Results for 'Jan Steyn'

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  1. Setting, an example : Derrida's South Africa (and ours).Jan Steyn - 2019 - In Grant Farred (ed.), Derrida and Africa: Jacques Derrida as a Figure for African Thought. Lanham, Maryland: Lexington Books.
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  2.  4
    System filozofii medycyny Henryka Nusbauma =.Jan Zamojski - 2006 - Poznań: Akademia Medyczna im. Karola Marcinkowskiego.
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  3.  11
    Reality: a very short introduction.Jan Westerhoff - 2011 - Oxford: Oxford University Press.
    'What is real?' has been one of the key questions of philosophy since its beginning in antiquity. But it is not just a question that philosophers ask. This Very Short Introduction discusses what reality is by looking at a variety of arguments, theories, and thought-experiments from philosophy, physics, and cognitive science.
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  4.  5
    Adornos kritische Theorie des Subjekts.Jan Weyand - 2001 - Lüneburg: zu Klampen.
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  5.  23
    Induktion und Experiment in den Ersten Gründen der gesamten Weltweisheit Johann Christoph Gottscheds.Jan-Henrik Witthaus - 2013 - In Eric Achermann (ed.), Johann Christoph Gottsched : Philosophie, Poetik Und Wissenschaft. Berlin: De Gruyter. pp. 97-112.
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  6. Tarski his Polish predecessors on Truth.Jan Wolenski & Roman Murawski - 2008 - In Douglas Patterson (ed.), New essays on Tarski and philosophy. New York: Oxford University Press. pp. 21--43.
     
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  7. Being in a Position to Know and Closure.Jan Heylen - 2016 - Thought: A Journal of Philosophy 5 (1):63-67.
    The focus of this article is the question whether the notion of being in a position to know is closed under modus ponens. The question is answered negatively.
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  8.  4
    Humes Rhetoriktheorie: die Redekunst zwischen Sinnlichkeit und Vernunft.Jan Eike Welchering - 2012 - München: AVM.
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  9.  6
    Hermeneutiek, recht, wetenschap.Jan H. Wieland - 1982 - Zwolle: W.E.J. Tjeenk Willink. Edited by G. van Roermund.
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  10.  7
    Herders Idee der Humanität, Grundkategorie menschlichen Denkens, Dichtens und Seins: Materialien des internationalen Symposiums zum Thema Johann Gottfried Herder--Leben und Wirkung in Kołobrzeg/Szczecin (Kolberg/Stettin), 1994.Jan Watrak & Rolf Bräuer (eds.) - 1995 - Szczecin: Wydawn. nauk. Uniwersytetu szczecińskiego.
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  11.  24
    Matters of Life and Death: The Social and Cultural Conditions of the Rise of Anatomical Theatres, with Special Reference to Seventeenth Century Holland.Jan C. C. Rupp - 1990 - History of Science 28 (3):263-287.
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  12.  6
    Studien zum Timaioskommentar des Calcidius.Jan Hendrik Waszink - 1964 - Leiden,: Brill.
    1. Die erste Hälfte des Kommentars, mit Ausnahme der Kapitel über die Weltseele.
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  13.  2
    Dynamika praktyki moralnej i jej etyczne racjonalizacje.Jan Wawrzyniak (ed.) - 1999 - Poznań: Wydawn. Nauk. Instytutu Filozofii Uniwersytetu im. Adama Mickiewicza w Poznaniu.
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  14. Plato and Aristotle on Truth and Falsehood.Jan Szaif - 2018 - In Michael Glanzberg (ed.), The Oxford Handbook of Truth. Oxford, United Kingdom: Oxford University Press. pp. 9-49.
  15.  16
    The Non-Existence of the Real World.Jan Westerhoff - 2020 - Oxford University Press.
    Does the real world, defined as a world of objects that exist independent of human interests, concerns, and cognitive activities, really exist? Jan Westerhoff argues that we have good reason to believe it does not. His discussion considers four main facets of the idea of the real world, ranging from the existence of a separate external and internal world, to the existence of an ontological foundation that grounds the existence of all the entities in the world, and the existence of (...)
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  16.  67
    The “Christian Natural Philosophy” of Otto Casmann (1562–1607): A Case Study of Early Modern Mosaic Physics.Jan Čížek - 2023 - Folia Philosophica 49:1-17.
    This article aims to present a detailed analysis of the “Christian natural philosophy” elaborated by the German humanist philosopher and theologian Otto Casmann (1562–1607) in his various works. To this end, Casmann’s general idea of philosophia Christiana is discussed and critically evaluated. Regarding natural philosophy, or physics, attention is paid mainly to topics such as cosmogony and cosmology, which Casmann promised to have developed biblically and independently of the pagan (namely Aristotelian) tradition. However, when Casmann’s natural philosophy is analyzed in (...)
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  17. Teorie i analizy logiczne w szkole lwowsko-warszawskiej.Jan Woleński - 1987 - In Michał Hempoliński (ed.), Polska filozofia analityczna: analiza logiczna i semiotyczna w szkole lwowsko-warszawskiej. Wrocław: Zakład Narodowy im. Ossolińskich.
     
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  18.  2
    Logik und Argumentationstheorie.Jan Janzen - 2015 - In Logik und Argumentationstheorie. pp. 125-136.
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  19.  51
    Logik und Argumentationstheorie.Jan Janzen - 2015 - In Logik und Argumentationstheorie. pp. 125-136.
    Analogien lassen sich aus unserem vernünftigen Nachdenken und Argumentieren kaum wegdenken. Ganz zurecht stellen sie eines der klassischen Themen der Argumentationstheorie dar. Doch wie genau sollte die argumentative Rolle von Analogien in Argumentrekonstruktionen dargestellt werden? Das ist die Leitfrage dieses Beitrags. Zunächst wird mit Michael Dummetts Schach-Analogie ein prominentes Beispiel dargestellt und eine genauere Charakterisierung des Analogiebegriffs vorgeschlagen. Danach wird die gängigste Rekonstruktionsform von Analogien diskutiert, das Analogieargument, und in einigen Punkten verfeinert. Vor diesem Hintergrund schlägt der Beitrag eine zweite, (...)
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  20.  7
    Einleitung.Jan-Christoph Heilinger & Julian Nida-Rümelin - 2016 - In Jan-Christoph Heilinger & Julian Nida-Rümelin (eds.), Moral, Wissenschaft Und Wahrheit. Boston: De Gruyter.
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  21.  6
    Frontmatter.Jan-Christoph Heilinger & Julian Nida-Rümelin - 2016 - In Julian Nida-Rümelin (ed.), Moral, Wissenschaft und Wahrheit. De Gruyter.
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  22.  7
    Inhalt.Jan-Christoph Heilinger & Julian Nida-Rümelin - 2016 - In Jan-Christoph Heilinger & Julian Nida-Rümelin (eds.), Moral, Wissenschaft Und Wahrheit. Boston: De Gruyter.
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  23.  8
    Logik und Argumentationstheorie.Jan Janzen - 2015 - In Logik und Argumentationstheorie. pp. 125-136.
    Analogien lassen sich aus unserem vernünftigen Nachdenken und Argumentieren kaum wegdenken. Ganz zurecht stellen sie eines der klassischen Themen der Argumentationstheorie dar. Doch wie genau sollte die argumentative Rolle von Analogien in Argumentrekonstruktionen dargestellt werden? Das ist die Leitfrage dieses Beitrags. Zunächst wird mit Michael Dummetts Schach-Analogie ein prominentes Beispiel dargestellt und eine genauere Charakterisierung des Analogiebegriffs vorgeschlagen. Danach wird die gängigste Rekonstruktionsform von Analogien diskutiert, das Analogieargument, und in einigen Punkten verfeinert. Vor diesem Hintergrund schlägt der Beitrag eine zweite, (...)
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  24.  3
    Logik und Argumentationstheorie.Jan Janzen - 2015 - In Logik und Argumentationstheorie. pp. 125-136.
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  25.  4
    Logik und Argumentationstheorie.Jan Janzen - 2015 - In Logik und Argumentationstheorie. pp. 125-136.
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  26. "In and Through Their Association": Freedom and Communism in Marx.Jan Kandiyali & Andrew Chitty - 2023 - In Joe Saunders (ed.), Freedom After Kant: From German Idealism to Ethics and the Self. Blackwell's.
  27.  10
    Nāgārjuna's Madhyamaka: a philosophical introduction.Jan Westerhoff - 2009 - New York: Oxford University Press.
    The Indian philosopher Acarya Nagarjuna (c. 150-250 CE) was the founder of the Madhyamaka (Middle Path) school of Mahayana Buddhism and arguably the most influential Buddhist thinker after Buddha himself. Indeed, in the Tibetan and East Asian traditions, Nagarjuna is often referred to as the "second Buddha." This book presents a survey of the whole of Nagarjuna's philosophy based on his key philosophical writings. His primary contribution to Buddhist thought lies in the further development of the concept of sunyata or (...)
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  28.  8
    Confucian tradition and modernity: A dilemma on both sides.Jan Yün-Hua - 1983 - In George Parkin Grant & Eugene Combs (eds.), Modernity and Responsibility: Essays for George Grant. University of Toronto Press. pp. 62-73.
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  29.  7
    Thomas von Aquin im philosophischen Gespräch.Jan Peter Beckmann (ed.) - 1975 - München: Alber.
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  30.  15
    Logics of public communications.Jan Plaza - 2007 - Synthese 158 (2):165 - 179.
    Multi-modal versions of propositional logics S5 or S4—commonly accepted as logics of knowledge—are capable of describing static states of knowledge but they do not reflect how the knowledge changes after communications among agents. In the present paper (part of broader research on logics of knowledge and communications) we define extensions of the logic S5 which can deal with public communications. The logics have natural semantics. We prove some completeness, decidability and interpretability results and formulate a general method that solves certain (...)
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  31.  59
    Positive/Negative.Jan Narveson - 1985 - Tulane Studies in Philosophy 33:51-65.
  32.  31
    Epistemic defeat: a treatment of defeat as an independent phenomenon.Jan Constantin - 2021 - Boston: De Gruyter.
    A number of well-developed theories shed light on the question, under what circumstances our beliefs enjoy epistemic justification. Yet, comparatively little is known about epistemic defeat--when new information causes the loss of epistemic justification. This book proposes and defends a detailed account of epistemic defeaters. The main kinds of defeaters are analyzed in detail and integrated into a general framework that aims to explain how beliefs lose justification. It is argued that defeaters introduce incompatibilities into a noetic system and thereby (...)
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  33.  36
    Novel Neurorights: From Nonsense to Substance.Jan Christoph Bublitz - 2022 - Neuroethics 15 (1):1-15.
    This paper analyses recent calls for so called “neurorights”, suggested novel human rights whose adoption is allegedly required because of advances in neuroscience, exemplified by a proposal of the Neurorights Initiative. Advances in neuroscience and technology are indeed impressive and pose a range of challenges for the law, and some novel applications give grounds for human rights concerns. But whether addressing these concerns requires adopting novel human rights, and whether the proposed neurorights are suitable candidates, are a different matter. This (...)
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  34.  3
    Fenomenologia jako filozofia archeiczna.Jan Krokos - forthcoming - Archiwum Historii Filozofii I Myśli Społecznej.
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    Interaction of Philosophy and Natural Sciences in Byzantine Empire.Ján Zozuľak - forthcoming - Archiwum Historii Filozofii I Myśli Społecznej.
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  36. Twardowski's action/product distinction and philosophy.Jan Woleński - 2022 - In Anna Brożek & Jacek Jadacki (eds.), At the Sources of the Twentieth-Century Analytical Movement: Kazimierz Twardowski and His Position in European Philosophy. Boston: BRILL.
     
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  37.  1
    Zichzelf als moreel gastmens.Jan Bransen - 2024 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 116 (2):175-179.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  38. Equality, universality, and impartiality : how they work and why they matter.Jan Narveson - 2014 - In Uwe Steinhoff (ed.), Do All Persons Have Equal Moral Worth?: On 'Basic Equality' and Equal Respect and Concern. Oxford: Oxford University Press.
     
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  39.  1
    Krisis Reports: Futuring Critical Theory, 13-15 September 2023.Jan Overwijk - 2024 - Krisis 44 (1):106-110.
    This is a report of the Futuring Critical Theory conference organized by Frankfurt's Institute for Social Research and held 13-15 September 2023 at the Goethe University. The report situates the conference within wider social, academic, and organizational changes that the Institute for Social Research faces at its 100 year anniversary in 2023.
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  40. Das Formelle und das Informelle in der Geschichte der sozialistischen Wissenschaftsverflechtung in Mittel- und Osteuropa.Jan Surman & Tomáš W. Pavlíček - 2024 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 32 (2):137-166.
    With the emergence of Olympic internationalism, scholarly networking in East Central Europe came to be dominated by the idea of scholars representing their nations, which replaced the previously leading pattern of private elite scholars with extensive international contacts. This also formalised trans-border contacts, which became increasingly seen as international. In this article, we trace the relationship between these formal and informal networks from the late 19th century to the end of the socialist period, showing that even as formalisation grew, it (...)
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  41.  4
    Essays on logic and its applications in philosophy.Jan Woleński (ed.) - 2011 - Frankfurt am Main: Peter Lang.
    This is a collection of essays about logic and its applications to various philosophical problems. In general, it is argued that logic constitutes an important device of philosophical analysis. Concerning the nature of logic the author defends the thesis that first-order logic is the logic. Among the philosophical problems to which logic is applied in the essays are: truth, consistency, realism, foundations of semantics, psychologism, undetermination of theories by empirical data, modalities, value concepts, identity, vagueness, God's existence, transcendentals, legal reasoning, (...)
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  42.  44
    What an International Declaration on Neurotechnologies and Human Rights Could Look like: Ideas, Suggestions, Desiderata.Jan Christoph Bublitz - 2024 - American Journal of Bioethics Neuroscience 15 (2):96-112.
    International institutions such as UNESCO are deliberating on a new standard setting instrument for neurotechnologies. This will likely lead to the adoption of a soft law document which will be the first global document specifically tailored to neurotechnologies, setting the tone for further international or domestic regulations. While some stakeholders have been consulted, these developments have so far evaded the broader attention of the neuroscience, neurotech, and neuroethics communities. To initiate a broader debate, this target article puts to discussion twenty-five (...)
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  43.  68
    Beauty in the Middle Ages: A Forgotten Transcendental?Jan A. Aertsen - 1991 - Medieval Philosophy & Theology 1:68-97.
  44. Responsibility for Strategic Ignorance.Jan Willem Wieland - 2017 - Synthese 194 (11):4477-4497.
    Strategic ignorance is a widespread phenomenon. In a laboratory setting, many participants avoid learning information about the consequences of their behaviour in order to act egoistically. In real life, many consumers avoid information about their purchases or the working conditions in which they were produced in order to retain their lifestyle. The question is whether agents are blameworthy for such strategically ignorant behaviour. In this paper, I explore quality of will resources, according to which agents are blameworthy, roughly, depending on (...)
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  45. A dispositional account of practical knowledge.Constantin Jan - 2018 - Philosophical Studies 175 (9):2309-2329.
    Is knowledge-how, or “practical” knowledge, a species of knowledge-that, or “theoretical” knowledge? There is no comfortable position to take in the debate around this question. On the one hand, there are counterexamples against the anti-intellectualist thesis that practical knowledge is best analysed as an ability. They show that having an ability to ϕ is not necessary for knowing how to ϕ. On the other hand, the intellectualist analysis of practical knowledge as a subspecies of theoretical knowledge is threatened by its (...)
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  46.  4
    Anticartesianische Meditationen: was war und ist Meditieren?: ein Fragment.Hermann Wein & Jan Knopf - 1983 - Bonn: Bouvier. Edited by Jan Knopf.
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  47. Participation and Superfluity.Jan Willem Wieland & Rutger van Oeveren - 2020 - Journal of Moral Philosophy 17 (2):163-187.
    Why act when the effects of one’s act are negligible? For example, why boycott sweatshop or animal products if doing so makes no difference for the better? According to recent proposals, one may still have a reason to boycott in order to avoid complicity or participation in harm. Julia Nefsky has argued that accounts of this kind suffer from the so-called “superfluity problem,” basically the question of why agents can be said to participate in harm if they make no difference (...)
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  48.  6
    Nāgārjuna.Jan Christoph Westerhoff - 2010 - Stanford Encyclopedia of Philosophy.
    There is unanimous agreement that Nāgārjuna (ca 150–250 AD) is the most important Buddhist philosopher after the historical Buddha himself and one of the most original and influential thinkers in the history of Indian philosophy. His philosophy of the “middle way” (madhyamaka) based around the central notion of “emptiness” (śūnyatā) influenced the Indian philosophical debate for a thousand years after his death; with the spread of Buddhism to Tibet, China, Japan and other Asian countries the writings of Nāgārjuna became an (...)
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  49. On the path towards a relational interpretation of affectivity.Jan Halák - 2023 - Filosoficky Casopis 71 (2):251-270.
    [This paper is written in Czech.] The aim of this article is to briefly introduce and critically analyze the dialogue between phenomenology and contemporary theories of embodied cognition in relation to the study of affectivity. The author explains how these theoretical approaches interpret the dynamic relationship between affective experiences on the one hand and bodily behavior and intersubjectively observable processes taking place in the environment on the other. He first summarizes the positions of Joel Krueger and Giovanna Colombetti, who draw (...)
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  50. Nagarjuna's Madhyamaka.Jan Westerhoff - 2010 - Oxford University Press USA.
    The Indian philosopher Acharya Nagarjuna was the founder of the Madhyamaka school of Mahayana Buddhism and arguably the most influential Buddhist thinker after Buddha himself. Indeed, in the Tibetan and East Asian traditions, Nagarjuna is often referred to as the 'second Buddha.' His primary contribution to Buddhist thought lies is in the further development of the concept of sunyata or 'emptiness.' For Nagarjuna, all phenomena are without any svabhaba, literally 'own-nature' or 'self-nature', and thus without any underlying essence. In this (...)
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