Results for 'Margaret Anne Cameron'

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  1.  78
    Is Ground Said-in-Many-Ways?Margaret Anne Cameron - 2014 - Studia Philosophica Estonica 7 (2):29.
    Proponents of ground, which is used to indicate relations of ontological fundamentality, insist that ground is a unified phenomenon, but this thesis has recently been criticized. I will first review the proponents' claims for ground's unicity, as well as the criticisms that ground is too heterogeneous to do the philosophical work it is supposed to do. By drawing on Aristotle's notion of homonymy, I explore whether ground's metaphysical heterogeneity can be theoretically accommodated while at the same time preserving its proponents' (...)
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  2.  96
    Can Corporate Codes of Ethics Influence Behavior?Margaret Anne Cleek & Sherry Lynn Leonard - 1998 - Journal of Business Ethics 17 (6):619 - 630.
    There is increasing public interest in understanding the nature of corporate ethics due to the knowledge that unethical decisions and activities frequently undermine the performance and abilities of many organizations. Of the current literature found on the topic of ways organizations can influence ethical behavior, a majority is found on the issue of corporate codes of ethics.Most discussions on codes of ethics evaluate the contents of the codes and offer opinions on their wording, content, and/or value. Unfortunately, very little research (...)
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  3.  63
    Computer Ethics: The Role of Personal, Informal, and Formal Codes. [REVIEW]Margaret Anne Pierce & John W. Henry - 1996 - Journal of Business Ethics 15 (4):425 - 437.
    Ethical decisions related to computer technology and computer use are subject to three primary influences: (1) the individual's own personal code (2) any informal code of ethical behavior that exists in the work place, and (3) exposure to formal codes of ethics. The relative importance of these codes, as well as factors influencing these codes, was explored in a nationwide survey of information system (IS) professionals. The implications of the findings are important to educators and employers in the development of (...)
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  4.  43
    Acquiring an Understanding of Design: Evidence From Children's Insight Problem Solving.Margaret Anne Defeyter & Tim P. German - 2003 - Cognition 89 (2):133-155.
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  5.  51
    The Geographic, Political, and Economic Context for Corporate Social Responsibility in Brazil.Margaret Ann Griesse - 2007 - Journal of Business Ethics 73 (1):21-37.
    This paper provides an overview of corporate social responsibility in Brazil, a country of vast regional and economic differences. Despite abundant natural resources and centers of advanced technology, large numbers of Brazilians live in poverty. Historical factors, which to some extent explain Brazil’s social and economic inequalities – a long period of colonialism, followed by populist reform, repressive military measures, foreign debt, unfair trade agreements, and problems of corruption – have persisted into the current period of democratic reform, marked by (...)
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  6.  36
    Judgements About Computer Ethics: Do Individual, Co-Worker, and Company Judgements Differ? Do Company Codes Make a Difference. [REVIEW]Margaret Anne Pierce & John W. Henry - 2000 - Journal of Business Ethics 28 (4):307 - 322.
    When faced with an ambiguous ethical situation related to computer technology (CT), the individual's course of action is influenced by personal experiences and opinions, consideration of what co-workers would do in the same situation, and an expectation of what the organization might sanction. In this article, the judgement of over three-hundred Association of Information Technology Professionals (AITP) members concerning the actions taken in a series of CT ethical scenarios are examined. Respondents expressed their personal judgement, as well as their perception (...)
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  7.  19
    Caterpillar’s Interactions with Piracicaba, Brazil: A Community-Based Analysis of CSR. [REVIEW]Margaret Ann Griesse - 2007 - Journal of Business Ethics 73 (1):39 - 51.
    This study examines how Caterpillar Brasil Limitada, located in the city of Piracicaba, Brazil, expanded its concept of social responsibility over a 30-year period. It first provides a contextual overview of Piracicaba within the agro-industrialized interior region of São Paulo State. It then traces the history of the firm from its initial installation in the city. While Caterpillar maintained a distant relationship with the Piracicaba community for many years, it later realized the importance of becoming involved in city development. The (...)
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  8.  23
    Developing Social Responsibility: Biotechnology and the Case of DuPont in Brazil.Margaret Ann Griesse - 2007 - Journal of Business Ethics 73 (1):103-118.
    The development of genetically modified organisms (GMOs) has caused worldwide debate and has required us to reevaluate theories of social responsibility. This article, first, briefly discusses the progressive stages of social responsibility that scholars have outlined as they examine the history of businesses. Next an overview of the development of the DuPont corporation in the United States is presented, tracing DuPont’s transformation from an explosives and chemicals company into a life-science corporation and demonstrating how outside factors influenced this change. The (...)
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  9.  9
    Caterpillar’s Interactions with Piracicaba, Brazil: A Community-Based Analysis of CSR.Margaret Ann Griesse - 2007 - Journal of Business Ethics 73 (1):39-51.
    This study examines how Caterpillar Brasil Limitada, located in the city of Piracicaba, Brazil, expanded its concept of social responsibility over a 30-year period. It first provides a contextual overview of Piracicaba within the agro-industrialized interior region of São Paulo State. It then traces the history of the firm from its initial installation in the city. While Caterpillar maintained a distant relationship with the Piracicaba community for many years, it later realized the importance of becoming involved in city development. The (...)
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  10.  16
    Responses to “The Consequences of Computing”.Margaret Anne Pierce, Jacques Berleur, Joseph R. Herkert, Dorothy E. Denning, Charles Dunlop & Chuck Huff - 1996 - Acm Sigcas Computers and Society 26 (1):7-10.
  11. Book Review: Premarital Guidance. [REVIEW]Margaret Anne Fohl - 2000 - Interpretation: A Journal of Bible and Theology 54 (4):446-446.
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  12.  14
    Book Review: Premarital GuidancePremarital GuidancebyTaylorCharles W.Creative Pastoral Care and Counseling Series. Fortress, Minneapolis, 1999. 115 Pp. $16.00. ISBN 0-8006-2712-1. [REVIEW]Margaret Anne Fohl - 2000 - Interpretation: A Journal of Bible and Theology 54 (4):446-446.
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  13.  8
    Applying Linguistic Models to the Decorative Arts: A Preliminary Consideration of the Limits of Analogy.Margaret Ann Hardin - 1983 - Semiotica 46 (2-4).
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  14.  10
    Visibility, Empathy and Derision: Popular Television Representations of Disability.Margaret Anne Montgomerie - 2010 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 4 (2):94-102.
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  15.  13
    Competence and Performance in Belief-Desire Reasoning Across Two Cultures: The Truth, the Whole Truth and Nothing but the Truth About False Belief?Amir Amin Yazdi, Tim P. German, Margaret Anne Defeyter & Michael Siegal - 2006 - Cognition 100 (2):343-368.
  16.  73
    Kant's Theory of Virtue: The Value of Autocracy.Anne Margaret Baxley - 2010 - Cambridge University Press.
    Anne Margaret Baxley offers a systematic interpretation of Kant's theory of virtue, whose most distinctive features have not been properly understood. She explores the rich moral psychology in Kant's later and less widely read works on ethics, and argues that the key to understanding his account of virtue is the concept of autocracy, a form of moral self-government in which reason rules over sensibility. Although certain aspects of Kant's theory bear comparison to more familiar Aristotelian claims about virtue, (...)
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  17. The National Center for Biomedical Ontology.Mark A. Musen, Natalya F. Noy, Nigam H. Shah, Patricia L. Whetzel, Christopher G. Chute, Margaret-Anne Story & Barry Smith - 2012 - Journal of the American Medical Informatics Association 19 (2):190-195.
    The National Center for Biomedical Ontology is now in its seventh year. The goals of this National Center for Biomedical Computing are to: create and maintain a repository of biomedical ontologies and terminologies; build tools and web services to enable the use of ontologies and terminologies in clinical and translational research; educate their trainees and the scientific community broadly about biomedical ontology and ontology-based technology and best practices; and collaborate with a variety of groups who develop and use ontologies and (...)
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  18.  6
    Woman's Truth" and the Native Tradition: Anne Cameron's "Daughters of Copper Woman.Christine St Peter - 1989 - Feminist Studies 15 (3):499.
  19. Critical Reflections on Poetry and Painting (Set): Edited with an Introduction and Notes by James O. Young and Margaret Cameron.James O. Young & Margaret Cameron (eds.) - 2021 - Brill.
    This is the first modern, annotated and scholarly edition of Jean-Baptiste Du Bos’ _Critical Reflections on Poetry and Painting_, one of the seminal works of modern aesthetics in any language.
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  20. Geschwisterrivalität, Loslösung und Entwicklungsprozesse in Jane Austens »Verstand und Gefühl«.Margaret Ann Fitzpatrick Hanly - 2017 - Psyche 71 (9):939-967.
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  21. Teaching About the Impeachment of William Jefferson Clinton: A Sampling of US Middle and High School Teachers.Mary E. Haas & Margaret Ann Laughlin - 2000 - Journal of Social Studies Research 24 (2):31-38.
  22.  9
    Complex Collaboration Champions: University Third Space Professionals Working Together Across Borders.Natalia Veles, Margaret-Anne Carter & Helen Boon - 2019 - Perspectives: Policy and Practice in Higher Education 23 (2-3):75-85.
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  23.  6
    Blocking in Children From Two Socioeconomic Levels.Jean L. Bresnahan, Margaret Ann Smith & Martin M. Shapiro - 1976 - Bulletin of the Psychonomic Society 8 (2):72-75.
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  24.  45
    The Second Wave: Toward Responsible Inclusion of Pregnant Women in Research.Anne Drapkin Lyerly, Margaret Olivia Little & Ruth Faden - 2008 - International Journal of Feminist Approaches to Bioethics 1 (2):5-22.
    Though much progress has been made on inclusion of non-pregnant women in research, thoughtful discussion about including pregnant women has lagged behind. We outline resulting knowledge gaps and their costs and then highlight four reasons why ethically we are obliged to confront the challenges of including pregnant women in clinical research. These are: the need for effective treatment for women during pregnancy, fetal safety, harm from the reticence to prescribe potentially beneficial medication, and the broader issues of justice and access (...)
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  25. René Girard and Creative Reconciliation.Cameron Thomson, Sandor Goodhart, Nadia Delicata, Jon Pahl, Sue-Anne Hess, Peter Smith, Eugene Webb, Frank Richardson, Kathryn Frost, Leonhard Praeg, Steve Moore, Rupa Menon, Duncan Morrow, Joel Hodge, Cynthia Stirbys, Angela Kiraly, Nikolaus Wandinger & Miguel de Las Casas Rolland (eds.) - 2014 - Lexington Books.
    The contribution of this book to the field of reconciliation is both theoretical and practical, recognizing that good theory guides effective practice and practice is the ground for compelling theory. Using a Girardian hermeneutic as a starting point, a new conceptual Gestalt emerges in these essays, one not fully integrated in a formal way but showing a clear understanding of some of the challenges and possibilities for dealing with the deep divisions, enmity, hatred, and other effects of violence.
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  26.  66
    Risk and the Pregnant Body.Anne Drapkin Lyerly, Lisa M. Mitchell, Elizabeth Mitchell Armstrong, Lisa H. Harris, Rebecca Kukla, Miriam Kuppermann & Margaret Olivia Little - 2009 - Hastings Center Report 39 (6):34-42.
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  27.  74
    The Other Dimension of Caring Thinking.Ann Margaret Sharp - 2014 - Journal of Philosophy in Schools 1 (1):15-21.
    Life comes from physical or biological survival. But the good life comes from what we care about, what we value, what we think truly important, as distinguished from what we think merely trivial. What we care about is the source of the criteria we use to evaluate ideas, ideals, persons, events, things, and their importance in our lives. And it is these criteria that determine the judgments we make in our everyday lives. In the second edition of Thinking in Education, (...)
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  28.  96
    Studies in Philosophy for Children: Harry Stottlemeier's Discovery.Ann Margaret Sharp, Ronald F. Reed & Matthew Lipman (eds.) - 1992 - Temple University Press.
    In this first part, Matthew Lipman offers the reader a glimpse at the thought processes that resulted in Philosophy for Children and, in so doing, ...
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  29. What is a 'Community of Inquiry'?Ann Margaret Sharp - 1987 - Journal of Moral Education 16 (1):37-45.
    Abstract When we speak about the aim of doing philosophy on the elementary school level with children as transforming classrooms into ?communities of inquiry?, we make certain assumptions about nature and personhood and the relationship between the two. We also make certain assumptions about dialogue, truth and knowledge. Further, we make assumptions regarding the ability of children to form such communities that will engender care for one another as persons with rights, a tolerance for each other's views, feelings, imaginings, creations (...)
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  30.  93
    Methods and Methodologies: Aristotelian Logic East and West, 500-1500.Margaret Cameron & John Marenbon (eds.) - 2010 - Brill.
    This book examines the medieval tradition of Aristotelian logic from two perspectives.
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  31. What is a 'Community of Inquiry'?Ann Margaret Sharp - 1987 - Analytic Teaching and Philosophical Praxis 8 (1).
    When we speak about the aim of doing philosophy on the elementary school level with children as transforming classrooms into 'communities of inquiry', we make certain assumptions about nature and personhood and the relationship between the two. We also make certain assumptions about dialogue, truth and knowledge. Further, we make assumptions regarding the ability of children to form such communities that will engender care for one another as persons with rights, a tolerance for each other's views, feelings, imaginings, creations as (...)
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  32. Development of Children’s Moral Evaluations of Modesty and Self-Promotion in Diverse Cultural Settings.Catherine Ann Cameron, Cindy Lau, Genyue Fu & Kang Lee - 2012 - Journal of Moral Education 41 (1):61-78.
    This cross-cultural study of the moral judgements of Mainland Han-Chinese, Chinese-Canadian, and Euro-Canadian children aged seven to 11 examined the evaluations of narrative protagonists? modest lies and self-promoting truthful statements in situations where they had done a good deed. The story characters had thus either lied or told the truth about a prosocial act that they had committed. Chinese children judged modest lies more positively and boastful truths less positively than Euro-Canadian children. Chinese and Chinese-Canadian children rated immodest statements more (...)
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  33.  8
    Must We Be Courageous?Ann B. Hamric, John D. Arras & Margaret E. Mohrmann - 2015 - Hastings Center Report 45 (3):33-40.
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  34.  11
    The Community of Inquiry.Ann Margaret Sharp - 1991 - Thinking: The Journal of Philosophy for Children 9 (2):31-37.
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  35.  86
    Autocracy and Autonomy.Anne Margaret Baxley - 2003 - Kant-Studien 94 (1):1-23.
  36.  26
    A Critique of the 'Fetus as Patient'.Anne Drapkin Lyerly, Margaret Olivia Little & Ruth R. Faden - 2008 - American Journal of Bioethics 8 (7):42 – 44.
  37.  21
    Feminist Love Studies—Editors' Introduction.Ann Ferguson & Margaret E. Toye - 2017 - Hypatia 32 (1):5-18.
  38.  11
    Not so New Directions in the Law of Consent? ExaminingMontgomery V Lanarkshire Health Board.Anne Maree Farrell & Margaret Brazier - 2016 - Journal of Medical Ethics 42 (2):85-88.
  39.  15
    Feminist Love Studies—Editors' Introduction.Ann Ferguson & Margaret E. Toye - 2016 - Hypatia 31 (4).
  40.  58
    Self-Transformation in the Community of Inquiry.Ann Margaret Sharp - 1996 - Inquiry: Critical Thinking Across the Disciplines 16 (1):36-47.
  41.  56
    Growing Up with Philosophy.Matthew Lipman & Ann Margaret Sharp (eds.) - 1978 - Temple University Press.
  42.  95
    Six Poems.Lidija Dimkovska, Ljubica Arsovska, Margaret Ann Reid, Ilija Casule & Thomas W. Shapcott - 2005 - Common Knowledge 11 (2):319-325.
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  43.  84
    The Price of Virtue.Anne Margaret Baxley - 2007 - Pacific Philosophical Quarterly 88 (4):403–423.
    Aristotle famously held that there is a crucial difference between the person who merely acts rightly and the person who is wholehearted in what she does. He captures this contrast by insisting on a distinction between continence and full virtue. One way of accounting for the important difference here is to suppose that, for the genuinely virtuous person, the requirements of virtue "silence" competing reasons for action. I argue that the silencing interpretation is not compelling. As Aristotle rightly saw, virtue (...)
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  44.  58
    Pleasure, Freedom and Grace: Schiller's “Completion” of Kant's Ethics.Anne Margaret Baxley - 2008 - Inquiry: An Interdisciplinary Journal of Philosophy 51 (1):1 – 15.
  45. Philosophy in the Classroom.Matthew Lipman, Ann Margaret Sharp & Frederick S. Oscanyan - 1977 - Proceedings and Addresses of the American Philosophical Association 51 (2):213-214.
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  46.  70
    The Aesthetic Dimension of the Community of Inquiry.Ann Margaret Sharp - 1997 - Inquiry: Critical Thinking Across the Disciplines 17 (1):67-77.
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  47. Kantian Virtue.Anne Margaret Baxley - 2007 - Philosophy Compass 2 (3):396–410.
  48.  34
    Pregnancy and Clinical Research.Anne Drapkin Lyerly, Margaret Olivia Little & Ruth R. Faden - 2008 - Hastings Center Report 38 (6):3-3.
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  49.  41
    Does Kantian Virtue Amount to More Than Continence?Anne Margaret Baxley - 2003 - Review of Metaphysics 56 (3):559 - 586.
    This account of the good will has struck many readers as counterintuitive. Whereas Kant seems to think that the person in whom a sense of duty must overcome indifference or contrary inclination can and does display a good will, our intuitions about human goodness suggest that there is something deficient or lacking in the grudging agent. Aristotle, for example, would think that the grudging moralist displays continence, rather than virtue, because he thinks it is the mark of the virtuous person (...)
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  50.  27
    The Beautiful Soul and the Autocratic Agent: Schiller's and Kant's "Children of the House".Anne Margaret Baxley - 2003 - Journal of the History of Philosophy 41 (4):493-514.
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