Results for 'W. Glenn Kirkconnell'

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  1.  38
    Kierkegaard on Sin and Salvation: From Philosophical Fragments Through the Two Ages.W. Glenn Kirkconnell - 2010 - Continuum.
    Faith and sin prior to the Fragments -- Sin and salvation in the Philosophical fragments -- Anxiety and beyond -- Sin and salvation from the Three discourses -- To the three stages -- Sin and salvation in the Concluding unscientific postscript -- Sin, society, and the individual in the Two ages.
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  2. In praise of humility: from Augustine to Kierkegaard.W. Glenn Kirkconnell - 2017 - In Paffenroth Kim, Doody John & Russell Helene Tallon (eds.), Augustine and Kierkegaard. Lexington Books.
     
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  3.  49
    W. Glenn Kirkconnell Kierkegaard on Sin and Salvation: From Philosophical Fragments through the Two Ages.(London and New York: Continuum, 2010). Pp. 181.£ 65.00 (Hbk). ISBN 978 1 4411 2083 0. [REVIEW]George Pattison - 2012 - Religious Studies 48 (1):123-123.
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  4.  14
    Review of W. Glenn Kirkconnell, Kierkegaard on Ethics and Religion: From Either/or to Philosophical Fragments[REVIEW]Anthony Rudd - 2009 - Notre Dame Philosophical Reviews 2009 (5).
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  5.  17
    Kierkegaard's Fear and Trembling. By Clare Carlisle. Pp. xi, 212, London, NY, Continuum, 2010, $22.95. Kierkegaard on Sin and Salvation: From Philosophical Fragments through the Two Ages. By W. Glenn Kirkconnell. Pp. 181, London/NY, Continuum, 2010, $120. [REVIEW]Matthew Powell - 2012 - Heythrop Journal 53 (1):168-169.
    I have vigorously absorbed the negative element of the age in which I live, an age that is, of course, very close to me, which I have no right ever to fight against, but as it were a right to represent. The slight amount of the positive, and also of the extreme negative, which capsizes into the positive, are something in which I have had no hereditary share. I have not been guided into life by the hand of Christianity – (...)
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  6.  20
    Some Antecedents and Consequences of Ethical Leadership: An Examination Using the Kings of Judah From 931 bc to 586 bc.W. Glenn Rowe - 2014 - Journal of Business Ethics 123 (4):557-572.
    This study examines some antecedents and consequences of ethical leadership. Using a dataset from the King James Version of the Bible, I argue for and propose that maternal influence will lead to leaders being ethical while paternal influence appears to have no impact on leaders being ethical. I also argue and propose that ethical leaders are more likely to achieve longer tenures and to lead their organizations to better performance. I develop propositions based on the findings from the analysis of (...)
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  7. Neuropsychiatry and human body.W. Glenn Srodes - 1966 - Humanitas 2 (1):63-71.
     
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  8.  40
    Alcman's 'Cosmogonic Fragment (Fr. 5 Page, 81 Calame).W. Glenn Most - 1987 - Classical Quarterly 37 (01):1-.
    In 1957, Edgar Lobel published an Oxyrhynchus papyrus containing anonymous commentaries to poems of Alcman which has not ceased to fascinate philologists and historians of ancient philosophy.
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  9. A Journey of Faith: An Introduction to Christianity.H. Wayne Ballard, Donald N. Penny, W. Glenn Jonas & Dean M. Martin - 2002
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  10.  29
    Varieties of paternalism and the heterogeneity of utility structures.Glenn W. Harrison & Don Ross - 2018 - Journal of Economic Methodology 25 (1):42-67.
    A principal source of interest in behavioral economics has been its advertised contributions to policies aimed at ‘nudging’ people away from allegedly natural but self-defeating behavior toward patterns of response thought more likely to improve their welfare. This has occasioned controversies among economists and philosophers around the normative limits of paternalism, especially by technical policy advisors. One recent suggestion has been that ‘boosting,’ in which interventions aim to enhance people’s general cognitive skills and representational repertoires instead of manipulating their choice (...)
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  11.  35
    ΑΡΙΣΤΟΤΕΛΟΥΣ ΑΝΑΛΥΤΙΚΑ. Aristotle's Prior and Posterior Analytics.Glenn R. Morrow & W. D. Ross - 1951 - Journal of Philosophy 48 (5):129.
  12.  31
    Political Theology: Four New Chapters on the Concept of Sovereignty. By Paul W. Kahn.Glenn W. Olsen - 2013 - The European Legacy 18 (2):249-250.
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  13. A note on the problem of conscious man and cerebral disconnection by hemispherectomy.Glenn Austin, W. Hayward & S. Rouhe - 1974 - In Marcel Kinsbourne & W. Smith (eds.), Hemispheric Disconnection and Cerebral Function. Charles C.
  14. The New Testament Speaks.Glenn W. Barker - 1969
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  15.  52
    A Cock for Asclepius.Glenn W. Most - 1993 - Classical Quarterly 43 (01):96-.
    In any list of famous last words, Socrates' are likely to figure near the top. Details of the final moments of celebrities tend anyway to exert a peculiar fascination upon the rest of us: life's very contingency provokes a need to see lives nevertheless as meaningful organic wholes, defined as such precisely by their final closure; so that even the most trivial aspects of their ending can come to seem bearers of profound significance, soliciting moral reflections apparently not less urgent (...)
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  16.  25
    A Cock for Asclepius.Glenn W. Most - 1993 - Classical Quarterly 43 (1):96-111.
    In any list of famous last words, Socrates' are likely to figure near the top. Details of the final moments of celebrities tend anyway to exert a peculiar fascination upon the rest of us: life's very contingency provokes a need to see lives nevertheless as meaningful organic wholes, defined as such precisely by their final closure; so that even the most trivial aspects of their ending can come to seem bearers of profound significance, soliciting moral reflections apparently not less urgent (...)
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  17. A filosofia americana: conversações com Quine, Davidson, Putnam, Nozick, Danto, Rorty, Cavell, MacIntyre e Kuhn, de Giovanna Borradori.Glenn W. Erickson - 2005 - Princípios 12 (17):213-217.
    Resenha do livro de Giovanna Borradori. A filosofia americana: conversações com Quine, Davidson, Putnam, Nozick, Danto, Rorty, Cavell, MacIntyre e Kuhn . Traduçáo de Álvaro Lorencini. Sáo Paulo: Editora UNESP, 2003, 223 páginas.
     
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  18. David Ferrell Krell, Of Memory, Reminiscence, and Writing: On the Verge Reviewed by.Glenn W. Erickson - 1992 - Philosophy in Review 12 (1):37-40.
     
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  19.  10
    Dictionary of Paradox.Glenn W. Erickson & John A. Fossa - 1998 - Lanham, MD and New York, Oxford: Upa.
    Dictionary of Paradox is a fascinating reference work for scholars, students, and the general public. It describes those paradoxes that are either especially interesting today or that have a continuing interest from the historical point of view.
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  20. Filosofia, Profecia e Poesia: Contra Nietzsche.Glenn W. Erickson - 1999 - Princípios 6 (7):59-74.
     
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  21. Gareth B. Matthews. A Filosofia e a Criança.Glenn W. Erickson - 2001 - Princípios 8 (10):164-165.
    Resenha do livro de: Gareth B. Matthews. A Filosofia e a Criança.
     
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  22. Introdução í retórica, de Olivier Reboul.Glenn W. Erickson - 2007 - Princípios 14 (21):277-281.
    Resenha do livro de Reboul, Olivier. Introduçáo à retórica . 2. ed. Traduçáo de Ivone Castilho Benedetti. Sáo Paulo: Martins Fontes, 2004. 253 páginas.
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  23. John Sallis, Echoes: After Heidegger Reviewed by.Glenn W. Erickson - 1992 - Philosophy in Review 12 (1):37-40.
     
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  24. Kant e o problema da coisa em si no Idealismo Alemão, de Juan Adolfo Bonaccini.Glenn W. Erickson - 2005 - Princípios 12 (17):224-225.
    Resenha do livro de Juan Adolfo Bonaccini. Kant e o problema da coisa em si no Idealismo Alemáo : sua atualidade e relevância para a compreensáo do problema da Filosofia. Rio de Janeiro: Relume Dumará, 2003. 442 páginas [Coleçáo Metafísica 3].
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  25. Marcos José Muller. Merleau-Ponty.Glenn W. Erickson - 2000 - Princípios 7 (8):123-126.
     
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  26.  11
    Negative dialectics and the end of philosophy.Glenn W. Erickson - 1990 - Wolfeboro, N.H.: Longwood Academic.
  27. Negative Dialectics and the End of Philosophy.Glenn W. Erickson - 1992 - The Personalist Forum 8 (2):125-128.
     
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  28. O pote e a rodilha, de Abrahão Costa Andrade.Glenn W. Erickson - 2007 - Princípios 14 (22):318-321.
    Resenha do livro de Andrade, Abraháo Costa. O pote e a rodilha : tempo e imaginaçáo como história por fazer segundo o pensamento de Paul Ricoeur. Natal: EDUFRN, 2006. [Coleçáo Metafísica]. 134 páginas.
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  29. O som do machado no bosque sagrado.Glenn W. Erickson - 1989 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 24 (54):197.
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  30. Richard Rorty. Achieving Our Country: Leftist Thought in Twentieth-Century America.Glenn W. Erickson - 2000 - Princípios 7 (8):109-115.
     
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  31. Sandra B. Rosenthal and Patrick L. Bourgeois, Mead and Merleau-Ponty: Toward a Common Vision Reviewed by.Glenn W. Erickson - 1992 - Philosophy in Review 12 (5):351-353.
  32. í‰tica, bioética: diálogos interdisciplinares, de Antônio Basí­lio N. Thomaz de Menezes (Org.).Glenn W. Erickson - 2008 - Princípios 15 (23):315-317.
    Resenha dolivro de: Menezes, Antônio Basílio N. Thomaz de (Org.). Ética, bioética : diálogos interdisciplinares. Natal: EDUFRN, 2006. 188 páginas.
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  33. The Philosophy of Forestry.Glenn W. Erickson - 1998 - Princípios 5 (6):95-114.
    Abstrac: In an extended discussion, within the context of a"philosophy offorestry", of the relationships of the concepts of truth and of tree some fundamental aspects of occidental metaphysics are examined from a Heideggerian perspective. But the paper tries to go beyond Heidegger's thematization of metaphysics in the context of pre-Socratic philosophy by establishing Indo-European etymology as a more inclusive horizon. In this manner, the transition from anti-metaphysics to post-metaphysics is anticipated.
     
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  34.  17
    The effects of bar width and spatial frequency-specific adaptation on visual persistence.Glenn E. Meyer & W. M. Maguire - 1979 - Bulletin of the Psychonomic Society 14 (1):64-66.
  35. Plato's exoteric myths.Glenn W. Most - 2012 - In Catherine Collobert, Pierre Destrée & Francisco J. Gonzalez (eds.), Plato and myth: studies on the use and status of Platonic myths. Boston: Brill.
     
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  36.  40
    The empirical adequacy of cumulative prospect theory and its implications for normative assessment.Glenn W. Harrison & Don Ross - 2017 - Journal of Economic Methodology 24 (2):150-165.
    Much behavioral welfare economics assumes that expected utility theory does not accurately describe most human choice under risk. A substantial literature instead evaluates welfare consequences by taking cumulative prospect theory as the natural default alternative, at least where description is concerned. We present evidence, based on a review of previous literature and new experimental data, that the most empirically adequate hypothesis about human choice under risk is that it is heterogeneous, and that where EUT does not apply, more choice is (...)
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  37.  32
    The Uses of Endoxa: Philosophy and Rhetoric in the Rhetoric.Glenn W. Most - 2015 - In David J. Furley & Alexander Nehamas (eds.), Aristotle's Rhetoric: Philosophical Essays. Princeton University Press. pp. 167-190.
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  38.  18
    Peer and Self Perceptions in Hopi and Afro‐American Third‐ and Sixth‐Graders.Glenn E. Weisfeld, Carol Cronin Weisfeld & John W. Callaghan - 1984 - Ethos: Journal of the Society for Psychological Anthropology 12 (1):64-84.
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  39. Neuroeconomics: A rejoinder.Glenn W. Harrison - 2008 - Economics and Philosophy 24 (3):533-544.
    Nobody in this debate questions the point that neuroeconomics remains full of potential, and little else as yet. If so, that really is progress of sorts. I was getting afraid that we would have to open nominations for the Captain Ahab Award for obsessive work on the promotion of neuroeconomics.
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  40. Small stakes risk aversion in the laboratory: A reconsideration.Glenn W. Harrison, Morten I. Lau, Don Ross & J. Todd Swarthout - unknown
    Evidence of risk aversion in laboratory settings over small stakes leads to a priori implausible levels of risk aversion over large stakes under certain assumptions. One core assumption in statements of this calibration puzzle is that small-stakes risk aversion is observed over all levels of wealth, or over a â sufficiently largeâ range of wealth. Although this assumption is viewed as self-evident from the vast experimental literature showing risk aversion over laboratory stakes, it actually requires that lab wealth be varied (...)
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  41.  7
    Simulation and evaluation of chemical synthesis—SECS: An application of artificial intelligence techniques.W. Todd Wipke, Glenn I. Ouchi & S. Krishnan - 1978 - Artificial Intelligence 11 (1-2):173-193.
  42.  19
    Soviet Legal Philosophy.Glenn Negley, John N. Hazard & Hugh W. Babb - 1953 - Philosophical Review 62 (4):590.
  43.  57
    Christian Materiality: An Essay on Religion in Late Medieval Europe.Glenn W. Olsen - 2013 - The European Legacy 18 (4):521-522.
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  44.  16
    Contesting Secularism: Comparative Perspectives.Glenn W. Olsen - 2015 - The European Legacy 20 (3):312-313.
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  45. Humanism: The Struggle to Possess a Word.Glenn W. Olsen - 2004 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 7 (1).
  46.  2
    Humanism.Glenn W. Olsen - 2004 - Logos: A Journal of Catholic Thought and Culture 7 (1):97-116.
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  47.  49
    In Search of Sacred Truth: Jacobus de Voragine and The Golden Legend.Glenn W. Olsen - 2016 - The European Legacy 21 (7):752-753.
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  48.  37
    Moral Dilemmas in Medieval Thought: From Gratian to Aquinas.Glenn W. Olsen - 2013 - The European Legacy 18 (6):791-792.
  49.  65
    Reference to the Ecclesia Primitiva in Eighth Century Irish Gospel Exegesis.Glenn W. Olsen - 1979 - Thought: Fordham University Quarterly 54 (3):303-312.
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  50.  6
    Supper at Emmaus: great themes in Western culture and intellectual history.Glenn W. Olsen - 2016 - Washington, D.C.: The Catholic University of America Press.
    Supper at Emmaus traces various important intellectual topics from the ancient world to the modern period. Generally, as in its treatment of the question of whether the long-standing contrast between cyclical and linear views of history is helpful, it introduces important thinkers who have considered the question. A preoccupation of the book is the appearance and reappearance across the centuries of patterns used to organize temporal and cultural experience. After an opening essay on transcendental truth and cultural relativism, the second (...)
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