Results for 'Wodson Vieira Alves'

695 found
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  1.  57
    A crítica feuerbachiana da religião: Um contributo à compreensão do conceito de alienação religiosa.Wodson Vieira Alves - 2010 - Revista de Teologia 4 (5):71-76.
    The interpretation of an anthropological or reducing the anthropological theology - denies God to confirm the man - who does Feuerbach religion is the starting point for his understanding of ideology: there is no liberation of man without a denial of God. It assumes that religion is the expression and cause of human alienation. For Feuerbach, "the knowledge that man has of God is only selfknowledge of man, of his own essence." He holds a total reduction of theology and all (...)
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  2.  14
    Nāgārjuna and Schelling: Outlines of a Dialogue on Self, World, and Viewpoints.Leonardo Alves Vieira - 2016 - Kriterion: Journal of Philosophy 57 (133):283-322.
    ABSTRACT The paper intends to build a dialogue between Nāgārjuna and Schelling on Self, world, and standpoints, taking as main references Nāgārjuna's The Fundamental Verses of the Middle Way and Schelling's Philosophical Letters on Dogmatism and Criticism. Whereas Nāgārjuna criticizes the substantialization of beings by resorting to the discourse of the dependent co-origination in order to overcome suffering, Schelling, on his turn, refutes the fanaticism based on dogmatism's tenets in favor of the criticism interpreted according to its spirit, and not (...)
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  3.  5
    Apresentação.Leonardo Alves Vieira - 2016 - Kriterion: Journal of Philosophy 57 (133):7-16.
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  4.  3
    Coerção Em Kant E Schelling. Fundamentação E Conseqüências.Leonardo Alves Vieira - 1998 - Veritas – Revista de Filosofia da Pucrs 43 (4):843.
    Tomando como ponto de partida a discussão sobre a coerção em Kant e Schelling, tenho a intenção de explicar como eles provam a possibilidade da liberdade em conexão com a coerção. Comparando ambas teorias da liberdade e da coerção,. duas formas diferentes de conceber o Direito e a Moralidade serão identificadas.De acordo com Kant, as leis jurídicas são leis morais ou leis da liberdade, de · tal forma que há uma mediação entre Direito e Moralidade. Schelling se opõe radicalmente ao (...)
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  5.  17
    Discurso em homenagem ao Prof. José Henrique Santos por ocasião do lançamento do livro que celebra sua atividade intelectual e agradece seu trabalho em prol do Departamento de Filosofia, da Universidade Federal de Minas Gerais e da cultura filosófica brasileira.Leonardo Alves Vieira - 2003 - Kriterion: Journal of Philosophy 44 (107):136-143.
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  6.  15
    Discurso Em Homenagem Ao Prof. José Henrique Santos Por Ocasião Do Lançamento Do Livro Que Celebra Sua Atividade Intelectual E Agradece Seu Trabalho Em Prol Do Departamento de Filosofia, da Universidade Federal de Minas Gerais E da Cultura Filosófica Brasileira.Leonardo Alves Vieira - 2003 - Kriterion: Journal of Philosophy 44 (107):136-143.
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  7.  38
    Hegel e a história mundial.Leonardo Alves Vieira - 2006 - Veritas – Revista de Filosofia da Pucrs 51 (1):69-83.
    Neste estudo, a história mundial, tal como concebida por Hegel, é analisada a partir dos §§ 330-360 da Filosofia do Direito. Em seguida, procura-se coordenar estes parágrafos com as teses de Kant sobre a guerra e a paz. Finalmente, as abordagens de Kant e de Hegel são retomadas à luz do estudo de Hobsbawm sobre o cenário político internacional nos séculos 20 e 21. PALAVRAS-CHAVE – Hegel. Filosofia do direito. História mundial. ABSTRACT In this study, the history of the world (...)
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  8.  10
    Deveres intergeracionais: como defini-los a partir da filosofia?1.Geraldo Alves Teixeira Júnior & Marijane Vieira Lisboa - 2018 - Trans/Form/Ação 41 (1):31-60.
    Resumo: Conhecer os deveres que temos em relação às gerações futuras é cada vez mais urgente, diante da degradação individual, social e ambiental que a humanidade enfrenta. O presente artigo pretende mostrar, de início, a complexidade filosófica dessa questão, indicando que, nos enunciados sobre o assunto, há três pressuposições filosoficamente problemáticas: 1) haverá gerações futuras; 2) nossas ações são contingentes; e 3) somos responsáveis por nossos impactos sobre as próximas gerações. Discutimos essas suposições, por meio das questões sobre a eternidade (...)
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  9.  12
    A Pórcia Guimarães Alves Contida Nas Cartas.Alexandra Ferreira Martins Ribeiro & Alboni Marisa Dudeque Pianovski Vieira - 2019 - Dialogos 23 (2):228.
    A professora Pórcia Guimarães Alves teve formação educacional diferenciada e, concluindo o ensino superior, continuou sua formação com cursos e encontros científicos no Brasil e em outros países. Durante as viagens, trocava missivas com seus familiares, que foram mantidas em arquivo pessoal em plástico denominado “Cartas enviadas ao meu pai”. Procurou-se analisar: qual a escrita de si de Pórcia contida nas cartas trocadas com seus familiares entre 1946 e 1958? Listaram-se os objetivos específicos: mapear os familiares mencionados nas cartas; (...)
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  10.  2
    Formação Ética, Estética E Política Em Oficinas Com Jovens: Tensões, Transgressões E Inquietações Na Pesquisa-Intervenção.Renan De Vita Alves de Brito & Andréa Vieira Zanella - 2017 - Bakhtiniana 12 (1):42-64.
    RESUMO Este artigo apresenta e discute acontecimentos que emergiram no decorrer de uma pesquisa-intervenção com jovens, visando problematizar as contribuições para a formação ética, estética e política tanto dos pesquisadores como dos participantes. Oficinas estéticas mediadas por linguagens artístico-visuais consistiram no modus operandi da pesquisa-intervenção, sendo os acontecimentos relativos à oficina de graffiti o foco das análises aqui apresentadas. Participaram dessa oficina entre 20 a 25 jovens matriculados em uma escola pública municipal de Florianópolis/SC, com idades entre 13 e 16 (...)
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  11.  73
    “Return” and Extension Actions After Ethnobotanical Research: The Perceptions and Expectations of a Rural Community in Semi-Arid Northeastern Brazil. [REVIEW]Ulysses Paulino de Albuquerque, Luciana Gomes de Sousa Nascimento, Fabio José Vieira, Cybelle Maria de Albuquerque Duarte Almeida, Marcelo Alves Ramos & Ana Carolina Oliveira da Silva - 2012 - Journal of Agricultural and Environmental Ethics 25 (1):19-32.
    The scientific community has debated the importance of “return” activities after ethnobiological studies. This issue has provoked debate because it touches on the ethics of research and the relationships with the people involved in these studies. This case study aimed to investigate community perception of an ethnobotany research project that was carried out in the semi-arid region of northeastern Brazil. Furthermore, we reported how the residents of this rural community felt about participating in the activities of “return” that arose from (...)
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  12.  69
    “Return” and Extension Actions After Ethnobotanical Research: The Perceptions and Expectations of a Rural Community in Semi-Arid Northeastern Brazil.Ulysses Paulino de Albuquerque, Luciana Gomes de Sousa Nascimento, Fabio José Vieira, Cybelle Maria de Albuquerque Duarte Almeida, Marcelo Alves Ramos & Ana Carolina Oliveira da Silva - 2012 - Journal of Agricultural and Environmental Ethics 25 (1):19-32.
    The scientific community has debated the importance of “return” activities after ethnobiological studies. This issue has provoked debate because it touches on the ethics of research and the relationships with the people involved in these studies. This case study aimed to investigate community perception of an ethnobotany research project that was carried out in the semi-arid region of northeastern Brazil. Furthermore, we reported how the residents of this rural community felt about participating in the activities of “return” that arose from (...)
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  13.  25
    O êxtase de Teresas: o sacro e o profano na Literatura e nas Artes (The ecstasy of Teresas: the sacred and the profane in the Literature and in the Arts) - DOI: 10.5752/P.2175-5841.2013v11n31p843. [REVIEW]Flávia Vieira da Silva do Amparo - 2013 - Horizonte 11 (31):843-866.
    No altar da Igreja de Santa Maria della Vittoria (Roma), encontramos a bela escultura de Bernini, denominada “O êxtase de Santa Teresa”. Símbolo da entrega ao gozo espiritual, a escultura do artista italiano representa Santa Teresa de Ávila recebendo do anjo a seta do amor divino, reprodução perfeita do êxtase místico e religioso. Esse trabalho tem como objetivo analisar a ocorrência de Teresas na literatura brasileira, como heroínas divididas entre o sacro e o profano. Propomos o estudo do romance Tereza (...)
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  14.  18
    The Nature of Silence and Its Democratic Possibilities.Mónica Brito Vieira, Theo Jung, Sean W. D. Gray & Toby Rollo - 2019 - Contemporary Political Theory 18 (3):424-447.
  15.  64
    Registro sintético de uma vida: entrevista com Fábio Alves dos Santos (Synthetic record of a life - Interview with Fabio Alves dos Santos).Fábio Alves dos Santos - 2013 - Horizonte 11 (32):1637-1649.
    Fábio Alves dos Santos (1954-2013) cursou Pedagogia, Ciências Sociais e Teologia, era Especialista em Filosofia da Religião (PUC Minas), Advogado (PUC Minas) e Mestre em Direito Constitucional (UFMG). Lecionou na PUC Minas como professor de Cultura Religiosa e depois como professor no Curso de Direito, atuando principalmente no Serviço de Assistência Judiciária – SAJ, especialmente cuidado de causas populares como as da ASMARE (Associação dos Catadores de Papel, Papelão e Material Reaproveitável de Belo Horizonte), da Pastoral de Rua, da (...)
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  16. A função das sensações no processo de conhecimento segundo Heráclito. Primeira parte: o uso direto das sensações.Celso Oliveira Vieira - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 12:41-50.
    Dividido em duas partes o artigo tem o objetivo de determinar qual a função das sensações no processo de conhecimento prescrito por Heráclito. Essa primeira parte é dedicada ao uso direto dos sentidos, aquele sem nenhum tipo de mediação entre a coisa percebida e quem a percebe. Após o exame de fragmentos abordando principalmente os sentidos do olfato, paladar e tato são encontrados os requisitos para obtenção de uma sensação direta apropriada. Tudo começa na coisa percebida que para ser reconhecida (...)
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  17.  16
    Founders and Re‐Founders: Struggles of Self‐Authorized Representation.Mónica Brito Vieira - 2015 - Constellations 22 (4):500-513.
  18.  7
    Intensidade e individuação: Deleuze e os dois sentidos de estética.Cíntia Vieira da Silva - 2017 - Revista de Filosofia Aurora 29 (46):17.
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  19.  8
    Translating Perceptions and Managing Expectations: An Analysis of Management and Production Perspectives on Machine Translation.Lucas Nunes Vieira & Elisa Alonso - 2020 - Perspectives 28 (2):163-184.
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  20.  21
    Why Good Is More Alike Than Bad: Processing Implications.Hans Alves, Alex Koch & Christian Unkelbach - 2017 - Trends in Cognitive Sciences 21 (2):69-79.
  21.  15
    Revisiting Hobbes on Representation.Mónica Brito Vieira - 2018 - Hobbes Studies 31 (1):25-29.
  22.  19
    Configurations of Power Relations in the Brazilian Emergency Care System: Analyzing a Context of Visible Practices.Isabela Velloso, Christine Ceci & Marilia Alves - 2013 - Nursing Inquiry 20 (3):256-264.
  23.  18
    Identités psychophysiques et inférence à la meilleure explication.Filipe Drapeau Vieira Contim & Pascal Ludwig - 2013 - Philosophiques 40 (1):171.
    Filipe Drapeau Vieira Contim ,Pascal Ludwig | : La plupart des théoriciens de l’identité des types souscrivent à un physicalisme a posteriori à l’égard des propriétés phénoménales. Selon cette conception, les énoncés d’identité esprit/cerveau peuvent être justifiés par une inférence à la meilleure explication (IME) partant du fait empirique des corrélations esprit/cerveau. Nous soutenons que la théorie de l’identité ne peut pas s’appuyer sur cette méthodologie abductive. Nous montrons tout d’abord que l’on ne peut pas justifier les énoncés d’identité (...)
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  24. Como usar a linguagem para precisar o movimento: uma disputa entre platão e heráclito.Celso Oliveira Vieira - forthcoming - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental.
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  25.  65
    Striving for Legitimacy Through Corporate Social Responsibility: Insights From Oil Companies. [REVIEW]Shuili Du & Edward T. Vieira - 2012 - Journal of Business Ethics 110 (4):413-427.
    Being a controversial industry, oil companies turn to corporate social responsibility (CSR) as a means to obtain legitimacy. Adopting a case study methodology, this research examines the characteristics of CSR strategies and CSR communication tactics of six oil companies by analyzing their 2011–2012 web site content. We found that all six companies engaged in CSR activities addressing the needs of various stakeholders and had cross-sector partnerships. CSR information on these companies’ web sites was easily accessible, often involving the use of (...)
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  26.  19
    ‘A encíclica Laudato Si’: ecologia integral, gênero e ecologia profunda.José Eustáquio Diniz Alves - 2015 - Horizonte 13 (39):1315-1344.
    Pope Jorge Mario Bergoglio released the "Encyclical Laudato Si': on the care of common home" on June 18, 2015, the same day that the National Oceanic and Atmospheric Administration has shown that the temperature of Earth continues increasing and that May of 2015 was Earth's warmest month, since 1880. By endorsing the scientific knowledge in relation to anthropogenic factors on global warming and by defending actions to confront the causes of climate change and ecosystem degradation, the Holy See has taken (...)
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  27.  22
    Relationship-Centred Care: Antidote, Guidepost or Blind Alley? The Epistemology of 21st Century Health Care.Peter C. Wyer, Suzana Alves Silva, Stephen G. Post & Patricia Quinlan - 2014 - Journal of Evaluation in Clinical Practice 20 (6):881-889.
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  28.  15
    Connecting the New Political History with Recent Theories of Temporal Acceleration: Speed, Politics, and the Cultural Imagination of Fin de Siècle Britain.Ryan Anthony Vieira - 2011 - History and Theory 50 (3):373-389.
    ABSTRACTThe political impact of “social acceleration” has recently attracted much attention in sociology and political theory. The concept, however, has remained entirely unexplored in the discipline of history. Although numerous British historians have noted the prominent position of acceleration in the late‐Victorian and Edwardian imagination, these observations have never expanded beyond the realm of rhetorical flourish. The present paper attempts to build a two‐way interdisciplinary bridge between British political history and the theories of social acceleration that have been posited in (...)
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  29.  9
    Medicines Information and the Regulation of the Promotion of Pharmaceuticals.Teresa Leonardo Alves, Joel Lexchin & Barbara Mintzes - 2019 - Science and Engineering Ethics 25 (4):1167-1192.
    Many factors contribute to the inappropriate use of medicines, including not only a lack of information but also inaccurate and misleading promotional information. This review examines how the promotion of pharmaceuticals directly affects the prescribing and use of medicines. We define promotion broadly as all actions taken directly by pharmaceutical companies with the aim of enhancing product sales. We look in greater detail at promotion techniques aimed at prescribers, such as sales representatives, pharmaceutical advertisements in medical journals and use of (...)
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  30. Como usar a linguagem para precisar o movimento: uma disputa entre Platão e Heráclito.Celso Oliveira Vieira - 2015 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 15:97-104.
    A proposta do texto é delinear como Heráclito e Platão lidaram com o problema de usar a linguagem para falar do movimento. A perspectiva ontológica de que eles partem é quase oposta. Heráclito vê o mundo como movimento contínuo enquanto, para Platão, o que está em movimento participa, em alguma medida, das Ideias estáticas. É deste ponto de vista que no Teeteto Sócrates encarrega os Heraclitianos de criarem um novo discurso caso queiram falar da sua concepção de mundo. A observação (...)
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  31.  63
    Virtue and Commerce in Domingo de Soto’s Thought: Commercial Practices, Character, and the Common Good. [REVIEW]André Azevedo Alves & José Manuel Moreira - 2013 - Journal of Business Ethics 113 (4):627-638.
    This paper draws from the work of sixteenth century theologian, philosopher, and ethicist Domingo de Soto and considers his virtue-based approach to the ethical evaluation of commerce within an Aristotelian–Thomistic framework for the articulation of business and the common good. Particular attention is given to the fundamental emphasis placed by Soto in distinguishing between commerce as an activity and the specific conduct of persons engaging in commercial activity. The distinction between the material and the formal parts of the common good (...)
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  32.  39
    Empatía y ser-para-otro. Husserl y Sartre ante el problema de la intersubjetividad.Pedro S. Alves - 2012 - Investigaciones Fenomenológicas 9:11-38.
    En este documento, debato ampliamente sobre la fenomenología de la intersubjetividad presentada por Husserl y por Sartre, centrándome en los conceptos de empatía y ser-para-otros. Contrariamente a la opinión más común, rechazo la objeción de solipsista dirigida a Husserl y sostengo que es la descripción de Sartre la que da lugar a esa objeción, en la medida en que él describe la conciencia de otro sujeto como una forma de autoconocimiento como un "objeto" (para "otros"). Termino señalando algunas directrices para (...)
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  33.  23
    Heraclitus' Bow Composition.Celso Vieira - 2013 - Classical Quarterly 63 (2):473-490.
    This article aims to throw light on a recurrent structural feature of Heraclitus' style that, it will be argued, serves as a tool to enrich interpretation of his fragments. Named after the bow image used by the philosopher in B51, the ‘bow composition’ will be presented as a narrative technique developed by Heraclitus to reveal his conception of the world. In B51 we read: οὐ ξυνιᾶσιν ὅκως διαϕερόμενον ἑωυτῶι ὁμολογέει· παλίντροπος ἁρμονίη ὅκωσπερ τόξου καὶ λύρης . Following an assumption that (...)
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  34.  15
    ‘All the King's Horses …’: The Problematical Fate of Born-Again Evidence-Based Medicine: Commentary on Greenhalgh, T., Snow, R., Ryan, S., Rees, S., and Salisbury, H. (2015) Six ‘Biases’ Against Patients and Carers in Evidence-Based Medicine. BioMed Centr. [REVIEW]Peter Wyer & Suzana Alves da Silva - 2015 - Journal of Evaluation in Clinical Practice 21 (6):E1-E10.
  35.  14
    Volume Rendering of Enigmatic High-Amplitude Anomalies in Southeast Brazil: A Workflow to Distinguish Lithologic Features From Fluid Accumulations.Tiago M. Alves, Kamal’Deen Omosanya & Phalene Gowling - 2015 - Interpretation: SEG 3 (2):A1-A14.
    High-quality 3D seismic data are used to extract and isolate high-amplitude anomalies so that fluid-related features, magmatic intrusions, and mass-transport deposits can be interpreted. The use of advanced seismic interpretation tools such as volume rendering and attribute extraction replaces the “traditional” horizon mapping of high-amplitude anomalies. In this work we show that the geometry of anomalies is better constrained when seismic attributes can be imaged and interpreted in three dimensions. Volume-rendering techniques are less laborious, reduce interpretation time, and to a (...)
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  36.  2
    The “Common Good” Phenomenon: Why Similarities Are Positive and Differences Are Negative.Hans Alves, Alex Koch & Christian Unkelbach - 2017 - Journal of Experimental Psychology: General 146 (4):512-528.
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  37. Are Emotions Necessary and Sufficient for Making Moral Judgments?Marco Aurélio Sousa Alves - 2013 - Ethic@ - An International Journal for Moral Philosophy 12 (1):113-126.
    Jesse Prinz (2006, 2007) claimed that emotions are necessary and sufficient for moral judgments. First of all, I clarify what this claim amounts to. The view that he labels emotionism will then be critically assessed. Prinz marshals empirical findings to defend a series of increasingly strong theses about how emotions are essential for moral judgments. I argue that the empirical support upon which his arguments are based is not only insufficient, but it even suggests otherwise, if properly interpreted. My criticism (...)
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  38. The Minimal Method of Descartes.Marco Aurelio Sousa Alves - 2012 - Metatheoria 3 (1):1-18.
    What is, after all, the famous method of Descartes? The brief and vague passages devoted to this subject in Descartes’ corpus have always puzzled his readers. In this paper, I investigate not only the two essays in which it is directly addressed (the Regulae ad Directionem Ingenii, and the Discours de la Méthode), but also his scientific works and correspondence. I finally advocate an interpretation that makes the best sense of his overt comments as well as of his actual scientific (...)
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  39.  23
    Pitfalls and Limitations in Seismic Attribute Interpretation of Tectonic Features.Kurt J. Marfurt & Tiago M. Alves - 2015 - Interpretation: SEG 3 (1):SB5-SB15.
    Seismic attributes are routinely used to accelerate and quantify the interpretation of tectonic features in 3D seismic data. Coherence cubes delineate the edges of megablocks and faulted strata, curvature delineates folds and flexures, while spectral components delineate lateral changes in thickness and lithology. Seismic attributes are at their best in extracting subtle and easy to overlook features on high-quality seismic data. However, seismic attributes can also exacerbate otherwise subtle effects such as acquisition footprint and velocity pull-up/push-down, as well as small (...)
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  40.  30
    Exposure to Trauma-Relevant Pictures is Associated with Tachycardia in Victims Who Had Experienced an Intense Peritraumatic Defensive Response: The Tonic Immobility.Rita de Cassia S. Alves, Liana C. L. Portugal, Orlando Fernandes Jr, Izabela Mocaiber, Gabriela G. L. Souza, Isabel de Paula A. David, Eliane Volchan, Leticia de Oliveira & Mirtes G. Pereira - 2014 - Frontiers in Psychology 5.
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  41.  14
    A Fotografia Como Prova Documental Da Robustez Dos Vegetaristas, Vegetarianos E Frugívoros.Fátima Vieira - 2006 - E-Topia 5.
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  42. O realismo interno confrontado com "seus inimigos".Edna de Souza Alves - 2007 - Trans/Form/Ação 30 (2):75-91.
    Our investigation on Hilary Putnam’s internal realist perspective(internalism) traces parallels and identifies differences between Putnam’s ideasand their antipodes: metaphysical realist (externalism) and radical relativist. Ourresearch has focused upon the contemporary debate in which it is inserted, par-ticularly, upon the challenge that radical relativism to impose on contemporaryepistemology. Such challenge will not be surmounted through classical project tofind absolute certainties. The history of science to point out that theories are notnets that to catch the reality as it is in itself. But (...)
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  43.  71
    Paraconsistent Logic and Model Theory.Elias H. Alves - 1984 - Studia Logica 43 (1-2):17 - 32.
    The object of this paper is to show how one is able to construct a paraconsistent theory of models that reflects much of the classical one. In other words the aim is to demonstrate that there is a very smooth and natural transition from the model theory of classical logic to that of certain categories of paraconsistent logic. To this end we take an extension of da Costa''sC 1 = (obtained by adding the axiom A A) and prove for it (...)
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  44.  28
    Fluency and Positivity as Possible Causes of the Truth Effect.Christian Unkelbach, Myriam Bayer, Hans Alves, Alex Koch & Christoph Stahl - 2011 - Consciousness and Cognition 20 (3):594-602.
    Statements’ rated truth increases when people encounter them repeatedly. Processing fluency is a central variable to explain this truth effect. However, people experience processing fluency positively, and these positive experiences might cause the truth effect. Three studies investigated positivity and fluency influences on the truth effect. Study 1 found correlations between elicited positive feelings and rated truth. Study 2 replicated the repetition-based truth effect, but positivity did not influence the effect. Study 3 conveyed positive and negative correlations between positivity and (...)
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  45. The Concept of a Transcendental Logic.Pedro M. S. Alves - 2008 - In Valerio Hrsg V. Rohden, Ricardo Terra & Guido Almeida (eds.), Recht Und Frieden in der Philosophie Kants. pp. 113-125.
     
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  46. Da Virtude ao Terror: o itinerário de um pensador revolucionário.Marcelo Alves - 2008 - Princípios 15 (23):89-116.
    Há uma espécie de drama de consciência no interior do pensamento iluminista em relaçáo à Revoluçáo Francesa: de um lado, aceita, de bom grado, fazer da queda do Antigo Regime um de seus mais belos e significativos frutos; de outro, recusa, por vezes enojado, os meios violentos utilizados para tanto e náo aceita, ou custa a aceitar, filiaçáo ideológica com eles. Esta violência “excessiva” seria exclusivamente obra da massa, segundo o elitismo iluminista. O percurso realizado neste artigo procura explicitar, no (...)
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  47.  42
    Mental Files and Non-Transitive De Jure Coreference.Filipe Drapeau Vieira Contim - 2016 - Review of Philosophy and Psychology 7 (2):365-388.
    Among other virtues, Mental Files Theory provides a straightforward explanation of de jure coreference, i.e. identity of referent guaranteed by meaning alone: de jure coreference holds between terms when these are associated with the same mental file from which they inherit their reference. In this paper, I discuss an objection that Angel Pinillos raises against Mental Files Theory and other similar theories: the theory predicts that de jure coreference should be transitive, just like identity. Yet there are cases, involving ‘slash-terms’, (...)
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  48.  39
    A crítica de ponta-cabeça: sobre a significação de Kant no pensamento de Foucault.Alexandre Alves - 2007 - Trans/Form/Ação 30 (1):25-40.
    Este artigo pretende avaliar a relação que Foucault estabelece com a modernidade, tendo como fio condutor seu vínculo com o pensamento de Kant. Aborda-se, num primeiro momento, a leitura que Foucault faz de Kant na época em que estava escrevendo As Palavras e as Coisas, observando uma tensão entre o projeto crítico e o antropologismo kantiano e, num segundo momento, interroga-se sua relação com Kant a partir de alguns de seus últimos textos, nos quais Foucault procura uma “ontologia do presente”.
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  49.  9
    The Evolution of E-Learning Management Systems.Nuno Sotero Alves da Silva, Gonçalo Jorge Morais da Costa, Mary Prior & Simon Rogerson - 2011 - International Journal of Cyber Ethics in Education 1 (3):12-24.
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    Franz Brentano’s Mereology and the Principles of Descriptive Psychology.Flávio Vieira Curvello - 2016 - Dialogue and Universalism 26 (3):109-123.
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