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Nathan Salmon [69]Nathan U. Salmon [7]Nathan Ucuzoglu Salmon [3]
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Profile: Nathan Salmon (University of California at Santa Barbara, City University of New York)
  1. Frege's Puzzle.Nathan U. Salmon - 1986 - Ridgeview.
  2.  86
    Reference and Essence.Nathan U. Salmon - 1981 - Prometheus Books.
  3. Nonexistence.Nathan Salmon - 1998 - Noûs 32 (3):277-319.
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  4.  78
    A Theory of Bondage.Nathan Salmon - 2006 - Philosophical Review 115 (4):415-448.
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  5. The Logic of What Might Have Been.Nathan Salmon - 1989 - Philosophical Review 98 (1):3-34.
  6. Demonstrating and Necessity.Nathan Salmon - 2002 - Philosophical Review 111 (4):497-537.
  7.  58
    Metaphysics, Mathematics, and Meaning.Nathan U. Salmon - 2005 - Oxford University Press.
    Metaphysics, Mathematics, and Meaning brings together Nathan Salmon's influential papers on topics in the metaphysics of existence, non-existence, and fiction; modality and its logic; strict identity, including personal identity; numbers and numerical quantifiers; the philosophical significance of Godel's Incompleteness theorems; and semantic content and designation. Including a previously unpublished essay and a helpful new introduction to orient the reader, the volume offers rich and varied sustenance for philosophers and logicians.
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  8. Illogical Belief.Nathan Salmon - 1989 - Philosophical Perspectives 3:243-285.
  9. Existence.Nathan Salmon - 1987 - Philosophical Perspectives 1:49-108.
  10. Recurrence.Nathan Salmon - 2012 - Philosophical Studies 159 (3):407-441.
    Standard compositionality is the doctrine that the semantic content of a compound expression is a function of the semantic contents of the contentful component expressions. In 1954 Hilary Putnam proposed that standard compositionality be replaced by a stricter version according to which even sentences that are synonymously isomorphic (in the sense of Alonzo Church) are not strictly synonymous unless they have the same logical form. On Putnam’s proposal, the semantic content of a compound expression is a function of: (i) the (...)
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  11. Propositions and Attitudes.Nathan U. Salmon & Scott Soames (eds.) - 1988 - Oxford University Press.
    The concept of a proposition is important in several areas of philosophy and central to the philosophy of language. This collection of readings investigates many different philosophical issues concerning the nature of propositions and the ways they have been regarded through the years. Reflecting both the history of the topic and the range of contemporary views, the book includes articles from Bertrand Russell, Gottlob Frege, the Russell-Frege Correspondence, Alonzo Church, David Kaplan, John Perry, Saul Kripke, Hilary Putnam, Mark Richard, Scott (...)
     
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  12. Externalism, Naturalism, Nominalism, and Mathematics.William G. Lycan, Penelope Maddy, Gideon Rosen & Nathan Salmon - 2001 - Philosophical Perspectives 15:17-117.
     
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  13. Are General Terms Rigid?Nathan Salmon - 2004 - Linguistics and Philosophy 28 (1):117 - 134.
    On Kripke’s intended definition, a term designates an object x rigidly if the term designates x with respect to every possible world in which x exists and does not designate anything else with respect to worlds in which x does not exist. Kripke evidently holds in Naming and Necessity, hereafter N&N (pp. 117–144, passim, and especially at 134, 139–140), that certain general terms – including natural-kind terms like ‘‘water’’ and ‘‘tiger’’, phenomenon terms like ‘‘heat’’ and ‘‘hot’’, and color terms like (...)
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  14. Naming, Necessity, and Beyond. [REVIEW]Nathan Salmon - 2003 - Mind 112 (447):475-492.
  15.  70
    Lambda in Sentences with Designators.Nathan Salmon - 2010 - Journal of Philosophy 107 (9):445-468.
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  16.  66
    Being of Two Minds: Belief with Doubt.Nathan Salmon - 1995 - Noûs 29 (1):1-20.
  17. How Not to Derive Essentialism From the Theory of Reference.Nathan Ucuzoglu Salmon - 1979 - Journal of Philosophy 76 (12):703-725.
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  18.  67
    The Pragmatic Fallacy.Nathan Salmon - 1991 - Philosophical Studies 63 (1):83--97.
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  19.  4
    On the Plurality of Worlds.Nathan Salmon & David Lewis - 1988 - Philosophical Review 97 (2):237.
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  20.  81
    On Designating.Nathan Salmon - 2005 - Mind 114 (456):1069-1133.
    A detailed interpretation is provided of the ‘Gray's Elegy’ passage in Russell's ‘On Denoting’. The passage is suffciently obscure that its principal lessons have been independently rediscovered. Russell attempts to demonstrate that the thesis that definite descriptions are singular terms is untenable. The thesis demands a distinction be drawn between content and designation, but the attempt to form a proposition directly about the content (as by using an appropriate form of quotation) inevitably results in a proposition about the thing designated (...)
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  21.  75
    The Resilience of Illogical Belief.Nathan Salmon - 2006 - Noûs 40 (2):369–375.
    Although Professor Schiffer and I have many times disagreed, I share his deep and abiding commitment to argument as a primary philosophical tool. Regretting any communication failure that has occurred, I endeavor here to make clearer my earlier reply in “Illogical Belief” to Schiffer’s alleged problem for my version of Millianism.1 I shall be skeletal, however; the interested reader is encouraged to turn to “Illogical Belief” for detail and elaboration. I have argued that to bear a propositional attitude de re (...)
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  22.  97
    Modal Paradox: Parts and Counterparts, Points and Counterpoints.Nathan Salmon - 1986 - Midwest Studies in Philosophy 11 (1):75-120.
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  23.  50
    Reflexivity.Nathan Salmon - 1986 - Notre Dame Journal of Formal Logic 27 (3):401-429.
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  24.  95
    Trans-World Identification and Stipulation.Nathan Salmon - 1996 - Philosophical Studies 84 (2-3):203 - 223.
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  25.  42
    About Aboutness.Nathan Salmon - 2007 - European Journal of Analytic Philosophy 3 (2):59-76.
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  26. The Good, the Bad, and the Ugly.Nathan Salmon - 2004 - In Marga Reimer & Anne Bezuidenhout (eds.), Descriptions and Beyond. Oxford University Press. pp. 230--260.
     
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  27.  35
    How to Measure the Standard Metre.Nathan Salmon - 1987 - Proceedings of the Aristotelian Society 88:193 - 217.
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  28. Tense and Singular Propositions.Nathan Salmon - 1989 - In Joseph Almog, John Perry & Howard Wettstein (eds.), Themes From Kaplan. Oxford University Press. pp. 331--392.
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  29.  95
    That F.Nathan Salmon - 2008 - Philosophical Studies 141 (2):263 - 280.
    Jeffrey King's principal objection to the direct-reference theory of demonstratives is analyzed and criticized. King has responded with a modified version of his original argument aimed at establishing the weaker conclusion that the direct-reference theory of demonstratives is either incomplete or incorrect. It is argued that this fallback argument also fails.
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  30.  29
    Relative and Absolute Apriority.Nathan Salmon - 1993 - Philosophical Studies 69 (1):83 - 100.
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  31.  75
    How Not to Become a Millian Heir.Nathan Salmon - 1991 - Philosophical Studies 62 (2):165 - 177.
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  32. Numbers Versus Nominalists.Nathan Salmon - 2008 - Analysis 68 (299):177–182.
  33.  64
    Symposiums Papers: How to Become a Millian Heir.Nathan Salmon - 1989 - Noûs 23 (2):211-220.
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  34.  32
    Terms in Bondage.Nathan Salmon - 2006 - Philosophical Issues 16 (1):263–274.
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  35.  74
    Impossible Worlds.Nathan Salmon - 1984 - Analysis 44 (3):114 - 117.
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  36.  8
    Frege's Puzzle.Graeme Forbes & Nathan Salmon - 1987 - Philosophical Review 96 (3):455.
  37. A Millian Heir Rejects the Wages of Sinn.Nathan Salmon - 1990 - In C. A. Anderson & J. Owens (eds.), Propositional Attitudes: The Role of Content in Logic, Language, and Mind. CSLI Publications. pp. 215-247.
     
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  38.  50
    Assertion and Incomplete Definite Descriptions.Nathan U. Salmon - 1982 - Philosophical Studies 42 (1):37--45.
  39. Metaphysics, Mathematics, and Meaning. Philosophical Papers I.Nathan Salmon - 2006 - Tijdschrift Voor Filosofie 68 (3):671-672.
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  40.  95
    Recurrence Again.Nathan Salmon - 2015 - Philosophical Studies 172 (2):445-457.
    Kit Fine has replied to my criticism of a technical objection he had given to the version of Millianism that I advocate. Fine evidently objects to my use of classical existential instantiation in an object-theoretic rendering of his meta-proof. Fine’s reply appears to involve both an egregious misreading of my criticism and a significant logical error. I argue that my rendering is unimpeachable, that the issue over my use of classical EI is a red herring, and that Fine’s original argument (...)
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  41.  71
    Reflections on Reflexivity.Nathan Salmon - 1992 - Linguistics and Philosophy 15 (1):53 - 63.
  42.  39
    Is de Re Belief Reducible to de Dicto?Nathan Salmon - 1997 - Canadian Journal of Philosophy 27 (sup1):85-110.
  43. Generality.Nathan Salmon - 2012 - Philosophical Studies 161 (3):471-481.
    A distinction is drawn among predicates, open sentences (or open formulas), and general terms, including general-term phrases. Attaching a copula, perhaps together with an article, to a general term yields a predicate. Predicates can also be obtained through lambda-abstraction on an open sentence. The issue of designation and semantic content for each type of general expression is investigated. It is argued that the designatum of a general term is a universal, e.g., a kind, whereas the designatum of a predicate is (...)
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  44.  77
    A Note on Kripke’s Paradox About Time and Thought.Nathan Salmon - 2013 - Journal of Philosophy 110 (4):213-220.
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  45. Two Conceptions of Semantics.Nathan Salmon - 2005 - In Zoltan Szabo (ed.), Semantics Versus Pragmatics. Oxford University Press. pp. 317-328.
     
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  46. Three Perspectives on Quantifying In.Nathan Salmon - 2010 - In Robin Jeshion (ed.), New Essays on Singular Thought. Oxford University Press. pp. 64.
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  47.  85
    Analyticity and Apriority.Nathan Salmon - 1993 - Philosophical Perspectives 7:125-133.
  48.  34
    The Fact Thatx=Y.Nathan Salmon - 1987 - Philosophia 17 (4):517-518.
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  49.  21
    This Side of Paradox.Nathan Salmon - 1993 - Philosophical Topics 21 (2):187-197.
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  50. How to Measure the Standard of Metre.Nathan Salmon - 1988 - Proceedings of the Aristotelian Society 88:193.
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