Results for 'Hyunjin Jinna Kim'

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  1.  6
    Shifting the discourse of plagiarism and ethics: a cultural opportunity in higher education.Hyunjin Jinna Kim & Huseyin Uysal - 2021 - International Journal of Ethics Education 6 (1):163-176.
    Plagiarism is a pervasive challenge throughout academia perpetuated by the advent of technology, lack of ethical education, and the ambiguity in its definition. Plagiarism in the United States’ higher education settings has gained more attention over the years as international student population has increased. Considering how higher education institutions are growing as international spaces due to globalization, it is crucial to closely examine ethical issues concerning the diverse and multicultural student population. A prevailing view of plagiarism asserts that international students’ (...)
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  2. Mind in a Physical World: An Essay on the Mind–Body Problem and Mental Causation.Jaegwon Kim - 1998 - MIT Press.
    This book, based on Jaegwon Kim's 1996 Townsend Lectures, presents the philosopher's current views on a variety of issues in the metaphysics of the mind...
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  3.  62
    Bad Company Objection to Joongol Kim’s Adverbial Theory of Numbers.Namjoong Kim - 2019 - Synthese 196 (8):3389-3407.
    Kim :1099–1112, 2013) defends a logicist theory of numbers. According to him, numbers are adverbial entities, similar to those denoted by “frequently” and “at 100 mph”. He even introduces new adverbs for numbers: “1-wise”, “2-wise”, and so on. For example, “Fs exist 2-wise” means that there are two Fs. Kim claims that, because we can derive Dedekind–Peano axioms from his definition of numbers as adverbial entities, it is a new form of logicism. In this paper, I will, however, argue that (...)
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  4. Supervenience and Mind: Selected Philosophical Essays.Jaegwon Kim - 1993 - Cambridge University Press.
    Jaegwon Kim is one of the most preeminent and most influential contributors to the philosophy of mind and metaphysics. This collection of essays presents the core of his work on supervenience and mind with two sets of postscripts especially written for the book. The essays focus on such issues as the nature of causation and events, what dependency relations other than causal relations connect facts and events, the analysis of supervenience, and the mind-body problem. A central problem in the philosophy (...)
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  5. Physicalism, or Something Near Enough.Jaegwon Kim - 2005 - Princeton University Press.
    "This is a fine volume that clarifies, defends, and moves beyond the views that Kim presented in Mind in a Physical World.
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  6. Thought in a Hostile World: The Evolution of Human Cognition.Kim Sterelny - 2003 - Wiley-Blackwell.
    __WINNER OF THE 2004 LAKATOS AWARD!__ _Thought in a Hostile World_ is an exploration of the evolution of cognition, especially human cognition, by one of today's foremost philosophers of biology and of mind. Featuresan exploration of the evolution of human cognition. Written by one of today’s foremost philosophers of mind and language. Presents a set of analytic tools for thinking about cognition and its evolution. Offers a critique of nativist, modular versions of evolutionary psychology, rejecting the example of language as (...)
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  7.  43
    The Mind–Body Problem After Fifty Years: Jaegwon Kim.Jaegwon Kim - 1998 - Royal Institute of Philosophy Supplement 43:3-21.
    It was about half a century ago that the mind–body problem, which like much else in serious metaphysics had been moribund for several decades, was resurrected as a mainstream philosophical problem. The first impetus came from Gilbert Ryle's The Concept of Mind, published in 1948, and Wittgenstein's well-known, if not well-understood, reflections on the nature of mentality and mental language, especially in his Philosophical Investigations which appeared in 1953. The primary concerns of Ryle and Wittgenstein, however, focused on the logic (...)
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  8.  29
    Weber’s Missing Mystics: Inner-Worldly Mystical Practices and the Micro Potential for Social Change.Hyunjin Kwak & Erika Summers-Effler - 2015 - Theory and Society 44 (3):251-282.
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  9. Minds: Extended or Scaffolded? [REVIEW]Kim Sterelny - 2010 - Phenomenology and the Cognitive Sciences 9 (4):465-481.
    This paper discusses two perspectives, each of which recognises the importance of environmental resources in enhancing and amplifying our cognitive capacity. One is the Clark–Chalmers model, extended further by Clark and others. The other derives from niche construction models of evolution, models which emphasise the role of active agency in enhancing the adaptive fit between agent and world. In the human case, much niche construction is epistemic: making cognitive tools and assembling other informational resources that support and scaffold intelligent action. (...)
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  10. Philosophy of Mind.Jaegwon Kim - 1996 - Westview Press.
    The philosophy of mind has always been a staple of the philosophy curriculum. But it has never held a more important place than it does today, with both traditional problems and new topics often sparked by the developments in the psychological, cognitive, and computer sciences. Jaegwon Kim’s Philosophy of Mind is the classic, comprehensive survey of the subject. Now in its second edition, Kim explores, maps, and interprets this complex and exciting terrain. Designed as an introduction to the field for (...)
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  11. The Representational Theory of Mind.Kim Sterelny - 1990 - Blackwell.
  12.  47
    Kim Iryŏp. Reflections of a Zen Buddhist Nun. Translated with an Introduction by Jin Y. Park.Halla Kim - 2016 - Journal of Chinese Philosophy 43 (1-2):170-172.
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  13. Kim T Aeg-Yong Chonjip.T. Aeg-Yong Kim & Han Gukhak Munhon Yon Guso - 1978 - Asea Munhwasa.
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  14. Pŏmbu Kim Chŏng-Sŏl Tanp'yŏnsŏn.Pŏm-bu Kim - 2009 - Sŏnin.
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  15. Tool Kim Yong-Ok Pipʻan: Uri Sidae Ŭi Pukkŭrŏum Ŭl Mal Hada.Sang-tʻae Kim - 2007 - Yet Onŭl.
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  16. ""16 What is" Naturalized Epistemology"? Jaegwon Kim.Jaegwon Kim - 1998 - In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. pp. 265.
     
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  17. No Cross-Cultural Differences in the Gettier Car Case Intuition: A Replication Study of Weinberg Et Al. 2001.Minsun Kim & Yuan Yuan - 2015 - Episteme 12 (3):355-361.
    In “Normativity and Epistemic Intuitions”, Weinberg, Nichols and Stich famously argue from empirical data that East Asians and Westerners have different intuitions about Gettier -style cases. We attempted to replicate their study about the Car case, but failed to detect a cross - cultural difference. Our study used the same methods and case taken verbatim, but sampled an East Asian population 2.5 times greater than NEI’s 23 participants. We found no evidence supporting the existence of cross - cultural difference about (...)
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  18.  27
    The Return of the Gene.Kim Sterelny & Philip Kitcher - 1988 - Journal of Philosophy 85 (7):339.
  19. The Return of the Gene.Kim Sterelny & Philip Kitcher - 1988 - Journal of Philosophy 85 (7):339-361.
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  20. The Extended Replicator.Kim Sterelny, Kelly C. Smith & Michael Dickison - 1996 - Biology and Philosophy 11 (3):377-403.
    This paper evaluates and criticises the developmental systems conception of evolution and develops instead an extension of the gene's eye conception of evolution. We argue (i) Dawkin's attempt to segregate developmental and evolutionary issues about genes is unsatisfactory. On plausible views of development it is arbitrary to single out genes as the units of selection. (ii) The genotype does not carry information about the phenotype in any way that distinguishes the role of the genes in development from that other factors. (...)
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  21. Cooperation, Culture, and Conflict.Kim Sterelny - 2016 - British Journal for the Philosophy of Science 67 (1):31-58.
    In this article I develop a big picture of the evolution of human cooperation, and contrast it to an alternative based on group selection. The crucial claim is that hominin history has seen two major transitions in cooperation, and hence poses two deep puzzles about the origins and stability of cooperation. The first is the transition from great ape social lives to the lives of Pleistocene cooperative foragers; the second is the stability of the social contract through the early Holocene (...)
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  22.  98
    Cultural Evolution in California and Paris.Kim Sterelny - 2017 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 62:42-50.
  23. Evolution and Moral Realism.Kim Sterelny & Ben Fraser - 2016 - British Journal for the Philosophy of Science 68 (4):981-1006.
    We are moral apes, a difference between humans and our relatives that has received significant recent attention in the evolutionary literature. Evolutionary accounts of morality have often been recruited in support of error theory: moral language is truth-apt, but substantive moral claims are never true. In this article, we: locate evolutionary error theory within the broader framework of the relationship between folk conceptions of a domain and our best scientific conception of that same domain; within that broader framework, argue that (...)
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  24.  13
    Sense and Content: Experience, Thought and Their Relations.Kim Sterelny - 1987 - Philosophical Review 96 (4):581.
  25. Mental Causation.Jaegwon Kim - 2002 - In Brian McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford Handbook of Philosophy of Mind. Oxford University Press. pp. 170.
  26. Externalism, Epistemic Artefacts and the Extended Mind.Kim Sterelny - 2004 - In Richard Schantz (ed.), The Externalist Challenge. De Gruyter. pp. 239--254.
    A common picture of evolution by natural selection sees it as a process through which organisms change so that they become better adapted to their environment. However, agents do not merely respond to the challenges their environments pose. They modify their environments, filtering and transforming the action of the environment on their bodies A beaver, in making a dam, engineers a stream, increasing both the size of its safe refuge and reducing its seasonal variability. Beavers, like many other animals, are (...)
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  27.  91
    Review of E Xplanation and Understanding.Jaegwon Kim - 1973 - Philosophical Review 82 (3):380-388.
  28. Explanatory Pluralism in Evolutionary Biology.Kim Sterelny - 1996 - Biology and Philosophy 11 (2):193-214.
    The ontological dependence of one domain on another is compatible with the explanatory autonomy of the less basic domain. That autonomy results from the fact that the relationship between two domains can be very complex. In this paper I distinguish two different types of complexity, two ways the relationship between domains can fail to be transparent, both of which are relevant to evolutionary biology. Sometimes high level explanations preserve a certain type of causal or counterfactual information which would be lost (...)
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  29.  27
    Mate Selection: Economics and Affection.Kim Wallen - 1989 - Behavioral and Brain Sciences 12 (1):37-38.
  30. Connectionism.Kim Sterelny - 1990 - In The Representational Theory of Mind. Blackwell.
     
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  31. Hŭise Ŭi Chʻŏhrakka Kim Chŏng-Il Tongji.Kwang-il Kim - 2010 - Sahoe Kwahak Chʻulpʻansa.
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  32.  50
    Paul Farmer, Jim Yong Kim, Arthur Kleinman, and Matthew Basilico : Reimagining Global Health: An Introduction: University of California Press, Berkeley, CA, 2013, 504 Pp, US $39.95 , ISBN 978-0-5202-7199-9.Daniel Takarabe Kim - 2014 - Theoretical Medicine and Bioethics 35 (6):463-468.
    The last decade has seen an explosion of interest in the health and welfare of marginalized communities around the world. In one striking indicator, public and private development assistance for health programs increased from $8.65 billion in 1998 to $21.79 billion in 2007 [1]. There has been emergent academic interest as well, with growing ranks of undergraduate and graduate students and professionals adopting the field as their specialty. Despite the burgeoning interest, however, much about the field remains unclear. Reimagining Global (...)
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  33.  34
    Response by Seung Chul Kim: Jesus the Bodhisattva: Jesus as Predicate.Seung-Chul Kim - 1996 - Buddhist-Christian Studies 16:192-196.
  34. Moral Nativism: A Sceptical Response.Kim Sterelny - 2010 - Mind and Language 25 (3):279-297.
    In the last few years, nativist, modular views of moral cognition have been influential. This paper shares the view that normative cognition develops robustly, and is probably an adaptation. But it develops an alternative view of the developmental basis of moral cognition, based on the idea that adults scaffold moral development by organising the learning environment of the next generation. In addition, I argue that the modular nativist picture has no plausible account of the role of explicit moral judgement, and (...)
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  35. Memes Revisited.Kim Sterelny - 2006 - British Journal for the Philosophy of Science 57 (1):145-165.
    In this paper, I argue that the adaptive fit between human cultures and their environment is persuasive evidence that some form of evolutionary mechanism has been important in driving human cultural change. I distinguish three mechanisms of cultural evolution: niche construction leading to cultural group selection; the vertical flow of cultural information from parents to their children, and the replication and spread of memes. I further argue that both cultural group selection and the vertical flow of cultural information have been (...)
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  36.  12
    The Imagery Debate.Kim Sterelny - 1993 - Philosophy and Phenomenological Research 53 (4):958-961.
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  37. Theorizing Confucian Virtue Politics : The Political Philosophy of Mencius and Xunzi.Sungmoon Kim - 2019 - Cambridge University Press.
    Surprisingly little is known about what ancient Confucian thinkers struggled with in their own social and political contexts and how these struggles contributed to the establishment and further development of classical Confucian political theory. Leading scholar of comparative political theory, Sungmoon Kim offers a systematic philosophical account of the political theories of Mencius and Xunzi, investigating both their agreements and disagreements as the champions of the Confucian Way against the backdrop of the prevailing realpolitik of the late Warring States period. (...)
     
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  38. The Evolution and Evolvability of Culture.Kim Sterelny - 2006 - Mind and Language 21 (2):137-165.
    Joseph Henrich and Richard McElreath begin their survey of theories of cultural evolution with a striking historical example. They contrast the fate of the Bourke and Wills expedition — an attempt to explore some of the arid areas of inland Australia — with the routine survival of the local aboriginals in exactly the same area. That expedition ended in failure and death, despite the fact that it was well equipped, and despite the fact that those on the expedition were tough (...)
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  39. Making Sense of Emergence.Jaegwon Kim - 1999 - Philosophical Studies 95 (1-2):3-36.
  40. The Return of the Group.Kim Sterelny - 1996 - Philosophy of Science 63 (4):562-584.
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  41.  25
    Cumulative Cultural Evolution and the Origins of Language.Kim Sterelny - 2016 - Biological Theory 11 (3):173-186.
    In this article, I present a substantive proposal about the timing and nature of the final stage of the evolution of full human language, the transition from so-called “protolanguage” to language, and on the origins of a simple protolanguage with structure and displaced reference; a proposal that depends on the idea that the initial expansion of communicative powers in our lineage involved a much expanded role for gesture and mime. But though it defends a substantive proposal, the article also defends (...)
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  42.  84
    Where is Your Pain? A Cross-Cultural Comparison of the Concept of Pain in Americans and South Korea.Hyo-eun Kim, Nina Poth, Kevin Reuter & Justin Sytsma - unknown
    Philosophical orthodoxy holds that pains are mental states, taking this to reflect the ordinary conception of pain. Despite this, evidence is mounting that English speakers do not tend to conceptualize pains in this way; rather, they tend to treat pains as being bodily states. We hypothesize that this is driven by two primary factors—the phenomenology of feeling pains and the surface grammar of pain reports. There is reason to expect that neither of these factors is culturally specific, however, and thus (...)
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  43.  40
    From Code to Speaker Meaning.Kim Sterelny - 2017 - Biology and Philosophy 32 (6):819-838.
    This paper has two aims. One is to defend an incrementalist view of the evolution of language, not from those who think that syntax could not evolve incrementally, but from those who defend a fundamental distinction between Gricean communication or ostensive inferential communication and code-based communication. The paper argues against this dichotomy, and sketches ways in which a code-based system could evolve into Gricean communication. The second is to assess the merits of the Sender–Receiver Framework, originally formulated by David Lewis, (...)
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  44. Narrative Identity and Moral Identity: A Practical Perspective.Kim Atkins - 2008 - Routledge.
    This book is part of the growing field of practical approaches to philosophical questions relating to identity, agency and ethics, working across continental and analytical traditions. Kim Atkins explains and justifies the basis of the practical approach through an explication of the structures of human embodiment and an account of how those structures necessitate a narrative model of selfhood, understanding and ethics. She highlights how recent work on agency and autonomy implicitly draws upon conceptions of embodiment and intersubjectivity that underpin (...)
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  45. Kim’s Supervenience Argument and Nonreductive Physicalism.Ausonio Marras - 2007 - Erkenntnis 66 (3):305 - 327.
    The aim of this paper is to show that Kim’s ‚supervenience argument’ is at best inconclusive and so fails to provide an adequate challenge to nonreductive physicalism. I shall argue, first, that Kim’s argument rests on assumptions that the nonreductive physicalist is entitled to regard as question-begging; second, that even if those assumptions are granted, it is not clear that irreducible mental causes fail to␣satisfy them; and, third, that since the argument has the overall structure of a reductio, which of (...)
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  46.  30
    The Origins of Multi-Level Society.Kim Sterelny - 2021 - Topoi 40 (1):207-220.
    There is a very striking difference between even the simplest ethnographically known human societies and those of the chimps and bonobos. Chimp and bonobo societies are closed societies: with the exception of adolescent females who disperse from their natal group and join a nearby group, a pan residential group is the whole social world of the agents who make it up. That is not true of forager bands, which have fluid memberships, and regular associations with neighbouring bands. They are components (...)
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  47.  48
    A Paleolithic Reciprocation Crisis: Symbols, Signals, and Norms.Kim Sterelny - 2014 - Biological Theory 9 (1):65-77.
    Within paleoanthropology, the origin of behavioral modernity is a famous problem. Very large-brained hominins have lived for around half a million years, yet social lives resembling those known from the ethnographic record appeared perhaps 100,000 years ago. Why did it take 400,000 years for humans to start acting like humans? In this article, I argue that part of the solution is a transition in the economic foundations of cooperation from a relatively undemanding form, to one that imposed much more stress (...)
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  48. The "Genetic Program" Program: A Commentary on Maynard Smith on Information in Biology.Kim Sterelny - 2000 - Philosophy of Science 67 (2):195-201.
  49. Made by Each Other: Organisms and Their Environment. [REVIEW]Kim Sterelny - 2005 - Biology and Philosophy 20 (1):21-36.
    The standard picture of evolution, is externalist: a causal arrow runs from environment to organism, and that arrow explains why organisms are as they are (Godfrey-Smith 1996). Natural selection allows a lineage to accommodate itself to the specifics of its environment. As the interior of Australia became hotter and drier, phenotypes changed in many lineages of plants and animals, so that those organisms came to suit the new conditions under which they lived. Odling-Smee, Laland and Feldman, building on the work (...)
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  50.  8
    Reduction and Reductive Explanation : Is One Possible Without the Other?Jaegwon Kim - 2008 - In Jakob Hohwy & Jesper Kallestrup (eds.), Being Reduced: New Essays on Reduction, Explanation, and Causation. Oxford University Press.
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