Results for 'Jose Alberto S. Reyes'

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  1.  27
    Language and Organisation of Filipino Emotion Concepts: Comparing Emotion Concepts and Dimensions Across Cultures.Timothy Church, Marcia S. Katigbak, Jose Alberto S. Reyes & Stacia M. Jensen - 1998 - Cognition and Emotion 12 (1):63-92.
  2.  25
    Movement Vectors and Deformation Mechanisms in Kinematic Restorations: A Case Study From the Colombian Eastern Cordillera.Emilio Carrillo, Andrés Mora, Richard A. Ketcham, Ricardo Amorocho, Mauricio Parra, Diego Costantino, Wilmer Robles, William Avellaneda, Juan S. Carvajal, Miguel F. Corcione, Wladimir Bello, Juan D. Figueroa, José F. Gómez, José L. González, Dennis Quandt, Martín Reyes, Ana M. Rangel, Ignacio Román, Yasmin Pelayo & José Porras - 2016 - Interpretation: SEG 4 (1):T31-T48.
  3.  32
    An Analysis of Michel Foucault's Conception of Truth.Pamela Ann N. Jose - 2012 - Iamure International Journal of Literature, Philosophy and Religion 2 (1).
    Richard Rorty claims that philosophy can either be seen as a practice whose primary goal is to show the interrelationship between the different practices in our society or as a discipline whose main aim is to discover the essence of the objects we posit as well as the normative concepts we employ in different discourses. Michel Foucault’s works have usually been associated with the initial characterization of philosophy mentioned above. However, in what follows, I demonstrate how Foucault’s general theme, what (...)
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  4.  7
    Hegel's Science of Logic and the “Sociality of Reason”.Jorge Armando Reyes - 2007 - Cosmos and History 3 (2-3):51-83.
    span/spanspanspan style="font-family: Times New Roman; font-size: 16px" class="Apple-style-span"spanThis paper is intended to examine the significance of Hegelrsquo;s emScience of Logic/em for social thought. I attempt to show that the claims advocating directly the social character of reason present in Hegelrsquo;s thought must be regarded against the background of the logical demand of a presuppositionless thinking. After reviewing the criticisms addressed against the possibility of fulfilling that demand, I suggest that Hegelrsquo;s demand of presuppositionless thinking could be understood as a transformation (...)
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  5.  9
    Mora José Ferrater. De Boecio a Alberto de Sajonia: Un Fragmento de Historia de la Lógica. Imago Mundi , Bd. 1 Heft 3 , S. 3–22. [REVIEW]Johannes Bendiek - 1955 - Journal of Symbolic Logic 20 (1):83-83.
  6.  9
    Kant’s Day Off.Heather Reyes - 2002 - Philosophy Now 35:52-54.
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  7.  4
    The Rhetorical Frame of Poussin's Theory of the Modes.Hector Reyes - 2009 - Intellectual History Review 19 (3):287-302.
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  8. A Boolean-Valued Version of Gupta's Semantics.Marie La Palme Reyes & Gonzalo E. Reyes - 1989 - Logique Et Analyse 32 (128):247-265.
     
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  9. Montague's Semantics for Intensional Logic.Marie La Palme Reyes & Gonzalo E. Reyes - 1989 - Logique Et Analyse 32 (128):319-335.
  10.  23
    The Logical Foundations of Cognition.John Macnamara & Gonzalo E. Reyes (eds.) - 1994 - Oxford University Press USA.
    This volume, the fourth in the Vancouver Studies in Cognitive Science published by OUP, examines the role of logic in cognitive psychology in light of recent developments. Gonzalo Reyes's new semantic theory has brought the fields of cognitive psychology and logic closer together, and has shed light on how children may master proper names and count nouns, and thus acquire knowledge. The chapters highlight the inadequacies of classical logic in its handling of ordinary language and reveals the prospects of (...)
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  11.  36
    Institutionalization of Ethics: The Perspective of Managers. [REVIEW]Anita Jose & Mary S. Thibodeaux - 1999 - Journal of Business Ethics 22 (2):133 - 143.
    Corporate America is institutionalizing ethics through a variety of structures, systems, and processes. This study sought to identify managerial perceptions regarding the institutionalization of ethics in organizations. Eighty-six corporate level marketing and human resource managers of American multi-national corporations responded to a mail survey regarding the various implicit and explicit ways by which corporations institutionalize ethics. The results revealed that managers found ethics to be good for the bottom line of the organizations, they did not perceive the need for additional (...)
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  12. The Spanish Mathematician Ventura Reyes Prósper and His Connections with Charles S. Peirce and Christine Ladd-Franklin.Jaime Nubiola - 2000 - Arisbe. The Peirce Gateway.
    In this paper the relations between the almost unknown Spanish mathematician Ventura Reyes Prósper (1863-1922) with Charles S. Peirce and Christine Ladd-Franklin are described. Two brief papers from Reyes Prósper published in El Progreso Matemático 12 (20 December 1891), pp. 297-300, and 18 (15 June 1892) pp. 170-173 on Ladd-Franklin, and on Peirce and Mitchell, respectively, are translated for first time into English and included at the end of the paper.
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  13.  27
    Alberto Dou S.J. (1915-2009).José Manuel Aroca - 2009 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 24 (3):349-352.
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  14. Bleeding Words: Louise Bourgeois' and José Leonilson's Love Images.Beck Ana Lucia & Berwanger Maria - 2016 - PKn Comparative Literature 39 (JUNE 2016):141-161.
    As one tries to grasp love and its images within José Leonilson's production, a multiplicity of aspects and meanings are seen that also relate to Louise Bourgeois's oeuvre in regard to the interest in human relations. Through a comparative approach to both artists' poetics, an understanding is created that love is not a simplistic action and all the words read in or applied to their visual discourse must be considered within a wide range of love in visual and literary images. (...)
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  15. José Mariátegui's East-South Decolonial Experiment.David Haekwon Kim - 2015 - Comparative and Continental Philosophy 7 (2):157-179.
    Common notions of comparative philosophy tend to be strongly configured by the East-West axis. This essay suggests ways of seeing Latin American liberation philosophy as a form of comparative philosophy and an important Latin American thinker as being relevant for East-West political philosophy. The essay focuses on the Peruvian activist and intellectual, José Mariátegui, who is widely regarded to have been a leading Marxist, liberatory, and decolonial figure in 20th century Latin America. Like many “Third World” intellectuals of the interwar (...)
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  16.  1
    The human spiritual world in José martí’s texts published in la opinión nacional.Freddy Varona Domínguez - 2019 - Ideas Y Valores 68 (169):83-107.
    RESUMEN Ante la urgencia de atender a los problemas cuya solución no es solo material, el universo espiritual humano se presenta como una categoría central. Al conjugar lo racional y lo afectivo, se delimita su esencia, asimismo se despliega una reflexión teórica y se revela su presencia en el pensamiento de José Martí. Se estudian sus escritos de 1881-1882 en el diario caraqueño La Opinión Nacional, hasta ahora poco analizados, para mostrar la relación dialéctica en la visión unitaria e integradora, (...)
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  17.  2
    The axiological problematic in José Martí's letters.Sonia Socarrás Sánchez - 2007 - Humanidades Médicas 7 (3).
    Se realizó una revisión de fuentes bibliográficas donde aparece una recopilación de fragmentos extraídos de las cartas martianas, conjuntamente con el análisis de los valores presentes en los mismos. Se realizó en el Instituto Superior de Ciencias Médicas de Camagüey, en los meses comprendidos entre julio y agosto de 2007. La escasa divulgación de la problemática axiológica analizada por Martí a través de su correspondencia fue lo que motivó la realización del trabajo. Su objetivo es analizar los valores presentes en (...)
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  18.  4
    Make Believe: Marie-José Mondzain and Cinema's Christian Economy.Libby Saxton - 2019 - Paragraph 42 (3):301-315.
    This article seeks to highlight the relevance of Marie-José Mondzain's trailblazing writings on Byzantine image theory and its modern legacy, with particular reference to Image, icône, économie (Im...
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  19.  6
    José Celestino Mutis’ Appropriation of Newton’s Experimental Physics in New Granada.Sergio H. Orozco-Echeverri & Sebastián Molina-Betancur - 2019 - History of Science 57 (3):291-323.
    This paper characterizes José Celestino Mutis’ appropriation of Newton in the Viceroyalty of New Granada. First, we examine critically traditional accounts of Mutis’ works highlighting, on the one hand, their inadequacy for directing their claims toward the nineteenth-century independence from Spain and, on the other, for not differentiating between Newtonianism and Enlightenment. Next, we portray Mutis’ complex Newtonianism from his own statements and from printed sources, including a variety of works and translations from British, Dutch, and French authors, in addition (...)
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  20.  11
    Las enseñanzas acerca del ente de razón según el Padre José de Aguilar, S.J.Sandro R. D’Onofrio - 2017 - Quaestio 17:497-516.
    In his explanation of the nature of the being of reason, Fr. José de Aguilar, S.J. presents a notion of «objective concept» which is common to both known real beings and beings of reaso...
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  21.  6
    Estrategias de autorización del propio discurso. La heroicidad espejada de José Martí en el discurso anarquista de Alberto Ghiraldo.Marcos Olalla - 2015 - Revista de Humanidades de Valparaíso 5:17.
    Analizamos en este artículo las dimensiones epistémica, moral y política en el discurso estético del escritor anarquista argentino Alberto Ghiraldo, a propósito de su examen de la figura y obra de José Martí en virtud de su intento de edición de las primeras Obras Completas del cubano a partir del año 1925. Sostenemos que la tentativa de dotar de una función cognitiva y moralizante a la escritura tiende a perder de vista las formas contingentes de articulación política, y con (...)
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  22.  21
    José Barbosa de Sá's Idea of Nature, with Special Reference to Plants.Rafael Dias da Silva Campos & Christian Fausto Moraes Dos Santos - 2015 - Scientiae Studia 13 (3):519-545.
    RESUMOEste artigo visa discutir elementos filosóficos presentes na obra de José Barbosa de Sá. Buscamos analisar o sistema de classificação botânica do autor, observando a relação com a construção de analogias e similitudes, avaliando em que medida tais ideias se coadunavam com concepções religiosas. Procuramos ainda discutir o conhecido debate sobre a reprodução vegetal no século XVIII, analisando concepções não acadêmicas. ABSTRACTThis article aims to discuss philosophical elements of the work of José Barbosa de Sá. We seek to analyze the (...)
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  23.  5
    Commentary on José Zalabardo’s ‘The Tractatus on Unity’.Cora Diamond - 2019 - Australasian Philosophical Review 2 (3):272-284.
    ABSTRACTJosé Zalabardo’s view of the aims of the Tractatus limits the options available to us for reading and understanding the book. I argue that an alternative kind of reading is possible, if we...
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  24. Critical Notice: Jose Zalabardo's Scepticism and Reliable Belief.Murray Clarke - 2014 - Teorema: International Journal of Philosophy (3):93-106.
    I argue that Zalabardo's attack, in Chapter Two of his book, on Bonjour's attack on reliabilism fails. Zalabardo misrepresents Bonjour's argument and then criticizes this misrepresentation.
     
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  25.  33
    Commentary Upon Brian Harding’s “Object Oriented Ontology and José Ortega y Gasset’s Anti-Idealist Interpretation of Phenomenology".S. West Gurley - 2014 - Southwest Philosophy Review 30 (2):41-44.
  26.  2
    Prisoners of Plot in José Saramago’s The Cave.Zina Giannopoulou - 2014 - Philosophy and Literature 38 (2):332-349.
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  27.  9
    Category Skepticism and its Cure: A Comment on José Medina's 'Identity Trouble: Disidentification and the Problem of Difference'.Marilyn Frye - 2005 - Symposia on Gender, Race and Philosophy 1 (1).
  28.  27
    Resistance and Epistemology: A Response to José Medina’s The Epistemology of Resistance.Gaile Pohlhaus Jr - 2014 - Social Philosophy Today 30:187-195.
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  29.  21
    Filosofía y Ciencia En El Pensamiento Reaccionario Español Durante la II República. La Figura de José Pemartín = Philosophy and Science in Spanish Reactionary Thought During the Second Republic. José Pemartin's Image.Álvaro Castro Sánchez - 2013 - Endoxa (32):133.
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  30.  20
    A Brief Semiotic Study of the Descriptive Act in José Saramago's A Caverna (The Cave).Júnia de Castro Magalhães Alves - 2001 - Semiotics:57-66.
  31.  19
    Jose Donoso's Graphic Intertext.Eva Tsuquiashi-Daddesio - 1989 - Semiotics:94-100.
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  32.  3
    Abraham Zacut and Jose Vizinho's Almanach Perpetuum in Arabic.Julio Samso - 2004 - Centaurus 46 (1):82-97.
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  33.  7
    José Saramago's The Tale of The Unknown Island and the Voyage Simbology.Maria Luísa de Castro Soares - 2017 - Humanitas 70:109-126.
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  34.  17
    Seeing and Saying: Towards an Ethics of Truth in José Saramago's Ensaio Sobre a Lucidez.Erin Graff Zivin - 2012 - Substance 41 (1):109-123.
  35.  5
    ¿Vivir Entre Dos Mundos? Parentesco y Política En la Vida de José Valdebenito, “Encargado de Los Indios” En Cruz de Guerra 1Living Between Two Worlds? Kinship and Politics in José Valdebenito’s Life, “Encargado de Los Indios" [In Charge of the Indians] at Cruz de Guerra.Luciano Literas - 2014 - Corpus 4 (2).
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  36.  3
    Reseña de "Representación y ciencia" de Mario Casanueva y José Alberto Benítez (coord.).León Olivé - 2004 - Signos Filosóficos 6 (11s):164-168.
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  37. Hans Sy, Johnlu Koa, Jose Magsaysay, Les Reyes: Tachniques.Lloyd A. Luna - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):227-232.
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  38.  58
    Granés S., José.(2005). Isaac Newton: Obra y Contexto; Una introducción. Universidad Nacional de Colombia, XVI, 298 p. Índice, bibliografía. Apéndice: La investigación científica según Boyle, 31 p. Cárdenas José Luis. [REVIEW]Tomás Barrero - 2006 - Ideas Y Valores 55 (130):85-89.
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  39.  62
    José Ortega y Gasset's Metaphysical Innovation: A Critique and Overcoming of Idealism, by Antonio Rodríguez Huéscar. [REVIEW]Stacey Ake - 1996 - Review of Metaphysics 49 (3):677-678.
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  40.  8
    Review of Alberto Voltolini's "A Syncretistic Theory of Depiction". [REVIEW]Elisa Caldarola - 2016 - Notre Dame Philosophical Reviews 226.
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  41.  63
    Badiou's Ahistorical Century: Alain Badiou, The Century, Trans., with Commentary and Notes, Alberto Toscano (USA: Polity Press, 2007), 233 Pp. + Index.Jeffrey Bernstein - 2009 - Philosophy and Social Criticism 35 (9):1143-1149.
    This review essay explores Alain Badiou’s paradoxical attempt to give a philosophical account of the 20th century which is not understood along the lines of history. As an example of Badiou’s project of ‘subtractive formalization’, The Century amounts to an essentially ahistorical treatment of a historical period.
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  42.  6
    Pietas Et Eruditio En Alberto Hurtado, S.J.S. J. Costadoat C. - 2005 - Teología y Vida 46 (3).
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  43.  93
    Comments on 'Hempel's Ambiguity' by J. Alberto Coffa.Wesley C. Salmon - 1974 - Synthese 28 (2):165 - 169.
    Using Coffa's paper as a point of departure, this brief note is designed to show that Hempel's inductive-statistical model of explanation implicitly construes explanations of that type as defective deductive-nomological explanations, with the consequence that there is no such thing as genuine inductive-statistical explanation according to Hempel's account. This result suggests a possible implicit commitment to determinism behind Hempel's theory of scientific explanation.
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  44.  3
    Jose S. Lasso de la Vega: Héroe Griego y Santo Cristiano. Pp. 88. La Laguna: Universidad de la Laguna, 1962. Paper.S. L. Greenslade - 1964 - The Classical Review 14 (1):115-115.
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  45.  8
    José Ortega y Gasset's Metaphysical Innovation: A Critique and Overcoming of Idealism.Antonio Rodriguez Huescar - 1994 - State University of New York Press.
    Huescar presents a systematic critique of idealism and modernity, framing Edmund Husserl's phenomenological philosophy as the most refined and far-reaching version of idealism. Contents: Prologue / Julian Marias -- Pt. I. A Textual Exposition of Ortega's Critique of Idealism. Ch. 1. A Conceptual Introduction to Ortega's Critique of Idealism. Ch. 2. Ortega's Straightforward Critique of Idealism Properly So Called. Ch. 3. Ortega's Critique of Phenomenological Philosophy as the Most Recent Historical Form of Idealism -- Pt. II. Ortega's Overcoming of Idealism. (...)
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  46.  21
    Since a day reading Balzac: novel/ feuilleton on foundational fiction by Alberto Blest Gana.Eduardo Barraza Jara - 2015 - Alpha (Osorno) 40:37-52.
    El carácter de Alberto Blest Gana como fundador de la novela chilena mal podría ligarlo a la práctica del folletín, aunque registra numerosos títulos publicados en revistas y periódicos. Por lo demás, su filiación como aventajado discípulo de Balzac menos podría propiciar un vínculo con la literatura popular o de masas, como se desarrolló en Francia a mediados del siglo XIX. Y es que el canon literario nacional se construye a partir de una élite intelectual -ilustrada y liberal- que (...)
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  47.  17
    Object Oriented Ontology and José Ortega y Gasset’s Anti-Idealist Interpretation of Phenomenology.Brian Harding - 2014 - Southwest Philosophy Review 30 (1):169-175.
    This paper is a discussion and critique of G. Harmon's interpretation of Ortega 's work, as set out in Harmon's "Guerrilla Metaphysics." I argue that while Harmon is right to point out Ortega 's critique of idealism, Ortega nevertheless remains a 'philosopher of access.' Ortega 's disagrees with the idealist i claim that we access reality through ideas, but agrees with the more basic point that philosophy ought to give an account of how we access reality.
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  48.  21
    Jose S. Lasso de la Vega: Héroe Griego y Santo Cristiano. Pp. 88. La Laguna: Universidad de la Laguna, 1962. Paper.S. L. Greenslade - 1964 - The Classical Review 14 (01):115-.
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  49. Review of Jose Luis Bermudez's' The Paradox of Self-Consciousness'. [REVIEW]S. Gallagher - 2000 - Journal of Consciousness Studies 7 (7):45-50.
  50. Jose Ortega y Gasset's Metaphysical Innovation: A Critique and Overcoming of Idealism.Jorge Garcia-Gomez (ed.) - 1994 - State University of New York Press.
    Huescar presents a systematic critique of idealism and modernity, framing Edmund Husserl's phenomenological philosophy as the most refined and far-reaching version of idealism. He includes the essentials of the system of categories adopted by Ortega in order to overcome idealism.
     
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