Journal of Applied Philosophy 18 (1):53–63.
    members of minorities to divest themselves of features of their “identities” in order to approx- imate to a restrictive white male ideal which, they hold, should not be a requirement for fair treatment and social benefits. I argue that this concern is unwarranted and that “Integration” with respect to gender, as I shall understand it, is overall more conducive to the happiness of both men and women than what I shall call “Diversity”.
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  45. In defence of proselytizing.H. E. Baber - 2000 - Religious Studies 36 (3):333-344.
    In Ethics in the Sanctuary, Margaret Battin argues that traditional evangelism, directed to promoting religious belief, practice, and affiliation, that is proselytizing, is morally questionable to the extent that it involves unwarranted paternalism in the interests of securing other-worldly benefits for potential converts. I argue that Christian evangelism is justified in order to make the this-worldly benefits of religious belief and practice available to everyone, to bring about an increase in religious affiliation for the purpose of providing a more supportive (...)
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  46.  25
    Livy, 1. 32. 12.H. E. Butler - 1921 - The Classical Review 35 (7-8):157-158.
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  47.  16
    Explanation of Anomalous Unipolar Induction in Corotating Conductor-Magnet Arrangement by Galilean Electrodynamics.H. E. Wilhelm - 1992 - Apeiron: Studies in Infinite Nature 13.
  48.  39
    Community Ethics and Health Care Research.H. E. McHaffie - 1996 - Journal of Medical Ethics 22 (2):122-123.
  49.  12
    (1 other version)Liberty and Government.H. E. S. Fremantle - 1900 - International Journal of Ethics 10 (4):439-463.
  50.  63
    Overcoming postcolonialism: From the civilizational dispute to the renewal of dialogue.H. E. Sayyid Mohammad Khatami - 2013 - Philosophy and Social Criticism 39 (4-5):499-504.
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