Results for 'Kurt Lisser'

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  1.  2
    Der Begriff des Rechts bei Kant: mit e. Anh. über Cohen u. Görland.Kurt Lisser - 1922 - Vaduz/Liechtenstein: Topos-Verlag.
  2. El concepto del derecho en Kant.Kurt Lisser - 1959 - México]: Centro de Estudios Filosóficos, Universidad Nacional Autónoma de México.
     
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  3. An Epistemic Non-Consequentialism.Kurt L. Sylvan - 2020 - The Philosophical Review 129 (1):1-51.
    Despite the recent backlash against epistemic consequentialism, an explicit systematic alternative has yet to emerge. This paper articulates and defends a novel alternative, Epistemic Kantianism, which rests on a requirement of respect for the truth. §1 tackles some preliminaries concerning the proper formulation of the epistemic consequentialism / non-consequentialism divide, explains where Epistemic Kantianism falls in the dialectical landscape, and shows how it can capture what seems attractive about epistemic consequentialism while yielding predictions that are harder for the latter to (...)
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  4. Mind Perception is the Essence of Morality.Kurt Gray, Liane Young & Adam Waytz - 2012 - Psychological Inquiry 23 (2):101-124.
    Mind perception entails ascribing mental capacities to other entities, whereas moral judgment entails labeling entities as good or bad or actions as right or wrong. We suggest that mind perception is the essence of moral judgment. In particular, we suggest that moral judgment is rooted in a cognitive template of two perceived minds—a moral dyad of an intentional agent and a suffering moral patient. Diverse lines of research support dyadic morality. First, perceptions of mind are linked to moral judgments: dimensions (...)
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  5.  85
    The moral point of view.Kurt Baier - 1958 - Ithaca,: Cornell University Press.
  6. Knowledge as a Non‐Normative Relation.Kurt Sylvan - 2018 - Philosophy and Phenomenological Research 97 (1):190-222.
    According to a view I’ll call Epistemic Normativism, knowledge is normative in the same sense in which paradigmatically normative properties like justification are normative. This paper argues against EN in two stages and defends a positive non-normativist alternative. After clarifying the target in §1, I consider in §2 some arguments for EN from the premise that knowledge entails justification. I first raise some worries about inferring constitution from entailment. I then rehearse the reasons why some epistemologists reject the Entailment Thesis (...)
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  7. Prime Time (for the Basing Relation).Kurt Sylvan & Errol Lord - 2019 - In Joseph Adam Carter & Patrick Bondy (eds.), Well Founded Belief: New Essays on the Epistemic Basing Relation. New York: Routledge.
    It is often assumed that believing that p for a normative reason consists in nothing more than (i) believing that p for a reason and (ii) that reason’s corresponding to a normative reason to believe that p, where (i) and (ii) are independent factors. This is the Composite View. In this paper, we argue against the Composite View on extensional and theoretical grounds. We advocate an alternative that we call the Prime View. On this view, believing for a normative reason (...)
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  8. Respect and the reality of apparent reasons.Kurt L. Sylvan - 2021 - Philosophical Studies 178 (10):3129-3156.
    Rationality requires us to respond to apparent normative reasons. Given the independence of appearance and reality, why think that apparent normative reasons necessarily provide real normative reasons? And if they do not, why think that mistakes of rationality are necessarily real mistakes? This paper gives a novel answer to these questions. I argue first that in the moral domain, there are objective duties of respect that we violate whenever we do what appears to violate our first-order duties. The existence of (...)
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  9. Reasons: Wrong, Right, Normative, Fundamental.Kurt Sylvan & Errol Lord - 2019 - Journal of Ethics and Social Philosophy 15 (1).
    Reasons fundamentalists maintain that we can analyze all derivative normative properties in terms of normative reasons. These theorists famously encounter the Wrong Kind of Reasons problem, since not all reasons for reactions seem relevant for reasons-based analyses. Some have argued that this problem is a general one for many theorists, and claim that this lightens the burden for reasons fundamentalists. We argue in this paper that the reverse is true: the generality of the problem makes life harder for reasons fundamentalists. (...)
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  10.  12
    On the relation between default and autoepistemic logic.Kurt Konolige - 1988 - Artificial Intelligence 35 (3):343-382.
  11. Feeling robots and human zombies: Mind perception and the uncanny valley.Kurt Gray & Daniel M. Wegner - 2012 - Cognition 125 (1):125-130.
    The uncanny valley—the unnerving nature of humanlike robots—is an intriguing idea, but both its existence and its underlying cause are debated. We propose that humanlike robots are not only unnerving, but are so because their appearance prompts attributions of mind. In particular, we suggest that machines become unnerving when people ascribe to them experience, rather than agency. Experiment 1 examined whether a machine’s humanlike appearance prompts both ascriptions of experience and feelings of unease. Experiment 2 tested whether a machine capable (...)
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  12.  65
    Principles of Topological Psychology.Kurt Lewin - 1936 - Philosophy of Science 3 (4):545-548.
  13. Reliabilism without Epistemic Consequentialism.Kurt L. Sylvan - 2018 - Philosophy and Phenomenological Research (3):525-555.
    Philosophy and Phenomenological Research, EarlyView.
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  14.  30
    The moral point of view.Kurt Baier - 1958 - Ithaca,: Cornell University Press.
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  15. Perception: An introduction to the gestalt theory.Kurt Koffka - 1922 - Psychological Bulletin 19:531-585.
  16. More than a body: Mind perception and the nature of objectification.Kurt Gray, Joshua Knobe, Mark Sheskin, Paul Bloom & Lisa Feldman Barrett - 2011 - Journal of Personality and Social Psychology 101 (6):1207-1220.
    According to models of objectification, viewing someone as a body induces de-mentalization, stripping away their psychological traits. Here evidence is presented for an alternative account, where a body focus does not diminish the attribution of all mental capacities but, instead, leads perceivers to infer a different kind of mind. Drawing on the distinction in mind perception between agency and experience, it is found that focusing on someone's body reduces perceptions of agency but increases perceptions of experience. These effects were found (...)
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  17. Landscape permeability : from individual dispersal to population persistence.Werner Suter, Kurt Bollmann & Rolf Holderegger - 2007 - In Felix Kienast, Otto Wildi & S. Ghosh (eds.), A changing world: challenges for landscape research. Dordrecht, The Netherlands: Springer.
     
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  18.  34
    More dead than dead: Perceptions of persons in the persistent vegetative state.Kurt Gray, T. Anne Knickman & Daniel M. Wegner - 2011 - Cognition 121 (2):275-280.
  19. On the Normativity of Epistemic Rationality.Kurt Sylvan - 2014 - Dissertation, New Brunswick Rutgers
  20.  9
    Abduction versus closure in causal theories.Kurt Konolige - 1992 - Artificial Intelligence 53 (2-3):255-272.
  21. Simulating murder: The aversion to harmful action.Kurt Gray - unknown
    Diverse lines of evidence point to a basic human aversion to physically harming others. First, we demonstrate that unwillingness to endorse harm in a moral dilemma is predicted by individual differences in aversive reactivity, as indexed by peripheral vasoconstriction. Next, we tested the specific factors that elicit the aversive response to harm. Participants performed actions such as discharging a fake gun into the face of the experimenter, fully informed that the actions were pretend and harmless. These simulated harmful actions increased (...)
     
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  22.  42
    The Object of Morality.Kurt Baier - 1973 - Philosophical Review 82 (2):269.
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  23.  4
    Die Entwicklung Des Bewusstseinsbegriffes Im XVII. Und XVIII. Jahrhundert.Kurt Joachim Grau - 2018 - Wentworth Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  24. Dimensions of Moral Emotions.Kurt Gray & Daniel M. Wegner - 2011 - Emotion Review 3 (3):258-260.
    Anger, disgust, elevation, sympathy, relief. If the subjective experience of each of these emotions is the same whether elicited by moral or nonmoral events, then what makes moral emotions unique? We suggest that the configuration of moral emotions is special—a configuration given by the underlying structure of morality. Research suggests that people divide the moral world along the two dimensions of valence (help/harm) and moral type (agent/patient). The intersection of these two dimensions gives four moral exemplars—heroes, villains, victims and beneficiaries—each (...)
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  25. Responsibilism out of character.Kurt Sylvan - 2017 - In Mark Alfano & Abrol Fairweather (eds.), Epistemic Situationism. Oxford: Oxford University Press.
    Recent writers claim that responsibilist virtue epistemology courts skepticism, owing to the fact that most of us lack the virtues it deems necessary for justified belief and knowledge. A powerful version of this objection is the challenge from situationist social psychology pressed by Alfano (2012, 2013) and Olin and Doris (2014). This paper develops a new version of responsibilism that is immune from this objection, and shows that this view has many advantages over other forms of virtue epistemology. My responsibilism (...)
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  26.  66
    Can performance epistemology explain higher epistemic value?Kurt L. Sylvan - 2017 - Synthese 197 (12):5335-5356.
    Judgment and Agency contains Sosa’s latest effort to explain how higher epistemic value of the sort missing from an unwitting clairvoyant’s beliefs might be a special case of performance normativity, with its superior value following from truisms about performance value. This paper argues that the new effort rests on mistaken assumptions about performance normativity. Once these mistaken assumptions are exposed, it becomes clear that higher epistemic value cannot be a mere special case of performance normativity, and its superiority cannot be (...)
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  27.  26
    “Friendly to all beings”: Annie Besant as ethicist.Kurt Leland - 2021 - British Journal for the History of Philosophy 29 (2):308-326.
    Annie Besant has rarely been identified as a philosopher. Her work as an ethicist has been obscured by the reaction of critics to her abandonment of Anglican Christianity for serial eng...
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  28.  50
    Der übergang Von der aristotelischen zur galileischen denkweise in biologie und psychologie.Kurt Lewin - 1930 - Erkenntnis 1 (1):421-466.
  29. On Divorcing the Rational and the Justified in Epistemology.Kurt Sylvan - manuscript
    Many epistemologists treat rationality and justification as the same thing. Those who don’t lack detailed accounts of the difference, leading their opponents to suspect that the distinction is an ad hoc attempt to safeguard their theories of justification. In this paper, I offer a new and detailed account of the distinction. The account is inspired by no particular views in epistemology, but rather by insights from the literature on reasons and rationality outside of epistemology. Specifically, it turns on a version (...)
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  30.  74
    The logical paradoxes.Kurt Grelling - 1936 - Mind 45 (180):481-486.
  31.  22
    Mental perspectives during temporal experience in posttraumatic stress disorder.Kurt Stocker - 2020 - Phenomenology and the Cognitive Sciences 19 (2):321-334.
  32. Justice and the aims of political philosophy.Kurt Baier - 1989 - Ethics 99 (4):771-790.
  33.  17
    Der Gestaltbegriff im Lichte der neuen Logik.Kurt Grelling & Paul Oppenheim - 1937 - Erkenntnis 7 (1):211-225.
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  34. Egoism.Kurt Baier - 1991 - In Peter Singer (ed.), A Companion to Ethics. Cambridge, Mass., USA: Wiley-Blackwell.
  35.  19
    Harm concerns predict moral judgments of suicide: Comment on Rottman, Kelemen and Young.Kurt Gray - 2014 - Cognition 133 (1):329-331.
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  36.  7
    The Rational and the Moral Order.Kurt Baier - 1995 - La Salle, IL: Open Court.
    'The Rational and the Moral Order' is a significant book providing a comprehensive theory of morality. The opening chapter is simply marvellous. Baier provides a cogent response to Hume's conundrums on practical reasoning: logical entailment, he argues, is not the correct model of the relation between reasons and that for which they are reasons. Indeed, the giving of reasons is, in part, a social enterprise, and there is no necessary connection between rationality and self-interest. Just as the giving of reasons (...)
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  37.  15
    A Logical Theory of Dependence.Kurt Grelling - 1939 - Journal of Symbolic Logic 4 (4):169-169.
  38.  43
    Philosophy of the Exact Sciences: Its Present Status in Germany.Kurt Grelling - 1928 - The Monist 38 (1):97-119.
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  39.  74
    Moral Obligation.Kurt Baier - 1966 - American Philosophical Quarterly 3 (3):210 - 226.
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  40.  22
    German Stoicisms: From Hegel to Sloterdijk.Kurt Lampe & Andrew E. Benjamin (eds.) - 2020 - New York: Bloomsbury Academic.
    Stoicism has had a diverse reception in German philosophy. This is the first interpretive study of shared themes and dialogues between late nineteenth-century and twentieth-century experts on classical antiquity and philosophers. Assessing how modern philosophers have incorporated ancient resources with the context of German philosophy, chapters in this volume are devoted to philosophical giants such as Friedrich Nietzsche, Wilhelm Dilthey, Walter Benjamin, Martin Heidegger, Hannah Arendt, Hans Jonas, Hans Blumenberg, and Peter Sloterdijk. Among the ancient Stoics, the focus is on (...)
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  41. Threats of Futility. Is Life Worth Living.Kurt Baier - 1988 - Free Inquiry 8 (3):47-52.
  42.  9
    Der Gestaltbegriff im Lichte der Neuen Logik.Kurt Grelling & Paul Oppenheim - 1950 - Journal of Symbolic Logic 15 (1):61-61.
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  43.  52
    Moral reasons and reasons to be moral.Kurt Baier - 1978 - In A. I. Goldman & I. Kim (eds.), Values and Morals. Boston: D. Reidel. pp. 231--256.
  44. Rationality and morality.Kurt Baier - 1977 - Erkenntnis 11 (1):197 - 223.
  45.  44
    The Social Source of Reason.Kurt Baier - 1978 - Proceedings and Addresses of the American Philosophical Association 51 (6):707 - 733.
  46.  71
    Realism and Logic: An Investigation of Russell's Metaphysics.Kurt Grelling - 1929 - The Monist 39 (4):501-520.
  47.  21
    Zur Logik der Sollsaetze.Kurt Grelling - 1939 - Synthese 4 (1):A44-A47.
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  48.  5
    V. Glossographika.Kurt Latte - 1924 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 80 (2):136-175.
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  49.  6
    Vorsatz, wille und bedürfnis.Kurt Lewin - 1926 - Berlin,: J. Springer.
  50. Staat und nation bei Paul de Lagarde.Kurt Klamroth - 1928 - Leipzig,: A. Deichert.
     
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