Results for 'Pedro Mendoza'

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  1.  22
    Existencia de solución de un problema de contorno aplicando el método de súper y sub-soluciones.Pedro Pablo Cárdenas Alzate, Fernando Mesa & Jairo Alberto Mendoza Vargas - forthcoming - Scientia.
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  2.  30
    The crosslinguistic acquisition of sentence structure: Computational modeling and grammaticality judgments from adult and child speakers of English, Japanese, Hindi, Hebrew and K'iche'.Ben Ambridge, Tomoko Tatsumi, Laura Doherty, Ramya Maitreyee, Colin Bannard, Soumitra Samanta, Stewart McCauley, Inbal Arnon, Shira Zicherman, Dani Bekman, Amir Efrati, Ruth Berman, Bhuvana Narasimhan, Dipti Misra Sharma, Rukmini Bhaya Nair, Kumiko Fukumura, Seth Campbell, Clifton Pye, Pedro Mateo Pedro, Sindy Fabiola Can Pixabaj, Mario Marroquín Pelíz & Margarita Julajuj Mendoza - 2020 - Cognition 202 (C):104310.
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  3.  8
    Pedro González de Mendoza, obispo de Salamanca, en el Concilio de Trento.Juan Manuel Sánchez Gómez - 1959 - Salmanticensis 6 (1):107-130.
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  4.  12
    Pedro Hurtado de Mendoza e la rinascita del nominalismo nella scolastica del Seicento.Ester Caruso - 1979 - Firenze: La nuova Italia.
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  5.  6
    El obispo de Salamanca D. Pedro González de Mendoza: sus cartas desde Trento y otros documentos.José Ignacio Tellechea Idígoras - 2001 - Salmanticensis 48 (2):293-308.
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  6.  11
    Hurtado de Mendoza on the “Moral” Modality.Miroslav Hanke - 2021 - Studia Neoaristotelica 18 (1):65-93.
    One of the prominent debates of post-Tridentine scholasticism addressed probability, often expressed by the term “moral” (or adverbially, “morally”), originally motivated by the epistemology of decision-making and the debates on predestination and “middle knowledge”. Puente (or Pedro) Hurtado de Mendoza (1578–1641), an Iberian Jesuit and the author of one of the earliest Jesuit philosophy courses, entered this debate in the early-seventeenth century. This paper presents his 1610s and 1620s analyses of different forms or degrees of evidence, certainty, and (...)
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  7.  10
    The Problem of Infinity in Kyiv-Mohylian Philosophical Courses : A Preliminary Study.Mykola Symchych - 2018 - Sententiae 37 (2):6-19.
    The article analyses the explication of the infinity in the philosophical courses taught at Kyiv-Mohyla Academy at the 17th and 18th centuries. It examines 12 philosophical courses – since 1645 (the course by Inokentii Gizel) until 1751 (the course by Georgii Konyskyi). It shows how the infinity was defined and in which kinds it was divided in different courses. In general, all the professors, as well as other scholastic philosophers, agree that categorematic infinity exists only in God, but syncategorematic is (...)
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  8.  11
    Conquista de “tierra adentro”, un diamante en bruto: el objetivo minero detrás de las campañas militares de 1833 y 1846 del Gobierno mendocino sobre territorios indígenas de la frontera sur. [REVIEW]Martín R. Vilariño - forthcoming - Corpus: Archivos virtuales de la alteridad americana.
    El presente trabajo aborda de forma introductoria la exploración y explotación minera en la región de Cuyo y el norte neuquino durante las primeras décadas del siglo XIX. Para esto se analizarán las campañas militares de José Félix Aldao y Pedro Pascual Segura hacia “tierra adentro” y sus vínculos tanto con el contexto político y económico de Mendoza como con la situación de las relaciones interétnicas en la frontera sur de dicha provincia. La hipótesis de la que parte (...)
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  9. Вчення про нескінченність у могилянських філософських курсах (XVII–xviiі ст.): До постановки проблеми.Микола Симчич - 2018 - Sententiae 37 (2):6-19.
    The article analyses the explication of the infinity in the philosophical courses taught at Kyiv- Mohyla Academy at the 17th and 18th centuries. It examines 12 philosophical courses – since 1645 until 1751. In general, all the professors, as well as other scholastic philosophers, agree that categorematic infinity exists only in God, but syncategorematic is present in the created world. Regarding the question of whether God, being omnipotent, can create a categorematic infinity in the world, the Mogilyans are divided into (...)
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  10.  55
    A Jesuit Debate about the Modes of Union.Jean-Pascal Anfray - 2019 - American Catholic Philosophical Quarterly 93 (2):309-334.
    In this paper, I examine a neglected debate between Francisco Suárez and Pedro Hurtado de Mendoza about the unity of composite substances. There was a consensus among the Jesuits on the fact that the per se unity of composite substances requires something in addition to matter and form. Like most Jesuits, Suárez and Hurtado further agree on the fact that this additional ingredient is not a full-blown thing, but a “mode of union.” However, while Suárez claims that the (...)
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  11. Sebastian Izquierdo on Universals.Daniel D. Novotný - 2017 - American Catholic Philosophical Quarterly 91 (2):227-249.
    The paper deals with the theory of universals of Sebastian Izquierdo (1601–1681), a Spanish Jesuit author working in Rome, as he formulated and defended it in Disputation 17 of his major philosophical work The Lighthouse of Sciences (Pharus scientiarum), published in Lyon in 1659. Izquierdo’s discussion centers around three questions: What is universality? Is there some intellect-independent universality? What is the nature of the intellect-dependent universality? Izquierdo’s approach may be seen as a search for the third way between the (moderate) (...)
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  12.  79
    Ethical Ideology and Ethical Judgments in the Portuguese Accounting Profession.Pedro Augusto Marques & José Azevedo-Pereira - 2009 - Journal of Business Ethics 86 (2):227-242.
    The purpose of the present study is to examine the attitudes of Portuguese chartered accountants with respect to questions of ethical nature that can arise in their professional activity. Respondents were asked to respond to the Ethics Position Questionnaire developed by Forsyth (Journal of Personality and Social Psychology 39(1), 175–184, 1980), in order to determine their idealism and relativism levels. Subsequently, they answered questions about five scenarios related to accounting practices, with the objective of measuring their ethical judgments. Based on (...)
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  13.  19
    Doctrina de connotatis v barokně-scholastické diskusi.Lukáš Novák - 2016 - Studia Neoaristotelica 13 (6):105-128.
    In Baroque scholasticism the medieval semantic theory of connotation as a property of terms, originally elaborated by Ockham and others, received an ontological application or re-interpretation in the context of the theory of relations. The main proponent of this ontologized “doctrina de connotatis” seems to have been Suárez. Subsequently, this doctrine was severely criticised by the Jesuits Pedro Hurtado de Mendoza and Rodrigo de Arriaga, but also by the “princeps Scotistarum” Bartholomeo Mastri; whereas another Scotist, John Punch, adopted (...)
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  14. Arriaga (and Hurtado) against the Baroque Mainstream: The Case of Ens rationis.Daniel D. Novotný - 2016 - Filosoficky Casopis 64:119-144.
    In 1632 Rodrigo de Arriaga, an important Baroque scholastic thinker, published a textbook in philosophy, of which the last revised and extended edition was published in 1669. Arriaga develops in it a peculiar theory of beings of reason, drawing on Pedro Hurtado de Mendoza, according to which beings of reason are that which is expressed by false judgments. It is a theory quite different from the classical theories held by Francisco Suárez, the Thomists and the majority of Scotists (...)
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  15.  45
    Subliminal Gestalt grouping: Evidence of perceptual grouping by proximity and similarity in absence of conscious perception.Pedro R. Montoro, Dolores Luna & Juan J. Ortells - 2014 - Consciousness and Cognition 25:1-8.
    Previous studies making use of indirect processing measures have shown that perceptual grouping can occur outside the focus of attention. However, no previous study has examined the possibility of subliminal processing of perceptual grouping. The present work steps forward in the study of perceptual organization, reporting direct evidence of subliminal processing of Gestalt patterns. In two masked priming experiments, Gestalt patterns grouped by proximity or similarity that induced either a horizontal or vertical global orientation of the stimuli were presented as (...)
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  16.  19
    Attention mechanisms and the mosaic evolution of speech.Pedro T. Martins & Cedric Boeckx - 2014 - Frontiers in Psychology 5.
  17. Emergent Sign-Action.Pedro Atã & João Queiroz - 2019 - European Journal of Pragmatism and American Philosophy 11 (2).
    We explore Peirce’s pragmatic conception of sign action, as a distributed and emergent view of cognition and exemplify with the emergence of classical ballet. In our approach, semiosis is a temporally distributed process in which a regular tendency towards certain future outcomes emerges out of a history of sign actions. Semiosis self-organizes in time, in a process that continuously entails the production of more signs. Emergence is a ubiquitous condition in this process: the translation of signs into signs cannot be (...)
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  18.  19
    Gelfond–Zhang aggregates as propositional formulas.Pedro Cabalar, Jorge Fandinno, Torsten Schaub & Sebastian Schellhorn - 2019 - Artificial Intelligence 274 (C):26-43.
  19.  40
    Semiosis is cognitive niche construction.Pedro Atã & João Queiroz - 2019 - Semiotica 2019 (228):3-16.
    Journal Name: Semiotica Issue: Ahead of print.
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  20.  5
    Universals in second scholasticism: a comparative study with focus on the theories of Francisco Suárez S.J. (1548-1617), João Poinsot O.P. (1589-1644), and Bartolomeo Mastri da Meldola O.f.M. Conv. (1602-1673), Bonaventura Belluto O.f.M. Conv. (1600-1676).Daniel Heider - 2014 - Philadelphia: John Benjamins.
    This study aims to present a comparative analysis of philosophical theories of universals espoused by the foremost representatives of the three main schools of early modern scholastic thought. The book introduces the doctrines of Francisco Suárez, S.J. (1548-1617), the Thomist John of St. Thomas, O.P. (1589-1644), and the Scotists Bartolomeo Mastri da Meldola, O.F.M. Conv. (1602-1673) and Bonaventura Belluto, O.F.M. Conv. (1600-1676). The author examines in detail their mutual doctrinal delineation as well as the conceptualist tenet of the Jesuit (...) Hurtado de Mendoza (1578-1641), whose thought constitutes an important systematic point of comparison especially with Suárez's doctrine. The book offers the first comparative elaboration of the issue of universals, in both its metaphysical and its epistemological aspects, in the era of second scholasticism. (shrink)
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  21.  7
    O externalismo semiótico ativo de C. S. Peirce e a cantoria de viola como signo em ação.Pedro Atã & João Queiroz - 2021 - Trans/Form/Ação 44 (3):177-204.
    The main purpose of this work is to provide a semiotic ontology for redescription of active cognitive externalism, recently developed by the paradigm 4E (embodied, embedded, enactive, extended cognition). In our approach, distributed cognitive systems (DCSs) are described as semiosis, signs in action. We explored the relationship between semiosis and cognition, as conceived by C. S. Peirce, in association with the notion of distributed cognitive system (DCS). We introduce Peircean externalist approach with an emphasis on the notion of temporal distribution (...)
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  22.  10
    Alternative polyadenylation in the nervous system: To what lengths will 3′ UTR extensions take us?Pedro Miura, Piero Sanfilippo, Sol Shenker & Eric C. Lai - 2014 - Bioessays 36 (8):766-777.
    Alternative cleavage and polyadenylation (APA) can diversify coding and non‐coding regions, but has particular impact on increasing 3′ UTR diversity. Through the gain or loss of regulatory elements such as RNA binding protein and microRNA sites, APA can influence transcript stability, localization, and translational efficiency. Strikingly, the central nervous systems of invertebrate and vertebrate species express a broad range of transcript isoforms bearing extended 3′ UTRs. The molecular mechanism that permits proximal 3′ end bypass in neurons is mysterious, and only (...)
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  23.  57
    On Decolonizing Social Ontology and the Feminist Canon for Transnational Feminisms.Pedro Monque - 2021 - Metaphilosophy 52 (1):127-141.
    Serene J. Khader’s Decolonizing Universalism presents a vision for how feminism might be decolonized for transnational work by doing without traditional Western feminist values and focusing instead on opposing sexist oppression. This paper presents a challenge to the idea that feminism consists in opposing sexist oppression, claiming that it instead consists in opposing gender oppression, where that includes combating cissexism and heterosexism. More specifically, it argues that critiquing cissexist criteria within gender categories as well as critiquing harms that follow from (...)
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  24.  60
    Empatía y ser-para-otro. Husserl y Sartre ante el problema de la intersubjetividad.Pedro S. Alves - 2012 - Investigaciones Fenomenológicas 9:11-38.
    En este documento, debato ampliamente sobre la fenomenología de la intersubjetividad presentada por Husserl y por Sartre, centrándome en los conceptos de empatía y ser-para-otros. Contrariamente a la opinión más común, rechazo la objeción de solipsista dirigida a Husserl y sostengo que es la descripción de Sartre la que da lugar a esa objeción, en la medida en que él describe la conciencia de otro sujeto como una forma de autoconocimiento como un "objeto" (para "otros"). Termino señalando algunas directrices para (...)
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  25.  8
    Socratismos y modernidad en Eugenio D'Ors.Pedro García-Alonso Montoya - 1986 - Anuario Filosófico 19 (2):143-154.
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  26.  7
    Transformación estratégica del modelo de negocio en la empresa informativa.Pedro García-Alonso Montoya, Xuesong Shan & Xiaojing Fan - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 12 (3):1-10.
    La información se ha convertido en el nuevo valor fundamental. Resulta indispensable disponer de contenidos actualizados, tanto para empresas y entidades como para personas. Así sucede en todos los ámbitos: culturales y profesionales, sociales y económicos... Si saber es poder, los ciudadanos de hoy somos los más poderosos de toda la historia pues podemos conocer casi cuanto queramos gracias a los medios de comunicación, vía Internet.Pero no todo son ventajas. Han surgido nuevos elementos, como la Inteligencia Artificial, que pueden remplazar (...)
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  27.  14
    Laclau’s New Postmodern Radicalism: Politics, Democracy, and the Epistemology of Certainty.Pedro Góis Moreira - 2022 - Critical Review: A Journal of Politics and Society 34 (2):244-278.
    A timeless critique holds that the radical is animated by a deep sense of certainty that leads to the worst excesses. By distinguishing essentialist and non-essentialist forms of radicalism, Ernesto Laclau offers a “coalitional” form of radicalism that, in effect, responds to this critique. Laclau deconstructs classical forms of radicalism, such as Marxism, to show how one can use some of their formal components, such as dichotomic rhetoric and a notion of utopia, without assuming that their particular content (e.g., the (...)
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  28.  7
    Nota sobre o artigo: A negação fregueana do número 2.Pedro Augusto De Oliveira Barbalho - 2023 - Principia: An International Journal of Epistemology 27 (2):363-367.
    No artigo A Negação Fregeana do Número 2 (2008), Greimann argumenta que a negação fregeana do número 2, presente no final do sexto parágrafo de Grundgesetze (1893, 1903), não envolve nenhum absurdo ainda que, segundo ele, seja uma negação do número 2 como um termo singular. Meu ponto aqui é mostrar que, na passagem em questão, Frege não necessariamente nega o número 2 como um termo singular, mas apenas exemplifica a possibilidade de se negar o emprego do número 2 como (...)
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  29.  14
    Resenha do livro When Spinoza Met Marx: Experiments in Nonhumanist Activity, de Tracie Matysik.Pedro Henrique Almeida Cabrera - 2023 - Cadernos Espinosanos 49:285-297.
    Nesta resenha são apresentados alguns pontos fundamentais do livro de Tracie Matysik When Spinoza Met Marx: Experiments in Nonhumanist Activity. Na obra, a autora analisa detidamente alguns pensadores ligados à tradição alemã pós-Hegel: Heinrich Heine, Berthlod Auerbach, Moses Hess, Karl Marx, Johann Jacoby, Jakob Stern e Gueorgui Plekhanov. Seu foco é o modo como todos esses utilizaram o pensamento de Espinosa para compreender a noção de atividade e a possibilidade de transformação social. Espinosa era fundamental para o tema, pois seu (...)
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  30.  14
    Formalising the Fisherman's Folly puzzle.Pedro Cabalar & Paulo E. Santos - 2011 - Artificial Intelligence 175 (1):346-377.
  31.  11
    De la vulnerabilidad al reconocimiento recíproco de capacidades: el caso de los niños, niñas y adolescentes activistas ambientales en Latinoamérica y el Caribe.Pedro Hernando Maldonado Castañeda - 2023 - Isegoría 68:e25.
    El cambio climático es uno de los mayores desafíos a los que nos enfrentamos en el siglo XXI. Los niños, niñas y adolescentes son especialmente vulnerables a sus efectos y han levantado su voz exigiendo justicia climática y un mayor reconocimiento en esta lucha ante la falta de atención de los estados. Aunque se han mejorado sus derechos para participar en la toma de decisiones, todavía no se han visto acciones concretas, especialmente en el sur global. En este artículo se (...)
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  32.  43
    J.L. Aranguren: reformador moral en época de crisis.Pedro Cerezo - 1991 - Isegoría 3:80-106.
  33.  4
    Patrick J. Geary, O Mito das Nações. A invenção do nacionalismo.Pedro Miguel Cardoso - 2011 - Cultura:283-286.
    Nesta obra, Patrick J. Geary, professor emérito de História na Universidade da Califórnia, que dedicou a sua vida académica ao estudo da História Medieval, apresenta-nos as suas “reflexões sobre a relação entre os mitos dos povos europeus e as realidades do nacionalismo contemporâneo” (p. 7). A narrativa que Patrick J. Geary nos oferece tem um objectivo claro e assumido: desmontar os mitos nacionalistas e contribuir para a prevenção do seu reaparecimento e/ou fortalecimento. Esta obra acaba p...
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  34.  32
    Príncipe Andrei Bolkónski: um herói schopenhaueriano.Pedro Carné - 2019 - Voluntas: Revista Internacional de Filosofia 10 (1):142.
    In this paper I intend to argue that Prince Andrei Bolkonsky, one of the lead characters of the novel War and Peace, by Leo Tolstoy, can be taken as a Schopenhauerian hero.
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  35.  7
    La visión de lo invisible: contra la banalidad intrascendente.Pedro Castelao - 2014 - Maliaño (Cantabria): Sal Terrae.
  36.  5
    En torno a "Sueño y vigilia de la razón".Pedro F. Mercado Cepeda - 2002 - Anuario Filosófico:229-240.
    A review of Alejandro Llano's book, Sueño y vigilia de la razón, is attempted on this article. To this aim it presents five main ideas from which it is possible to go beyond modernity limits to reach a new realistic philosophical framework.
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  37.  6
    Arte, verdad y ser en Heidegger.Pedro Cerezo - 1963 - Madrid,: Fundación Universitaria Española.
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  38.  1
    Claves y figuras del pensamiento hispánico.Pedro Cerezo - 2012 - Madrid: Escolar y Mayo.
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  39.  4
    De la Biopolítica a la Psicopolítica: Comunicación, Poder y Subjetividad a Partir de Michel Foucault.Pedro Cerruti - 2017 - Astrolabio: Nueva Época 19:144-165.
    Se plantea un trabajo de problematización socio-filosófica de la dimensión mediática de nuestros modos contemporáneos de coexistencia que retoma la perspectiva analítico-crítica formulada por Michel Foucault. En primer lugar, se considera la problematicidad de la ausencia de una indagación en profundidad al respecto en su obra; y se enfocan los escasos lugares en los que él mismo se refirió a la temática, especialmente sus indicaciones relativas a la emergencia de la noción de “público” como una dimensión particular de la población. (...)
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  40.  11
    El camino del saber: comentario de la "Fenomenología del espíritu" de Hegel.Pedro Cerezo - 2022 - [Granada]: Editorial Universidad de Granada.
  41.  3
    Heidegger: la voz de tiempos sombríos.Pedro Cerezo (ed.) - 1991 - Barcelona: Serbal.
    Prólogo de José Luis L. Aranguren. Destacados profesores universitarios españoles abordan desde la autoridad de su formación, investigación y actividad académica, y a través de distintas ópticas y posiciones, la polémica cuestión de "Heidegger y la política".
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  42. Informaciones.Pedro Cerezo, Ignacio Sotelo & Diego Gracia - 2001 - Isegoría 25:341-359.
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  43.  8
    La voluntad de aventura: aproximamiento crítico al pensamiento de Ortega y Gasset.Pedro Cerezo - 1984 - Barcelona: Ariel.
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  44.  3
    Maestros de pensamiento en la España del siglo XX.Pedro Cerezo - 2023 - [Madrid]: Guillermo Escolar Editor.
  45. Psicopolítica de la inseguridad : subjetivaciones punitivas y modos contemporáneos de inmunización.Pedro Cerruti - 2016 - In Juan Acerbi, Hernán Borisonik, Ludueña Romandini & Fabián Javier (eds.), Viviendo la catástrofe: inseguridad, capitalismo y política. Ushuaia, Tierra del Fuego, Antártida e Islas del Atlántico Sur, Argentina: Ediciones UNTDF.
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  46.  3
    Simbolismo, sentido y realidad.Pedro Cerezo & Horacio Santiago-Otero (eds.) - 1979 - Madrid: Consejo Superior de Investigaciones Científicas.
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  47.  9
    A Phenomenological Analysis of the Nomothetic Noema.Pedro M. S. Alves - 2023 - Phenomenology and Mind 24:142-162.
    In this paper, I examine phenomenologically the structure of the normative noema, which I call the “nomothetic noema.” I distinguish the meaning content, its normative characters, which I call “ductive forces”, and its modes of givenness. Next, I introduce the traditional difference between modalities de re and de dicto. I argue that the current tendency, in deontic logic, to treat deontic expressions as operators over sentences induces, at least on the syntactic surface, a de dicto reading. I then discuss some (...)
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  48. Commentariorum Petri Fonsecælusitani, Doctoris Theologi... In Metaphysicorum Aristotelis Stagiritædecimum, Undecimum, & Duodecimum: Cum Sequentium Duorum Interpretation: Tomus Iv.Pedro da Fonseca, Lazarus Zetzner & Aristotle - 1613 - Sumptibus Lazari Zetzneri Bibliopolæ.
     
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  49. Violência e Negociação Entre os Atores no Cotidiano das Escolas Públicas de Araçoiaba da Serra/SP.Pedro Luiz Dal Boni & Hélio Iveson Passos Medrado - 2010 - Quaestio: Revista de Estudos Em Educação 12 (1).
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  50. ¿Estuviste en la Jornada Mundial de la Juventud? [Did you go to World Youth Day?].Pedro McDade - 2011 - Sal Terrae 99 (2):105-119.
    Resumen: Con el hilo conductor de la pregunta «¿Estuviste en la Jornada Mundial de la Juventud?» se presenta un testimonio sobre la JMJ en Roma en el año 2000 y una reflexión sobre la JMJ en general. A pesar de su carácter de mega-concentración, la JMJ tiene elementos suficientes para proporcionar una experiencia personalizada de fe. Todo depende, al final, de la disposición interna del participante. En la JMJ la fe es presentada no solo de un modo racional, sino apelando (...)
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