Results for 'J. P. Brune'

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  1. Verstehen des Lebendigen?J. P. Brune - 2003 - Synthesis Philosophica 18 (1-2):83-102.
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  2.  10
    Introduction.M. H. Werner, R. Stern & J. P. Brune - 2017 - In Jens Peter Brune, Robert Stern & Micha H. Werner (eds.), Transcendental Arguments in Moral Theory. Boston: De Gruyter. pp. 1-6.
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  3.  4
    Soft-Finished Textiles In Roman Britain.J. P. Wild - 1967 - Classical Quarterly 17 (1):133-135.
    The achievements of the textile industry in Roman Britain are often underestimated as a result of the meagreness of our available evidence. The Edict on maximum prices issued by Diocletian in A.D. 301 shows that British capes commanded high prices on the markets of the Empire, and that in the late third century A.D. British rugs were the best in the world. In view of the competition from the traditional centres of rug manufacture in the East, this is an astonishing (...)
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    The Textile Term Scutulatus.J. P. Wild - 1964 - Classical Quarterly 14 (2):263-266.
    The received translation and interpretation of many of the technical terms current in the textile industry of the Roman Empire are inaccurate, because lexicographers have either fought shy of being precise, or have thought that they recognized in the ancient world technical processes which originated at a much later date. The evidence is often equivocal or insufficient, but may still yield details that have been overlooked. The textile expression scutulatus, to take an example, deserves more attention than Blümner has devoted (...)
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  5.  5
    Prices in Palestine. [REVIEW]J. P. Wild - 1977 - The Classical Review 27 (1):78-79.
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    UK junior doctors’ strikes and patients with cancer: a morally questionable association.David J. P. Wilkinson - forthcoming - Journal of Medical Ethics.
    Doctors’ strikes are legally permissible in the UK, with the situation differing in other countries. But are they morally permissible? Doug McConnell and Darren Mann have systematically attempted to dismiss the arguments for the moral impermissibility of doctors’ strikes and creatively attempted to provide further moral justification for them. Unfortunately for striking doctors, they fail to achieve this. Meanwhile, junior doctors’ strikes have continued in the UK through 2023 and have now extended into 2024. In this response, which focuses on (...)
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  7.  7
    Feit en theorie: inleiding tot de wetenschapsleer.J. P. M. Geurts - 1974 - Assen: Van Gorcum.
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  8.  6
    Het zal ónze zorg zijn: inleiding tot de gezondheidskunde: basis van een inclusieve gezondheidszorg.J. P. Kuiper - 1975 - Assen: Van Gorcum.
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  9. The open society and the future of political philosophy.J. P. Messina - forthcoming - Philosophical Quarterly.
    This paper defends traditional political philosophy against the challenges Gaus leverages against it in The Open Society and Its Complexities. Granting Gaus that consensus on the principles of political philosophy is not forthcoming and that complexity undermines many of our most ambitious reform efforts, the paper argues that much work remains for political philosophy as it has been practiced for centuries. This is for three reasons. First, Gaus's own defense of the open society requires resources from the very traditions that (...)
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  10. L'Être et le Néant.J. -P. Sartre - 1943 - Revue de Métaphysique et de Morale 49 (2):183-184.
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  11. L'Être et le Néant : essai d'ontologie phénoménologique.J. P. Sartre - 1942 - Revue Philosophique de la France Et de l'Etranger 133 (10):177-179.
     
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  12.  39
    In Defense of a Thomistic‐like Dualism.J. P. Moreland - 2018 - In Jonathan J. Loose, Angus John Louis Menuge & J. P. Moreland (eds.), The Blackwell Companion to Substance Dualism. Oxford, U.K.: Wiley-Blackwell. pp. 102–122.
    This chapter discusses author's view a Thomistic‐like dualism. Next, it lays out the details of his position and he argues that it has certain advantages over physicalist treatments of the human person, and, to a lesser degree, over alternate versions of substance dualism. Then, he responds to some objections against his position. He accepts constituent realism regarding properties (and relations), according to which properties (and relations) are universals that, when exemplified (and they need not be to exist), become constituents of (...)
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  13. Critique de la Raison Dialectique.J.-P. SARTRE - 1960
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  14. Search for a Method.J.-P. SARTRE - 1963
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  15.  24
    Towards a Compulsory Curriculum.J. P. White - 1974 - British Journal of Educational Studies 22 (2):207-208.
  16. The Mighty From Their Thrones: Power in the Biblical Tradition.J. P. M. Walsh - 1987
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  17.  44
    Poetry and sociology.J. P. Ward - 1986 - Human Studies 9 (4):323 - 345.
  18.  84
    The Argument from Consciousness.J. P. Moreland - 2009 - In William Lane Craig & J. P. Moreland (eds.), The Blackwell Companion to Natural Theology. Oxford, UK: Wiley‐Blackwell. pp. 282–343.
    This chapter contains sections titled: Section One: The Backdrop for Locating Consciousness in a Naturalist Ontology Section Two: The AC Section Three: John Searle and Contingent Correlation Section Four: Timothy O'Connor and Emergent Necessitation Section Five: Colin McGinn and Mysterian “Naturalism” Conclusion Further Reading References.
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  19.  12
    Symmetry.J. P. Hodin - 1953 - Journal of Aesthetics and Art Criticism 12 (1):133-134.
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  20. Therapeutic Conversational Artificial Intelligence and the Acquisition of Self-understanding.J. P. Grodniewicz & Mateusz Hohol - 2023 - American Journal of Bioethics 23 (5):59-61.
    In their thought-provoking article, Sedlakova and Trachsel (2023) defend the view that the status—both epistemic and ethical—of Conversational Artificial Intelligence (CAI) used in psychotherapy is complicated. While therapeutic CAI seems to be more than a mere tool implementing particular therapeutic techniques, it falls short of being a “digital therapist.” One of the main arguments supporting the latter claim is that even though “the interaction with CAI happens in the course of conversation… the conversation is profoundly different from a conversation with (...)
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  21.  84
    The Hedonism in Plato's Protagoras.J. P. Sullivan - 1961 - Phronesis 6 (1):10-28.
  22. Saint Genet: Actor and Martyr.J.-P. Sartre - 1963
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  23. Bare particulars and individuation reply to Mertz.J. P. Moreland & Timothy Pickavance - 2003 - Australasian Journal of Philosophy 81 (1):1 – 13.
    Not long ago, one of us has clarified and defended a bare particular theory of individuation. More recently, D. W. Mertz has raised a set of objections against this account and other accounts of bare particulars and proffered an alternative theory of individuation. He claims to have shown that 'the concept of bare particulars, and consequently substratum ontology that requires it, is untenable.' We disagree with this claim and believe there are adequate responses to the three arguments Mertz raises against (...)
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  24.  19
    Intelligence and the Logic of the Nature-Nurture Issue.J. P. White - 1974 - Journal of Philosophy of Education 8 (1):30-51.
    J P White; Intelligence and the Logic of the Nature-Nurture Issue, Journal of Philosophy of Education, Volume 8, Issue 1, 30 May 2006, Pages 30–51, https://doi.
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  25. Learned and Wise: Cotta the Sceptic in Cicero's On the Nature of the Gods.J. P. F. Wynne - 2014 - Oxford Studies in Ancient Philosophy 47:245-273.
     
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  26. Waiting for a digital therapist: three challenges on the path to psychotherapy delivered by artificial intelligence.J. P. Grodniewicz & Mateusz Hohol - 2023 - Frontiers in Psychiatry 14 (1190084):1-12.
    Growing demand for broadly accessible mental health care, together with the rapid development of new technologies, trigger discussions about the feasibility of psychotherapeutic interventions based on interactions with Conversational Artificial Intelligence (CAI). Many authors argue that while currently available CAI can be a useful supplement for human-delivered psychotherapy, it is not yet capable of delivering fully fledged psychotherapy on its own. The goal of this paper is to investigate what are the most important obstacles on our way to developing CAI (...)
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  27. Indoctrination.J. P. White - 1970 - Journal of Philosophy of Education 4 (1):107-120.
    A reply to Gregory and Woods on the nature of indoctrination, critiquing their view that content is the all-important consideration. The paper also makes a case for institutional indoctrination as well as that for which individuals are responsible.
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  28.  12
    Tweaking Dallas Willard's Ontology of the Human Person.J. P. Moreland - 2015 - Journal of Spiritual Formation and Soul Care 8 (2):187-202.
    While my own philosophical views are largely in keeping with my mentor, Dallas Willard, nevertheless, I find his conception of the human person puzzling, hard to specify precisely, and prima facie contradictory in a few places. Dallas's central goal in formulating his anthropology was to develop a model that shed light on, allowed for deeper insight into, and fostered interest in spiritual formation, especially the role of the body in spiritual maturation. I share this goal, and agree with most of (...)
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  29. The process of linguistic understanding.J. P. Grodniewicz - 2020 - Synthese 198 (12):11463-11481.
    The majority of our linguistic exchanges, such as everyday conversations, are divided into turns; one party usually talks at a time, with only relatively rare occurrences of brief overlaps in which there are two simultaneous speakers. Moreover, conversational turn-taking tends to be very fast. We typically start producing our responses before the previous turn has finished, i.e., before we are confronted with the full content of our interlocutor’s utterance. This raises interesting questions about the nature of linguistic understanding. Philosophical theories (...)
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  30. Abstraction Reconceived.J. P. Studd - 2016 - British Journal for the Philosophy of Science 67 (2):579-615.
    Neologicists have sought to ground mathematical knowledge in abstraction. One especially obstinate problem for this account is the bad company problem. The leading neologicist strategy for resolving this problem is to attempt to sift the good abstraction principles from the bad. This response faces a dilemma: the system of ‘good’ abstraction principles either falls foul of the Scylla of inconsistency or the Charybdis of being unable to recover a modest portion of Zermelo–Fraenkel set theory with its intended generality. This article (...)
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  31.  41
    Bare Particulars and Individuation Reply to Mertz.J. P. T. MorelandPickavance - 2003 - Australasian Journal of Philosophy 81 (1):1-13.
    Not long ago, one of us has clarified and defended a bare particular theory of individuation. More recently, D. W. Mertz has raised a set of objections against this account and other accounts of bare particulars and proffered an alternative theory of individuation. He claims to have shown that 'the concept of bare particulars, and consequently substratum ontology that requires it, is untenable.' We disagree with this claim and believe there are adequate responses to the three arguments Mertz raises against (...)
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  32.  60
    Keith Campbell and the trope view of predication.J. P. Moreland - 1989 - Australasian Journal of Philosophy 67 (4):379 – 393.
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  33. Lacan and Language. A Reader's Guide to Ecrits.J. P. MULLER - 1982
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  34.  25
    Why does human twin research not produce results consistent with those from nonhuman animals?J. P. Scott - 1987 - Behavioral and Brain Sciences 10 (1):39-40.
  35. Effective Filtering: Language Comprehension and Testimonial Entitlement.J. P. Grodniewicz - 2022 - Philosophical Quarterly 74 (1):291-311.
    It is often suggested that we are equipped with a set of cognitive tools that help us to filter out unreliable testimony. But are these tools effective? I answer this question in two steps. Firstly, I argue that they are not real-time effective. The process of filtering, which takes place simultaneously with or right after language comprehension, does not prevent a particular hearer on a particular occasion from forming beliefs based on false testimony. Secondly, I argue that they are long-term (...)
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  36. Imagination: A Psychological Critique.J.-P. SARTRE - 1962
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  37. The Words.J.-P. Sartre - 1964
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  38. The justification of comprehension-based beliefs.J. P. Grodniewicz - 2022 - Review of Philosophy and Psychology 13 (1):109-126.
    What justifies our beliefs about what other people say? According to epistemic inferentialism​, the justification of comprehension-based beliefs depends on the justification of other beliefs, e.g., beliefs about what words the speaker uttered or even what sounds they produced. According to epistemic non-inferentialism, the justification of comprehension-based beliefs ​does not depend on the justification of other beliefs. This paper offers a new defense of epistemic non-inferentialism. First, I discuss three counterexamples to epistemic non-inferentialism provided recently by Brendan Balcerak Jackson. I (...)
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  39. The Standpoint of Eternity: Schopenhauer on Art.J. P. Young - 1987 - Société Française de Philosophie, Bulletin 78 (4):424.
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  40. Developing the incentivized action view of institutional reality.J. P. Smit, Filip Buekens & Stan Du Plessis - 2014 - Synthese 191 (8).
    Contemporary discussion concerning institutions focus on, and mostly accept, the Searlean view that institutional objects, i.e. money, borders and the like, exist in virtue of the fact that we collectively represent them as existing. A dissenting note has been sounded by Smit et al. (Econ Philos 27:1–22, 2011), who proposed the incentivized action view of institutional objects. On the incentivized action view, understanding a specific institution is a matter of understanding the specific actions that are associated with the institution and (...)
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  41.  18
    A generalized psychophysical law.J. P. Guilford - 1932 - Psychological Review 39 (1):73-85.
  42. The Family Idiot. Gustave Flaubert, 1821-1857.J.-P. SARTRE - 1981
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  43. Belief revision in psychotherapy.J. P. Grodniewicz - 2024 - Synthese 203 (4):1-22.
    According to the cognitive model of psychopathology, maladaptive beliefs about oneself, others, and the world are the main factors contributing to the development and persistence of various forms of mental suffering. Therefore, the key therapeutic process of Cognitive Behavioral Therapy (CBT)—a therapeutic approach rooted in the cognitive model—is cognitive restructuring, i.e., a process of revision of such maladaptive beliefs. In this paper, I examine the philosophical assumptions underlying CBT and offer theoretical reasons to think that the effectiveness of belief revision (...)
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  44. Madagascar revisited.J. P. Burgess - 2014 - Analysis 74 (2):195-201.
    The history behind the ‘Madagascar’ example of Gareth Evans is traced, suggesting that the decisive reference-shift occurred in the 16th, not the 17, century. The difference between this example and the ‘Gödel’ example of Saul Kripke is explained in terms of the distinction between de re and de dicto beliefs and intentions.
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  45. Oppy on the Argument from Consciousness: A Rejoinder.J. P. Moreland - 2011 - European Journal for Philosophy of Religion 3 (1):213 - 226.
    Graham Oppy had criticized my argument for God from consciousness (AC) in my recent book ’Consciousness and the Existence of God’ (N.Y.: Routledge, 2008). In this article I offer a rejoinder to Oppy. Specifically, I respond to his criticisms of my presentation of three forms of AC, and interact with his claims about theism, consciousness and emergent chemical properties.
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  46. Humanness, Personhood, and the Right to Die.J. P. Moreland - 1995 - Faith and Philosophy 12 (1):95-112.
    A widely adopted approach to end-of-life ethical questions fails to make explicit certain crucial metaphysical ideas entailed by it and when those ideas are clarified, then it can be shown to be inadequate. These metaphysical themes cluster around the notions of personal identity, personhood and humanness, and the metaphysics of substance. In order to clarify and critique the approach just mentioned, I focus on the writings of Robert N. Wennberg as a paradigm case by, first, stating his views of personal (...)
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  47.  42
    Issues and Options in Exemplification.J. P. Moreland - 1996 - American Philosophical Quarterly 33 (2):133 - 147.
    In this article I offer a taxonomy of the major issues and options about qualities, quality-instances, and exemplification. So far as I know, this has not been done for some time and the task of offering such a taxonomy is a worthy one in its own right. But such a classification will also show that arguments such as the one above by Grossmann fail to make their case because of the tremendous vari? ety of positions about quality-instances. The mere fact (...)
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  48. Cigarettes, dollars and bitcoins – an essay on the ontology of money.J. P. Smit, Filip Buekens & Stan Du Plessis - 2016 - Journal of Institutional Economics 12 (2):327 - 347.
    What does being money consist in? We argue that something is money if, and only if, it is typically acquired in order to realise the reduction in transaction costs that accrues in virtue of agents coordinating on acquiring the same thing when deciding what thing to acquire in order to exchange. What kinds of things can be money? We argue against the common view that a variety of things (notes, coins, gold, cigarettes, etc.) can be money. All monetary systems are (...)
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  49. Goltz against cerebral localization: Methodology and experimental practices.J. P. Gamboa - 2020 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 84:101304.
    In the late 19th century, physiologists such as David Ferrier, Eduard Hitzig, and Hermann Munk argued that cerebral brain functions are localized in discrete structures. By the early 20th century, this became the dominant position. However, another prominent physiologist, Friedrich Goltz, rejected theories of cerebral localization and argued against these physiologists until his death in 1902. I argue in this paper that previous historical accounts have failed to comprehend why Goltz rejected cerebral localization. I show that Goltz adhered to a (...)
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  50.  45
    The postulate of private right and Kant’s semi-historical principles of property.J. P. Messina - 2021 - British Journal for the History of Philosophy 29 (1):64-83.
    Whereas several commentators have held that Kant’s argument for the postulate of private right fails insofar as it begs the question, I argue here that this criticism misses the mark. Critics have...
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