Results for 'Richard Lorenz'

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  1.  13
    Rhythmic Density Affects Listeners' Emotional Response to Microtiming.Olivier Senn, Claudia Bullerjahn, Lorenz Kilchenmann & Richard von Georgi - 2017 - Frontiers in Psychology 8.
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  2.  50
    The innate and the learned: The evolution of Konrad Lorenz's theory of instinct.Robert J. Richards - 1974 - Philosophy of the Social Sciences 4 (2):111-133.
  3.  8
    Searching for precision: Lorenz Eichstadt’s Tabulae harmonicae coelestium motuum(Stetin 1644) and astronomical prediction after Kepler.Richard L. Kremer - 2024 - Annals of Science 81 (1):60-78.
    In the century between the creation of the first large, European astronomical observatory by Tycho Brahe in the 1580s and the national observatories of France and England in the 1660–1670s, astronomers constructed ever more sets of tables, derived from various geometrical and physical models, to compute planetary positions. But how were these tables to be evaluated? What level of precision or accuracy should be expected from mathematical astronomy? In 1644, the Stetin astronomer and calendar-maker Lorenz Eichstadt published a new (...)
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  4. Patterns of Behavior: Konrad Lorenz, Niko Tinbergen, and the Founding of Ethology.Richard W. Burkhardt & Hans Kruuk - 2007 - Journal of the History of Biology 40 (3):565-575.
     
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  5.  70
    The Genesis of Iconology.Jaś Elsner & Katharina Lorenz - 2012 - Critical Inquiry 38 (3):483-512.
    Erwin Panofsky explicitly states that the first half of the opening chapter of Studies in Iconology—his landmark American publication of 1939—contains ‘the revised content of a methodological article published by the writer in 1932’, which is now translated for the first time in this issue of Critical Inquiry.1 That article, published in the philosophical journal Logos, is among his most important works. First, it marks the apogee of his series of philosophically reflective essays on how to do art history,2 that (...)
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  6.  11
    Lorenz Friedrich Beck . Max Planck und die Max-Planck-Gesellschaft: Zum 150. Geburtstag am 23. April 2008 aus den Quellen zusammengestellt. 356 pp., illus., CD-ROM. Berlin: Archiv der Max-Planck-Gesellschaft, 2008. [REVIEW]Richard Staley - 2010 - Isis 101 (4):891-892.
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  7. Lorenz Valla. Humanismus als Philosophie.Paul Richard Blum - 1999 - In Philosophen der Renaissance. Wissenschaftliche Buchgesellschaft/Primus.
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  8.  45
    The dawn of detachment.Richard Kilminster - 2014 - History of the Human Sciences 27 (3):96-115.
    This article draws on Elias’s observations on the origins of political economy and sociology as well as his theory of involvement and detachment to supplement standard accounts of the history of sociology. It shows how, in the 1840s, sociology bifurcated into two tracks. Track I was the highly ‘involved’ partisan track associated with Marx and Engels and track II was the relatively ‘detached’, non-partisan track pursued by Saint-Simon, Comte, Lorenz von Stein and others. These two tracks continue to shape (...)
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  9.  15
    Niko Tinbergen: A Message in the Archives.Richard W. Burkhardt - 2016 - Journal of the History of Biology 49 (4):685-703.
    Just as biologists have their favored places for doing research, so do historians. As someone who likes working in archives, the most surprising thing the present author ever found was a particular letter that had been written to him by the ethologist Niko Tinbergen—but that Tinbergen had never sent. The letter included a detailed critique of the intellectual style and conceptual shortcomings of Tinbergen’s career-long friend and colleague Konrad Lorenz. The present author first saw the letter 3 years after (...)
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  10.  19
    Commentary: New Directions in the History of Ethology.Richard W. Burkhardt - 2022 - Berichte Zur Wissenschaftsgeschichte 45 (1-2):189-199.
    Berichte zur Wissenschaftsgeschichte, Volume 45, Issue 1-2, Page 189-199, June 2022.
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  11.  83
    Ethology, Natural History, the Life Sciences, and the Problem of Place.Richard W. Burkhardt - 1999 - Journal of the History of Biology 32 (3):489 - 508.
    Investigators of animal behavior since the eighteenth century have sought to make their work integral to the enterprises of natural history and/or the life sciences. In their efforts to do so, they have frequently based their claims of authority on the advantages offered by the special places where they have conducted their research. The zoo, the laboratory, and the field have been major settings for animal behavior studies. The issue of the relative advantages of these different sites has been a (...)
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  12.  20
    The Natural Science of the Human Species: An Introduction to Comparative Behavioral Research: The "Russian Manuscript" by Konrad Lorenz; Agnes von Cranach; Robert D. Martin. [REVIEW]Richard Burkhardt Jr - 1996 - Isis 87 (4):761-762.
  13.  43
    Pere Alberch: Originator of EvoDevo.John O. Reiss, Ann C. Burke, Charles Archer, Miquel de Renzi, Hernán Dopazo, Arantza Etxeberría, Emily A. Gale, J. Richard Hinchliffe, Laura Nuño de la Rosa, Chris S. Rose, Diego Rasskin-Gutman & Gerd B. Müller - 2008 - Biological Theory 3 (4):351-356.
    In September 2008, 10 years after the untimely death of Pere Alberch (1954–1998), the 20th Altenberg Workshop in Theoretical Biology gathered a group of Pere’s students, col- laborators, and colleagues (Figure 1) to celebrate his contribu- tions to the origins of EvoDevo. Hosted by the Konrad Lorenz Institute for Evolution and Cognition Research (KLI) outside Vienna, the group met for two days of discussion. The meeting was organized in tandem with a congress held in May 2008 at the Cavanilles (...)
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  14.  17
    RICHARD W. BURKHARDT, JR, Patterns of Behavior: Konrad Lorenz, Niko Tinbergen, and the Founding of Ethology. Chicago and London: University of Chicago Press, 2005. Pp. xii+636. ISBN 0-226-08089-7. $80.00 . ISBN 0-226-08090-0. $29.00. [REVIEW]Donald Dewsbury - 2007 - British Journal for the History of Science 40 (1):147-149.
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  15.  49
    Lorenz Oken and "Naturphilosophie" in Jena, Paris and London.Olaf Breidbach & Michael Ghiselin - 2002 - History and Philosophy of the Life Sciences 24 (2):219 - 247.
    Although Lorenz Oken is a classic example of Naturphilosophie as applied to biology, his views have been imperfectly understood. He is best viewed as a follower of Schelling who consistently attempted to apply Schelling's ideas to biological data. His version of Naturphilosophie, however, was strongly influenced by older pseudoscience traditions, especially alchemy and numerology as they had been presented by Robert Fludd, whose works were current in Jena and available to him. According to those influences, parts of Oken's philosophical (...)
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  16.  19
    Richard W. Burkhardt, Jr. Patterns of Behavior: Konrad Lorenz, Niko Tinbergen, and the Founding of Ethology. xii + 636 pp., illus., bibl., index. Chicago: University of Chicago Press, 2005. $80 ; $29. [REVIEW]Eileen Crist - 2006 - Isis 97 (2):360-361.
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  17.  74
    History of ethology comes of age: Richard W. Burkhardt Jr., Patterns of Behaviour: Konrad Lorenz, Niko Tinbergen and the Founding of Ethology. University of Chicago Press, Chicago, 2005, 636 +xii pp., paper back, $29.00, ISBN-10: 0-226-08090-0.Paul E. Griffiths - 2008 - Biology and Philosophy 23 (1):129-134.
  18.  41
    Schopenhauer’s Partition Diagrams and Logical Geometry.Jens Lemanski & Lorenz Demey - 2021 - In Stapleton G. Basu A. (ed.), Diagrams 2021: Diagrammatic Representation and Inference. pp. 149-165.
    The paper examines Schopenhauer’s complex diagrams from the Berlin Lectures of the 1820 s, which show certain partitions of classes. Drawing upon ideas and techniques from logical geometry, we show that Schopenhauer’s partition diagrams systematically give rise to a special type of Aristotelian diagrams, viz. (strong) α -structures.
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  19. Schopenhauer's Partition Diagrams and Logical Geometry.Jens Lemanski & Lorenz Demey - 2021 - In Stapleton G. Basu A. (ed.), Diagrams 2021: Diagrammatic Representation and Inference. pp. 149-165.
    The paper examines Schopenhauer’s complex diagrams from the Berlin Lectures of the 1820 s, which show certain partitions of classes. Drawing upon ideas and techniques from logical geometry, we show that Schopenhauer’s partition diagrams systematically give rise to a special type of Aristotelian diagrams, viz. (strong) α -structures.
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  20.  28
    Hermeneutics.Richard E. Palmer - 1969 - Northwestern University Press.
    This classic, first published in 1969, introduces to English-speaking readers a field which is of increasing importance in contemporary philosophy and theology--hermeneutics, the theory of understanding, or interpretation. Richard E. Palmer, utilizing largely untranslated sources, treats principally of the conception of hermeneutics enunciated by Heidegger and developed into a "philosophical hermeneutics" by Hans-Georg Gadamer. He provides a brief overview of the field by surveying some half-dozen alternate definitions of the term and by examining in detail the contributions of Friedrich (...)
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  21. Veritism, Epistemic Risk, and the Swamping Problem.Richard Pettigrew - 2019 - Australasian Journal of Philosophy 97 (4):761-774.
    Veritism says that the fundamental source of epistemic value for a doxastic state is the extent to which it represents the world correctly: that is, its fundamental epistemic value is deter...
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  22.  33
    Culture and Modernity: East-West Philosophic Perspectives.Eliot Deutsch (ed.) - 1991 - University of Hawaii Press.
    Philosophers, novelists, and intercultural comparisons : Heidegger, Kundera, and Dickens /​ Richard Rorty Lifeworlds, modernity, and philosophical praxis : race, ethnicity, and critical social theory /​ Lucius Outlaw Modern China and the postmodern West /​ David L. Hall From Marxism to post-Marxism /​ Svetozar Stojanović Incommensurability and otherness revisited /​ Richard J. Bernstein Incommensurability, truth, and the conversation between Confucians and Aritotelians about the virtues /​ Alasdair MacIntyre The commensurability of Indian epistemological theories /​ Karl H. Potter Pluralism, (...)
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  23.  63
    The Softening of the Modern Synthesis: Julian Huxley: Evolution: The Modern Synthesis; The Definitive Edition. Massimo Pigliucci and Gerd B. Müller : Evolution—The Extended Synthesis.Joeri Witteveen - 2011 - Acta Biotheoretica 59 (3):333-345.
    The Modern Synthesis has been receiving bad press for some time now. Back in 1983, in an article entitled “The Hardening of the Modern Synthesis” Stephen Jay Gould criticized the way the Modern Synthesis had developed since its inception in the 1930s and early 1940s (Gould 1983). Back then, those who would later become known as ‘architects’ of the synthesis were united in their call for explaining evolution at all levels in terms of causation at one level: genetics. What drove (...)
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  24.  34
    True and False Speech in Plato's "Cratylus" 385 B-C.W. M. Pfeiffer - 1972 - Canadian Journal of Philosophy 2 (1):87 - 104.
    In 385B-C of the Cratylus, Plato appears to be formulating a version of the correspondence theory of truth, in such a way that it applies not only to discourse, but to individual names as well. However commentators who have remarked on this passage, either take exception to the reasoning, or find it necessary to interpret the conclusion with qualifications that Plato never could have intended. Richard Robinson, for example, on p.328 of “A Criticism of Plato’s Cratylus”, sums up the (...)
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  25.  9
    Scottish philosophy and British physics, 1750-1880: a study in the foundations of the Victorian scientific style.Richard Olson - 1975 - Princeton, N.J.: Princeton University Press.
    Historians of science have long been intrigued by the impact of disparate cultural styles on the science of a given country and time period. Richard Olson’s book is a case study in the interaction between philosophy and science as well as an examination of a particular scientific movement. The author investigates the methodological arguments of the Common Sense philosophers Thomas Reid, Dugald Stewart, Thomas Brown, and William Hamilton and the possible transmission of their ideas to scientists from John Playfair (...)
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  26.  20
    Violence and Religion: Walter Burkert and René Girard in Comparison.Wolfgang Palaver & Gabriel Borrud - 2010 - Contagion: Journal of Violence, Mimesis, and Culture 17:121-137.
    In lieu of an abstract, here is a brief excerpt of the content:Violence and Religion:Walter Burkert and René Girard in ComparisonWolfgang Palaver (bio)Translated by Gabriel Borrud1Since the attacks of September 11th, 2001, the relationship between violence and religion has been the center of focus of ever more discussions and examinations. Often, however, these inquiries lack a profound theory that will enable a real understanding of how the two phenomena are related. Walter Burkert and René Girard are two thinkers who grasp (...)
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  27. Rethinking natural kinds, reference and truth: towards more correspondence with reality, not less.Richard Boyd - 2019 - Synthese 198 (Suppl 12):2863-2903.
    Recent challenges to non-traditional theories of natural kinds demand clarifications and revisions to those theories. Highlights: The semantics of natural kind terms is a special case of a general naturalistic conception of signaling in organisms that explains the epistemic reliability of signaling. Natural kinds and reference are two aspects of the same natural phenomenon. Natural kind definitions are phenomena in nature not linguistic or representational entities; their relation to conceptualized definitions is complex. Reference and truth are special cases of a (...)
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  28.  12
    The origins of European thought.Richard Broxton Onians - 1951 - New York,: Arno Press.
    The origins of European thought about the body, the mind, the soul,the world, time, and fate: new interpretations of Greek, Roman and kindred evidence, also of some basic Jewish and Christian beliefs.
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  29.  67
    Medial frontal cortex: from self-generated action to reflection on one's own performance.Richard E. Passingham, Sara L. Bengtsson & Hakwan C. Lau - 2010 - Trends in Cognitive Sciences 14 (1):16-21.
  30. Take care of freedom and truth will take care of itself: interviews with Richard Rorty.Richard Rorty - 2006 - Stanford, Calif.: Stanford University Press. Edited by Eduardo Mendieta.
    This volume collects a number of important and revealing interviews with Richard Rorty, spanning more than two decades of his public intellectual commentary, engagement, and criticism. In colloquial language, Rorty discusses the relevance and nonrelevance of philosophy to American political and public life. The collection also provides a candid set of insights into Rorty's political beliefs and his commitment to the labor and union traditions in this country. Finally, the interviews reveal Rorty to be a deeply engaged social thinker (...)
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  31.  95
    Lying About.Richard Holton - 2019 - Journal of Philosophy 116 (2):99-105.
    We do not report lies with that-clauses but with about-clauses: he lied about x. It is argued that this is because the content of a lie need not be the content of what is said, and about-clauses give us the requisite flexibility. Building on the work of Stephen Yablo, an attempt is made to give an account of lying about in terms of partial content and topic.
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  32. Transworld depravity and unobtainable worlds.Richard Otte - 2008 - Philosophy and Phenomenological Research 78 (1):165-177.
    No Abstract Alvin Plantinga's free will defense is based on the idea of transworld depravity. Plantinga claims that if an essence suffers from transworld depravity, then it is not possible for God to actualize a world in which the instantiation of that essence only does what is right. If every essence suffers from transworld depravity, then it is not possible for God to actualize a world in which there is moral good but no moral evil. I begin by describing possible (...)
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  33.  71
    A critique of Suppes' theory of probabilistic causality.Richard Otte - 1981 - Synthese 48 (2):167 - 189.
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  34.  13
    Against Bosses, Against Oligarchies: A Conversation with Richard Rorty.Richard Rorty, Derek Nystrom & Kent Puckett - 1998 - Prickly Paradigm Press.
    Nystrom and Puckett's pamphlet gives us the most comprehensive picture available of Richard Rorty's political views. This is Rorty being avuncular, cranky, and straightforward: his arguments on patriotism, the political left, and philosophy—as usual, unusual—are worth pondering. This pamphlet will appeal to all those interested in Rorty's distinct brand of pragmatism and leftist politics in the United States.
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  35. Ancient ethical theory.Richard Parry - 2014 - In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy. Stanford, CA: The Metaphysics Research Lab.
     
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  36.  17
    The Ancient Quarrel and the Dream of Writing.Richard Smith - 2018 - Journal of Philosophy of Education 52 (4):592-608.
  37. Probabilistic causality and Simpson's paradox.Richard Otte - 1985 - Philosophy of Science 52 (1):110-125.
    This paper discusses Simpson's paradox and the problem of positive relevance in probabilistic causality. It is argued that Cartwright's solution to Simpson's paradox fails because it ignores one crucial form of the paradox. After clarifying different forms of the paradox, it is shown that any adequate solution to the paradox must allow a cause to be both a negative cause and a positive cause of..
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  38.  68
    VII*—Aristotle On the Rôle of Intellect in Virtue.Richard Sorabji - 1974 - Proceedings of the Aristotelian Society 74 (1):107-129.
    Richard Sorabji; VII*—Aristotle On the Rôle of Intellect in Virtue, Proceedings of the Aristotelian Society, Volume 74, Issue 1, 1 June 1974, Pages 107–129, htt.
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  39.  47
    Transworld Depravity and Unobtainable Worlds.Richard Otte - 2008 - Philosophy and Phenomenological Research 78 (1):165-177.
    Alvin Plantinga's free will defense is based on the idea of transworld depravity. Plantinga claims that if every essence suffers from transworld depravity, then it is not possible for God to actualize a world in which there is moral good but no moral evil. I describe possible worlds that imply it is impossible for every essence to suffer from transworld depravity. I then show how to modify the concept of transworld depravity to avoid this problem, and formulate an alternative free (...)
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  40. One step forward, two steps backward: Richard Rorty on liberal democracy and philosophy.Richard J. Bernstein - 1987 - Political Theory 15 (4):538-563.
  41. Moral Conscience Through the Ages.Richard Sorabji - 2014 - Oxford University Press UK.
    Richard Sorabji presents a unique discussion of the development of moral conscience over a period of 2500 years, from the playwrights of the fifth century BCE to the present. He addresses key topics including the original meaning and continuing nature of conscience, the ideas of freedom of religion and conscience with climaxes in the early Christian centuries and the seventeenth, the disputes on absolution or 'terrorisation' of conscience, dilemmas of conscience, and moral double-bind, the reliability of conscience if it (...)
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  42.  37
    Blame, Punishment, and the Role of Result.Richard Parker - 1984 - American Philosophical Quarterly 21 (3):269 - 276.
  43.  75
    Darwin meets literary theory.Ellen Dissanayake - 1996 - Philosophy and Literature 20 (1):229-239.
    In lieu of an abstract, here is a brief excerpt of the content:Darwin Meets Literary TheoryEllen DissanayakeEvolution and Literary Theory, by Joseph Carroll; xi & 518 pp. Columbia: University of Missouri Press, 1995, $44.95.In my experience, most literary theorists, even those who participate in conferences called “Literature and Science,” know little about evolution, and don’t want to know. For them, “science” means information theory, chaos or catastrophe theory, fractals, pataphysics, “autopoeisis” or self-organization, emergence, cyborgs, hypertext, virtual signs and other aspects (...)
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  44.  17
    Plato's Craft of Justice.Richard D. Parry - 1996 - SUNY Press.
    This book traces the development of Plato's analogy between craft and virtue from Euthydemus and Gorgias through the central books of the Republic. It shows that Plato's middle dialogues develop and extend, rather than reject, philosophical positions taken in the early dialogues.
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  45. L'Empirisme de Locke.François Duchesneau & Lorenz Krüger - 1974 - Studia Leibnitiana 6 (2):288-292.
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  46.  29
    Correction to: Code is law: how COMPAS affects the way the judiciary handles the risk of recidivism.Christopher Engel, Lorenz Linhardt & Marcel Schubert - forthcoming - Artificial Intelligence and Law:1-2.
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  47.  90
    A defense of middle knowledge.Richard Otte - 1987 - International Journal for Philosophy of Religion 21 (3):161 - 169.
    tionals, which means that he knows what actions would be necessary for him to perform in order to bring about a certain outcome. Because he is omnipotent, he can do whatever action is necessary to bring about a certain outcome that he desires. His benevolence implies that he will want to actualize the best possible world, or at least a world containing no evil. Given this scenario it is argued..
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  48.  8
    The Origins of European Thought: About the Body, the Mind, the Soul, the World, Time and Fate.Richard Broxton Onians - 1951 - New York,: Cambridge University Press.
    This remarkable work of scholarship sought to deal with the very roots of European civilisation and thought: the fundamental beliefs about life, mind, body, soul and human destiny which were embodied in the myths, legends and customs of the ancients and later emerged, often unrecognized, in literature, philosophy and science. Professor Onians adduces an extraordinary range of comparative evidence, predominantly from Greece and Rome, but also from Norse, Celtic, Jewish, Indian, Chinese and Christian sources. The volume remains a fascinating compendium (...)
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  49.  24
    What is Special About the Human Brain?Richard Passingham - 2008 - Oxford University Press.
    The mental gap between man and ape is immense. As the brain is the organ of the mind, we must assume that throughout evolution there were changes in the brain that created this gap. This book is a search for those changes. Written in a lively style, the book is a far-reaching andrexciting quest for those things that make humans unique.
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  50. Evidential arguments from evil.Richard Otte - 2000 - International Journal for Philosophy of Religion 48 (1):1-10.
    Recent discussion of the problem of evil has centered around what is known as the probabilistic or evidential argument from evil. According to this argument the evil in our world is evidence against the existence of God, even though evil is logically consistent with God’s existing. Based on this it is claimed it is irrational to believe one of the traditional theistic religions, unless there is overwhelming positive evidence to counter this negative evidence. One of the most important and widely (...)
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