Results for 'Margaret Anne Cameron'

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  1.  75
    Is Ground Said-in-Many-Ways?Margaret Anne Cameron - 2014 - Studia Philosophica Estonica 7 (2):29.
    Proponents of ground, which is used to indicate relations of ontological fundamentality, insist that ground is a unified phenomenon, but this thesis has recently been criticized. I will first review the proponents' claims for ground's unicity, as well as the criticisms that ground is too heterogeneous to do the philosophical work it is supposed to do. By drawing on Aristotle's notion of homonymy, I explore whether ground's metaphysical heterogeneity can be theoretically accommodated while at the same time preserving its proponents' (...)
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  2.  42
    Book Reviews : The Least Worst Death: Essays in Bioethics on the End of Life, by Margaret Pabst Battin. Oxford University Press,1994. 305 Pp. Hb. 30, Pb. 14.95. [REVIEW]N. Cameron - 1996 - Studies in Christian Ethics 9 (1):50-52.
  3.  14
    Method and Real Character: The Place of Aristotelian Logic in the Seventeenth Century.Margaret Cameron & Russell Wahl - unknown
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  4. Logica Vetus.Margaret Cameron - 2016 - In Stephen Read & Catarina Dutilh Novaes (eds.), The Cambridge Companion to Medieval Logic. Cambridge, UK: Cambridge University Press. pp. 195-219.
  5.  26
    The Moving Cause of Artefacts: The Role of Techne in Metaphysical Explanation.Margaret Cameron - 2019 - Ancient Philosophy Today 1 (1):64-83.
    The essence of artefacts is typically taken to be their function: they are defined in terms of the goals or aims of the artisans that make them. In this paper, an alternative theory is proposed tha...
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  6. Constant J. Mews, Abelard and Heloise. (Great Medieval Thinkers.) Oxford and New York: Oxford University Press, 2005. Pp. Xviii, 308. [REVIEW]Margaret Cameron - 2007 - Speculum 82 (1):214-215.
  7. Abelard (and Heloise?) On Intention.Margaret Cameron - 2007 - American Catholic Philosophical Quarterly 81 (2):323-338.
    For Abelard, the notion of “intention” (intentio, attentio) plays a central and important role in his cognitive and ethical theories. Is there any philosophical connection between its uses in these contexts? In recent publications, Constant Mews has argued that the cognitive and ethical senses of “intention” are related (namely, the cognitive sense evolves into the ethical sense), and that Abelard is repeatedly led to focus on intentions throughout his career due to the influence of Heloise. Here I evaluate Mews’s arguments (...)
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  8. Aristotelian Logic East and West, 500-1500: On Interpretation and Prior Analytics in Two Traditions Introduction.Margaret Cameron & John Marenbon - 2010 - Vivarium 48 (1-2):1-6.
    This article is currently available as a free download on ingentaconnect.
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  9. Katerina Ierodiakonou and Sophie Roux, Eds. , Thought Experiments in Methodological and Historical Contexts . Reviewed By. [REVIEW]Margaret Cameron - 2013 - Philosophy in Review 33 (2):129-131.
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  10.  83
    When does a word signify? Debates from Peter Abelard's milieu and the early thirteenth century.Margaret Cameron - 2011 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 78 (1):179-194.
    Le glissement de l’attention du langage parlé vers le langage intérieur dans la philosophie médiévale est bien connu. Ce qui n’a jamais été remarqué est le rôle joué par la reconnaissance des paradoxes et problèmes de signification posés par les caractéristiques physiques du langage parlé. Cet essai examine ces paradoxes et les solutions apportées dans les écrits de Pierre Abélard, de ses contemporains, et de quelques auteurs du début du xiiie siècle.
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  11. Boethius on Mind, Grammar and Logic: A Study of Boethius' Commentaries on Peri Hermeneias. [REVIEW]Margaret Cameron - 2013 - History and Philosophy of Logic 34 (4):392-396.
  12.  91
    Meaning: Foundational and Semantic Theories.Margaret Cameron - 2012 - In John Marenbon (ed.), The Oxford Handbook to Medieval Philosophy. Oxford University Press. pp. 342-362.
  13.  89
    What’s in a Name? Students of William of Champeaux on the Vox Significativa. [REVIEW]Margaret Cameron - 2004 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 9 (1):93-114.
    William of Champeaux is best known as Peter Abelard’s teacher and the proponent of realism of universals. In recent years, many works on the linguistic liberal arts – grammar, dialectic and rhetoric – have been attributed to him. However, at least in the case of the dialectical commentaries, these attributions have been hastily made and are probably incorrect. The commentaries themselves, correctly situated in the time and place when Abelard and William worked at Notre Dame, nonetheless deserve close attention. The (...)
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  14.  85
    William of Champeaux.Margaret Cameron - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1407--1409.
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  15.  85
    Boethius on Utterances, Understanding and Reality.Margaret Cameron - 2009 - In John Marenbon (ed.), The Cambridge Companion to Boethius. Cambridge University Press. pp. 85.
  16. Ac Pene Stoicus: Valla and Leibniz on "The Consolation of Philosophy".Margaret Cameron - 2007 - History of Philosophy Quarterly 24 (4):337 - 354.
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  17.  23
    Jean-Baptiste Du Bos’ Critical Reflections on Poetry and Painting and Hume’s Treatise.James O. Young & Margaret Cameron - 2018 - British Journal of Aesthetics 58 (2):119-130.
    It has long been known that Jean-Baptiste Du Bos exercised a considerable influence on Hume’s essays and, in particular, on the ‘Of the Standard of Taste’ and ‘Of Tragedy’. It has also been noted that some passages in the Treatise bear marks of Du Bos’ influence. In this essay, we identify many more passages in the Treatise that bear unmistakable signs of Du Bos’ influence. We demonstrate that Du Bos certainly had a significant impact on Hume as he wrote the (...)
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  18. The Logic of Dead Humans: Abelard and the Transformation of the Porphyrian Tree.Margaret Cameron - 2015 - Oxford Studies in Medieval Philosophy 3:32-63.
     
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  19.  3
    La construction du commun comme politique post-capitaliste.J. K. Gibson-Graham, Jenny Cameron, Stephen Healy, Priscilla De Roo & Anne Querrien - 2018 - Multitudes 70 (1):82.
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  20. Linguistic Content: New Essays on the History of Philosophy of Language.Margaret Cameron & Robert J. Stainton (eds.) - 2015 - Oxford University Press.
    This volume explores the rich history of philosophy of language in the Western tradition, from Plato and Aristotle to the twentieth century. A team of leading experts focus in particular on key metaphysical debates about linguistic content, including questions of ontological status and metaphysical grounding.
     
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  21.  92
    Methods and Methodologies: Aristotelian Logic East and West, 500-1500.Margaret Cameron & John Marenbon (eds.) - 2011 - Brill.
    This book examines the medieval tradition of Aristotelian logic from two perspectives.
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  22. Sourcebook in History of Philosophy of Language.Margaret Cameron, Benjamin Hill & Robert Stainton (eds.) - 2016 - Springer.
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  23. Philosophy of Mind in the Early and High Middle Ages: The History of the Philosophy of Mind, Volume 2.Margaret Cameron (ed.) - 2018 - Routledge.
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  24. Sourcebook in the History of Philosophy of Language.Margaret Cameron, Benjamin Hill & Robert Stainton (eds.) - 2017 - Springer.
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  25. Truthmakers, Realism and Ontology1: Ross P. Cameron.Ross P. Cameron - 2008 - Royal Institute of Philosophy Supplement 62:107-128.
    Together, these entail that for every true proposition p, there exists some thing which could not exist and p be false.
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  26. God Exists at Every World: Response to Sheehy: ROSS P. CAMERON.Ross P. Cameron - 2009 - Religious Studies 45 (1):95-100.
    Paul Sheehy has argued that the modal realist cannot satisfactorily allow for the necessity of God's existence. In this short paper I show that she can, and that Sheehy only sees a problem because he has failed to appreciate all the resources available to the modal realist. God may be an abstract existent outside spacetime or He may not be: but either way, there is no problem for the modal realist to admit that He exists at every concrete possible world.
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  27.  2
    Julia Margaret Cameron: A Critical Biography.Colin Ford - 2003 - J. Paul Getty Museum.
    British photographer Julia Margaret Cameron (1815-1879) has been described as "one of the Finest portraitists of the nineteenth century-in any medium.
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  28.  4
    Woman's Truth" and the Native Tradition: Anne Cameron's "Daughters of Copper Woman.Christine St Peter - 1989 - Feminist Studies 15 (3):499.
  29.  3
    In Focus: Julia Margaret Cameron: Photographs From the J. Paul Getty Museum.Julian Cox - 1996 - J. Paul Getty Museum.
    The first volume in the In Focus series to examine the work of a nineteenth-century photographer, this beautiful volume examines Cameron's passion for the "divine art" and her "deeply seated love of the beautiful" that are clearly revealed ...
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  30.  16
    Kant's Theory of Virtue: The Value of Autocracy. By Anne Margaret Baxley. (Cambridge UP, 2010. Pp. Xvi + 189. Price £61.00 Hb.).Reidar Maliks - 2013 - Philosophical Quarterly 63 (252):616-618.
  31. Baxley, Anne Margaret. Kant’s Theory of Virtue: The Value of Autocracy. New York: Cambridge University Press, 2010. Pp. Xvi+189. $85.00. [REVIEW]Sean McAleer - 2011 - Ethics 122 (1):174-178.
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  32.  28
    Book Review: Kant’s Theory of Virtue: The Value of Autocracy, Written by Anne Margaret Baxley. [REVIEW]James Edwin Mahon - 2014 - Journal of Moral Philosophy 11 (2):245-248.
    In this review I argue that there are three 'tests' for maxims in Kant: the Categorical Imperative test; what I call the 'Esteem' test; and what I call the 'Temptation' test. The first test is a test for what Kant calls "legality", but what we may call the moral permissibility of acting on a maxim. The second test is a test for what Kant calls "morality", but what we may call the presence of a "good will," or the motive of (...)
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  33.  10
    Philosophy of Mind in the Early and High Middle Ages: The History of the Philosophy of Mind, Margaret Cameron.Jari Kaukua - 2019 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 5 (1):209-215.
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  34.  32
    Review of Bibliothecae Selectae da Cusano a Leopardi Edited by Eugenio Canone Leo S. Olscki Editore, Firenze. Pp. Xxxii + 631 + 15 Plates. 1993. ISBN 88-222-4104-5; Franco Burgersdijk : Neo-Aristotelianism in Leiden Ed. By E. P. Bos and H. A. Krop Studies in the History of Ideas in the Low Countries Amsterdam, Atlanta: Rodopi, 1993, Pp. 185. Hfl. 60,-. ISBN 90-5183-374-1; Atoms, Pneuma, and Tranquillity: Epicurean and Stoic Themes in European Thought Margaret J. Osier, Ed. Cambridge, Cambridge University Press, 1991, Pp. Xii + 304. Hb. 32.50. ISBN 0-521-40048-1; The Rise of Modern Philosophy. The Tension Between the New and Traditional Philosophies From Machiavelli to Leibniz Ed. By Tom Sorell Oxford: Clarendon Press, 1993, Pp. X + 352. 40.00. ISBN 0-19-823953-X; The Conway Letters. The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends 1642-1684. Edited by Marjorie Hope Nicolson. Revised Edition with an Introduction and New Material. Edited by Sarah Hutton. Oxfo. [REVIEW]Michael Petry, Pauline Phemister, Andrew Pyle, G. Parkinson & Charles Webster - 1994 - British Journal for the History of Philosophy 2 (2):161-199.
  35.  29
    Not Just Another Philosophy of Language Book: Margaret Cameron, Benjamin Hill, and Robert J. Stainton : Sourcebook in the History of Philosophy of Language. Springer Graduate Texts in Philosophy. Dordrecht: Springer, 1102pp, $129 HB. [REVIEW]Heidi Savage - 2017 - Metascience 26 (3):519-521.
  36.  13
    Linguistic Content: New Essays on the History of Philosophy of Language, Edited by Margaret Cameron and Robert J. Stainton: Oxford: Oxford University Press, 2015, Pp. Vii + 272, £40. [REVIEW]Max Rabie - 2017 - Australasian Journal of Philosophy 95 (4):829-829.
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  37.  18
    "The Convent of Pleasure" and Other Plays. Margaret Cavendish, Anne Shaver.Lisa T. Sarasohn - 2001 - Isis 92 (3):609-609.
  38.  13
    "The Convent Of Pleasure" And Other Plays By Margaret Cavendish; Anne Shaver. [REVIEW]Lisa Sarasohn - 2001 - Isis 92:609-609.
  39.  12
    Margaret Cameron and Robert J. Stainton, Eds., Linguistic Content: New Essays on the History of Philosophy of Language. Reviewed By. [REVIEW]Nathaniel Goldberg - 2016 - Philosophy in Review 36 (4):154-156.
  40. Roger Fenton * Julia Margaret Cameron: Early British Photographs From the Royal Collection.Sophie Gordon - 2010 - Royal Collection Trust.
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  41. Philosophy of Mind in the Early and High Middle Ages: The History of the Philosophy of Mind, Margaret Cameron.Jari Kaukua - 2019 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 5 (1):213-218.
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  42. Sympathetic Action in the Seventeenth Century: Human and Natural.Chris Meyns - 2018 - Philosophical Explorations (1):1-16.
    The category of sympathy marks a number of basic divisions in early modern approaches to action explanations, whether for human agency or for change in the wider natural world. Some authors were critical of using sympathy to explain change. They call such principles “unintelligible” or assume they involve “mysterious” action at a distance. Others, including Margaret Cavendish, Anne Conway, and Gottfried Wilhelm Leibniz, appeal to sympathy to capture natural phenomena, or to supply a backbone to their metaphysics. Here (...)
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  43.  68
    Kant's Theory of Virtue: The Value of Autocracy.Anne Margaret Baxley - 2010 - Cambridge University Press.
    Anne Margaret Baxley offers a systematic interpretation of Kant's theory of virtue, whose most distinctive features have not been properly understood. She explores the rich moral psychology in Kant's later and less widely read works on ethics, and argues that the key to understanding his account of virtue is the concept of autocracy, a form of moral self-government in which reason rules over sensibility. Although certain aspects of Kant's theory bear comparison to more familiar Aristotelian claims about virtue, (...)
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  44.  32
    Critical Notice.Karen Detlefsen - 2004 - Philosophical Inquiry 26 (4):131-138.
    Critical notice of Jacqueline Broad's Women Philosophers of the Seventeenth Century (CUP, 2002).
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  45.  25
    Peter R. Anstey (Ed.), The Oxford Handbook of British Philosophy in the Seventeenth Century. [REVIEW]Timothy Yenter - 2014 - Notre Dame Philosophical Reviews:xx.
    The volume is an excellent introduction to experimental natural philosophy and to moral and political philosophy in English-speaking countries in the seventeenth century, but the reader should be aware that other historically significant and philosophically interesting arguments from the period are not addressed.
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  46.  14
    Review: Johnson, Robert N., Self-Improvement: An Essay in Kantian Ethics[REVIEW]Anne Margaret Baxley - 2015 - Kantian Review 20 (1):133-137.
    Book Reviews Anne Margaret Baxley, Kantian Review, FirstView Article.
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  47.  7
    Façades: Walter Benjamin's Paris.Patrice Higonnet, Anne Higonnet & Margaret Higonnet - 1984 - Critical Inquiry 10 (3):391-419.
    “Paris, Capital of the Nineteenth Century” juxtaposes elliptical descriptions that reveal the interiorization of commodities in the economy of high capitalism. “Allegory in the nineteenth century vacated the outer world, to colonize the inner world.”32 Each of the exposé’s six sections consists of two parts: “Fourier, or the Arcades,” “Daguerre, or the Panoramas,” “Grandville, or the World Exhibitions,” “Louis-Philippe, or the Interior,” “Baudelaire, or the Streets of Paris,” “Haussmann, or the Baricades.”33The commercial arcade and not the factory is the logical (...)
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  48.  47
    ((Review of Celia Wolf-Devine, Descartes on Seeing: Epistemology and Visual Perception , ISBN 0-8093-1838-5); Thomas Hobbes, Leviathan, with Selected Variants Front the Latin Edition of 1668, Ed. With Introduction and Notes, by Edwin Curley , ISBN 0-87220-178-3 , 0-87220-177-5 ; Allison Coudert, Leibniz and the Kabbalah , ISBN 0-7923-3114-1; Richard Price, The Correspondence, Ed. D. O. Thomas and W. Bernard Peach, Vol. III. February 1786-February 1791, Ed. W. Bernard Peach. , ISBN 0-8223-1327-8; Henry Allison, Idealism and Freedom: Essays on Kant's Theoretical and Practical Philosophy , ISBN 0-521-48295-X , 0-521-48337-9 ; Terry Pinkard, Hegel's Phenomenology: The Sociality of Reason , ISBN 0-521-45300-3); Mary Anne Perkins, Coleridge's Philosophy, The Logos as Unifying Principle , ISBN 0-19-824075-9; Elzbieta Ettinger, Hannah Arendt - Martin Heidegger , ISBN 0-300-06407-1; Dana R. Villa, Arendt and Heidegger - The Fate of the Political ISBN 0-691-04400-7. [REVIEW]Margaret Wilson, Karl Schuhmann, Nicholas Fox, John Stephens & Ralph Walker - 1997 - British Journal for the History of Philosophy 5 (2):415-445.
    Celia Wolf‐Devine: Descartes on Seeing: Epistemology and Visual Perception. Carbondale and Edwardsville: Southern Illinois University Press, 1993, pp. viii + 121. ISBN 0–8093–1838–5. Thomas Hobbes: Leviathan with selected variants front the Latin edition of 1668. Edited, with Introduction and Notes by Edwin Curley. Hackett Publishing Company, Inc., Indianapolis/cambridge 1994, pp. lxxx‐584. ISBN 0–87220–178–3, £27.95, 0–87220–177–5, £6.95. Allison Coudert: Leibniz and the Kabbalah. Dordrecht: Kluwer Academic Publishers, 1995, pp. 218. £68.00. ISBN 0–7923–3114–1. Richard Price: The Correspondence. [Edited by D. O. Thomas (...)
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  49.  25
    Joan of Arc: Heretic, Mystic, Shaman. Anne Llewellyn Barstow.Margaret Hunt - 1988 - Speculum 63 (3):620-622.
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  50.  7
    Sarah-Grace Heller, Fashion in Medieval France.(Gallica, 3.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2007. Pp. Ix, 206. $85. Margaret Scott, Medieval Dress and Fashion. London: British Library, 2007. Pp. 208; Many Black-and-White and Color Figures. $55. [REVIEW]Anne N. van Buren - 2009 - Speculum 84 (1):160-163.
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