Results for 'Wodson Vieira Alves'

616 found
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  1.  54
    A crítica feuerbachiana da religião: Um contributo à compreensão do conceito de alienação religiosa.Wodson Vieira Alves - 2010 - Revista de Teologia 4 (5):71-76.
    The interpretation of an anthropological or reducing the anthropological theology - denies God to confirm the man - who does Feuerbach religion is the starting point for his understanding of ideology: there is no liberation of man without a denial of God. It assumes that religion is the expression and cause of human alienation. For Feuerbach, "the knowledge that man has of God is only selfknowledge of man, of his own essence." He holds a total reduction of theology and all (...)
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  2.  8
    A Pórcia Guimarães Alves Contida Nas Cartas.Alexandra Ferreira Martins Ribeiro & Alboni Marisa Dudeque Pianovski Vieira - 2019 - Dialogos 23 (2):228.
    A professora Pórcia Guimarães Alves teve formação educacional diferenciada e, concluindo o ensino superior, continuou sua formação com cursos e encontros científicos no Brasil e em outros países. Durante as viagens, trocava missivas com seus familiares, que foram mantidas em arquivo pessoal em plástico denominado “Cartas enviadas ao meu pai”. Procurou-se analisar: qual a escrita de si de Pórcia contida nas cartas trocadas com seus familiares entre 1946 e 1958? Listaram-se os objetivos específicos: mapear os familiares mencionados nas cartas; (...)
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  3.  57
    “Return” and Extension Actions After Ethnobotanical Research: The Perceptions and Expectations of a Rural Community in Semi-Arid Northeastern Brazil.Ulysses Paulino de Albuquerque, Luciana Gomes de Sousa Nascimento, Fabio José Vieira, Cybelle Maria de Albuquerque Duarte Almeida, Marcelo Alves Ramos & Ana Carolina Oliveira da Silva - 2012 - Journal of Agricultural and Environmental Ethics 25 (1):19-32.
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  4.  62
    “Return” and Extension Actions After Ethnobotanical Research: The Perceptions and Expectations of a Rural Community in Semi-Arid Northeastern Brazil. [REVIEW]Ulysses Paulino de Albuquerque, Luciana Gomes de Sousa Nascimento, Fabio José Vieira, Cybelle Maria de Albuquerque Duarte Almeida, Marcelo Alves Ramos & Ana Carolina Oliveira da Silva - 2012 - Journal of Agricultural and Environmental Ethics 25 (1):19-32.
    The scientific community has debated the importance of “return” activities after ethnobiological studies. This issue has provoked debate because it touches on the ethics of research and the relationships with the people involved in these studies. This case study aimed to investigate community perception of an ethnobotany research project that was carried out in the semi-arid region of northeastern Brazil. Furthermore, we reported how the residents of this rural community felt about participating in the activities of “return” that arose from (...)
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  5.  37
    Hegel e a história mundial.Leonardo Alves Vieira - 2006 - Veritas – Revista de Filosofia da Pucrs 51 (1):69-83.
    Neste estudo, a história mundial, tal como concebida por Hegel, é analisada a partir dos §§ 330-360 da Filosofia do Direito. Em seguida, procura-se coordenar estes parágrafos com as teses de Kant sobre a guerra e a paz. Finalmente, as abordagens de Kant e de Hegel são retomadas à luz do estudo de Hobsbawm sobre o cenário político internacional nos séculos 20 e 21. PALAVRAS-CHAVE – Hegel. Filosofia do direito. História mundial. ABSTRACT In this study, the history of the world (...)
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  6.  1
    Coerção Em Kant E Schelling. Fundamentação E Conseqüências.Leonardo Alves Vieira - 1998 - Veritas – Revista de Filosofia da Pucrs 43 (4):843.
    Tomando como ponto de partida a discussão sobre a coerção em Kant e Schelling, tenho a intenção de explicar como eles provam a possibilidade da liberdade em conexão com a coerção. Comparando ambas teorias da liberdade e da coerção,. duas formas diferentes de conceber o Direito e a Moralidade serão identificadas.De acordo com Kant, as leis jurídicas são leis morais ou leis da liberdade, de · tal forma que há uma mediação entre Direito e Moralidade. Schelling se opõe radicalmente ao (...)
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  7.  10
    Discurso Em Homenagem Ao Prof. José Henrique Santos Por Ocasião Do Lançamento Do Livro Que Celebra Sua Atividade Intelectual E Agradece Seu Trabalho Em Prol Do Departamento de Filosofia, da Universidade Federal de Minas Gerais E da Cultura Filosófica Brasileira.Leonardo Alves Vieira - 2003 - Kriterion: Journal of Philosophy 44 (107):136-143.
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  8.  7
    Nāgārjuna and Schelling: Outlines of a Dialogue on Self, World, and Viewpoints.Leonardo Alves Vieira - 2016 - Kriterion: Journal of Philosophy 57 (133):283-322.
    ABSTRACT The paper intends to build a dialogue between Nāgārjuna and Schelling on Self, world, and standpoints, taking as main references Nāgārjuna's The Fundamental Verses of the Middle Way and Schelling's Philosophical Letters on Dogmatism and Criticism. Whereas Nāgārjuna criticizes the substantialization of beings by resorting to the discourse of the dependent co-origination in order to overcome suffering, Schelling, on his turn, refutes the fanaticism based on dogmatism's tenets in favor of the criticism interpreted according to its spirit, and not (...)
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  9.  14
    Discurso em homenagem ao Prof. José Henrique Santos por ocasião do lançamento do livro que celebra sua atividade intelectual e agradece seu trabalho em prol do Departamento de Filosofia, da Universidade Federal de Minas Gerais e da cultura filosófica brasileira.Leonardo Alves Vieira - 2003 - Kriterion: Journal of Philosophy 44 (107):136-143.
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  10.  5
    Apresentação.Leonardo Alves Vieira - 2016 - Kriterion: Journal of Philosophy 57 (133):7-16.
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  11.  51
    Aurora de uma espiritualidade sem religião: análise dos sem religião a partir da concepção de espiritualidade não religiosa de Marià Corbí.José Álvaro Campos Vieira - 2014 - Horizonte 12 (35):1009-1011.
    VIEIRA, José Álvaro Campos. Aurora de uma espiritualidade sem religião: análise dos sem religião a partir da concepção de espiritualidade não religiosa de Marià Corbi. 2014. Dissertação , Programa de Pós-graduação em Ciências da Religião, Pontifícia Universidade Católica de Minas Gerais, Belo Horizonte.
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  12. Logic is Metaphysics.Daniel Durante Pereira Alves - 2011 - Principia: An International Journal of Epistemology 15 (1):31-42.
    Analyzing the position of two philosophers whose views are recognizably divergent, W. O. Quine and M. Dummett, we intend to support a striking point of agreement between them: the idea that our logical principles constitute our principles about what there is, and therefore, that logic is metaphysics.
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  13.  55
    Striving for Legitimacy Through Corporate Social Responsibility: Insights From Oil Companies. [REVIEW]Shuili Du & Edward T. Vieira - 2012 - Journal of Business Ethics 110 (4):413-427.
    Being a controversial industry, oil companies turn to corporate social responsibility (CSR) as a means to obtain legitimacy. Adopting a case study methodology, this research examines the characteristics of CSR strategies and CSR communication tactics of six oil companies by analyzing their 2011–2012 web site content. We found that all six companies engaged in CSR activities addressing the needs of various stakeholders and had cross-sector partnerships. CSR information on these companies’ web sites was easily accessible, often involving the use of (...)
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  14. A produção de narrativas digitais: Perspectivas iniciais acerca dos processos de composição.Ana Karoline Saboia de Albuquerque & Iúta Lerche Vieira - 2011 - Quaestio: Revista de Estudos Em Educação 13 (2):p - 127.
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  15.  21
    Pitfalls and Limitations in Seismic Attribute Interpretation of Tectonic Features.Kurt J. Marfurt & Tiago M. Alves - 2015 - Interpretation: SEG 3 (1):SB5-SB15.
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  16.  12
    Configurations of Power Relations in the Brazilian Emergency Care System: Analyzing a Context of Visible Practices.Isabela Velloso, Christine Ceci & Marilia Alves - 2013 - Nursing Inquiry 20 (3):256-264.
  17.  22
    Environmental Strategies of Affect Regulation and Their Associations With Subjective Well-Being.Kalevi M. Korpela, Tytti Pasanen, Veera Repo, Terry Hartig, Henk Staats, Michael Mason, Susana Alves, Ferdinando Fornara, Tony Marks, Sunil Saini, Massimiliano Scopelliti, Ana L. Soares, Ulrika K. Stigsdotter & Catharine Ward Thompson - 2018 - Frontiers in Psychology 9.
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  18.  20
    Identification of Risk Factors for Moral Distress in Nurses: Basis for the Development of a New Assessment Tool.Rafaela Schaefer, Elma Lourdes Campos Pavone Zoboli & Margarida Vieira - 2016 - Nursing Inquiry 23 (4):346-357.
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  19.  15
    Why Good Is More Alike Than Bad: Processing Implications.Hans Alves, Alex Koch & Christian Unkelbach - 2017 - Trends in Cognitive Sciences 21 (2):69-79.
  20. Livro eletrônico, acesso e autonomia: Potenciais e desafios.Miguel Said Vieira - 2011 - Quaestio: Revista de Estudos Em Educação 13 (2):p - 203.
    Este trabalho é uma breve análise do livro eletrônico ― tomado como meio de comunicação relevante para a educação e a cultura no futuro próximo ― centrada nos potenciais e desafios que ele apresenta em relação a acesso e autonomia. A análise visa apontar tendências gerais relativas às características das plataformas de leitura (dispositivos leitores e softwares), particularmente para leitores. Essas tendências são extrapoladas a partir de um pequeno número de exemplos ou casos já existentes. O trabalho avalia as restrições (...)
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  21. Ontological Commitment.Daniel Durante Pereira Alves - manuscript
    Disagreement over what exists is so fundamental that it tends to hinder or even to block dialogue among disputants. The various controversies between believers and atheists, or realists and nominalists, are only two kinds of examples. Interested in contributing to the intelligibility of the debate on ontology, in 1939 Willard van Orman Quine began a series of works which introduces the notion of ontological commitment and proposes an allegedly objective criterion to identify the exact conditions under which a theoretical discourse (...)
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  22. Visões de identidade de escritores judeus: O Eu eo Outro1.Nelson H. Vieira - 2008 - Topoi. Revista de História 9 (16):9-29.
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  23. Are Emotions Necessary and Sufficient for Making Moral Judgments?Marco Aurelio Sousa Alves - 2013 - Ethic@ - An International Journal for Moral Philosophy 12 (1):113-126.
    Jesse Prinz (2006, 2007) claimed that emotions are necessary and sufficient for moral judgments. First of all, I clarify what this claim amounts to. The view that he labels emotionism will then be critically assessed. Prinz marshals empirical findings to defend a series of increasingly strong theses about how emotions are essential for moral judgments. I argue that the empirical support upon which his arguments are based is not only insufficient, but it even suggests otherwise, if properly interpreted. My criticism (...)
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  24. A função das sensações no processo de conhecimento segundo Heráclito. Primeira parte: o uso direto das sensações.Celso Oliveira Vieira - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 12:41-50.
    Dividido em duas partes o artigo tem o objetivo de determinar qual a função das sensações no processo de conhecimento prescrito por Heráclito. Essa primeira parte é dedicada ao uso direto dos sentidos, aquele sem nenhum tipo de mediação entre a coisa percebida e quem a percebe. Após o exame de fragmentos abordando principalmente os sentidos do olfato, paladar e tato são encontrados os requisitos para obtenção de uma sensação direta apropriada. Tudo começa na coisa percebida que para ser reconhecida (...)
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  25.  18
    The Obscure Content of Hallucination.Marco Aurélio Sousa Alves - 2019 - Sofia 8 (1):30-53.
    Michael Tye proposed a way of understanding the content of hallucinatory experiences. Somewhat independently, Mark Johnston provided us with elements to think about the content of hallucination. In this paper, their views are compared and evaluated. Both their theories present intricate combinations of conjunctivist and disjunctivist strategies to account for perceptual content. An alternative view, which develops a radically disjunctivist account, is considered and rejected. Finally, the paper raises some metaphysical difficulties that seem to threaten any conjunctivist theory and to (...)
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  26.  13
    ‘A encíclica Laudato Si’: ecologia integral, gênero e ecologia profunda.José Eustáquio Diniz Alves - 2015 - Horizonte 13 (39):1315-1344.
    Pope Jorge Mario Bergoglio released the "Encyclical Laudato Si': on the care of common home" on June 18, 2015, the same day that the National Oceanic and Atmospheric Administration has shown that the temperature of Earth continues increasing and that May of 2015 was Earth's warmest month, since 1880. By endorsing the scientific knowledge in relation to anthropogenic factors on global warming and by defending actions to confront the causes of climate change and ecosystem degradation, the Holy See has taken (...)
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  27. The Minimal Method of Descartes.Marco Aurelio Sousa Alves - 2012 - Metatheoria 3 (1):1-18.
    What is, after all, the famous method of Descartes? The brief and vague passages devoted to this subject in Descartes’ corpus have always puzzled his readers. In this paper, I investigate not only the two essays in which it is directly addressed (the Regulae ad Directionem Ingenii, and the Discours de la Méthode), but also his scientific works and correspondence. I finally advocate an interpretation that makes the best sense of his overt comments as well as of his actual scientific (...)
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  28.  13
    The Behavioral Regulation in Exercise Questionnaire Portuguese-Version: Evidence of Reliability, Validity and Invariance Across Gender.Luis Cid, Diogo Monteiro, Diogo Teixeira, Pedro Teques, Susana Alves, João Moutão, Marlene Silva & António Palmeira - 2018 - Frontiers in Psychology 9.
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  29.  15
    Rapid Naming in Brazilian Students with Dyslexia and Attention Deficit Hyperactivity Disorder.Luciana Mendonça Alves, Cláudia M. Siqueira, Maria do Carmo Mangelli Ferreira, Juliana Flores Mendonça Alves, Débora F. Lodi, Lorena Bicalho & Letícia C. Celeste - 2016 - Frontiers in Psychology 7.
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  30.  23
    A Semantical Analysis of the Calculi C N.Newton C. A. Da Costa & E. H. Alves - 1977 - Notre Dame Journal Fo Formal Logic 18 (4):621-630.
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  31. Como usar a linguagem para precisar o movimento: uma disputa entre platão e heráclito.Celso Oliveira Vieira - forthcoming - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental.
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  32.  39
    Virtue and Commerce in Domingo de Soto’s Thought: Commercial Practices, Character, and the Common Good. [REVIEW]André Azevedo Alves & José Manuel Moreira - 2013 - Journal of Business Ethics 113 (4):627-638.
    This paper draws from the work of sixteenth century theologian, philosopher, and ethicist Domingo de Soto and considers his virtue-based approach to the ethical evaluation of commerce within an Aristotelian–Thomistic framework for the articulation of business and the common good. Particular attention is given to the fundamental emphasis placed by Soto in distinguishing between commerce as an activity and the specific conduct of persons engaging in commercial activity. The distinction between the material and the formal parts of the common good (...)
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  33.  12
    Volume Rendering of Enigmatic High-Amplitude Anomalies in Southeast Brazil: A Workflow to Distinguish Lithologic Features From Fluid Accumulations.Tiago M. Alves, Kamal’Deen Omosanya & Phalene Gowling - 2015 - Interpretation: SEG 3 (2):A1-A14.
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  34. O realismo interno confrontado com "seus inimigos".Edna de Souza Alves - 2007 - Trans/Form/Ação 30 (2):75-91.
    Our investigation on Hilary Putnam’s internal realist perspective(internalism) traces parallels and identifies differences between Putnam’s ideasand their antipodes: metaphysical realist (externalism) and radical relativist. Ourresearch has focused upon the contemporary debate in which it is inserted, par-ticularly, upon the challenge that radical relativism to impose on contemporaryepistemology. Such challenge will not be surmounted through classical project tofind absolute certainties. The history of science to point out that theories are notnets that to catch the reality as it is in itself. But (...)
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  35.  76
    Fregean de Re Thoughts.Marco Aurelio Sousa Alves - 2014 - Cognitio-Estudos 11 (1):1-12.
    This papers aims at clarifying some misunderstandings that seem to block an adequate account of de re thoughts within the Fregean framework. It is usually assumed that Fregean senses cannot be de re, or dependent upon objects. Contrary to this assumption, Gareth Evans and John McDowell have claimed that Fregean de re senses are not just possible, but in fact the most promising alternative for accounting for de re thoughts. The reasons blocking this alternative can be traced back to Russellian (...)
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  36. Content, Object, and Phenomenal Character.Marco Aurélio Sousa Alves - 2012 - Principia, an International Journal of Epistemology 16 (3):417-449.
    The view that perceptual experience has representational content, or the content view, has recently been criticized by the defenders of the so-called object view. Part of the dispute, I claim here, is based on a lack of grasp of the notion of content. There is, however, a core of substantial disagreement. Once the substantial core is revealed, I aim to: (1) reject the arguments raised against the content view by Campbell (2002), Travis (2004), and Brewer (2006); (2) criticize Brewer’s (2006, (...)
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  37.  10
    The Nature of Silence and Its Democratic Possibilities.Mónica Brito Vieira, Theo Jung, Sean W. D. Gray & Toby Rollo - 2019 - Contemporary Political Theory 18 (3):424-447.
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  38.  33
    Empatía y ser-para-otro. Husserl y Sartre ante el problema de la intersubjetividad.Pedro S. Alves - 2012 - Investigaciones Fenomenológicas 9:11-38.
    En este documento, debato ampliamente sobre la fenomenología de la intersubjetividad presentada por Husserl y por Sartre, centrándome en los conceptos de empatía y ser-para-otros. Contrariamente a la opinión más común, rechazo la objeción de solipsista dirigida a Husserl y sostengo que es la descripción de Sartre la que da lugar a esa objeción, en la medida en que él describe la conciencia de otro sujeto como una forma de autoconocimiento como un "objeto" (para "otros"). Termino señalando algunas directrices para (...)
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  39.  51
    Singularidade fenomênica e conteúdo perceptivo.Marco Aurélio Sousa Alves - 2018 - Manuscrito 41 (1):67-91.
    The most prominent theories of perceptual content are incapable of accounting for the phenomenal particularity of perceptual experience. This difficulty, or so I argue, springs from the absence of a series of distinctions that end up turning the problem apparently unsolvable. After briefly examining the main shortcomings of representationalism and naïve realism, I advance a proposal of my own that aims to make the trivial fact of perceptually experiencing a particular object as such philosophically unproblematic. Though I am well aware (...)
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  40.  92
    Mare Liberum Vs. Mare Clausum: Grotius, Freitas, and Selden's Debate on Dominion Over the Seas.Monica Brito Vieira - 2003 - Journal of the History of Ideas 64 (3):361.
  41.  11
    O Conceito de Consciência Moral Como Chave de Uma Interpretação Fenomenológica da Vontade de Potência.Ricardo Pedroza Vieira - 2019 - Cadernos Nietzsche 40 (1):193-219.
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  42.  65
    Blockholders Presence, Identity and Institutional Context. Are They Relevant for Firm Value?Mário Sacramento Santos, António Carrizo Moreira & Elisabete Simões Vieira - 2013 - International Journal of Business Governance and Ethics 8 (1):18-49.
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  43.  17
    James L. Hein. Discrete Structures, Logic, and Computability. Jones and Bartlett, Boston and London1995, Xx + 866 Pp. [REVIEW]Carlos Alves - 1997 - Journal of Symbolic Logic 62 (4):1494-1496.
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  44.  24
    Fluency and Positivity as Possible Causes of the Truth Effect.Christian Unkelbach, Myriam Bayer, Hans Alves, Alex Koch & Christoph Stahl - 2011 - Consciousness and Cognition 20 (3):594-602.
    Statements’ rated truth increases when people encounter them repeatedly. Processing fluency is a central variable to explain this truth effect. However, people experience processing fluency positively, and these positive experiences might cause the truth effect. Three studies investigated positivity and fluency influences on the truth effect. Study 1 found correlations between elicited positive feelings and rated truth. Study 2 replicated the repetition-based truth effect, but positivity did not influence the effect. Study 3 conveyed positive and negative correlations between positivity and (...)
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  45. Objective Time and the Experience of Time: Husserl’s Theory of Time in Light of Some Theses of A. Einstein’s Special Theory of Relativity.Pedro M. S. Alves - 2008 - Husserl Studies 24 (3):205-229.
    In this paper, I start with the opposition between the Husserlian project of a phenomenology of the experience of time, started in 1905, and the mathematical and physical theory of time as it comes out of Einstein’s special theory of relativity in the same year. Although the contrast between the two approaches is apparent, my aim is to show that the original program of Husserl’s time theory is the constitution of an objective time and a time of the world, starting (...)
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  46.  2
    Data Mining in the Mixed Methods: Application to the Study of the Psychological Profiles of Athletes.José L. Pastrana, Rafael E. Reigal, Verónica Morales-Sánchez, Juan P. Morillo-Baro, Rocío Juárez-Ruiz de Mier, José Alves & Antonio Hernández-Mendo - 2019 - Frontiers in Psychology 10.
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  47.  20
    Exposure to Trauma-Relevant Pictures is Associated with Tachycardia in Victims Who Had Experienced an Intense Peritraumatic Defensive Response: The Tonic Immobility.Rita de Cassia S. Alves, Liana C. L. Portugal, Orlando Fernandes Jr, Izabela Mocaiber, Gabriela G. L. Souza, Isabel de Paula A. David, Eliane Volchan, Leticia de Oliveira & Mirtes G. Pereira - 2014 - Frontiers in Psychology 5.
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  48.  8
    A Guerra Fria E o Inimigo Comunista Nas Telas de Cinema Norte-Americanas Dos Anos 1980.Mariana G. Alves da Silveira & Vágner Camilo Alves - 2018 - Dialogos 22 (1):60.
    A última década da Guerra Fria foi turbulenta. Seu início apresentou tensão comparável àquela existente nos anos 1950 e princípio dos 1960. A partir de meados dos anos 1980, entretanto, houve distensão, o fim da Guerra Fria e a desintegração do próprio sistema internacional bipolar de poder. O cinema, como outras formas de produção cultural, foi instrumento de propaganda e mobilização durante toda a Guerra Fria. O objetivo deste artigo é analisar como a Guerra Fria se apresentou nos filmes de (...)
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  49. Morus—Utopia E Renascimento, No. 6 (Review).Fátima Vieira - 2011 - Utopian Studies 22 (1):185-187.
  50.  20
    The Phenomenological-Existential Comprehension of Chronic Pain: Going Beyond the Standing Healthcare Models.Daniela D. Lima, Vera Lucia P. Alves & Egberto R. Turato - 2014 - Philosophy, Ethics, and Humanities in Medicine 9:2.
    A distinguishing characteristic of the biomedical model is its compartmentalized view of man. This way of seeing human beings has its origin in Greek thought; it was stated by Descartes and to this day it still considers humans as beings composed of distinct entities combined into a certain form. Because of this observation, one began to believe that the focus of a health treatment could be exclusively on the affected area of the body, without the need to pay attention to (...)
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