This volume concludes the two-volume sequel to Masao Abe's Zen and Western Thought. Like its companion, Buddhism and Interfaith Dialogue, this work contains many previously published essays and papers by Abe. Here he clarifies the true meaning of Buddhist emptiness in comparison with the Aristotelian notion of substance and the Whiteheadean notion of process.

1 Buddhist-Christian Dialogue: Its Significance and Future Task1 The contemporary world is rapidly shrinking due to the remarkable advancement of science ...

Wenn auch das Postulat vollständiger Autarkie in der Gegenwart an Bedeutung verloren hat, so ist doch die Forderung nach einer begrenzten Autarkie der Staaten wenigstens in bestimmten Wirtschaftsbereichen grundsätzlich unentbehrlich für ihr friedliches Nebeneinanderbestehen. Das damit angesprochene Problem läßt sich am negativ zu bewertenden Beispiel Japans sehr deutlich aufzeigen, einem Land, das einerseits seinen ungewöhnlichen Reichtum der Ausbeutung anderer nicht industrieller Staaten verdankt, das andererseits jedoch im Bereich der Agrarwirtschaft vom Ausland abhängig ist. In einer solchen unbalancierten wechselseitigen Abhängigkeit liegen (...) prinzipielle Gefahren für eine friedliche Koexistenz. (shrink)

Glivenko-type theorems for substructural logics are comprehensively studied in the paper [N. Galatos, H. Ono, Glivenko theorems for substructural logics over FL, Journal of Symbolic Logic 71 1353–1384]. Arguments used there are fully algebraic, and based on the fact that all substructural logics are algebraizable 279–308] and also [N. Galatos, P. Jipsen, T. Kowalski, H. Ono, Residuated Lattices: An Algebraic Glimpse at Substructural Logics, in: Studies in Logic and the Foundations of Mathematics, vol. 151, Elsevier, 2007] for the details). As (...) a complementary work to the algebraic approach developed in [N. Galatos, H. Ono, Glivenko theorems for substructural logics over FL, Journal of Symbolic Logic 71 1353–1384], we present here a concise, proof-theoretic approach to Glivenko theorems for substructural logics. This will show different features of these two approaches. (shrink)

Written by one of Japan's foremost contemporary thinkers and scholars, Zen and Modern Society is the third in a series of essay collections on Zen Buddhism as seen in the context of Western thought. Throughout his career, Masao Abe has articulated the meaning of Zen thought in a uniquely compelling way - at once, true to the original tradition and appropriately relevant to a variety of comparative standpoints, ranging from Biblical Judeo-Christianity to modern existentialism, phenomenology, and postmodernism. As a (...) leading representative of the Kyoto School, which has sought a critical, comparative linking of Eastern and Western thought, Abe has based his approach on constructive, mutually respectful yet critical intellectual interaction and dialogue with some of the leading figures in the West (including Paul Tillich, Hans Kung, and Eugene Borowitz) as well as dozens of colleagues, students, and disciples. Together with the previous volumes, this work examines and exemplifies some key features of Kyoto School thought. While the essays presented here should be read in light of the socio-political criticism that has since been lodged against the Kyoto School and, more particularly, i. (shrink)

Some modal logics based on logics weaker than the classical logic have been studied by Fitch [4], Prior [7], Bull [1], [2], [3], Prawitz [6] etc. Here we treat modal logics based on the intuitionistic propositional logic, which call intuitionistic modal logics.

LetL be any modal or tense logic with the finite model property. For eachm, definer L (m) to be the smallest numberr such that for any formulaA withm modal operators,A is provable inL if and only ifA is valid in everyL-model with at mostr worlds. Thus, the functionr L determines the size of refutation Kripke models forL. In this paper, we will give an estimation ofr L (m) for some linear modal and tense logicsL.

Wegner's monograph presents the view that conscious will is a feeling that we experience when we perform an action through a mechanistic process of the brain, rather than a mental force that causes the action. The view is supported by several lines of evidence in which conscious will is dissociated from the actual performance of voluntary movements, as in automatism. The book further extends an insightful analysis of the mental system behind the illusion of conscious will and inspires neuroscientists to (...) reflect on its neural substrates. (shrink)

We examined the effects of unconscious priming on temporal-interval production. In Experiment 1, participants were instructed to keep visual displays on a screen for 2500 ms intervals. Half of the displays were repeated across blocks throughout the entire experiment, and the others were newly generated from trial to trial. The displays consisted of patterns so complex that the participants could not intentionally memorize them. The results showed that significantly more time elapsed for old displays than for new displays before participants (...) indicated that a 2500 ms interval had elapsed. Experiment 2 replicated this effect and excluded an alternative account based on perceived pattern complexity. The effect of repetitive presentation was obtained despite the fact the participants did not recognize the repetition, suggesting that unconscious priming increased temporal production. These results suggest that time perception is affected by an unconscious process. (shrink)

In Volume i of his Systematic Theology , Paul Tillich says, ‘Being precedes nonbeing in ontological validity, as the word “nonbeing” itself indicates’ . He also says elsewhere, ‘Being “embraces” itself and nonbeing’, and ‘Nonbeing is dependent on the being it negates. “Dependent”—points first of all to the ontological priority of being over nonbeing’ . Tillich makes these statements in connection with a tendency among some Christian thinkers to take God as Being itself. The same understanding of the relation of (...) being and non-being can be discerned in major strands of Greek philosophy through the ideas of to on and me on . Although Greek philosophy and the Christian movement have different starting points in time, in geographical locale, in conceptual orientation, Tillich's statements demonstrate the manner in which the two strands have, to a significant degree, merged, and his comments reflect a basic under standing of being and nonbeing in the West. (shrink)

Prediction is essential for the efficiency of many cognitive processes; however, this process is not always perfect. Predictive coding theory suggests that the brain generates and updates a prediction to respond to an upcoming event. Although an electrophysiological index of prediction, the stimulus preceding negativity, has been reported, it remains unknown whether the SPN reflects the prediction accuracy, or whether it is associated with the prediction error, which corresponds to a mismatch between a prediction and an actual input. Thus, the (...) present study aimed to investigate this question using electroencephalography. Participants were asked to predict the original pictures from pictures that had undergone different levels of pixelation. The SPN amplitude was affected by the level of pixelation and correlated with the subjective evaluation of the prediction accuracy. Furthermore, late positive components were negatively correlated with SPN. These results suggest that the amplitude of SPN reflects the prediction accuracy; more accurate prediction increases the SPN and reduces the prediction error, resulting in reduced LPC amplitudes. (shrink)