Results for 'Oliveira Amélia'

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  1.  45
    A Obra Científica de Leonardo da Vinci: Controvérsias na Historiografia da Ciência.Amélia de Jesus Oliveira - 2016 - Trans/Form/Ação 39 (2):53-86.
    RESUMO: Os intérpretes dos manuscritos de Leonardo da Vinci partilham dos mesmos sentimentos de espanto e de fascínio quando examinam sua contribuição para a ciência moderna. Podemos, contudo, perceber uma constante tentativa em prol de uma revisão histórica acerca do papel desempenhado por Leonardo. Observando a história dessas revisões, é possível detectar aspectos significativos das perspectivas históricas e historiográficas dos envolvidos nessa discussão. É o que pretendemos fazer neste trabalho, focando a controvérsia entre Duhem, por um lado, e Sarton, Koyré (...)
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  2.  5
    O Que É, Afinal, Conhecimento Cumulativo?Amélia De Jesus Oliveira - 2018 - Veritas – Revista de Filosofia da Pucrs 63 (3):822.
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  3.  3
    CORPO, POÉTICA E ANCESTRALIDADE: Uma Entrevista Com Eduardo Oliveira.Alexandre De Oliveira Fernandes, Adson Rodrigues de Oliveira & Serinaldo Oliveira Araújo - 2020 - Odeere 5 (9):07.
    Eduardo Davi Oliveira, autor de livros como “Cosmovisão Africana no Brasil” e “Filosofia da Ancestralidade, é professor do Doutorado Multi-Institucional e Multidisciplinar em Difusão do Conhecimento. Ele nos concedeu a presente entrevista durante evento da Universidade Federal do Sul da Bahia – UFSB, intitulado “Corpo, Poética e Ancestralidade”, o qual ocorreu de 11 a 17 de Março de 2019, na cidade de Porto Seguro, Bahia. Nossa conversa foi atravessada por temas como epistemologia negra, saberes milenares do povo Bakongo, mitologia (...)
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  4.  73
    Se Deus não existe tudo é permitido? Niilismo e religião. Estudo a partir de Dostoievski e Nietzsche.Cássia Costa Oliveira - 2013 - Horizonte 11 (30):800-801.
    Dissertação de Mestrado. OLIVEIRA, Cássia Cristina Costa de. Se Deus não existe tudo é permitido? Niilismo e religião. Estudo a partir de Dostoievski e Nietzsche. 2012. 144 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte. Palavras-chave : Niilismo. Religião. Nietzsche. Dostoiévski. Key words : Nihilism. Religion. Nietzsche. Dostoiévski.
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  5.  42
    Jake Kosek. Understories: The Political Life of Forests in Northern New Mexico: ISBN-10: 0822338475, ISBN-13: 978-0822338475, Publication Date: 17, November, 2006. [REVIEW]Caroline Felix Oliveira - 2012 - Journal of Agricultural and Environmental Ethics 25 (3):435-436.
    Jake Kosek. Understories: The Political Life of Forests in Northern New Mexico Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10806-011-9341-3 Authors Caroline Felix Oliveira, Iowa State University, 403 East Hall, Ames, IA 50011, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  6.  27
    Dionísio e o crucificado: estudo sobre o divino a partir das perspectivas trágica e ascética segundo Nietzsche.Carla Oliveira - 2013 - Horizonte 11 (30):804-805.
    Dissertação de Mestrado OLIVEIRA, Carla Bianca Costa de. Dioniso e o crucificado : estudo sobre o divino a partir das perspectivas trágica e ascética segundo Nietzsche. 2012. 142 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte. Palavras-chave : Filosofia trágica. Ascetismo. Dionisíaco. Deus. Nietzsche. Religião e contemporaneidade. Keywords : Philosophy tragic. Asceticism. Dionysiac. God. Nietzsche. Religion and contemporaneity.
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  7. Propositional Justification and Doxastic Justification.Paul Silva & Luis R. G. Oliveira - forthcoming - In Maria Lasonen-Aarnio & Clayton M. Littlejohn (eds.), Routledge Handbook of the Philosophy Evidence. Routledge.
  8. Non-Agential Permissibility In Epistemology.Luis R. G. Oliveira - 2015 - Australasian Journal of Philosophy 93 (2):389-394.
    Paul Silva has recently argued that doxastic justification does not have a basing requirement. An important part of his argument depends on the assumption that doxastic and moral permissibility have a parallel structure. I here reply to Silva's argument by challenging this assumption. I claim that moral permissibility is an agential notion, while doxastic permissibility is not. I then briefly explore the nature of these notions and briefly consider their implications for praise and blame.
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  9. Cornell Realism, Explanation, and Natural Properties.Luis R. G. Oliveira & Timothy Perrine - 2017 - European Journal of Philosophy 25 (2):1021-1038.
    The claim that ordinary ethical discourse is typically true and that ethical facts are typically knowable seems in tension with the claim that ordinary ethical discourse is about features of reality friendly to a scientific worldview. Cornell Realism attempts to dispel this tension by claiming that ordinary ethical discourse is, in fact, discourse about the same kinds of things that scientific discourse is about: natural properties. We offer two novel arguments in reply. First, we identify a key assumption that we (...)
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  10. Como Ser um Naturalista Filosófico Responsável?Luis R. G. Oliveira - 2017 - Revista Brasileira de Filosofia da Religião 4 (1):9-25.
    Um alinhamento responsável à alguma versão do naturalismo filosófico requer a articulação explicita e cuidadosa de um argumento em sua defesa. Em quatro passos, o texto que segue abaixo expande e examina a validade de um argumento que é frequentemente rascunhado em favor do naturalismo. Como veremos, contudo, a versão do naturalismo que esse argumento nos permite é um pouco diferente dos naturalismos filosóficos mais populares.
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  11. Deontological Evidentialism, Wide-Scope, and Privileged Values.Luis Oliveira - 2017 - Philosophical Studies 174 (2):485-506.
    Deontological evidentialism is the claim that we ought to form and maintain our beliefs in accordance with our evidence. In this paper, I criticize two arguments in its defense. I begin by discussing Berit Broogard’s use of the distinction between narrow-scope and wide-scope requirements against W.K. Clifford’s moral defense of. I then use this very distinction against a defense of inspired by Stephen Grimm’s more recent claims about the moral source of epistemic normativity. I use this distinction once again to (...)
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  12. Clifford, William Kingdom.Luis R. G. Oliveira - forthcoming - In Stewart Goetz & Charles Taliaferro (eds.), Encyclopedia of the Philosophy of Religion. Wiley-Blackwell.
    W.K. Clifford’s famous 1876 essay The Ethics of Belief contains one of the most memorable lines in the history of philosophy: "it is wrong always, everywhere, and for anyone, to believe anything upon insufficient evidence." The challenge to religious belief stemming from this moralized version of evidentialism is still widely discussed today.
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  13. Deontological Evidentialism and Ought Implies Can.Luis Oliveira - 2018 - Philosophical Studies 175 (10):2567-2582.
    Deontological evidentialism is the claim that S ought to form or maintain S’s beliefs in accordance with S’s evidence. A promising argument for this view turns on the premise that consideration c is a normative reason for S to form or maintain a belief that p only if c is evidence that p is true. In this paper, I discuss the surprising relation between a recently influential argument for this key premise and the principle that ought implies can. I argue (...)
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  14. Ampliative Transmission and Deontological Internalism.Luis R. G. Oliveira - 2018 - Pacific Philosophical Quarterly 99 (2):174-185.
    Deontological internalism is the family of views where justification is a positive deontological appraisal of someone's epistemic agency: S is justified, that is, when S is blameless, praiseworthy, or responsible in believing that p. Brian Weatherson discusses very briefly how a plausible principle of ampliative transmission reveals a worry for versions of deontological internalism formulated in terms of epistemic blame. Weatherson denies, however, that similar principles reveal similar worries for other versions. I disagree. In this article, I argue that plausible (...)
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  15. Rossian Totalism About Intrinsic Value.Luis Oliveira - 2016 - Philosophical Studies 173 (8):2069-2086.
    This paper defends a novel account of how to determine the intrinsic value of possible worlds. Section 1 argues that a highly intuitive and widely accepted account leads to undesirable consequences. Section 2 takes the first of two steps towards a novel account by clarifying and defending a view about value-contribution that is based on some of W. D. Ross’ claims about the value of pleasure. Section 3 takes the second step by clarifying and defending a view about value-suppression that (...)
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  16.  14
    Proposing Metrics for Benchmarking Novel EEG Technologies Towards Real-World Measurements.Anderson S. Oliveira, Bryan R. Schlink, W. David Hairston, Peter König & Daniel P. Ferris - 2016 - Frontiers in Human Neuroscience 10.
  17.  20
    Motor Modules of Human Locomotion: Influence of EMG Averaging, Concatenation, and Number of Step Cycles.Anderson S. Oliveira, Leonardo Gizzi, Dario Farina & Uwe G. Kersting - 2014 - Frontiers in Human Neuroscience 8.
  18.  20
    Amygdala Responses to Unpleasant Pictures Are Influenced by Task Demands and Positive Affect Trait.Tiago A. Sanchez, Izabela Mocaiber, Fatima S. Erthal, Mateus Joffily, Eliane Volchan, Mirtes G. Pereira, Draulio B. de Araujo & Leticia Oliveira - 2015 - Frontiers in Human Neuroscience 9.
  19. A soberania do econômico nas reflexões de Hannah Arendt E Zygmunt Bauman.Cícero Silva Oliveira - 2013 - Philósophos - Revista de Filosofia 18 (1):11-39.
    Based on the reflections of Hannah Arendt and Zygmunt Bauman, this paper argues that the social system is confined to a consumer economy order, which incorporates the public sphere, giving rise to a political agenda and to an economic cooperation as a support to the enlargement of consumerism. Thus, despite the diversity of phenomena involved in a consumption order - a key issue as identification of our time - we stress that the true causes of the problem are rooted in (...)
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  20. Revisiting Dummett's Proof-Theoretic Justification Procedures.Hermógenes Oliveira - 2017 - In Pavel Arazim & Tomáš Lávička (eds.), The Logica Yearbook 2016. London: College Publications. pp. 141-155.
    Dummett’s justification procedures are revisited. They are used as background for the discussion of some conceptual and technical issues in proof-theoretic semantics, especially the role played by assumptions in proof-theoretic definitions of validity.
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  21. Agency and Reasons in Epistemology.Luis R. G. Oliveira - 2016 - Dissertation, University of Massachusetts Amherst
    Ever since John Locke, philosophers have discussed the possibility of a normative epistemology: are there epistemic obligations binding the cognitive economy of belief and disbelief? Locke's influential answer was evidentialist: we have an epistemic obligation to believe in accordance with our evidence. In this dissertation, I place the contemporary literature on agency and reasons at the service of some such normative epistemology. I discuss the semantics of obligations, the connection between obligations and reasons to believe, the implausibility of Lockean evidentialism, (...)
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  22. Notas sobre a metafórica da pintura na República VI e X.Loraine Oliveira - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 12:121-134.
    Este trabalho tece algumas considerações concernentes a metáforas pictóricas na República de Platão, especialmente nos livros VI e X. Na primeira parte, se estabelece o conceito de metafórica da pintura, a fim de propor uma metodologia de abordagem das metáforas propriamente ditas. Na segunda parta, situa-se a aparição do pintor na cidade ideal, a fim de mostrar um caso em que a pintura tem um uso imagético, mas que não é metafórico. Na terceira, analisa-se a metafórica da pintura no livro (...)
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  23. Erratum to “The Ricean Objection: An Analogue of Rice's Theorem for First-Order Theories” Logic Journal of the IGPL, 16: 585–590. [REVIEW]Igor Oliveira & Walter Carnielli - 2009 - Logic Journal of the IGPL 17 (6):803-804.
    This note clarifies an error in the proof of the main theorem of “The Ricean Objection: An Analogue of Rice’s Theorem for First-Order Theories”, Logic Journal of the IGPL, 16(6): 585–590(2008).
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  24. On Dummett’s Verificationist Justification Procedure.Wagner de Campos Sanz & Hermógenes Oliveira - 2016 - Synthese 193 (8):2539-2559.
    We examine the proof-theoretic verificationist justification procedure proposed by Dummett. After some scrutiny, two distinct interpretations with respect to bases are advanced: the independent and the dependent interpretation. We argue that both are unacceptable as a semantics for propositional intuitionistic logic.
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  25.  17
    Uma Solução Baseada No Realismo Experimental Para Dois Argumentos Pessimistas.Tiago Luís Teixeira Oliveira - 2017 - Veritas – Revista de Filosofia da Pucrs 62 (3):595.
    No presente trabalho procurarei expor dois desafios antirrealistas ancorados na história da ciência, que Stanford apelidou respectivamente de ‘antiga’ e ‘nova indução pessimista’. Argumentarei que existe uma solução realista já disponível a ambos os desafios pessimistas: o realismo experimental, inicialmente proposto por Hacking e Cartwritght, segundo o qual é possível comprometer-se com entidades teóricas com as quais desenvolvemos interações causais e com as quais produzimos fenômenos controlados, sem que tal compromisso se estenda às teorias mesmas. Tomarei como parâmetro não propriamente (...)
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  26.  22
    Moral Disengagement in Harmful but Cherished Food Practices? An Exploration Into the Case of Meat.João Graça, Maria Manuela Calheiros & Abílio Oliveira - 2014 - Journal of Agricultural and Environmental Ethics 27 (5):749-765.
    Harmful but culturally cherished practices often endure in spite of the damages they cause. Meat consumption is increasingly becoming one of such cases and may provide an opportunity from which to observe these phenomena. Growing evidence indicates that current and projected production and consumption patterns are important contributors to significant environmental problems, public health degradation, and animal suffering. Our aim is to contribute to a further understanding of the psychological factors that may hinder or promote personal disposition to change food (...)
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  27.  9
    A avaliação neoliberal na universidade e a responsabilidade social dos pesquisadores.Marcos Barbosa de Oliveira - 2008 - Scientiae Studia 6 (3):379-387.
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  28.  44
    Differences in Exercise Intensity Seems to Influence the Affective Responses in Self-Selected and Imposed Exercise: A Meta-Analysis.Bruno R. R. Oliveira, Andréa C. Deslandes & Tony M. Santos - 2015 - Frontiers in Psychology 6.
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  29.  15
    Nietzsche E o trans-humanismo: Em torno da questão da autossuperação do homem.Jelson Roberto de Oliveira - 2016 - Kriterion: Journal of Philosophy 57 (135):719-739.
    RESUMO O presente artigo pretende analisar a relação entre o pensamento de Nietzsche e o movimento trans-humanista, cuja força teórica alargou-se durante as primeiras décadas do novo milênio, amparada na crescente história de êxitos da biotecnologia. Pretende-se apresentar uma posição crítica à apropriação que o trans-humanismo vem fazendo do pensamento do autor de "Assim falou Zaratustra". O foco da análise é o programa de autossuperação do homem, que será analisado a partir de três eixos centrais: a ideia de natureza e (...)
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  30.  10
    Brazilian Normative Data on Letter and Category Fluency Tasks: Effects of Gender, Age, and Geopolitical Region.Izabel Hazin, Gilmara Leite, Rosinda M. Oliveira, João C. Alencar, Helenice C. Fichman, Priscila D. N. Marques & Claudia Berlim de Mello - 2016 - Frontiers in Psychology 7.
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  31.  32
    A Comparison of the Beers and STOPP Criteria for Identifying the Use of Potentially Inappropriate Medications Among Elderly Patients in Primary Care.Márcio Galvão Oliveira, Welma Wildes Amorim, Sandra Rêgo de Jesus, Jacqueline Miranda Heine, Hérica Lima Coqueiro & Luiz Carlos Santana Passos - 2015 - Journal of Evaluation in Clinical Practice 21 (2):320-325.
  32.  11
    O inovacionismo em questão.Marcos Barbosa de Oliveira - 2011 - Scientiae Studia 9 (3):669-675.
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  33. O cinema como componente do ensino de filosofia em Uma perspectiva deleuzeana.Leonardo Araújo Oliveira - 2012 - Cadernos Do Pet Filosofia 3 (6):85-94.
    o presente artigo pretende discutir a proposta de se trabalhar o cinema como componente do ensino de filosofia, a partir das idéias de Gilles Deleuze acerca da arte cinematográfica e de desdobramentos de sua filosofia direcionados a questões pedagógicas.
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  34.  11
    The Embodied Dynamics of Perceptual Causality: A Slippery Slope?Michel-Ange Amorim, Isabelle A. Siegler, Robin Baurès & Armando M. Oliveira - 2015 - Frontiers in Psychology 6.
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  35.  22
    Algumas razões para levar a sério a metaindução pessimista.Tiago Luís Teixeira Oliveira - 2014 - Principia: An International Journal of Epistemology 18 (2):269.
    The present paper aims to give an account of pessimistic meta-induction and reply to some representative realist authors who want to consider PMI a fallacy. Most of that accounts are misinterpretations of Laudant’s ideas and fails the target. This work intend that PMI is neither a induction nor a reductio, but a skeptic challenge. If this is right then PMI could not be a fallacy and the realism cannot escape from the task of explain why the success is a good (...)
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  36.  6
    Un análisis del concepto lockeano de “pueblo” a partir del consentimiento y la resistencia.Martín Oliveira - 2015 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 9:43-61.
    This paper aims to reconstruct the concept of “people” in the political theory of John Locke considering his theory of consent. First, we analyze the notion of “political resistance” that provides important elements to characterize the Lockean people. We then complement that perspective with the hypothesis that the distinction between express and tacit consent is key to determine who can be part of the people, as we try to demonstrate that the analysis of this distinction solely focused on the duty (...)
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  37.  54
    Formas de autonomia da ciência.Marcos Barbosa de Oliveira - 2011 - Scientiae Studia 9 (3):527-561.
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  38.  31
    Missing Links: Hume, Smith, Kant and Economic Methodology.Stuart Holland & Teresa Carla Oliveira - 2013 - Economic Thought 2 (2):46.
    This paper traces missing links in the history of economic thought. In outlining Hume's concept of 'the reflexive mind' it shows that this opened frontiers between philosophy and psychology which Bertrand Russell denied and which logical positivism in philosophy and positive economics displaced. It relates this to Hume's influence not only on Smith, but also on Schopenhauer and the later Wittgenstein, with parallels in Gestalt psychology and recent findings from neural research and cognitive psychology. It critiques Kant's reaction to Hume's (...)
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  39.  16
    Práticas de multiletramentos na escola: por uma educação responsiva à contemporaneidade.Maria Bernadete Fernandes de Oliveira & Paula Tatianne Carréra Szundy - 2014 - Bakhtiniana 9 (2):184-205.
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  40.  36
    Evolution in Complex Systems.Paul E. Anderson, Henrik Jeldtoft Jensen, L. P. Oliveira & Paolo Sibani - 2004 - Complexity 10 (1):49-56.
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  41.  17
    Sobre a generosidade: uma abordagem contempor'nea da ética cartesiana.Érico Andrade M. Oliveira - 2014 - Veritas – Revista de Filosofia da Pucrs 59 (2):61-87.
    O objetivo do meu artigo consiste em apresentar o conceito de generosidade como principal vetor para compreensão da moral cartesiana. Meu ponto éque esse conceito consegue, por um lado, articular diferentes paixões como humildade, amizade e amor numa mesma rede conceitual com o foco num projeto moral comum e, por outro, ele permite mostrar como Descartes articula num mesmo patamar razão e paixão para determinar a melhor forma de conduta humana. Com essa caracterização da generosidade acredito que é possível associar (...)
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  42.  19
    O amor como estado da alma (páthos) em Plotino.Loraine Oliveira - 2013 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 10:85-94.
    Este estudo objetiva analisar o primeiro capítulo do tratado III, 5 [50], Sobre o amor, no qual Plotino discorre acerca do amor entendido como estado da alma (páthos). O amor estado da alma é característico do vivente, ou seja, o composto alma e corpo, e portanto, é o amor do homem no mundo sensível. Apresenta-se sob duas formas, puro e misto. O primeiro é aquele que deseja a beleza, o segundo deseja a beleza e a eternidade. Ao explicar cada uma (...)
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  43.  46
    O Empoderamento da Ordem Na Sociedade Escravista Brasileira: O Caso da Pena de Morte Do Escravo Camillo -Doi: 10.4025/Dialogos.V17i2.739. [REVIEW]Artur José Renda Vitorino & Camila Andréia Correa de Oliveira - 2013 - Dialogos 17 (2).
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  44. Enterprise Web Accessibility Levels Amongst the Forbes 250: Where Art Thou O Virtuous Leader? [REVIEW]Ramiro Gonçalves, José Martins, Jorge Pereira, Manuel Au-Yong Oliveira & João José P. Ferreira - 2013 - Journal of Business Ethics 113 (2):363-375.
    The research team measured the enterprise web accessibility levels of the Forbes 250 largest enterprises using the fully automatic accessibility evaluation tool Sortsite, and presented the compliance of the evaluated websites to WCAG 1.0, WCAG 2.0 and Section 508 accessibility levels. Given the recent attention to organizational leaders having ethical duties towards their dedicated employees, we propose that ‘societal citizenship behaviour’ concerns ethical duties of organizational leaders towards society in general and in particular to those who have less means to (...)
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  45.  65
    Differential Vulnerability of Substantia Nigra and Corpus Striatum to Oxidative Insult Induced by Reduced Dietary Levels of Essential Fatty Acids.Henriqueta D. Cardoso, Priscila P. Passos, Claudia J. Lagranha, Anete C. Ferraz, Eraldo F. Santos Júnior, Rafael S. Oliveira, Pablo E. L. Oliveira, Rita de C. F. Santos, David F. Santana, Juliana M. C. Borba, Ana P. Rocha-de-Melo, Rubem C. A. Guedes, Daniela M. A. F. Navarro, Geanne K. N. Santos, Roseane Borner, Cristovam W. Picanço-Diniz, Eduardo I. Beltrão, Janilson F. Silva, Marcelo C. A. Rodrigues & Belmira L. S. Andrade da Costa - 2012 - Frontiers in Human Neuroscience 6.
  46.  4
    Mundo da Vida, Ethos Democrático e Mundialização: A Democracia Deliberativa segundo Habermas.Nythamar De Oliveira - 2008 - Doispontos 5 (2).
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  47.  47
    Controle de Inércia Não Monotônico Na Otimização Por Enxame de Partículas.Tiago Silveira, Humberto César Oliveira, Luiz Eduardo Silva & Ricardo Salgado - 2009 - Scientia 20 (2):69-82.
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  48.  30
    On the Centrality of Human Value.Teresa Carla Oliveira & Stuart Holland - 2012 - Journal of Economic Methodology 19 (2):121 - 141.
    The financial crash of 2008 following the selling of fictitious derivatives was a crisis of both rationality and values whose aftermath has thrown the legitimation of deregulated markets, and governments, into question. This paper critiques the Becker metaphor of human capital and submits that human value is central to and the fulcrum of both economic and social values. It illustrates that Hume and Adam Smith directly countered the Hobbesian hypothesis that human nature is based only on self-interest, distinguishes market values (...)
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  49.  41
    O uso da reprodução digital no registro e catalogação de figuras de arte rupestre em situações de impacto e alto risco.Rodrigo Luiz Simas de Aguiar & Jorge Eremites de Oliveira - 2010 - Dialogos 14 (2).
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  50. Regarding the Relationship of Morality, Law and Democracy: On Habermas's Philosophy of Law (1992) From a Transcendental-Pragmatic Point of View. In.: ABOULAFIA, M.Karl-Otto Apel, Ma De Oliveira & L. Moreira - 2002 - In Mitchell Aboulafia, Myra Orbach Bookman & Cathy Kemp (eds.), Habermas and Pragmatism. Routledge.
     
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