Results for 'S. K. Patro'

968 found
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  1. The Neutrosophic Statistical Distribution- More Problems, More Solutions.S. K. Patro & Florentin Smarandache - 2016 - Neutrosophic Sets and Systems 12:73-79.
    In this paper , the authors explore neutrosophic statistics, that was initiated by Florentin Smarandache in 1998 and developed in 2014, by presenting various examples of several statistical distributions, from the work [1]. The paper is presented with more case studies, by means of which this neutrosophic version of statistical distribution becomes more pronounced.
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  2.  56
    How space-number associations may be created in preliterate children: six distinct mechanisms.Hans-Christoph Nuerk, Katarzyna Patro, Ulrike Cress, Ulrike Schild, Claudia K. Friedrich & Silke M. Göbel - 2015 - Frontiers in Psychology 6:126810.
    The directionality of space-number association (SNA) is shaped by cultural experiences. It usually follows the culturally dominant reading direction. Smaller numbers are generally associated with the starting side for reading (left side in Western cultures), while larger numbers are associated with the right endpoint side. However, SNAs consistent with cultural reading directions are present before children can actually read and write. Therefore, these SNAs cannot only be shaped by the direction of children’s own reading/writing behavior. We propose six distinct processes (...)
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  3.  93
    Touches of sweet harmony: Pythagorean cosmology and Renaissance poetics.S. K. Heninger - 1974 - San Marino, Calif.: Huntington Library.
    The notion of a harmonious universe was taught by Pythagoras as early as the sixth century BC, and remained a basic premise in Western philosophy, science, and art almost to our own day. In Touches of Sweet Harmony, S. K. Heninger first recounts the legendary life of Pythagoras, describes his school at Croton, and discusses the materials from which the Renaissance drew its information about Pythagorean doctrine. The second section of the book reconstructs the many facets of this doctrine, and (...)
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  4. Collingwood's Understanding of Hume.S. K. Wertz - 1994 - Hume Studies 20 (2):261-287.
    In lieu of an abstract, here is a brief excerpt of the content:Hume Studies Volume XX, Number 2, November 1994, pp. 261-287 Collingwood's Understanding of Hume S. K. WERTZ What was David Hume's reception in the British idealistic tradition? In this paper, I shall contribute a short chapter on this question by examining Hume's place in R. G. Collingwood's thought.1 Such an examination has been lacking in the literature, so what follows is a comprehensive study of Collingwood's use of Hume (...)
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  5.  68
    Reduction of second‐order logic to modal logic.S. K. Thomason - 1975 - Mathematical Logic Quarterly 21 (1):107-114.
  6.  32
    The Knowing In Playing.S. K. Wertz - 1978 - Journal of the Philosophy of Sport 5 (1):39-49.
  7.  66
    “Toilet Paper” (a.k.a. Artifactuailty and Duchamp’s Fountain).S. K. Wertz - 1986 - Southwest Philosophy Review 3:5-18.
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  8.  8
    Sot︠s︡ialʹno-filosofskie osnovanii︠a︡ obrazovanii︠a︡: monografii︠a︡.S. K. Buldakov - 2000 - Kostroma: Kostromskoĭ gos. universitet.
  9.  30
    Presuppositions of India's Philosophies.S. K. Saksena - 1963 - Philosophy East and West 13 (3):265-268.
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  10. Composition and Mill's Utilitarian Principle.S. K. Wertz - 1971 - Pacific Philosophical Quarterly 52 (3):417.
     
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  11. Nihilism in Heidegger's Being and Time.S. K. George - 2003 - Indian Philosophical Quarterly 30 (1):91-102.
     
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  12. Social Transformations: A General Theory of Historical Development (Doyne Dawson).S. K. Sanderson - 1997 - History and Theory 36:83-92.
     
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  13.  35
    The Meeting of the East and the West in Sri Aurobindo's Philosophy.S. K. Maitra - 1956 - Philosophy East and West 6 (3):231-238.
  14. Art's detour: A clash of aesthetic theories.S. K. Wertz - 2010 - Journal of Aesthetic Education 44 (1):pp. 100-106.
    In lieu of an abstract, here is a brief excerpt of the content:Art's DetourA Clash of Aesthetic TheoriesS. K. Wertz (bio)Both John Dewey1 and Martin Heidegger2 thought that art's audience had to take a detour in order to appreciate or understand a work of art. They wrote about this around the same time (mid-1930s) and independently of one another, so this similar circumstance in the history of aesthetics is unusual since they come from very different philosophical traditions. What was it (...)
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  15.  87
    On constructing instants from events.S. K. Thomason - 1984 - Journal of Philosophical Logic 13 (1):85 - 96.
  16.  25
    Collingwood and Racial Considerations.S. K. Wertz - 2021 - Collingwood and British Idealism Studies 27 (1):99-115.
    R. G. Collingwood (1889–1943) had several arguments that analyzed race in history and anthropology. These appear mainly in Roman Britain (both in theory and practice of history), The Idea of History, and The Principles of History. This latter work, which is fairly new to Collingwood scholarship (1999), contains the most important arguments. Collingwood argued that race is grounded in the historical process and this includes a people's environment, more so than genetics or evolution. He used the nature of art as (...)
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  17.  52
    Is Hume's Use of Evidence as Bad as Norton Says It Is?S. K. Wertz - 1982 - Philosophical Topics 13 (9999):79-86.
    THIS ESSAY DEALS WITH D F NORTON’S INTERPRETATION OF HUME’S METHODOLOGY IN THE LATTER’S FAMOUS DISCUSSION OF MIRACLES IN THE FIRST INQUIRY. NORTON CONSTRUES "EXPERIENCE" TO MEAN PERSONAL, INDIVIDUAL EXPERIENCE. THE AUTHOR SHOWS THAT THERE IS ANOTHER SENSE OF THE WORD WHICH IS MORE COSMOPOLITAN AND ONE WHICH SQUARES MORE WITH THE USES OF EVIDENCE FOUND IN THE "HISTORY OF ENGLAND". ALTERNATIVE INTERPRETATIONS OF THE HUME PASSAGE ARE GIVEN AND HUME’S METHOD IS COMPARED WITH R G COLLINGWOOD’S IMAGINATIVE RECONSTRUCTIONIST IDEA (...)
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  18. Quine's Revisionism: Re-entry into Immunity.S. K. Wertz - 1987 - International Logic Review 35:37.
     
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  19. Obrazovanie: t︠s︡eli, idei, metodologii︠a︡: opyt filosofskogo issledovanii︠a︡.S. K. Buldakov - 2000 - Kostroma: Kostromskoĭ gos. universitet.
     
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  20.  48
    Revel’s Conception of Cuisine.S. K. Wertz - 2000 - International Journal of Applied Philosophy 14 (1):91-96.
    Jean-François Revel is the first philosopher to take food seriously and to offer a topology for food practices. He draws a distinction between different kinds of cuisine -- popular (regional) cuisine and erudite (professional) cuisine. With this distinction, he traces the evolution of food practices from the ancient Greeks and Romans, down through the Middle Ages, and into the Renaissance and the Modern Period. His contribution has been acknowledged by Deane Curtin who offers an interpretation of Revel’s conceptual scheme along (...)
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  21. Semantic analysis of the modal syllogistic.S. K. Thomason - 1993 - Journal of Philosophical Logic 22 (2):111 - 128.
  22. An incompleteness theorem in modal logic.S. K. Thomason - 1974 - Theoria 40 (1):30-34.
  23.  67
    (2 other versions)Reduction of tense logic to modal logic. I.S. K. Thomason - 1974 - Journal of Symbolic Logic 39 (3):549-551.
  24.  22
    Eating and Dining: Collingwood's Anthropology.S. K. Wertz - 2017 - Collingwood and British Idealism Studies 23 (2):247-258.
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  25.  18
    Reference in Anselm's Ontological Proof.S. K. Wertz - 1990 - History of Philosophy Quarterly 7 (2):143 - 157.
  26.  33
    [Omnibus Review].S. K. Thomason - 1978 - Journal of Symbolic Logic 43 (2):373-376.
  27. Knowledge as certainty.S. K. Bhattacharya - 1981 - In Krishna Roy (ed.), Mind, language, and necessity. Delhi: Macmillan India.
     
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  28.  90
    Sublattices of the Recursively Enumerable Degrees.S. K. Thomason - 1971 - Mathematical Logic Quarterly 17 (1):273-280.
  29.  72
    Hume's Narrow Circle Aesthetically Expanded.S. K. Wertz - 2017 - Journal of Aesthetic Education 51 (4):1-4.
    How does aesthetic education begin and expand over time? David Hume’s idea of the narrow circle provides us with an answer when considering this question. He uses the narrow circle to explain how moral practices evolve, and by analogy, we can also use this conception to explain how aesthetic practices evolve. So I will first of all begin with a discussion of his essay “The Standard of Taste.”1 In this essay, Hume gives an excellent profile of the critic who has (...)
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  30.  68
    Human Nature and Art: From Descartes and Hume to Tolstoy.S. K. Wertz - 1998 - Journal of Aesthetic Education 32 (3):75-81.
    Leo Tolstoy's theory of human nature is sketched with Descartes's and Hume's theories of human nature in the background for context. Tolstoy's view is limited to "What Is Art"?, although it could be substantially augmented by references to his other well-known works. "By words a man transmits his thoughts," to which Tolstoy adds, "by means of art he transmits his feelings." Language and art work together to give us an aesthetic education that is built around the forms of communication found (...)
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  31.  76
    Rationalising circumcision: from tradition to fashion, from public health to individual freedom--critical notes on cultural persistence of the practice of genital mutilation.S. K. Hellsten - 2004 - Journal of Medical Ethics 30 (3):248-253.
    Despite global and local attempts to end genital mutilation, in their various forms, whether of males or females, the practice has persisted throughout human history in most parts of the world. Various medical, scientific, hygienic, aesthetic, religious, and cultural reasons have been used to justify it. In this symposium on circumcision, against the background of the other articles by Hutson, Short, and Viens, the practice is set by the author within a wider, global context by discussing a range of rationalisations (...)
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  32. Philosophical and Anthropological Vision of the Idea of Spirituality in Isaac Asimov’s Foundation Trilogy.S. K. Kostiuchkov & A. V. Vorobiova - 2024 - Anthropological Measurements of Philosophical Research 26:94-103.
    Мета. Стаття являє собою філософсько-антропологічну репрезентацію ідеї духовності в трилогії "Фундація" американського письменника-фантаста, філософа, популяризатора науки Айзека Азімова. Теоретичний базис. Дослідження базується на розумінні світоглядних імперативів творчості А. Азімова, які висвітлюють його філософсько-антропологічне бачення духовності як історично усталеної властивості раціонально організованого суспільства і ключову умову його прогресивної еволюції. Емерджентність, стохастичність і евентуальність розвитку сучасного глобального соціуму виводить зміст філософсько-антропологічних ідей А. Азімова на принципово новий рівень розуміння подальшого розвитку людства. Артикуляція А. Азімовим ідеї духовності в трилогії "Фундація" дозволяє визначити філософсько-антропологічну (...)
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  33.  22
    The Ethics of Biosurveillance.S. K. Devitt, P. W. J. Baxter & G. Hamilton - 2019 - Journal of Agricultural and Environmental Ethics 32 (5):709-740.
    Governments must keep agricultural systems free of pests that threaten agricultural production and international trade. Biosecurity surveillance already makes use of a wide range of technologies, such as insect traps and lures, geographic information systems, and diagnostic biochemical tests. The rise of cheap and usable surveillance technologies such as remotely piloted aircraft systems presents value conflicts not addressed in international biosurveillance guidelines. The costs of keeping agriculture pest-free include privacy violations and reduced autonomy for farmers. We argue that physical and (...)
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  34.  15
    In Search of Philosophic Understanding.S. K. Saksena - 1966 - Philosophy East and West 16 (1):94-96.
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  35.  36
    Collingwood's Logic of Question and Answer Revisited.S. K. Wertz - 2015 - Collingwood and British Idealism Studies 21 (2):185-200.
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  36.  53
    Hume, History, and Human Nature.S. K. Wertz - 1975 - Journal of the History of Ideas 36 (3):481-496.
    This paper presents evidence and arguments against an interpretation of david Hume's idea of history which insists that he held to a static conception of human nature. This interpretation presumes that hume lacks a genuine historical perspective, and that consequently his notion of historiography contains a fallacy (viz., Of the universal man). It is shown here that this interpretation overlooks an important distinction between methodological and substantive uniformity in hume's discussion of human nature and action. When this distinction is appreciated, (...)
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  37.  47
    The Capriciousness of Play: Collingwood’s Insight.S. K. Wertz - 2003 - Journal of the Philosophy of Sport 30 (2):159-165.
  38. Little White Lies.S. K. Wertz - 2018 - International Journal of Applied Philosophy 32 (1):49-55.
    Samuel Johnson has an interesting comment on consequences and the telling of “white lies.” For example “Sick People and Children are often to be deceived for their Good.” David Hume apparently endorses this concept in one of his letters. Both Johnson and Rousseau anticipate Kant’s argument about consequences in that one is to tell the truth under all circumstances. Hume, I argue, would take issue with this claim in that there are cases that warrant telling white lies. Elsewhere he speaks (...)
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  39.  24
    A quadrant tachistoscope for studying the legibility of Chinese characters.S. K. Chou - 1929 - Journal of Experimental Psychology 12 (2):178.
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  40.  43
    The Hintikka-Kripke problem.S. K. Lehmann - 1978 - Philosophia 8 (1):59-70.
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  41.  91
    Avanindranath Tagore's concept of aesthetic universality.S. K. Nandi - 1959 - Journal of Aesthetics and Art Criticism 18 (2):255-257.
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  42.  40
    The Zen Way to the Martial Arts.S. K. Wertz - 1984 - Journal of the Philosophy of Sport 11 (1):94-103.
  43.  59
    Probability and Lycan’s Paradox.S. K. Wertz - 1988 - Southwest Philosophy Review 4 (2):85-85.
  44.  25
    Food Dynamics.S. K. Wertz - 2022 - International Journal of Applied Philosophy 36 (1):41-47.
    As an account of food, associationism has shortcomings as an explana­tion of taste and eating. It maintains that only ideas are associated or related to one another and not perceptions. Perceptions, according to this theory, are independent of one another. Food presents a challenge for associationism because food has a cogni­tive dimension, i.e., judgments are made about its ingredients, presentation, order or sequence of tasting, and so on. Consequently, the scientific field of dynamics offers a viable alternative explanation with its (...)
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  45.  25
    Consciousness and Death in Pasternak's Doctor Zhivago.S. K. Wertz - 2017 - Journal of Aesthetic Education 51 (2):53-58.
    The novel Doctor Zhivago has not received the attention it has deserved lately—even much less for its philosophical ideas—so in this essay I want to bring attention to Boris Pasternak's notion of the nature of consciousness, which I find quite interesting. Yurii Zhivago, one of the principal characters in Doctor Zhivago, says the following about the experience of death: Will you [Anna Ivanovona] feel pain? Do the tissues feel their disintegration? In other words, what will happen to your consciousness? But (...)
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  46. Logic, Theology and Falsification.S. K. Wertz - 1973 - Pacific Philosophical Quarterly 54 (1):75.
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  47.  27
    Prediction of thermodynamic and surface properties of Pb−Hg liquid alloys at different temperatures.S. K. Yadav, L. N. Jha, I. S. Jha, B. P. Singh, R. P. Koirala & D. Adhikari - 2016 - Philosophical Magazine 96 (18):1909-1925.
  48.  20
    Magnetic interactions in the system 2CoMnO6.S. K. Dey - 1967 - Philosophical Magazine 16 (144):1097-1102.
  49.  20
    The Debye-Waller factor for nickel by molecular dynamics simulation.S. K. Mitra & P. Schofield - 1977 - Philosophical Magazine 36 (2):245-253.
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  50.  48
    The Life of an Amorous Woman, and Other Writings.S. K. M., Ihara Saikaku & Ivan Morris - 1963 - Journal of the American Oriental Society 83 (2):281.
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